Islamic funeral
Islamic funeral or funeral rites in Islam is about specific rites followed in Islam for burying the dead.
Burial rituals
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Burial
- Bathing the dead body,[2] except in extraordinary
circumstances as in
battle of Uhud .[3] - Enshrouding dead body in coffin cloth.[4]
- Funeral prayer.[5]
- Burial of the dead body in a grave
- Positioning the deceased so that the head is faced towards Mecca
- Burial should normally take place as soon as possible
Bathing of the dead body
The corpse is washed (bathed): The main factor in this step is to physically cleanse the corpse. The method, the style and the
accessories used for bathing the corpse may vary from time to time and from place to place. Bathing a corpse, in whatever method,
is a part of the
Enshrouding the dead body[7]
The corpse is wrapped in a simple plain cloth. The cloth is called 'kafan' and the process 'takfeen'. The main factor in this step is to respectfully wrap the corpse in a cloth so that its private parts are not visible to others. The style of this wrapping and the material and the color of the cloth used for this wrapping may vary from place to place and from time to time. However, the important aspect in the style of wrapping and the material used is that it should be a simple rather than a gaudy style and the cloth used for this purpose should also not be very flashy. It is for this reason that Muslims have generally preferred to use white cotton cloth to serve as 'kafan'. It is allowed to put some perfume on the cloth.
Funeral prayer[8]
The Muslims of the community gather to offer their collective prayers for the forgiveness of the dead. This prayer has been
generally termed as the
The prayer is offered in a particular way. Like
Burial
The deceased is then taken for burial (al-Dafin). The style of the grave and that of the burial may vary from time to time and place to place. The Islamic directive is restricted to a respectful burial in the ground.

The grave itself should be aligned on a northeast to southwest axis, facing
Only men are allowed to attend the actual graveside service.[10] The body is laid on its right side, with the head facing Mecca, and the shroud is removed from the face. Those present at the grave each take their turn in pouring three handfuls of soil into the grave while reciting "We created you from it, and return you into it, and from it we will raise you a second time", Surah 20:55. More prayers are then said, asking for forgiveness of the deceased, and reminding the dead of his or her profession of faith.

After the burial, the Muslims who have gathered to paying their respects to the dead collectively pray for the forgiveness of the dead. This collective prayer is the last formal collective prayer for the dead.
Mourning
Loved ones and relatives are to observe a 3-day
Grief at the death of a beloved person is normal, and weeping for the dead is allowed in Islam.[13] It is however prohibited to express grief by wailing (Bewailing refers to mourning in a loud voice), shrieking, beating the chest and cheeks, tearing hair or clothes, breaking objects, scratching faces or speaking phrases that make a Muslim lose faith.[14]
Directives for widows
Qur'an prohibits widows to engage themselves for four
| “ | And those of you who die and leave widows behind, they should keep themselves in waiting for four months and ten days. Then when they have fulfilled their term, there is no blame on you about what they do with themselves in accordance with the norms [of society]. And Allah is well acquainted with what you do. And there is also no blame on you if you tacitly send a marriage proposal to these women or hold it in your hearts. Allah knows that you would definitely talk to them. [Do so] but do not make a secret contract. Of course you can say something in accordance with the norms [of the society]. And do not decide to marry until the law reaches its term. And know that Allah has knowledge of what is in your hearts; so be fearful of Him and know that Allah is Most forgiving and Most Forbearing. | „ |
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Islamic scholars consider this directive a balance between mourning of husband's death and protection of widow from censure that she became interested in re-marrying soon after her husband’s death.[15] This is also to ascertain whether a lady is pregnant or not.[16]
Husbands should make a will in favor of their wives for the provision of one year’s residence and maintenance, except if the wives themselves leave the house or take any other similar step. As stated in Qur'an:
| “ | And those of you who die and leave widows should bequeath for their widows a year’s provision and [bequeath] that [in this period] they shall not be turned out of their residences; but if they themselves leave the residence, there is no blame on you for what they do with themselves according to the norms of society. And Allah is Exalted in Power, Wise. | „ |
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Notes
- ^ Ghamidi(2001), Customs and Behavioral Laws
- ^ Sahih Bukhari 1254
- ^ Sahih Bukhari 1346
- ^
Sahih Muslim 943 - ^ a b Ghamidi, Various types of the prayer
- ^
Sahih Muslim Volume 2, Book 23, Number 344-358 - ^
Sahih Muslim Volume 2, Book 23, Number 353-358 - ^
Sahih Muslim Volume 2, Book 23, Number 359 - ^
Sahih Muslim Volume 2, Book 23, Number 404 - ^
Sahih Muslim Volume 2, Book 23, Number 368 - ^
Sahih Muslim Volume 2, Book 23, Number 369-371 - ^
Sahih Muslim Volume 2, Book 23, Number 370-371 - ^
Sahih Muslim Volume 2, Book 23, Number 391 - ^
Sahih Muslim Volume 2, Book 23, Number 375-393 - ^ Islahi(1986), p. 546
- ^ Shehzad Saleem. The Social Directives of Islam: Distinctive Aspects of Ghamidi’s Interpretation, Renaissance. March, 2004
References
- Ghamidi,
Javed (2001).
Mizan . Dar al-Ishraq.OCLC 52901690. - Amin Ahsan Islahi,
Tadabbur-i-Qur'an , 2nd ed., vol. 1, (Lahore: Faran Foundation, 1986)
External links
- Islamic Funeral Rites
- Faradis Architecture of muslim burial grounds (illustrated article in Dutch)
- A Step by step illustrated Janazah guide
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