See Indo-European (sense 1).
IndoGermanic In'do-Ger·man'ic adj.
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For more information on Indo-European languages, visit Britannica.com.
The adjective has one meaning:
Meaning #1:
of or relating to the Indo-European language family
Synonym: Indo-European
Pertains to noun: Indo-European (meaning #2)
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Indo-European topics |
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| Indo-European languages |
| Albanian · Armenian · Baltic Celtic · Germanic · Greek Indo-Iranian (Iranian, Indo-Aryan) Italic · Slavic extinct: Anatolian · Paleo-Balkans (Dacian · |
| Indo-European peoples |
| Albanians · Armenians Balts · Celts · Germanic peoples Greeks · Indo-Aryans · Iranians · Latins · Slavs historical: Anatolians (Hittites, Luwians) · |
| Proto-Indo-Europeans |
| Language · Society · Religion |
| Urheimat hypotheses |
| Kurgan hypothesis · Anatolia Armenia · India · PCT |
| Indo-European studies |
The Indo-European languages comprise a family of several hundred related languages and dialects [1], including most of the major languages of Europe, the northern Indian subcontinent (South Asia), the Iranian plateau (Southwest Asia), and much of Central Asia. Indo-European (Indo refers to the Indian subcontinent) has the largest numbers of speakers of the recognised families of languages in the world today, with its languages spoken by approximately three billion native speakers.[2]
Of the top 20 contemporary languages in terms of speakers according to SIL Ethnologue, 12 are Indo-European: Italian, English, Hindi, Portuguese, Bengali, Russian, Spanish, German, Marathi, French, Punjabi and Urdu, accounting for over 1.6 billion native speakers. The Indo-Iranian languages form the largest sub-branch of Indo-European in terms of the number of native speakers as well as in terms of the number of individual languages.[3]
| Indo-European | ||
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| Geographic distribution: |
Before the fifteenth century, Europe, and South, Central and Southwest Asia; today worldwide. | |
| Genetic classification: |
One of the world's major language families; although some have proposed links with other families, none of these has received mainstream acceptance. | |
| Subdivisions: | ||
| ISO 639-2: | ine | |
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Dark green: countries with a majority of speakers of IE languages
Light green: countries with an IE minority language with official status |
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| Hypothetical Indo-European phylogenetic units |
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Balto-Slavic |
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The various subgroups of the Indo-European language family include (in historical order of their first attestation):
In addition to the classical ten branches listed above, several extinct and little-known languages have existed:
No doubt other Indo-European languages once existed which have now vanished without leaving a trace.
A large majority of auxiliary languages can be considered Indo-European, at least in content. Examples include
Membership of languages in the same language family is determined by the presence of shared retentions, i.e., features of the proto-language (or reflexes of such features) that cannot be explained better by chance or borrowing (convergence). Membership in a branch/group/subgroup within a language family is determined by shared innovations which are presumed to have taken place in a common ancestor. For example, what makes Germanic languages "Germanic" is that large parts of the structures of all the languages so designated can be stated just once for all of them. In other words, they can be treated as an innovation that took place in Proto-Germanic, the source of all the Germanic languages.
A problem, however, is that shared innovations can be acquired by borrowing or other means. It has been asserted, for example, that many of the more striking features shared by Italic languages (Latin, Oscan, Umbrian, etc.) might well be "areal" features. More certainly, very similar-looking alterations in the systems of long vowels in the West Germanic languages greatly postdate any possible notion of a proto-language innovation (and cannot readily be regarded as "areal", either, since English and continental West Germanic were not a linguistic area). In a similar vein, there are many similar innovations in Germanic and Baltic/Slavic that are far more likely to be areal features than traceable to a common proto-language, such as the uniform development of a high vowel (*u in the case of Germanic, *i in the case of Baltic and Slavic) before the PIE syllabic resonants *ṛ,* ḷ, *ṃ, *ṇ, unique to these two groups among IE languages. But legitimate uncertainty about whether shared innovations are areal features, coincidence, or inheritance from a common ancestor, leads to disagreement over the proper subdivisions of any large language family. Thus specialists have postulated the existence of such subfamilies (subgroups) as Germanic with Slavic, Italo-Celtic and Graeco-Aryan. The vogue for such subgroups waxes and wanes (Italo-Celtic for example used to be an absolutely standard feature of the Indo-European landscape; nowadays it is little honored, in part because much of the striking evidence on the basis of which it was postulated has turned out to have been misinterpreted).
