homosexuality
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Homosexuality can refer to both
Etymologically, the word homosexual is a Greek and Latin hybrid with homo (often confused with the later Latin meaning of "man", as in homo sapiens) deriving from the Greek word for same, thus connoting sexual acts and affections between members of the same sex, including lesbianism.[2][3] In the English-speaking world, the term gay had been used within the subculture for decades before becoming popularized by the gay rights movement in the 1970s.[citation needed] In a narrow sense, gay refers to male homosexuality, but it often is used in its broadest sense, especially in media headlines and reports, to refer to homosexuality in general. Lesbian, however, always denotes female homosexuality.
Homosexual behavior occurs among animals other than humans, especially among social animals.
Overview
Homosexuality has been a feature of human culture since earliest history (see History
section below). Generally, and most famously in ancient Greece, erotic
attraction and sexual pleasure between males has been an ingrained, accepted part of the cultural norm. However, particular
sexual activities (such as receptive
In the last two decades of the nineteenth century, a different view began to predominate in medical and psychiatric circles, judging such behavior as indicative of a type of person with a defined and relatively stable sexual orientation. Karl-Maria Kertbeny coined the term homosexual in 1869 in a pamphlet arguing against a Prussian anti-sodomy law.[4][5] Richard von Krafft-Ebing's 1886 book Psychopathia Sexualis elaborated on the concept.[5]
In 1897, British physician Havelock Ellis published similar views in his influential book Sexual Inversion.[6] Although medical texts like these (written partly in Latin to obscure the sexual details) were not widely read by the general public, they did lead to the rise of Magnus Hirschfeld's Scientific Humanitarian Committee, which campaigned from 1897 to 1933 against anti-sodomy laws in Germany, as well as a much more informal, unpublicized movement among British intellectuals and writers, led by such figures as Edward Carpenter and John Addington Symonds.
In the course of the twentieth century, homosexuality became a subject of considerable study and debate in Western societies, especially after the modern gay rights movement began in 1969. Viewed by some as a pathology or mental illness to be cured, homosexuality is now more often investigated as part of a larger impetus to understand the biology, psychology, politics, genetics, history and cultural variations of sexual practice and identity. The legal and social status of people who perform homosexual acts or identify as gay or lesbian varies enormously across the world and remains hotly contested in political and religious debate.
Etymology and usage
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The adjective homosexual describes behavior, relationships, people, etc. The adjectival form literally means "same sex", being a hybrid formed from the Greek prefix homo- ("same"), and the Latin root sex. Many modern style guides recommend against using homosexual as a noun, instead using gay man or lesbian.[7] Similarly, some recommend completely avoiding usage of homosexual as having a negative and discredited clinical history and because the word only refers to one's sexual behavior, and not to romantic feelings.[7] Gay and lesbian are the most common alternatives. The first letters are frequently combined to create the acronym LGBT (sometimes written as GLBT), in which B and T refer to bisexuals and transgender people.
The first known appearance of homosexual in print is found in an 1869 German pamphlet by the Austrian-born novelist Karl-Maria Kertbeny, published anonymously.[8] The prevalence of the concept owes much to the work of the German psychiatrist Richard Freiherr von Krafft-Ebing and his 1886 work Psychopathia Sexualis.[9] As such, the current use of the term has its roots in the broader 19th century tradition of personality taxonomy. These continue to influence the development of the modern concept of sexual orientation, gaining associations with romantic love and identity in addition to its original, exclusively sexual meaning.
Although early writers also used the adjective homosexual to refer to any single-sex context (such as an all-girls' school), today the term is used exclusively in reference to sexual attraction and activity. The term homosocial is now used to describe single-sex contexts that are not specifically sexual. There is also a word referring to same-sex love, homophilia.
Other terms include men who have sex with men or MSM (used in the medical community when specifically discussing sexual activity), homoerotic (referring to works of art), heteroflexible (referring to a person who identifies as heterosexual, but occasionally engages in same-sex sexual activities), and metrosexual (referring to a non-gay man with stereotypically gay tastes in food, fashion, and design).
Pejorative terms include queer, faggot, fairy, poof, and homo. Beginning in the 1990s, some of these have been "reclaimed" as positive words by gay men and lesbians, as in the usage of queer studies, queer theory, and even the popular American television program Queer Eye for the Straight Guy. However, as with ethnic slurs and racial slurs, the misuse of these terms can still be highly offensive; the range of acceptable use depends on the context and speaker.
