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Isadora Duncan

 
Who2 Biography: Isadora Duncan, Dancer / Choreographer
Isadora Duncan
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  • Born: 26 May 1877
  • Birthplace: San Francisco, California
  • Died: 14 September 1927 (automobile crash)
  • Best Known As: Free-spirited modern dancer

Isadora Duncan was a pioneer of 20th-century American dance. She is often credited with moving dance away from strict formal structures and toward more free-flowing forms of personal expression. She wore Grecian-style gowns, often performed barefoot, and startled audiences by employing such everyday human movements as skipping and running. Duncan is also remembered as an early feminist; among other things, she did not believe in marriage and bore two children out of wedlock by two different men. She was killed in a freak 1927 accident when her scarf became tangled in the rear axle of her automobile.

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Isadora Duncan dancing in an amphitheatre in Athens, photograph by Raymond Duncan, 1903.
(click to enlarge)
Isadora Duncan dancing in an amphitheatre in Athens, photograph by Raymond Duncan, 1903. (credit: Courtesy of the Blair Collection)
(born May 26, 1877, or May 27, 1878, San Francisco, Calif., U.S. — died Sept. 14, 1927, Nice, Fr.) U.S. interpretive dancer. She rejected the conventions of classical ballet and based her technique on natural rhythms and movement inspired by ancient Greece, dancing barefoot in a tunic without tights. Enjoying little success in the U.S., she moved to Europe in 1898. She toured Europe, giving recitals to great acclaim throughout her life and earning notoriety for her liberated unconventionality, and she founded several dance schools. She was strangled when her long scarf became entangled in the rear wheel of the car in which she was riding. Her emphasis on "free dance" made her a precursor of modern dance, and she became an inspiration to many avant-garde artists.

For more information on Isadora Duncan, visit Britannica.com.

Biography: Isadora Duncan
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The American dancer and teacher Isadora Duncan (1878-1927) is considered one of the founders of modern dance.

Isadora Duncan was born Dora Angela Duncan on May 27, 1878, in San Francisco. By the age of 6 Isadora was teaching neighborhood children to wave their arms, and by 10 she had developed a new "system" of dance with her sister Elizabeth, based on improvisation and interpretation. With her mother as accompanist and her sister as partner, Isadora taught dance and performed for the San Francisco aristocracy.

The Duncans went to Chicago and New York to advance their dancing careers. Disheartened by their reception in eastern drawing rooms, they departed for London. In Europe, Duncan won recognition. She shocked, surprised, and excited her audience and became a member of the European intellectual avantgarde, returning triumphantly to America in 1908.

Duncan attacked the system of classical ballet, which was based on movement through convention, and rejected popular theatrical dance for its superficiality. She encouraged all movement that was natural, expressive, and spontaneous. Conventional dance costumes were discarded in favor of Greek tunics and no shoes to allow the greatest possible freedom of movement.

Experimenting with body movements, she concluded that all movements were derived from running, skipping, jumping, and standing. Dance was the "movement of the human body in harmony with the movements of the earth." Inspired by Greek art, the paintings of Sandro Botticelli, Walt Whitman's poems, the instinctual movements of children and animals, and great classical music, she did not dance to the music as much as she danced the music. For her, the body expressed thoughts and feelings; each dance was unique, each movement created out of the dancer's innermost feelings. Her dances were exclusively female, celebrating the beauty and holiness of the female body and reflecting the emergence of the "new woman" of this period.

After World War I Duncan traveled throughout Europe. Her first school (in Berlin, before the war) had collapsed for lack of funds. In 1921 she accepted the Soviet government's offer to establish a school in Moscow. But financial problems continued. Meanwhile, she married the poet Sergei Yesenin. When the couple came to America in 1924 at the height of the "Red scare," Duncan was criticized for her "Bolshevik" dances. Returning to Russia, her husband committed suicide.

By 1925 Duncan's life had been filled with tragedy. In 1913 her two illegitimate children had been accidently drowned; she had had a stillbirth; and she became disillusioned with the Soviet Union. She was famous but penniless. In 1927, while riding in an open sports car, her scarf caught in a wheel and she was strangled.

Isadora Duncan's death was mourned by many. She left no work that could be performed again, no school or teaching method, and few pupils, but with her new view of movement she had revolutionized dance.