Indo-Hittite refers to the theory that Indo-European (sensu stricto, i.e. the proto-language of the Indo-European languages known before the discovery of Hittite), and Proto-Anatolian, split from a common proto-language called Proto-Indo-Hittite by its first theoretician, Edgar Sturtevant. Validation of such a theory would consist of identifying formal-functional structures that can be coherently reconstructed for both branches but which can only be traced to a formal-functional structure that is either (a) different from both or else (b) shows evidence of a very early, group-wide innovation. As an example of (a), it is obvious that the Indo-European perfect subsystem in the verbs is formally superimposable on the Hittite ḫi-verb subsystem, but there is no match-up functionally, such that (as has been held) the functional source must have been unlike both Hittite and Indo-European. As an example of (b), the solidly-reconstructable Indo-European deictic pronoun paradigm whose nominatives singular are *so, *sā (*seH₂), *tod has been compared to a collection of clause-marking particles in Hittite, the argument being that the coalescence of these particles into the familiar Indo-European paradigm was an innovation of that branch of Proto-Indo-Hittite.
Many scholars classify the Indo-European sub-branches into a Satem group and a
Some linguists propose that Indo-European languages form part of a hypothetical Nostratic language superfamily, and attempt to relate Indo-European to other language families, such as South Caucasian languages, Altaic languages, Uralic languages, Dravidian languages, and Afro-Asiatic languages. This theory remains controversial, like the similar Eurasiatic theory of Joseph Greenberg, and the Proto-Pontic postulation of John Colarusso. There are no possible theoretical objections to the existence of such superfamilies; the difficulty comes in finding concrete evidence that transcends chance resemblance and wishful thinking. The main problem for all of them is that in historical linguistics the noise-to-signal ratio steadily worsens over time, and at great enough time-depths it becomes open to reasonable doubt that it can even be possible to tell what is signal and what is noise.
Suggestions of similarities between Indian and European languages began to be made by European visitors to India in the sixteenth century. In 1583 Thomas Stephens, an English Jesuit missionary in Goa, noted similarities between Indian languages, specifically Konkani, and Greek and Latin. These observations were included in a letter to his brother which was not published until the twentieth century.[4]
The first account to mention Sankrit came from Filippo Sassetti (born in Florence, Italy in 1540 AD), a Florentine merchant who travelled to the Indian subcontinent and was among the first European observers to study the ancient Indian language, Sanskrit. Writing in 1585, he noted some word similarities between Sanskrit and Italian (e.g. deva/dio 'God', sarpa/serpe 'snake', sapta/sette 'seven', ashta/otto 'eight', nava/nove 'nine').[4] Unfortunately neither Stephens' nor Sasetti's observations led to any further scholarly inquiry.[4]
In 1647 Dutch linguist and scholar Marcus Zuerius van Boxhorn noted the similarity among Indo-European languages, and supposed the existence of a primitive common language which he called "Scythian". He included in his hypothesis Dutch, Greek, Latin, Persian, and German, later adding Slavic, Celtic and Baltic languages. However, the suggestions of van Boxhorn did not become widely known and did not stimulate further research.
The hypothesis re-appeared in 1786 when Sir William Jones first lectured on similarities between four of the oldest languages known in his time: Latin, Greek, Sanskrit, and Persian. Systematic comparison of these and other old languages conducted by Franz Bopp supported this theory, and Bopp's Comparative Grammar, appearing between 1833 and 1852 counts as the starting-point of Indo-European studies as an academic discipline.
As the Proto-Indo-European language broke up, its sound system diverged as well, changing according to various sound laws evidenced in the daughter-languages. Notable cases of such sound laws include Grimm's law in Proto-Germanic, loss of prevocalic *p- in Proto-Celtic, loss of prevocalic *s- in Proto-Greek, Brugmann's law in Proto-Indo-Iranian, as well as satemization (discussed above). Grassmann's law and Bartholomae's law may or may not have operated at the common Indo-European stage.