Conversely, gay, a word originally embraced by homosexual men and women as a positive, affirmative term (as in gay liberation and gay rights), has come into widespread pejorative use among young people.
History
Modern Western gay culture, largely a product of 19th century psychology as well as the years of post-Stonewall Gay Liberation, is a relatively recent manifestation of same-sex desire. It is generally not applicable as a standard when investigating same-sex sexual relations and historical opinions and beliefs held by other people.
The lives of many historical figures including Socrates, Alexander the Great, Lord Byron, Edward II, Hadrian, Julius Caesar, Michelangelo, Donatello and Christopher Marlowe included or were centered upon love and sexual relationships with people of their own sex. Terms such as gay or bisexual have been applied to them, but many, such as Michel Foucault, regard this as risking the anachronistic introduction of a contemporary construction of sexuality foreign to their times.[10]
A common thread of constructionist argument is that no one in antiquity or the Middle Ages experienced homosexuality as an exclusive, permanent, or defining mode of sexuality. John Boswell has criticized this argument by citing ancient Greek writings by Plato,[11] which he says indicate knowledge of exclusive homosexuality.
Africa
Though often denied or ignored by European explorers, homosexual expression in native Africa was also present and took a variety of forms:
- Anthropologists Murray and Roscoe report that women in Lesotho have engaged in socially sanctioned "long term, erotic relationships" named motsoalle.[12]
- E. E. Evans-Pritchard reported that male Azande warriors (in the northern Congo) routinely married male youths who functioned as temporary wives. The practice had died out in the early 20th century but was recounted to him by the elders.[13]
- An academic paper by Stephen O. Murray examines the history of descriptions of "Homosexuality in traditional Sub-Saharan Africa"PDF (228 KiB).
Americas
Sac and Fox Nation ceremonial dance to celebrate the two-spirit person. George Catlin (1796-1872); Smithsonian Institution, Washington, DC
In North American Native society, the most common form of same-sex sexuality seems to center around the figure of the Two-Spirit individual. Such people seem to have been recognized by the majority of tribes, each of which had its particular term for the role. Typically the two-spirit individual was recognized early in life, was given a choice by the parents to follow the path, and if the child accepted the role then the child was raised in the appropriate manner, learning the customs of the gender it had chosen. Two-spirit individuals were commonly shamans and were revered as having powers beyond those of ordinary shamans. Their sexual life would be with the ordinary tribe members of the opposite sex. Male two-spirit people were prized as wives because of their greater strength and ability to work.
Homosexual and transgender individuals were also common among other pre-conquest civilizations in Latin America, such as the Aztecs, Mayans, Quechas, Moches, Zapotecs, and the Tupinambá of Brazil.[14][15] The Mexica worshipped Xochiquetzal, "the goddess of non-procreative sexuality and love. . . Xochiquetzal was both male and female at the same time, and in her male aspect (called Xochipilli), she/he was worshipped as the deity of male homosexuality and male prostitution."[15]
The Spanish conquerors were horrified to discover "sodomy" openly practiced among native peoples, and attempted to crush it out by subjecting the berdaches (as the Spanish called them) under their rule to severe penalties, including public execution and burning. In a famous example of homophobic cruelty, in 1513 the conquistador Vasco Nunez de Balboa
discovered that the village of Quarequa [in modern-day Panama] was stained by the foulest vice. The king’s brother and a number of other courtiers were dressed as women, and according to the accounts of the neighbours shared the same passion. Vasco ordered forty of them to be torn to pieces by dogs. The Spaniards commonly used their dogs in fighting against these naked people, and the dogs threw themselves upon them as though they were wild boars on timid deer. [16]
East Asia
In East Asia same-sex love has been referred to since the earliest recorded history. Early European travelers were taken aback by its widespread acceptance and open display. None of the East Asian countries today have specific legal prohibitions against homosexuality or homosexual behavior.
Homosexuality in China, known as the pleasures of the bitten peach,
the cut sleeve, or the southern custom, has been recorded since approximately 600 BCE. These euphemistic terms were
used to describe behaviors, but not identities (recently the Chinese society adapted the term "brokeback," 斷背 duanbei, due
to the success of Chinese director Ang Lee's film Brokeback
Mountain).[17] The relationships were
marked by differences in age and social position. However, the instances of same-sex affection and sexual interactions described
in the
Homosexuality in Japan, variously known as shudo or nanshoku, terms influenced by Chinese literature, has been documented for over one thousand years and was an integral part of Buddhist monastic life and the samurai tradition. This same-sex love culture gave rise to strong traditions of painting and literature documenting and celebrating such relationships.