Further Reading

There is no balanced assessment of Isadora Duncan's life. The best introduction is her own passionate and sensitive autobiography, My Life (1927). She has been eulogized by friends - see Mary Desti, The Untold Story: The Life of Isadora Duncan, 1921-1927 (1929) - exposed by enemies, and sometimes appreciated by scholars. A scholarly but badly written biography is Ilya Schneider, Isadora Duncan: The Russian Years (1969). Recent, more dispassionate accounts are Allan Ross Macdougall, Isadora: A Revolutionary in Art and Love (1960), and Walter Terry, Isadora Duncan: Her Life, Her Art, Her Legacy (1964).

Dictionary of Dance: Isadora Duncan
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Duncan, Isadora (b San Francisco, 26 May 1877, d Nice, 14 Sept. 1927). US dancer and teacher who pioneered the free dance movement. She took a few classes in ballet but then rebelled against what she considered its unnatural contortions and constrictions. Her own dance style, inspired by the movements of waves and trees, by ancient Greek sculpture, and by the writings of Nietzsche and Havelock Ellis, was based on simple flowing movements of the body which for her expressed the rhythms of nature and the nobler emotions of man. She believed that the solar plexus was the source of all movement, and her dancing, unlike ballet, acknowledged gravity and the body's weight. Her vocabulary was composed of simple runs, skips, and jumps; large, expressive gestures and playful mime. She danced barelegged and with bare feet in loose, filmy tunics, and, rebelling against the prevailing view that great classical music was inappropriate for dance, she used the scores of Beethhoven, Chopin, Mendelssohn, and Schubert, among others. Her professional career began as an actress in the troupe of Augustin Daly, then in 1897 she moved with her family to London where she studied ancient Greek art and consolidated her ideas on dance. She began to give recitals in private homes and art galleries, and in 1902 Loie Fuller sponsored her concerts in Vienna and Budapest. She made her first professional appearance in Paris at the Théâtre Sarah Bernhardt in 1903 though French audiences did not seriously appreciate her until 1909 when she performed at the same time as Diaghilev's Ballets Russes. In 1903 she visited Greece with her family, where they built a house and in 1904 she toured Russia where she possibly influenced Fokine in his own choreographic innovations. In 1905 she opened a school for 40 children in Grünewald, near Berlin, with her sister Elizabeth, which she moved to Paris in 1908. She left most of the teaching to others but supported the school financially from her own performances which she gave all over Europe to rapturous acclaim. Her dances were fuelled by her fierce libertarian beliefs and by the passions and tragedies of her own life. She had several affairs, in bold defiance of social convention, with, among others, the stage designer E. Gordon Craig, the sewing machine millionaire Paris Singer, and the poet Sergei Esenin (who went mad and committed suicide in 1925). She tragically lost her two children in a drowning accident in 1913 and her two famous dances of this period, the Marseillaise (1915) and the Marche Slave (1916), portrayed the resilience of human spirit in the face of adversity.

Though her performances were carefully prepared they were given in an improvisatory spirit and their effect relied heavily on her considerable charisma and her profound emotional response to music. She never created a technique that could be passed on to others, though she had a huge influence on many who saw her, including Ashton, who much admired the flow and plastique of her movement. America never responded very enthusiastically to her work though she performed there on several visits. She was, however, very popular in Russia. She expressed fervent sympathy for the new Soviet state and opened a school in Moscow in 1921. She also composed two dances for Lenin's funeral and toured the Ukraine, donating her earnings to the poor. In 1924 she left Russia in poverty and in 1925 settled in Nice where she gave a few performances. She gave her last recital in Paris in July 1927 and was killed soon afterwards when her scarf became entangled in the wheel of her open car. Her autobiography My Life was published in New York, 1927, and London, 1928 (with some posthumous editorial tampering). Though the ‘Isadorables’ (six of her pupils who staged Duncan-style recitals) continued to teach her ideas and her movement after her death, no one could replicate the magic of her own performances. Interest in Duncan waned after the 1940s, though the 1980s saw a revival. Impressions of her dancing can be drawn from many contemporary drawings and photographs, from the television documentary by Ken Russell (1966), from Karel Reisz's film Isadora (1969), and from Ashton's dance homage, Five Brahms Waltzes in the Manner of Isadora, created for Lynn Seymour. The first version, with only one waltz, was premiered at a gala in Hamburg (1975), the complete version was premiered by Ballet Rambert (London, 1976). Béjart choreographed a solo, Isadora, for Plisetskaya (Brussels, 1976) and MacMillan a two-act Isadora for the Royal Ballet (London, 1981).