The earliest attestations of Indo-European languages date to the early 2nd millennium BC. At that time, the languages were already diversified and widely distributed, so that "loss of contact" between the individual dialects is accepted to have taken place before 2500 BC.[5] Newer theories oppose this timeframe[6]. Competing scenarios for the early history of Indo-European are thus largely compatible[citation needed] for times after 2500 BC, even if they are incommensurable for the 4th millennium BC and earlier. The following timeline inserts the scenario suggested by the mainstream[citation needed] Kurgan hypothesis for the mid 5th to mid 3rd millennia (see below for competing hypotheses).
Scholars have dubbed the common ancestral (reconstructed) language Proto-Indo-European (PIE). They disagree as to the original geographic location (the so-called "Urheimat" or "original homeland") from where it originated.
The Corded Ware culture has always occupied a prominent place in locating the Indo-European origins. Preponderance of what generally are considered Indo-European traits have lead many to assume this culture in Northern Europe to provide the homeland culture of the Proto-Indo-Europeans, especially among German archeologists of the early twentieth century. However, despite strenuous attempts this culture could not be linked to the Indo-Europeans of the Balkans, Greece or Anatolia, and neither to the Indo-Europeans in Asia. Ever since, establishing the correct relationship between the Corded Ware and Pontic-Caspian regions is essential to solving the entire homeland problem.[7] The discovery since the 70s of Bell Beaker culture being genetically a Late Neolithic extension to Corded Ware, and recent Bell Beaker related discoveries as far as Romania and Early Helladic Greece[8], did not change the doubt since the rapid expanse of the Bell Beakers has traditionally been viewed upon as a rather cultural phenomenon.
Mainstream opinion locates PIE in the Pontic-Caspian steppe in the Chalcolithic (from ca. 4000 BC; see Kurgan hypothesis). The main competitor of this is the Anatolian hypothesis advanced by Colin Renfrew, dating PIE to several millennia earlier, associating the spread of Indo-European languages with the Neolithic spread of farming (see Indo-Hittite). Neither of both hypotheses survived the initial proposals as archeological and linguistic evicence forced their revision on some fundamental details, varying from serious general criticism on the kurganization of Anatolia through the Caucasian route (Mallory 1989, p233) forwarded in the original Kurgan hypothesis, to linguistic criticism on the unrealistic timedepth implied by the Anatolian hypothesis. Efforts to make the two hypotheses compatible include the rapid divergence of the Romance, Celtic and Balto-Slavic languages around 6,500 years ago[9] makes the two hypotheses compatible.[10]
It should be noted that theories of the origin of Indo-European languages are not based on purely linguistic concepts. These theories are highly dependent on extra-linguistic factors, particularly interpretations of archaeological findings and the unattested meaning of words dating back as much as 3500 years or more before writing. The reference above to "mainstream" opinion concerning origins in the Pontic-Caspian steppes relies on some of such extra-linguistic conclusions, leaving some other key issues concerning timedepth explicitly unresolved (Mallory 1989, p137). Since there is no direct way of knowing what language was spoken by a particular archaeological culture or how the meaning of words changed over thousands of years, theories about the location of the origin of Indo-European languages remain largely conjectural.
| “ | Early studies of Indo-European languages focused on those most familiar to the original European researchers: the Italic, Celtic, Germanic, Baltic and Slavic families. Affinities between these and the "Aryan" languages spoken in faraway India were noticed by European travelers as early as the 16th century. That they might all share a common ancestor was first proposed in 1786 by Sir William Jones, an English jurist and student of Eastern cultures. He thus launched what came to be known as the Indo-European hypothesis, which served as the principal stimulus to the founders of historical linguistics in the 19th century. [11] | ” |
A recent version of the hypothesis of European origin of PIE is the "Paleolithic Continuity Theory" proposed by group of Western European theorists, which derives Indo-European languages from the Proto-Indo-European Paleolithic cultures, arguing for linguistic continuity from genetic continuity by incorporation of genetic data like R1b or R1a1 not available at the time of construction of Anatolian hypothesis and Kurgan hypothesis. Genetic data are experimentally verifiable.