Similarly, in Thailand, Kathoey, or "ladyboys," have been a feature of Thai society for many centuries, and Thai kings had male as well as female lovers. While Kathoey may encompass simple effeminacy or transvestism, it most commonly is treated in Thai culture as a third gender. They are generally accepted by society, and Thailand has never had legal prohibitions against homosexuality or homosexual behavior. The teachings of Buddhism, dominant in Thai society, were accepting of a third gender designation.
Europe
- Further information: Homosexuality in ancient Greece, Homosexuality in ancient Rome
The earliest Western documents (in the form of literary works, art objects, as well as mythographic materials) concerning same-sex relationships are derived from ancient Greece. They depict a world in which relationships with women and relationships with youths were the essential foundation of a normal man's love life. Same-sex relationships were a social institution variously constructed over time and from one city to another. The practice, a system of relationships between an adult male and an adolescent coming of age, was often valued for its pedagogic benefits and as a means of population control, and occasionally blamed for causing disorder. Plato praised its benefits in his early writings,[18] but in his late works proposed its prohibition.[19]
In Rome, the pagan emperor Hadrian allegedly practiced homosexuality himself, but the Christian emperor Theodosius I decreed a law on August 6, 390, condemning passive homosexual people to be burned at the stake. Justinian, towards the end of his reign, expanded the proscription to the active partner as well (in 558), warning that such conduct can lead to the destruction of cities through the "wrath of God". Notwithstanding these regulations, taxes on brothels of boys available for homosexual sex continued to be collected until the end of the reign of Anastasius I in 518.
During the Renaissance, rich cities in northern Italy, Florence and Venice in particular, were renowned for their widespread practice of same-sex love, engaged in by a considerable part of the male population and constructed along the classical pattern of Greece and Rome.[20][21] But even as the majority of the male population was engaging in same-sex relationships, the authorities, under the aegis of the Officers of the Night court, were prosecuting, fining, and imprisoning a good portion of that population. The eclipse of this period of relative artistic and erotic freedom was precipitated by the rise to power of the moralizing monk Girolamo Savonarola. In northern Europe the artistic discourse on sodomy was turned against its proponents by artists such as Rembrandt, who in his Rape of Ganymede no longer depicted Ganymede as a willing youth, but as a squalling baby attacked by a rapacious bird of prey.
The relationships of socially prominent figures, such as King James I and the Duke of Buckingham, served to highlight the issue, including in anonymously authored street pamphlets: "The world is chang'd I know not how, For men Kiss Men, not Women now;...Of J. the First and Buckingham: He, true it is, his Wives Embraces fled, To slabber his lov'd Ganimede;" (Mundus Foppensis, or The Fop Display'd, 1691.)
Love Letters Between a Certain Late Nobleman and the Famous Mr. Wilson was published in 1723 in England and was presumed to be a novel by some modern scholars. The 1749 edition of John Cleland's popular novel Fanny Hill includes a homosexual scene, but this was removed in its 1750 edition. Also in 1749, the earliest extended and serious defense of homosexuality in English, Ancient and Modern Pederasty Investigated and Exemplified, written by Thomas Cannon, was published, but was suppressed almost immediately. It includes the passage, "Unnatural Desire is a Contradiction in Terms; downright Nonsense. Desire is an amatory Impulse of the inmost human Parts."[22] Around 1785 Jeremy Bentham wrote another defense, but this was not published until 1978.[23] Executions for sodomy continued in the Netherlands until 1803, and in England until 1835.
Between 1864 and 1880 Karl Heinrich Ulrichs published a series of twelve tracts, which he collectively titled Research on the Riddle of Man-Manly Love. In 1867 he became the first self-proclaimed homosexual person to speak out publicly in defense of homosexuality when he pleaded at the Congress of German Jurists in Munich for a resolution urging the repeal of anti-homosexual laws.