US History Companion: Duncan, Isadora
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(1877-1927), dancer and choreographer. Born in San Francisco, Duncan grew up in a freethinking family headed by her mother, a follower of Robert Ingersoll. From the city's thriving Bohemia, Duncan absorbed the cult of nature, Hellenism, and belief in the semidivinity of the body that became tenets of her artistic credo. Other lasting influences were Delsartism, a system of movement that linked gestural expression with mental states, and the "new gymnastics," which stressed flexibility, coordination, and balance and was aligned with the feminist movements for dress and health reform.

After a brief stint in the commercial theater, Duncan embarked on a career as a solo concert artist, first in New York and then in Europe, where she arrived in 1900 and spent the better part of her life. In London and Paris, she created her first important dances, idylls rooted in Grecian themes and performed to composers like Mendelssohn, Gluck, and Chopin. She quickly found an audience among artists and intellectuals who appreciated her striking originality--her daring use of concert music, her open expression of physicality (enhanced by bare feet and body-revealing tunics), her creation of an idiom that owed nothing to the technique and tradition of ballet.

Although she occasionally choreographed for groups, her greatest works were solos she created for herself. Duncan was a charismatic performer, exceptionally musical and with a gift for coaxing emotion from pure movement and gesture. Her vocabulary was simple, but she had a magnificent sense of space and an intuitive understanding of its psychological organization. She knew the value of stillness and made a virtue of weight. Abandoning corsets, she discovered the "crater of motor power" in her articulate and liberated torso.

Duncan's personal life was as unconventional as her dancing. A believer in free love, she had numerous liaisons and bore her two children, by Gordon Craig and Paris Singer, out of wedlock. She spent money like water, running up bills others usually paid. Her politics, always radical, took a socialist turn during World War I when she discovered the poverty of New York's Lower East Side. In 1921, at the invitation of Anatoly Lunacharsky, the Soviet commissar of enlightenment, she went to Moscow, where she established a school and married the poet Sergei Essenin. Duncan's last American tour, in 1922-1923, was filled with scandal; in Boston, baring her breast and waving a red scarf, she cried, "This is red! So am I!" In 1927, it was a scarf, caught in the moving wheel of a flashy Bugatti, that broke her neck. Her lively, if not always accurate autobiography, Ma Vie, was published posthumously.

Although her art died with her, Duncan's influence on contemporaries was enormous. In Europe, especially, she set off a wave of "interpretative" dancers who flooded theaters, salons, and concert halls up to the 1930s. Ironically, in view of her loathing for the danse d'école, elements of her style were absorbed into the period's "new ballet." Regarded as a founding mother of American modern dance, she left to future generations a legacy of daring and unconventionality--art as an act of heroic self-creation.

Bibliography:

Frederika Blair, Isadora: Portrait of the Artist as a Woman (1986); Isadora Duncan, My Life (1927).

Author:

Lynn Garafola

See also Dance.


Spotlight: Isadora Duncan
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From our Archives: Today's Highlights, September 14, 2005

Famed dancer Isadora Duncan died on this date in 1927. Duncan, known for her simple, loose-fitting costumes, was killed in an automobile accident, when her long scarf became entangled in the car's rear axle. Born in San Francisco, Duncan achieved greater fame in Europe for a dance style that greatly influenced modern dance. Rebelling against traditional ballet, she often danced barefoot, using a style of expressive movement and dancing to music that was not specifically written to be danced to.
 
Columbia Encyclopedia: Isadora Duncan
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Duncan, Isadora (ĭz'ədôr'ə dŭng'kən), 1878-1927, American dancer, b. San Francisco. She had little success in the United States when she first created dances based on Greek classical art. But in Budapest (1903), Berlin (1904), and later in London and New York City (1908), she triumphed. An innovator, pioneer, and liberator of expressive movement, she was inspired by the drama of ancient Greece. She danced barefoot to music that was often not written to be danced. Her costume, a revealing adaptation of the Greek tunic, was complemented by several colored scarves draped from her shoulders. Through her many tours, her schools in Berlin, Paris, Moscow, and London, and her daring and dynamic personality, she greatly influenced the development of modern dance. She was briefly (1922-23) married to the Russian poet Sergei Yesenin. In 1927 she gave her last concert in Paris; she died when her scarf caught in the wheel of her car while she was motoring at Nice.