Colin Renfrew in 1987 suggested [12] an association between the spread of Indo-European and the Neolithic revolution, spreading peacefully into Europe from Asia Minor (Anatolia) from around 7000 BC with the advance of farming (wave of advance). Accordingly, all the inhabitants of Neolithic Europe would have spoken Indo-European tongues, and the Kurgan migrations would at best have replaced Indo-European dialects with other Indo-European dialects.
According to Renfrew [13], the spread of Indo-European proceeded from "Pre-Proto-Indo-European" in 6500 to Archaic PIE in 5000 BC, with the historical Indo-European families developing from 3000 BC from "Balkan PIE".
The main strength of the farming hypothesis lies in its linking of the spread of Indo-European languages with an archeologically known event that likely involved major population shifts: the spread of farming (though the validity of basing a linguistics theory on archeological evidence remains disputed).
While the Anatolian theory enjoyed brief support when first proposed, the linguistic community in general now rejects it. While the spread of farming undisputedly constituted an important event, most see no case to connect it with Indo-Europeans in particular, since terms for animal husbandry tend to have much better reconstructions than terms related to agriculture.
The time frame of the Anatolian hypothesis moved 2000 years closer to postulated by PCT time frame, by a 2003 computer analysis in glottochronology[14] The rate of change calculated is 9,800-8,000 years BP, for Indo-Hittite division at 6700 BCE, and a Graeco-Aryan division at 5300 BCE, about few millennia earlier for a Kurgan time frame and one or two earlier than suggested originally by Colin Renfrew as 7000 BC.
The Kurgan hypothesis was introduced by Marija Gimbutas in 1956 in order to combine archaeology with linguistics in locating the origins of the Proto-Indo-European (PIE) speaking peoples. She tentatively named the set of cultures in question "Kurgan" after the Russian term for their distinctive burial mounds and traced their diffusion into Europe.
This hypothesis has had a significant impact on Indo-European research. Those scholars who follow Gimbutas identify a Kurgan or Pit Grave culture as reflecting an early Proto-Indo-European ethnicity which existed in the Pontic steppe and southeastern Europe from the fifth to third millennia BC.
While Gimbutas pointed primarily at the kurgan-ridden Pit Grave- or Yamna culture to be at the origin of all Indo-European migrations and Indo-Europeanization, recently there exists a tendency to push the date of origin further back in time. In a revised Kurgan hypothesis rather the kurgan-less Sredny Stog culture has been proposed to be ancestral to all Indo-European languages instead, and the subsequently evolving Yamna culture to be related to the later satemization process[15].
The Armenian hypothesis of Tamaz Gamq'relidze and Vyacheslav V. Ivanov in 1984 placed the Indo-European homeland on Lake Urmia [16], suggesting that Armenian stayed in the Indo-European cradle while other Indo-European languages left the homeland and migrated on a route that led them along the eastern coast of the Caspian Sea to the steppe north of the Black Sea. Gamkrelidze and Ivanov also originated the Glottalic theory.
An Out of India theory is sometimes advanced, mostly by Indian authors, who see the Indus Valley Civilization as the location of either Proto-Indo-European or of Proto-Indo-Iranian.
Various nationalistic European groups in the 19th and early 20th centuries espoused other theories, typically locating Proto-Indo-European in the respective authors' own countries. For example, a suggested location of the proto-language in Northern Europe became involved in justifying the view of the German people as "Aryan".
Some people have pointed to the Black Sea deluge theory, dating the genesis of the Sea of Azov to ca. 5600 BC, as a direct cause of Indo-European expansion.[17] This event occurred in still clearly Neolithic times and happened rather too early to fit with Kurgan archaeology. One can still imagine it as an event in the remote past of the Sredny Stog culture, with the people living on the land now beneath the Sea of Azov as possible pre-Proto-Indo-Europeans.
A recent version of the hypothesis of European origin of PIE is the "Paleolithic Continuity Theory" proposed by Italian theorists, which derives Indo-European languages from the Proto-Indo-European Paleolithic cultures, arguing for linguistic continuity from genetic continuity.
Recent linguistic studies present strong evidence that the Indo-European language group originates in Anatolia. [18]
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