Sir Richard Francis Burton's Terminal Essay, Part IV/D appendix in his translation of The Book of the Thousand Nights and a Night (1885–86) provided an effusive overview of homosexuality in the Middle East and tropics. Sexual Inversion by Havelock Ellis, published in 1896, challenged theories that homosexuality was abnormal, as well as stereotypes, and insisted on the ubiquity of homosexuality and its association with intellectual and artistic achievement. Appendix A included A Problem in Greek Ethics by John Addington Symonds, which had been privately distributed in 1883. Beginning in 1894 with Homogenic Love, Socialist activist and poet Edward Carpenter wrote a string of pro-homosexual articles and pamphlets, and "came out" in 1916 in his book My Days and Dreams.
In 1900, Elisar von Kupffer published an anthology of homosexual literature from antiquity to his own time, Lieblingminne und Freundesliebe in der Weltliteratur. His aim was to broaden the public perspective of homosexuality beyond it being viewed simply as a medical or biological issue, but also as an ethical and cultural one.
Middle East, South and Central Asia
Samarkand, (ca 1905 - 1915), photo Sergei Mikhailovich Prokudin-Gorskii. Library of Congress, Washington, DC.
- Further information: Homosexuality and Islam
Among many Middle Eastern Muslim cultures, homosexual practices were widespread and public. Persian poets, such as Sa’di (d. 1291), Hafez (d. 1389), and Jami (d. 1492), wrote poems replete with homoerotic allusions. The two most commonly documented forms were commercial sex with transgender males or males enacting transgender roles exemplified by the köçeks and the bacchás, and Sufi spiritual practices in which the practitioner crossed over from the idealized chaste form of the practice to one in which the desire is consummated.
In Persia homosexuality and homoerotic expressions were tolerated in numerous public places, from monasteries and seminaries to taverns, military camps, bathhouses, and coffee houses. In the early Safavid era (1501–1723), male houses of prostitution (amrad khane) were legally recognized and paid taxes.
A tradition of art and literature sprang up constructing Middle Eastern homosexuality. Muslim—often Sufi—poets in medieval Arab lands and in Persia wrote odes to the beautiful wine boys who, they wrote, served them in the taverns. In many areas the practice survived into modern times, as documented by Richard Francis Burton, André Gide, and others.
In the Turkic-speaking areas, one manifestation of this same-sex love was the bacchá, adolescent or adolescent-seeming male entertainers and sex workers.
In other areas male love continues to surface despite efforts to keep it quiet.
The prevailing pattern of same-sex relationships in the temperate and sub-tropical zone stretching from Northern India to the Western Sahara is one in which the relationships were—and are—either gender-structured or age-structured or both. In recent years, egalitarian relationships modeled on the western pattern have become more frequent, though they remain rare.
Today, governments in the Middle East often ignore, deny the existence of, or criminalize homosexuality. Iranian President Mahmoud Ahmadinejad, during his famous 2007 speech at Columbia University, asserted that there are no gay people in Iran. Gay people do live in Iran, but most keep their sexuality a secret for fear of government sanction or rejection by their families.[24]
South Pacific
In many societies of Melanesia, same-sex relationships are an integral part of the culture. Traditional Melanesian insemination rituals also existed where a boy, upon reaching a certain age, would be paired with an older adolescent who would become his mentor and whom he would ritually fellate over a number of years in order to develop his own masculinity. In certain tribes of Papua New Guinea, for example, it is considered a normal ritual responsibility for a boy to have a relationship in order to accomplish his ascent into manhood. Many Melanesian societies, however, have become hostile towards same-sex relationships since the introduction of Christianity by European missionaries.[25]
Demographics
Measuring the prevalence of homosexuality is difficult because there is a lack of reliable data:
- Survey data regarding stigmatized or deeply personal feelings or activities are often inaccurate. Participants often avoid answers which they feel society, the survey-takers, or they themselves dislike.
- The research must measure some characteristic that may or may not be defining of sexual orientation. The class of people with same-sex desires may be larger than the class of people who act on those desires, which in turn may be larger than the class of people who self-identify as gay/lesbian/bisexual.[26]
- In studies measuring sexual activity, respondents may have different ideas about what constitutes a "sexual act."
Reliable data as to the size of the gay and lesbian population would be valuable by informing public policy.[26] For example, demographics would help in calculating the costs and benefits of domestic partnership benefits, of the impact of legalizing gay adoption, and of the impact of the military's Don't Ask Don't Tell policy.[26] Further, knowledge of the size of the "gay and lesbian population holds promise for helping social scientists understand a wide array of important questions—questions about the general nature of labor market choices, accumulation of human capital, specialization within households, discrimination, and decisions about geographic location."[26]
Estimates of the incidence of homosexuality range from 1% to 10% of the population, usually finding there are slightly more gay men than lesbians.[27][28][29]
Law, politics, and society
- Further information: Societal attitudes towards homosexuality
Societal attitudes towards same-sex relationships vary over time and place, from expecting all males to engage in same-sex relationships, to casual integration, through acceptance, to seeing the practice as a minor sin, repressing it through law enforcement and judicial mechanisms, and to proscribing it under penalty of death.