Bibliography

See her autobiography (1927, repr. 1966) and The Art of The Dance, ed. by S. Cheney (1928, repr. 1970); biographies by I. Duncan (1958), W. Terry (1964), V. Seroff (1971), F. Blair (1987), and P. Kurth (2001).

Fine Arts Dictionary: Duncan, Isadora
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A twentieth-century American dancer who won fame mainly in Europe. Her choreography, improvisational and unfettered, rebelled against traditional ballet and was highly influential in the formation of modern dance.

  • Duncan died tragically when her long scarf became entangled in the wheel of her moving automobile.

  • Quotes By: Isadora Duncan
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    Quotes:

    "It seems to me monstrous that anyone should believe that the jazz rhythm expresses America. Jazz rhythm expresses the primitive savage."

    "We may not all break the Ten Commandments, but we are certainly all capable of it. Within us lurks the breaker of all laws, ready to spring out at the first real opportunity."

    "People do not live nowadays. They get about 10% out of life."

    "Art is not necessary at all. All that is necessary to make this world a better place to live in is to love --to love as Christ loved, as Buddha loved."

    "Perhaps he was a bit different from other people, but what really sympathetic person is not a little mad?"

    "So that ends my first experience of matrimony, which I always thought a highly over-rated performance."

    See more famous quotes by Isadora Duncan

    Wikipedia: Isadora Duncan
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    Isadora Duncan

    Isadora Duncan (May 26, 1877 – September 14, 1927) was an American dancer. She was born Angela Isadora Duncan in San Francisco, California. Isadora Duncan is considered by many to be the mother of modern dance. Although popular in the United States only in New York later in her life, she performed to acclaim throughout Europe.

    Contents

    Early life

    Duncan was the youngest of the four children of Joseph Charles Duncan (1819–1898), a banker, mining engineer and connoisseur of the arts, and Mary Isadora Gray (1849–1922), youngest daughter of Thomas Gray, a California state senator, and his wife Mary Gorman. The other children were Elizabeth, Augustin, and Raymond. Her father was the son of Joseph Moulder Duncan and Harriett Bioren. Soon after Isadora's birth, Joseph Duncan lost the bank and was publicly disgraced. Her parents were divorced by 1880 (the papers were lost in the San Francisco earthquake), and her mother Dora moved with her family to Oakland. She worked there as a pianist and music teacher. In her early years, Duncan did attend school, but finding it to be constricting to her individuality, she dropped out. As her family was very poor, both she and her sister gave dance classes to local children to earn extra money.

    In 1895, Isadora Duncan became part of Augustin Daly's theater company in New York. She soon became disillusioned with the form. In 1899, she decided to move to Europe, first to London and, a year later, to Paris. Within two years, she achieved both notoriety and success.

    Her father, along with his third wife and their daughter, died in the 1898 sinking of the British passenger steamer SS Mohegan.

    Career

    Isadora Duncan performing barefoot. Photo by Arnold Genthe during her 1915–18 American tour.

    Montparnasse's developing Bohemian environment did not suit her. In 1909, Duncan moved to two large apartments at 5 rue Danton, where she lived on the ground floor and used the first floor for her dance school. Barefoot, dressed in clinging scarves and faux-Grecian tunics, she created a primitivist style of improvisational dance to counter the rigid styles of the time. She was inspired by the classics, especially Greek myth. She rejected traditional ballet steps to stress improvisation, emotion, and the human form. Duncan believed that classical ballet, with its strict rules of posture and formation, was "ugly and against nature"; she gained a wide following that allowed her to set up a school to teach.

    Duncan became so famous that she inspired artists and authors to create sculpture, jewelry, poetry, novels, photographs, watercolors, prints, and paintings of her. When the Théâtre des Champs-Élysées was built in 1913, her likeness was carved in its bas-relief over the entrance by sculptor Antoine Bourdelle and included in painted murals of the nine muses by Maurice Denis in the auditorium.

    In 1916 Duncan traveled to Brazil and performed at Rio de Janeiro's Teatro Municipal in August and at São Paulo's Teatro Municipal on September 2, 3 and 5 with pianist Maurice Dumesnil. Writer and journalist Paulo Barreto, known as João do Rio, claimed to have seen her dance "naked" in the forest of Tijuca, in front of Rio's most famous waterfall.

