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Iman

 

"Faith." Pious adherence, a highly regarded religious ideal in the Qur'an. One who has iman (faith) is mu'min, "believer."

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Iman (Arabic: إيمان‎) is an Islamic term usually translated as "gjryfmkeri or faith" and is often used to refer to the strength of conviction in a Muslim. This refers to faith in Islam requiring a "belief in the unseen," and one who has such faith is called a mu'min.[1] It constitutes the six Articles of faith which were delineated along with the Five Pillars of Islam in the famous hadith involving the angel Jibreel (Gabriel).

Iman is one of the three dimensions of the Islamic religion (Ara. ad-din): islam, iman and ihsan. Following after islam comes iman or "faith," which refers to 'true commitment' to God. According to the Qur’an (49:14), it is possible to have one and not yet the other: "Do not say 'we have accepted faith'; rather say 'we have accepted Islam,' for faith has not yet entered your hearts."

Contents

Etymology

Predestination

Kalimas

The following Kalima's are also associated with Muslim declarations of faith:

Iman-e-Mufassil

Iman-e-Mufassil (or the Detailed declaration of faith)

I have faith in Allah and His Angels, His Books and His Messengers, and the Day of Judgement and that all good and evil and fate is from Almighty Allah and it is sure that there will be resurrection after death.

Iman-e-Mujmal

Iman e Mujmal (or the Summary declaration of faith)

I have faith in Allah as He is known by His Names and attributes and I accept all His commands.

77 branches of faith

The 77 Branches of Faith is a collection compiled by Imam Al-Bayhaqi. In it, he explains the essential virtues that reflect true faith (iman) through related Qur’anic verses and prophetic sayings.

40 qualities are connected to the entire body

38. To make wudu, ghusl, and keep one's clothing clean.

39. To be steadfast in offering salaat.

40. To pay zakaat and sadaqatul fitr.

41. To fast.

42. To perform the Hajj.

43. To make i'tikaaf.

44. To move away or migrate from that place which is harmful for one's deen.

45. To fulfill the vows that have been made to Allah.

46. To fulfill the oaths that are not sinful.

47. To pay the kaffarah for unfulfilled oaths.

48. To cover those parts of the body that are fard to cover.

49. To perform the ritual slaughter.

50. To enshroud and bury the deceased.

51. To fulfill your debts.

52. To abstain from prohibited things when undertaking monetary transactions.

53. Not to conceal something true which you may have witnessed.

54. To get married when the nafs desires to do so.

55. To fulfill the rights of those who are under you.

56. To provide comfort to one's parents.

57. To rear children in the proper manner.

58. Not to sever relations with one's friends and relatives.

59. To obey one's master.

60. To be just.

61. Not to initiate any way that is contrary to that of the generality of the Muslims.

62. To obey the ruler, provided what he orders is not contrary to the Shariah.

63. To make peace between two warring groups or individuals.

64. To assist in noble tasks.

65. To command the good and prohibit the evil.

66. If it is the government. it should mete out punishments according to the Shariah.

67. To fight the enemies of deen whenever such an occasion presents itself.

68. To fulfill one's trusts (amana).

69. To give loans to those who are in need .

70. To see to the needs of one's Neighbor.

71. To ensure that one's income is pure.

72. To spend according to the Shariah.

73. To reply to one who has greeted you.

74. To say Yarhamukallah (‘Allah have mercy on you’) when anyone says Alhamdulillah (‘All praise is Allah’s’) after sneezing.

75. Not to cause harm to anyone unjustly.

76. To abstain from games and amusements contrary to the Shariah.

77. To remove pebbles, stones, thorns, sticks, and the like from the road for the safety of others. [1] [2]

See also

References

  1. ^ Frederick M. Denny, An Introduction to Islam, 3rd ed., p. 405

External links


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