Most nations do not impede consensual sex between unrelated individuals above the local age of consent. Some jurisdictions further recognize identical rights, protections, and privileges for the family structures of same-sex couples, including marriage. Some nations mandate that all individuals restrict themselves to heterosexual relationships—that is, in some jurisdictions homosexual activity is illegal. Offenders face up to the death penalty in some fundamentalist Muslim areas such as Iran and parts of Nigeria. There are, however, often significant differences between official policy and real-world enforcement. See Violence against gays, lesbians, bisexuals, and the transgendered.
Prejudice against gay and lesbian people
- Further information: Homophobia,
Heterosexism , LGBT stereotypes
In many cultures, gay and lesbian people are frequently subject to prejudice and discrimination. Like many other minority groups that are the objects of prejudice, they are also subject to stereotyping. Gay men are seen as effeminate and fashionable, often identified with a lisp or a female-like tone and lilt.[30][31][32] They are stereotyped as being promiscuous and unsuccessful in developing enduring romantic relationships, despite research to the contrary.[33] Gay men are also often alleged as having pedophiliac tendencies and more likely to commit child sexual abuse than the heterosexual male population, a view rejected by mainstream psychiatric groups and contradicted by research.[34][35][36] Lesbians are seen as butch, and sometimes "man-haters"[37] or radical feminists.[38]
Homosexuality has at times been used as a scapegoat by governments facing problems. For example, during the early 14th century, accusations of homosexual behavior were instrumental in disbanding the Knights Templar under Philip IV of France, who profited greatly from confiscating the Templars' wealth. In the 20th century, Nazi Germany's persecution of homosexual people was based on the proposition that they posed a threat to "normal" masculinity as well as a risk of contamination to the "Aryan race".
In the 1950s, at the height of the red scare in the United States, hundreds of federal and state employees were fired because of their homosexuality in the so-called lavender scare. (Ironically, politicians opposed to the scare tactics of McCarthyism tried to discredit Senator Joseph McCarthy by hinting during a televised Congressional committee meeting that McCarthy's top aide, Roy Cohn, was homosexual, as he in fact was.)
A recent instance of scapegoating is the burning of 6,000 books of homoerotic poetry of 8th c. Persian-Arab poet Abu Nuwas by the Egyptian Ministry of Culture in January 2001, to placate Islamic fundamentalists.[39][40]
Sexual orientation and the law
- Further information: Homosexuality laws of the world, LGBT rights by country
In some cultures homosexual acts are considered "unnatural" and are outlawed. In some Muslim nations (such as Iran) and African countries it remains a capital crime. In a highly publicized case, two male teenagers, Mahmoud Asgari and Ayaz Marhoni, were hanged in Iran in 2005 reportedly because they had been caught having sex with each other.[41]
- Employment discrimination refers to discriminatory employment practices such as bias in hiring, promotion, job assignment, termination, and compensation, and various types of harassment. In the United States there is "very little statutory, common law, and case law establishing employment discrimination based upon sexual orientation as a legal wrong."[42] Some exceptions and alternative legal strategies are available. President Bill Clinton's Executive Order 13087 (1998) prohibits discrimination based on sexual orientation in the competitive service of the federal civilian workforce,[43] and federal non-civil service employees may have recourse under the due process clause of the U.S. Constitution.[44] Private sector workers may have a Title VII action under a quid pro quo sexual harassment theory,[45] a "hostile work environment" theory,[46] a sexual stereotyping theory,[47] or others.[42]
- Housing discrimination refers to discrimination against potential or current tenants by landlords. In the United States, there is no federal law against such discrimination on the basis of sexual orientation or gender identity, but at least thirteen states and many major cities have enacted laws prohibiting it.[48]
- A sodomy law is a law that defines certain
sexual acts as sex crimes. The precise
sexual acts meant by the term sodomy are rarely spelled out in the law, but is typically
understood by courts to include any sexual act which does not lead to procreation.
