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Definition

Huna is an esoteric Polynesian psychology that claims to use the powers of the mind to accomplish healing and spiritual development. Max Freedom Long, who rediscovered Huna in the 1920s, defined it as a system of religious psychiatry because it contains elements of religion, psychology, and psychic science.

Origins

Huna practitioners believe their teachings are ancient and sacred, although at least one writer has claimed they actually have modern origins. In the Hawaiian language, the word huna means "secret" or "that which is hidden," referring to a tradition of hiding these teachings. The word is also said to be taken from kahuna, a priest or teacher who was the "keeper of the secret." Huna has traditionally been passed on through oral communication and in chants rather than in writing.

Huna was outlawed in the nineteenth century by Christian missionaries to the Hawaiian Islands. Max Freedom Long, who founded the Huna Fellowship in 1945, spent years decoding the language of Huna knowledge. He published eight books on Huna between the 1920s and his death in 1971. Serge Kahili King, a non-Polynesian kahuna, founded One Order of Huna International in 1973.

Benefits

Huna claims to offer the following benefits to its adherents:

  • becoming a complete person psychologically
  • solving personal problems, including financial or social issues
  • having a higher level of physical, emotional, and spiritual energy
  • handling the demands and stresses of daily life more effectively
  • acquiring the ability to heal oneself and others
  • learning how to accumulate mana (vital force) in order to attain personal goals
  • growing spiritually
  • changing one's future

Description

The specific teachings and customs associated with Huna vary somewhat from island to island. All agree, however, on the concept of three spirits or minds in the human being. According to Huna, the complete being consists of a physical body inhabited by two of the three minds: the "low self" which is below the level of consciousness, and the "middle self" which is the conscious mind. The middle self is what others perceive as one's personality. The third spirit or mind, the High Self, is outside the body. Each person has a transparent shadow body that completely duplicates the physical body. This shadow body is called the aka. The aka is like a pattern or blueprint that connects the three selves. It has a sticky and stretchy quality that allows it to form connections between an individual and another person or object. When someone touches, looks at, or even thinks of something, a thread or cord from the aka attaches to it, forming an energy channel between the person and another person or object. Illness develops when there is a conflict between the conscious mind and the patterns of the aka.

The third mind or self, the High Self, is not God but a person's divine connection with God. Ideally all three selves or minds in a person should be in continual contact with one another. The low self is the communication link between the middle self and the High Self. It obtains information directly from the senses and is the seat of the emotions. It has a limited ability to reason and reacts to events only on the basis of previous programming even if this programming has been incorrect or negative. Blockages in the low self caused by fear, anger, or negative programming interrupt communication with the High Self. The function of the kahuna is to remove these blocks. Kahunas use a wide range of techniques including telepathy, rituals, massage, body stroking, herbs, dream work to clear the mind of limiting beliefs and fears, meditative movements known as kalana hula, and a variety of other self-development techniques to establish harmony among people, objects, locations, and circumstances. An example of the latter is Ho'oponopono, which refers to counseling and mediation to balance relationships.

The three minds or selves use a form of subtle energy called mana, which is stored in the aka. The low self takes energy from food and turns it into mana, or basic life energy. The kahunas, who serve as conduits for the healing qualities of mana, use breathing techniques to increase a person's mana. The basic breathing technique involves drawing a deep breath, holding it, and willing the mana into a body part that needs healing, into the hands, or into an object like a crystal or talisman. A person's mana is also increased by living correctly. Huna emphasizes the importance of living and speaking positively, and of doing no harm to others.

Practitioners of Huna also emphasize that their way of life is accessible to everyone and can be practiced by everyone; that is, it does not depend on having unusual psychic gifts or on joining a small group of "chosen" initiates. All humans have the basic capacity to practice and benefit from Huna.

Precautions

As of 2000, Huna is considered an unproved therapy for major physical disorders and should not be used to the exclusion of proven medical treatments. Huna is said to promote general wellness, and should therefore be used only in conjunction with other healing methods in cases of potentially serious illness.

