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Interactionism

 

Anthropology

In sociology, a theoretical perspective that derives social processes (such as conflict, cooperation, identity formation) from human interaction. It was Georg Simmel who first stated that "society is merely the name for a number of individuals connected by interaction." In the U.S., John Dewey, Charles H. Cooley, and especially George Herbert Mead developed symbolic interactionism, the theory that mind and self are not part of the innate human equipment but arise through social interaction — i.e., communication with others using symbols. For symbolic interactionists, the individual is always engaged in socialization or the modification of one's mind, role, and behaviour through contact with others. Other theorists, such as Alfred Schutz, drew on phenomenology to extend interactionism, an effort that led to the creation of fields such as sociolinguistics and ethnomethodology, the study of people's sense-making activities. See also Erving Goffman.

Philosophy

In philosophy of mind, a species of mind-body dualism that holds that mind and body, though separate and distinct substances, causally interact. Interactionists assert that a mental event (as when a person forms the intention to put his hand in a fire) can be the cause of a physical action. Conversely, the physical event (his hand coming into contact with the fire) can be the cause of a mental event (his feeling an intense pain). The classical formulation of interactionism is due to René Descartes, who could not satisfactorily explain how the interaction takes place, apart from the speculation that it occurs in the pineal gland. This problem led some philosophers to deny that mind and body really interact and to explain appearances to the contrary by appealing to divine intervention to create mental or physical effects for physical or mental causes (see occasionalism) or to a divinely ordained "preestablished harmony" between the courses of mental and physical events. Benedict de Spinoza argued for a monistic theory on which mind and body were both attributes of a single underlying substance. See also dualism; mind-body problem.

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Philosophy Dictionary: interactionism
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The view that, as indeed appears to be the case, mind and body interact. The contrary views include epiphenomenalism, occasionalism, and parallelism.

Sports Science and Medicine: interactionism
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A behavioural viewpoint that adopts the interactional mode.

Wikipedia: Interactionism
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Interactionism,

Interactionism has become one of the dominant sociological perspectives in the world today. It is a theory based on social interaction, and it was first linked to the work of James Parker.

Interactionist theory has grown in the latter half of the twentieth century. It is a theory that studies individuals and how they act within society.

George Herbert Mead, as an advocate of pragmatism and the subjectivity of social reality, is considered a leader in the development of interactionism. Herbert Blumer expanded on Mead's work and coined the term "Symbolic interactionism."


Contents

Interactions

Interactionism is micro-sociological and believes that meaning is produced through the interactions of individuals.

The social interaction is a face-to-face process consisting of actions, reactions, and mutual adaptation between two or more individuals. The interaction includes all language (including body language) and mannerisms. The goal of the social interaction is to communicate with others. If the interaction is in danger of ending before one intends it to, it can be conserved by conforming to the others' expectations, by ignoring certain incidents or by solving apparent problems. Erving Goffman underlines the importance of control in the interaction. One must attempt to control the others' behaviour during the interaction, in order to attain the information one is seeking and in order to control the perception of one's own image. Important concepts in the field of interactionism include the "social role" and Goffman's "presentation of self".

Interactionist methodology

Interactionists want to understand each individual, and how they act within society. In extreme cases, they would deny class as an issue, and would say that we cannot generalize that everyone from one social class thinks in one way. Instead they believe everyone has different attitudes, values, culture and beliefs. Therefore it is the duty of the sociologist to carry out the study within society. They set out to gather qualitative data.

Rejection of Structuralist methods

Interactionist reject the approach of gathering statistical (quantitative) data, a method prefered by structuralists. These methods include; experiments, structured interviews, questionnaires, non-participant observation and secondary sources. They have a few basic criticisms, namely:

  • Statistical data is not "valid". This is to say that these methods don't provide us with a true picture of society on the topic being researched.
  • Research is biased and therefore not objective. Whilst the sociologist would be distant, it is argued that a hypothesis means the research is biased towards a pre-set conclusion in 1973. This is again rejected by Interactionists, who claim it is artificial, and also raises ethical issues to experiment on people.

Preferred Interactionist Methods

Interactionists prefer several methods to contrast with Structuralist methods, namely; unstructured interviews, covert participant observation, overt participant observation, and analysing historical, public and personal documents by content analysis.

Interactionist methods generally reject the absolute need to provide statistics. Structuralists argue this allows cause and effect to be shown[citation needed], as well as isolating variables so that relationships and trends can be distinguished over time. Instead, interactionists want to "go deep" to explain society. This draws criticisms such as:

  • Information and sociological research cannot be compared or contrasted, hence we can never truly understand how society changes. Data are not reliable.
  • The information that is gathered is interpreted (hence the name "Interpretivist") by a sociologist, therefore it isn't objective, but biased.

Despite these criticisms, interactionist methods do allow flexibility. The fact that there is no hypothesis means that the sociologist is not rooted in attempting to prove dogma or theory. Instead, researchers react to what they discover, not assuming anything about society. This is arguably why some teorists have turned to this method.[citation needed]

Case Studies

Interactionist links to other theories

Interactionism, or the idea that individuals have more awareness, skill and power to change their own situation, links to several other theories.

Neo - Marxists

Pluralism

Pluralism is the idea that the "public gets what the public wants." It is the notion that our lives offer choice like a representative democracy. This idea of consumer choice means that each individual has power as a consumer to change any aspect of life if he/she wishes to do so. The situation that exists is, according to the theory, a reflection of the norms, values and beliefs of the majority of people. It fits with the idea of individual power, although interactionist sociologists may not accept the idea that we are all labeled as "consumers".

See also


 
 

 

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Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved.  Read more
Philosophy Dictionary. The Oxford Dictionary of Philosophy. Copyright © 1994, 1996, 2005 by Oxford University Press. All rights reserved.  Read more
Sports Science and Medicine. The Oxford Dictionary of Sports Science & Medicine. Copyright © Michael Kent 1998, 2006, 2007. All rights reserved.  Read more
Wikipedia. This article is licensed under the Creative Commons Attribution/Share-Alike License. It uses material from the Wikipedia article "Interactionism" Read more