Furthermore, Sodomy has many synonyms: buggery,
crime against nature, unnatural act,
deviant sexual intercourse. It also has a range of similar euphemisms.[49] While
in theory this may include heterosexual oral sex,
anal sex , masturbation, andbestiality , in practice such laws are primarily enforced against sex between men (particularly anal sex).[50] In the United States, 47 out of 50 states had repealed any specifically anti-homosexual-conduct laws when the Supreme Court invalidated all sodomy laws in Lawrence v. Texas.
- Hate crimes (also known as bias crimes) are crimes motivated by bias against an identifiable social group, usually groups defined by race, religion, sexual orientation, disability, ethnicity, nationality, age, gender, gender identity, or political affiliation. In the United States, 45 states and the District of Columbia have statutes criminalizing various types of bias-motivated violence or intimidation (the exceptions are AZ, GA, IN, SC, and WY). Each of these statutes covers bias on the basis of race, religion, and ethnicity; 32 of them cover sexual orientation, 28 cover gender, and 11 cover transgender/gender-identity.[51]
Violence against gay and lesbian people
In the United States, the FBI reported that 15.6% of hate crimes reported to police in 2004 were based on perceived sexual orientation. 61% of these attacks were against gay men.[52] The 1998 murder of Matthew Shepard, a gay student, is the most famous incident in the United States.[citation needed]
Homosexual acts are punishable by death in some present-day countries including Iran, Mauritania, Nigeria, Pakistan, Saudi Arabia, Sudan, United Arab Emirates, and Yemen.[53]
Politics
- Further information: LGBT social movements, LGBT rights by country
The Knight von Hohenberg and his squire being burned at the stake for sodomy, Zurich 1482 (Spiezer Schilling)
Although homosexual acts were decriminalized in some parts of the Western world, such as in Denmark in 1933, in Sweden in 1944, in the United Kingdom in 1967, and in Canada in 1969, it was not until the mid-1970s that the gay community first began to achieve actual, though limited, civil rights in some developed countries. A turning point was reached in 1973 when the American Psychiatric Association removed homosexuality from the Diagnostic and Statistical Manual of Mental Disorders, thus negating its previous definition of homosexuality as a clinical mental disorder. In 1977, Quebec became the first state-level jurisdiction in the world to prohibit discrimination on the grounds of sexual orientation.
Since the 1960s, in part due to their history of shared oppression, many LGBT people in the West, particularly those in major metropolitan areas, have developed a so-called gay culture. To many, gay culture is exemplified by the gay pride movement, with annual parades and displays of rainbow flags. Yet not all LGBT people choose to participate in "queer culture", and many gay men and women specifically decline to do so. To some it seems to be a frivolous display, perpetuating gay stereotypes. To some others, the gay culture represents heterophobia and is scorned as widening the gulf between gay and non-gay people.
With the outbreak of AIDS in the early 1980s, many LGBT groups and individuals organized campaigns to promote efforts in AIDS education, prevention, research, patient support, and community outreach, as well as to demand government support for these programs. Gay Men's Health Crisis, Project Inform, and ACT UP are some notable American examples of the LGBT community's response to the AIDS crisis.
The bewildering death toll wrought by the AIDS epidemic at first seemed to slow the progress of the gay rights movement, but in time it galvanized some parts of the LGBT community into community service and political action, and challenged the heterosexual community to respond compassionately. Major American motion pictures from this period that dramatized the response of individuals and communities to the AIDS crisis include An Early Frost (1985), Longtime Companion (1990), And the Band Played On (1993), Philadelphia (1993), and Common Threads: Stories from the Quilt (1989), the last referring to the NAMES Project AIDS Memorial Quilt, last displayed in its entirety on the Mall in Washington, D.C., in 1996.
During the 1980s and 1990s, most developed countries enacted laws decriminalizing
homosexual behavior and prohibiting discrimination against lesbians and gays in employment, housing, and services. Yet as LGBT
people slowly gained legal protection and social acceptance, gay bashing and
hate crimes also increased due to
Publicly gay politicians have attained numerous government posts, even in countries that had sodomy laws or outright mass murder of gays in their recent past.
Gay British politicians include former UK Cabinet ministers Chris Smith (now Lord Smith of Finsbury who is also a rare example of an openly HIV positive statesman) and Nick Brown, and, most famously, Peter Mandelson, a European Commissioner and close friend of Tony Blair. Openly gay Per-Kristian Foss was the Norwegian Minister of Finance until September 2005.