Side Effects

There are no known physical side effects to Huna healing. The system's emphasis on speaking only positive things, being of service to others, and not hurting others might well have beneficial side effects in a person's life. In addition, the Huna Fellowship maintains that Huna does not require anyone to give up other religious affiliations or belief systems. This understanding minimizes the possibility of emotional stress caused by conflicting loyalties.

Research & General Acceptance

The healing methods of Huna are unproved by medical research, although medical practitioners acknowledge that benefits may be achieved through a placebo effect.

Training & Certification

Training consists of brief courses (usually less than one week) offered in Hawaii and elsewhere. The methods can also be self-taught, using books, videos, and other teaching materials that can be obtained from Huna Research. Huna healers and teachers can be found in many countries of the world.

Resources

Organizations

Aloha International. P.O. Box 665. Kilauea, HI 96754. (808) 828-0302. http://www.huna.org/.

Huna Research, Inc. 1760 Anna Street. Cape Girardeau, MO 63701-4504. (573) 334-3478.

[Article by: David Helwig]

 
 

The secret knowledge of Hawaiian-priest sorcerers known as kahunas, or keepers of the secret. This knowledge includes healing, weather control, and mastery of fire walking on redhot lava.

An important aspect of Huna miracles is the concept of mana, a vitalistic force with close parallels to the Odic force of Baron von Reichenbach, the animal magnetism of nineteenth-century Europe, and the orgone energy of Wilhelm Reich, as well as the kundalini of Hindu tradition.

According to Max Freedom Long, who studied Huna magic in Hawaii, the kahunas recognize three entities of aka (bodies of the human being): a low, middle, and higher self. The low self generates mana through food and other vital processes and is concerned with the physical body and the emotions. The middle self is a reasoning entity, while the higher self transcends memory and reason.

Long later established Huna Research. Serge King has since founded a second Huna-based organization, Huna International, an organization for research and teaching in the field of Huna magic.

Sources:

King, Serge. Kahuna Healing. Wheaton, Ill.: Theosophical Publishing House, 1983.

——. Mastering Your Hidden Self. Wheaton, Ill.: Theosophical Publishing House, 1983.

——. Urban Shaman. New York: Simon & Schuster, 1990.

Long, Max Freedom. Introduction to Huna. Sedona, Ariz.: Esoteric Publications, 1975.

——. The Secret Science Behind Miracles. Vista, Calif.: Huna Research Publications, 1954.

Steiger, Brad. Kahuna Magic. Rockport, Mass.: Para Research, 1971.

Wingo, E. Ortha. The Story of the Huna Work. Cape Girardeau, Mo.: Huna Research, 1981.

 
Wikipedia: Huna
For the Indian Hunas see Huna (people). For the Talmud Rabbi, see Rav Huna.

Huna is a Hawaiian word first used by Max Freedom Long (1890-1971), in 1936 to describe what he called “the secret science behind the miracles” that ancient Hawaiian kahuna (shamans) performed. It is closely related to New thought.

Principles and Beliefs of Huna

Long wrote that the key to Huna is the concept of the Three Selves – the low self, middle self and higher self; or subconscious, conscious and super-conscious, which he called the 'unihipili, the 'uhane and the 'aumakua. Other Huna teachers also refer to the Three Selves but give them different names.

Serge King has articulated seven principles of Huna[1]:

  1. The world is what you think it is.
  2. There are no limits.
  3. Energy flows where attention goes.
  4. Now is the moment of power.
  5. To love is to be happy with (someone or something).
  6. All power comes from within.
  7. Effectiveness is the measure of truth.

One of the primary themes in Long’s books is that the kahuna were not unique to Hawai’i. They were the Hawaiian version of an esoteric priesthood that was also found in ancient Egypt. Indian yogis, Christ and Buddha were adepts in these universal principles. These beliefs are similar to other New Thought philosophies of the same era, including Unity Church and Religious Science. In fact, Long recommended reading Unity’s Daily Word in his Secret Science book.

In some ways, he took synchretistic New Thought ideas and gave them Hawaiian names.