    In 1922, she acted on her sympathy for the social and political revolution in the new Soviet Union and moved to Moscow. She cut a striking figure in the increasingly austere post-revolution capital, but her international prominence brought welcome attention to the new regime's artistic and cultural ferment. The Russian government's failure to follow through on extravagant promises of support for Duncan's work, combined with the country's spartan living conditions, sent her back to the West in 1924.

    Throughout her career, Duncan did not like the commercial aspects of public performance, regarding touring, contracts, and other practicalities as distractions from her real mission: the creation of beauty and the education of the young. A gifted if unconventional pedagogue, she was the founder of three schools dedicated to teaching her dance philosophy to groups of young girls (a brief effort to include boys was unsuccessful). The first, in Grunewald, Germany, gave rise to her most celebrated group of pupils, dubbed "the Isadorables," who took her surname and subsequently performed both with Duncan and independently. The second was short lived prior to World War I at a château outside Paris, while the third she founded while in Moscow in the wake of the Russian Revolution.

    Duncan's teaching and her pupils caused her both pride and anguish. Her sister, Elizabeth Duncan, took over the German school and adapted it to the Teutonic philosophy of her German husband. The Isadorables were subject to ongoing hectoring from Duncan over their willingness to perform commercially; Lisa Duncan was permanently ostracized for performing in nightclubs. The most notable of the group, Irma Duncan, remained in the Soviet Union after Isadora Duncan's departure. She ran the school there, angering her mentor Duncan by allowing students to perform in public and commercial venues.

    Personal life

    Isadora Duncan and Sergei Yesenin

    Both in her professional and her private lives, Duncan flouted traditional mores and morality. In 1922, she married the Russian poet Sergei Yesenin, who was 18 years her junior. Yesenin accompanied her on a tour of Europe, but his alcoholism resulted in drunken rages, with repeated destruction of furniture and interiors of their hotel rooms, bringing Duncan much negative publicity. The following year he left Duncan and returned to Moscow, where he soon suffered a mental breakdown and was placed in a mental institution. Released from hospital, he allegedly committed suicide on December 28, 1925, at the age of thirty.

    Duncan bore two children, both out of wedlock—the first, Deirdre (born September 24, 1906), by theatre designer Gordon Craig, and the second, Patrick (born May 1, 1910)[1], by Paris Singer, one of the many sons of sewing machine magnate Isaac Singer. Her private life was considered scandalous, especially following the drowning of Deirdre and Patrick in an accident on the Seine River on April 19, 1913. The children were in the car with their nurse, returning home after lunch with Isadora and Paris Singer. The driver stalled the car while attempting to avoid a collision. He got out to hand-crank the engine, but he had forgotten to set the emergency brake, so once he got the car to start, it went across the Boulevard Bourdon and rolled down the embankment into the river below. The children and the nanny drowned[1].

    Following the accident, Duncan spent several months recuperating in Corfu with her brother and sister. After this, she spent several weeks at the Viareggio seaside resort with actress Eleonora Duse. The fact that Duse was just coming out of a lesbian relationship with rebellious young lesbian feminist Lina Poletti fueled speculation as to the nature of Duncan and Duse's relationship. But, there has never been definite proof that the two were involved romantically.[2] In her autobiography, Isadora Duncan relates that she begged a young Italian stranger to sleep with her because of her desperation to have another baby. She did indeed become pregnant right after her children's deaths. She gave birth to a son who lived only a few hours and was never named.

    In her last United States tour in 1922-23, Duncan waved a red scarf and bared her breast on stage in Boston, proclaiming, "This is red! So am I!". She was bisexual, which was not uncommon in early Hollywood circles. She had a lengthy and passionate affair with poet Mercedes de Acosta and was possibly involved with writer Natalie Barney.[citation needed]

    Duncan and de Acosta wrote regularly in often revealing letters of correspondence. In one from 1927, Duncan wrote: (quoted by Hugo Vickers in "Loving Garbo") "...A slender body, hands soft and white, for the service of my delight, two sprouting breasts round and sweet, invite my hungry mouth to eat, from whence two nipples firm and pink, persuade my thirsty soul to drink, and lower still a secret place where I'd fain hide my loving face...."[3] In another letter to de Acosta she wrote: "Mercedes, lead me with your little strong hands and I will follow you—to the top of a mountain. To the end of the world. Wherever you wish." Isadora, June 28, 1926.[3] De Acosta had once proclaimed that from the moment she first saw Isadora Duncan, she looked upon her as a great genius, and was taken by her completely.[3]