Coming out
Many people who feel attracted to members of their own sex have a so-called "coming out" at some point in their lives. Generally, coming out is described in three phases. The first phase is the phase of "knowing oneself," and the realization or decision emerges that one is open to same-sex relations. This is often described as an internal coming out. The second phase involves one's decision to come out to others, e.g. family, friends, and/or colleagues. This occurs with many people as early as age 11, but others do not clarify their sexual orientation until age 40 or older. The third phase more generally involves living openly as an LGBT person.[54] In the United States today, people often come out during high school or college age. At this age, they may not trust or ask for help from others, especially when their orientation is not accepted in society. Sometimes their own parents are not even informed.
Outing is the practice of publicly revealing the sexual orientation of a closeted person.[55] Notable politicians, celebrities, military service people, and clergy members have been outed, with motives ranging from malice to political or moral beliefs. Many commentators oppose the practice altogether,[56] while some encourage outing public figures who use their positions of influence to harm other gay people.[57]
Marriage and civil unions
- Further information: Same-sex marriage, Status of same-sex marriage
Government recognition of same-sex marriage is presently available in six countries and two U.S. states. The Netherlands was the first country to authorize same-sex marriage in 2001 and they are now also recognized in Belgium, Canada, South Africa, Spain, and the U.S. states of Massachusetts and Iowa, though Iowa's issuance of marriage licenses is on hold until a Supreme Court appeal is heard. Israel's High Court of Justice ruled to recognize same-sex marriages performed in other countries, although it is still illegal to perform them within the country.
Other countries, including the majority of European nations, have enacted laws allowing civil unions, designed to give gay couples similar rights as married couples concerning legal issues such as inheritance and immigration. Most Scandinavian countries (Denmark, Norway, Sweden, Iceland, Finland, with the sole exception of the Faroe Islands) have enacted civil union laws.
Jurisdictions in the U.S. that offer civil unions or domestic partnerships granting nearly all of the state-recognized rights of marriage to same-sex couples include California (2000), Vermont (2000), Connecticut (2005), New Jersey (2006), and New Hampshire (2007). States in the U.S. with domestic partnerships or similar status granting some of the rights of marriage include Hawaii (1996), Maine (1999), Oregon (2007), Washington (2007), as well as the District of Columbia (Washington, DC) (2001).
Parenting
Many openly LGBT people are parents, often by way of adoption, donor insemination, foster parenting, or surrogacy. In the 2000 U.S. Census, 33 percent of female same-sex couple households and 22 percent of male same-sex couple households reported at least one child under the age of 18 living in the home.[58]
Gay and lesbian parenting enjoys broad support from medical experts, including the American Psychological Association, the Child Welfare League of America, the American Bar Association, the American Psychiatric Association, the National Association of Social Workers, the North American Council on Adoptable Children, the American Academy of Pediatrics, the American Psychoanalytic Association, and the American Academy of Family Physicians.[59]
The American Psychological Association in particular has stated that:
there is no scientific evidence that parenting effectiveness is related to parental sexual orientation: lesbian and gay parents are as likely as heterosexual parents to provide supportive and healthy environments for their children…research has shown that the adjustment, development, and psychological well-being of children is unrelated to parental sexual orientation and that the children of lesbian and gay parents are as likely as those of heterosexual parents to flourish….[58]
Nevertheless, LGBT parenting in general, and adoption by LGBT couples in particular, are controversial in many Western countries.[citation needed]
Corporate attitudes
In some capitalist countries, large private sector firms often lead the way in the equal treatment of gay men and lesbians. For instance, more than half of the Fortune 500 offer domestic partnership benefits and 49 of the Fortune 50 companies include sexual orientation in their non-discrimination policies (only Exxon Mobile does not).[60][61]
Mental health issues
Negative societal attitudes toward homosexuality contribute to stress and related mental disorders, and even suicide, in the LGBT community. However, there is evidence that the liberalization of these attitudes over the past few decades has resulted in a decrease in such mental health risks among younger LGBT people.[62]
Gay and lesbian youth
Gay and lesbian youth bear an increased risk of suicide, substance abuse, school problems, and isolation because of a "hostile and condemning environment, verbal and physical abuse, rejection and isolation from family and peers".[63]
Crisis centers in larger cities and information sites on the Internet have arisen to help youth and adults.[64] The Trevor Helpline, a suicide prevention helpline for gay youth, was established following the 1998 airing on HBO of the