Controversy about Huna

The use of Hawaiian words to describe universal principles has raised controversy among those who love the Native Hawaiian culture, or purists, but since Hawaiian culture has been greatly affected by the missionary movement and influenced by various Western and Eastern philosophies, today it is difficult to know what is traditional.

Various perspectives exist among Native Hawaiians on how much, if any, of Huna is authentically Hawaiian. Some say it is not, yet others are Huna teachers. King's weekly broadcast is on NATV Olelo 53 which broadcasts only approved programming by and about indigenous cultures. Neither Long nor King are ethnic Hawaiian, though King was adopted into the Kahili family.

Long's use of Hawaiian words is based on his understanding of the English translation of Hawaiian words in a dictionary compiled by a missionary in 1865 – when kahuna practices were illegal. None of the accepted Hawaiian sources - Malo, Kamakau, I'i, Kepelino - use the word Huna for a tradition of esoteric learning. According to the standard Pukui and Elbert Hawaiian dictionary, the Hawaiian words 'unihipili, 'uhane and 'aumakua do not mean subconscious, conscious and super-conscious. 'Unihipili are the spirits of deceased persons, 'uhane is a soul, spirit or ghost, and 'aumakua are family or personal gods, deified ancestors who might assume the shape of animals.

In the Hawaiian language, the term kahuna is used for any professional or learned person. Kahuna include experts in diagnosing illness, herbal medicine, canoe building, temple building, wood carving, agriculture, and others.

Huna Organizations

Max Freedom Long founded Huna Research Associates in 1945, and the Huna Fellowship and the Huna Church are offshoots. It is a non-profit organization under Section 501(c)(3) of IRS Code. According to the Huna Fellowship International website[2], “Huna (TM) was at one time, an internationally registered trademark of Huna Research, Inc., the organization which coordinates the teaching, research, and practice” of the work of Max Freedom Long.

The current President is Rev. James Vinson Wingo, DD. The organization has an annual “World Huna” conference. There is no information readily available on the number of members.

Other Huna organizations include The Huna Ohana[3], Huna Life International Church[4]. Aloha International of Serge Kahili King [1] is a Huna organization, that, unlike the above, is not descendant of Max Freedom Long tradition, but according to King follows Hawaiian tradition of the Kahili family (even though Serge King was a member of Huna Research for some time). Serge King's model is a combination of Polynesian and West African traditions among others towards a shamanic practice.[5]

References

Further reading

Huna

  • Max Freedom Long: Introduction to Huna (Esoteric Publications, 1945), The Secret Science Behind Miracles (Kosman Press, 1948), Growing into the Light (DeVorss, 1955), Huna Code in Religion (DeVorss, 1965)
  • Serge Kahili King, Instant Healing (Renaissance Books, 2000)

Hawaiian traditions

  • Pukui & Elbert, Hawaiian Dictionary (University of Hawaii, 1986)
  • Jensen & Jensen, Daughters of Haumea (Pueo Press, 2005)
  • June Gutmanis, Kahuna La'au Lapa'au: Hawaiian Herbal Medicine (Island Heritage, 1976)
  • David Malo, Hawaiian Antiquities (Bishop Museum, 1951)
  • Samuel Kamakau, The People of Old (Bishop Museum, 1991)
  • Martha Beckwith, Kepelino's Traditions of Hawaii (Bishop Museum, 1932)
  • E. S. Craighill Handy, Polynesian Religion (Kraus Reprint, 1971)
  • Makana Risser Chai, Na Mo'olelo Lomilomi: Traditions of Hawaiian Massage & Healing (Bishop Museum, 2005)

See Also


 
 

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Copyrights:

Alternative Medicine Encyclopedia. Encyclopedia of Alternative Medicine. Copyright © 2005 by The Gale Group, Inc. All rights reserved.  Read more
Occultism & Parapsychology Encyclopedia. Encyclopedia of Occultism and Parapsychology. Copyright © 2001 by The Gale Group, Inc. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Huna" Read more

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