    Later life

    By the end of her life, Duncan's performing career had dwindled and she became as notorious for her financial woes, scandalous love life, and all-too-frequent public drunkenness as for her contributions to the arts. She spent her final years moving between Paris and the Mediterranean, running up debts at hotels. She spent short periods in apartments rented on her behalf by an ever-decreasing number of friends and supporters, many of whom attempted to assist her in writing an autobiography. They hoped it might be sufficiently successful to support her. In a reminiscent sketch, Zelda Fitzgerald recalled how she and Scott sat in a Paris cafe watching a somewhat drunk Duncan. F. Scott Fitzgerald would speak of how memorable it was, but what Zelda recalled was that while all eyes were watching Duncan, Zelda was able to steal the salt and pepper shakers from the table.

    In her book Isadora, an Intimate Portrait, Sewell Stokes, who met Duncan in the last years of her life, describes her extravagant waywardness. Duncan's autobiography My Life was published in 1927. Composer Percy Grainger called Isadora’s autobiography a “life-enriching masterpiece.” [4]

    Death

    Tomb of Isadora Duncan at Père Lachaise Cemetery

    Duncan's fondness for flowing scarves was the cause of her death in a freak automobile accident in Nice, France, on the night of September 14, 1927, at the age of 50. The scarf was hand-painted silk from the Russian-born artist Roman Chatov. The accident gave rise to Gertrude Stein's mordant remark that "affectations can be dangerous."

    Duncan was a passenger in the Amilcar[5] automobile of a handsome French-Italian mechanic, Benoît Falchetto, whom she had nicknamed "Buggatti" (sic). Before getting into the car, she reportedly said to her friend Mary Desti and some companions, "Adieu, mes amis. Je vais à la gloire!" (Goodbye, my friends, I am off to glory!). However, according to American novelist Glenway Wescott, who was in Nice at the time and visited Duncan's body in the morgue, Desti admitted that she had lied about Duncan's last words. Instead she told Wescott, Duncan said, "Je vais à l'amour" (I am off to love). Desti considered this too embarrassing to be recorded as the dance legend's last words, especially as it suggested that Duncan hoped that she and Falchetto were going to her hotel for a sexual assignation.

    Whatever her actual last words, when Falchetto drove off, Duncan's large silk scarf, a gift from Desti, became entangled around one of the vehicle's open-spoked wheels and rear axle. As The New York Times noted in its obituary, "Isadora Duncan, the American dancer, tonight met a tragic death at Nice on the Riviera. According to dispatches from Nice Miss Duncan was hurled in an extraordinary manner from an open automobile in which she was riding and instantly killed by the force of her fall to the stone pavement."[6] Other sources described her death as resulting from strangulation, noting that she was almost decapitated by the sudden tightening of the scarf around her neck.[7]

    Isadora Duncan was cremated, and her ashes were placed next to those of her beloved children[8] in the columbarium at Père Lachaise Cemetery in Paris.

    At her death she was a Soviet citizen. Her will was the first of a Soviet citizen to be probated in the USA.

    Legacy

    Duncan's insistence on more natural movement than in ballet, unrestricted costumes and emotional expression were highly influential on other dancers. While her schools did not survive for long, her work had impact in the arts. She was often considered the founder of modern dance.

    Popular culture

    Film

    Isadora Duncan's life has been portrayed most notably in the 1968 film, Isadora, starring Vanessa Redgrave. Vivian Pickles played her in Ken Russell's 1966 biopic for the BBC, which was subtitled 'The Biggest Dancer in the World' and introduced by Duncan's biographer, Sewell Stokes.

    In other films, screenplays have included references to Duncan as an inspiration.

    • As a sub-plot in the movie Four Friends (1981), main character Georgia Jodie Thelin keeps referring to Isadora Duncan as being her kindred spirit.
    • In the animated film Anastasia (1997), an Isadora Duncan-character makes a cameo during the "Paris Hold the Key to her Heart" number.
    • In Bull Durham, Annie Savoy (played by Susan Sarandon) mentions worshipping "Buddha, Allah, Brahma, Vishnu, Siva, trees, mushrooms, and Isadora Duncan," in her "Church of Baseball" opening monologue.
    • In the Disney cartoon The Weekenders, Tish goes into a discount costume shop looking for a Duncan costume.

    Dance and theater

    Music

    • Duncan is referenced in the opening theme song to the popular 1970s show Maude.
    • Robert Calvert recorded a song about Duncan on his Revenge LP. The song is called "Isadora".
    • Salsa diva Celia Cruz sang a song titled "Isadora" in Duncan's honor.
    • Duncan is the "poor dancing girl" alluded to in The Libertines' song "Radio America".
    • Finnish musician Juice Leskinen recorded a song called "Isadora Duncan".
    • The Magnetic Fields sang "Like Isadora Duncan II, in impossibly long white scarves" in their song "Jeremy".
    • Vic Chesnutt recorded a song called "Isadora Duncan" on his first album, Little He has called it "the breakthrough song" for his songwriting.
    • Talking Heads sang "Je me lance vers la gloire", her (supposed) last words, in their song "Psycho Killer".
    • Elliott Murphy wrote a song called "Isadora's Dancers" on his 1976 album Night Lights. *Russian singer Alexander Malinin recorded a song about the death of Isadora Duncan.
    • Russian band Leningrad have a song about her on their Pulya (Bullet) album.
    • The Constantines sang "Collect the body of Isadora Duncan" in their song "The Long Distance Four", from the album Constantines.
    • Pete Doherty's solo song "Salome" contains the lyric, "as she dances and demands the head of Isadora Duncan on a plate".
    • "Isadora Duncan" is a song by Post-Hardcore band Burden of a Day. It is track 7 on their album OneOneThousand.

    Literature

    • Isadora Duncan is referenced in Sylvia Plath's poem Fever 103.
    • Passage by Connie Willis uses Isadora's last words as the chapter 15.

    References

    1. ^ a b Kurth, Peter (2001). Isadora, a Sensational Life. Little Brown. ISBN 0316507261. 
    2. ^ "Duse, Eleanora (1859-1924)". glbtq: An Encyclopedia of Gay, Lesbian, Bisexual, Transgender, and Queer Culture. 2006-09-10. http://www.glbtq.com/arts/duse_e.html. Retrieved 2007-07-02. 
    3. ^ a b c The Old Dyke (2001-05-12). "Mercedes de Acosta and her Friends!". The Old Dyke: Omnibus Edition. http://www.theolddyke.co.uk/mercedesfriends.htm. Retrieved 2007-07-02. 
    4. ^ "Self Portrait of Percy Grainger", ed. by Malcolm Gillies, David Pear, & Mark Carroll, Oxford University Press, 2006, p. 116.
    5. ^ http://www.historicracing.com/top100.cfm?driverID=2892&today=on&fromrow=1
    6. ^ "ISADORA DUNCAN, DRAGGED BY SCARF FROM AUTO, KILLED; Dancer Is Thrown to Road While Riding at Nice and Her Neck Is Broken" (Fee). The New York Times. 1927-09-15. http://select.nytimes.com/gst/abstract.html?res=F30C10F9355F17738DDDAC0994D1405B878EF1D3. Retrieved 2007-07-02. 
    7. ^ Biographical page at the Isadora Duncan Dance Foundation
    8. ^ Nicola Kavanagh (May 2008). "Decline and Fall". Wound Magazine (London) (3): 113. ISSN 1755-800X. 
    9. ^ Isadora (1981 ballet): Barry Kay Archive website. Retrieved on April 6, 2008.

    Additional reading

    External links



     
     

     

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    Who2 Biography. Copyright © 1998-2008 by Who2, LLC. All rights reserved. See the Isadora Duncan biography from Who2.  Read more
    Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved.  Read more
    Biography. © 2006 through a partnership of Answers Corporation. All rights reserved.  Read more
    Dictionary of Dance. The Oxford Dictionary of Dance. Copyright © 2000, 2004 by Oxford University Press. All rights reserved.  Read more
    US History Companion. The Reader's Companion to American History, Eric Foner and John A. Garraty, Editors, published by Houghton Mifflin Company. All rights reserved.  Read more
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    Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more
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    From Today's Highlights
    September 14, 2005

    If I could tell you what it meant, there would be no point in dancing it.
    - Isadora Duncan

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