For more information on Jean-Georges Noverre, visit Britannica.com.
| Britannica Concise Encyclopedia: Jean-Georges Noverre |
For more information on Jean-Georges Noverre, visit Britannica.com.
| Music Encyclopedia: Jean-Georges Noverre |
(b Paris, 29 April 1727; d St Germain-en-Laye, 19 Oct 1810). French-Swiss choreographer. He was a dancer and ballet-master from the 1740s. After working in Lyons, Strasbourg, London and elsewhere, he served at the Stuttgart court, 1760-67; he then became ballet-master to the imperial family and the two theatres in Vienna, 1767-74. At the peak of his career, he staged c 40 new ballets (music by Starzer and others) and choreographed operas including Gluck's Alceste (1767). Though he was less successful at Milan and Paris, his late productions in London were well received.
Like his pupil Gaspero Angiolini, Noverre helped establish the ballet en action, creating unified dramatic and realistic works without irrelevant spectacle and decoration. His writings, especially Letrres sur la dense (1760), had much influence.
| Dictionary of Dance: Jean-Georges Noverre |
Noverre, Jean-Georges (b Paris, 29 Apr. 1727, d St-Germain-en-Laye, 19 Oct. 1810). French dancer, choreographer, ballet master, and dance theorist. Although his works (he choreographed more than 150) have not been performed for more than 200 years, he remains one of the most influential names in the history of ballet. He was a radical reformer who rejected dance's traditional role as a decorative divertissement in opera and saw in ballet the potential for real drama that told stories and expressed emotions. He is generally credited with the development of the ballet d'action. In the 20th century Fokine and Jooss would cite him as their model. Noverre studied with Marcel and Louis Dupré and made his debut at the Paris Opéra Comique in 1743. The next ten years were spent travelling as a dancer (although his was an undistinguished career) and as a ballet master—Berlin, Dresden, Strasbourg, Marseilles, and Lyons. In 1754 he returned to the Paris Opéra Comique as ballet master. There he staged the famous Les Fêtes chinoises (1754), La Fontaine de Jouvence (1754), and Les Réjouissances flamandes (1755). At the invitation of Garrick, who believed Noverre to be the Shakespeare of the dance, he mounted Fêtes chinoises at the Drury Lane Theatre in London in 1755. He remained in London for two years but was forced to keep a low profile when anti-French riots broke out. It was about this time that he wrote Lettres sur la danse et sur les ballets, published in Lyons and Stuttgart in 1760. It was one of the most influential books ever written about dance. It was revised in 1803 in St Petersburg and translated into English by Cyril Beaumont in London in 1930. Working in Lyons from 1757 to 1760 he put his theories about the ballet d'action into practice with such works as Les Caprices de Galathée and La Toilette de Vénus. In Stuttgart, where he worked as ballet master until 1766, he created some of his most important works: Admète et Alceste (1761), La Mort d'Hercule (1762), Psyché et l'Amour (1762), Médée et Jason (1763), Orpheus and Eurydice (1763), Hypermestra (1764), The Feast of Hymen (1766), and The Rape of Proserpine (1766). From 1767 to 1774 he worked in Vienna, staging almost 50 ballets at the Burg Theatre and the Kärntnertor Theater. Among them were Alceste (1767), Les Petits Riens (mus. Aspelmayr, 1768), Der gerächte Agamemnon (1771), Roger et Bradamante (1771), Vénus et Adonis (1773), Apelles et Campaspe (1773), Adèle de Ponthieu (1773), and Les Horaces et les Curiaces (1774). From 1774 to 1776 he worked in Milan, where his public debate with Angiolini about the principles of the ballet d'action brought him to international attention. In 1776, following the intervention of his old friend Marie Antoinette, he became ballet master of the Paris Opera, where he remained until 1781. It was a period fraught with tension, thanks to the political intrigue of his rivals Gardel and Dauberval and his own much-criticized output as a choreographer. Ballets he made included Annette et Lubin (1778), Les Petits Riens (1778), and Les Fêtes de Gamache (1780). After retiring on a pension, he worked at the King's Theatre in London, forming a company that included Pierre Gardel and Antoine Bournonville, and, later, Auguste Vestris. Noverre worked on and off in London for a dozen years. Ballets of this period included Apollo et les Muses (1782), Les Offrandes à l'amour (1787), Les Fêtes provençales (1789), Pas de trois et de quatre (set to God Save the King) (1793), Iphigénie en Aulide (1793), Adelaide ou la Bergère des Alpes (1794). His last ballet was probably Marriage of Peleus and Thetis, a court spectacle devised for the wedding of the Prince and Princess of Wales in 1795. He eventually retired to St-Germain-en-Laye where he died. His Lettres sur les art des imitateurs en général et sur la danse en particulier was published in Paris in 1807.
| Wikipedia: Jean-Georges Noverre |
Jean-Georges Noverre (29 April 1727 – 19 October 1810) was a French dancer and balletmaster, and is generally considered the creator of ballet d'action, a precursor of the narrative ballets of the 19th century. His birthday is now observed as International Dance Day.[citation needed]
His first professional appearances occurred as a youth in Paris at the Opéra-Comique, at Fontainebleau, in Berlin before Frederick II and his brother Prince Henry of Prussia, in Dresden and Strasburg. He moved to Strasbourg where he remained until 1750 before moving to Lyon. In 1751, he composed his first great work, Les Fêtes Chinoises for Marseilles. The work was revived in Paris in 1754 to great acclaim. In 1755, he was invited by Garrick to London, where he remained for two years.
Between 1758 and 1760 he produced several ballets at Lyon, and published his Lettres sur la danse et les ballets. It is from this period that the revolution in the art of the ballet for which Noverre was responsible can be dated. He was next engaged by Duke Karl Eugen of Württemberg, and later Austrian Empress Maria Theresa, until 1774. In 1775, he was appointed maître des ballets of the Paris Opera at the request of Queen Marie Antoinette. He returned to Vienna in Spring of 1776 to stage ballets there but in June 1776 he returned again to Paris. He regained this post until the French Revolution reduced him to poverty. He died on October 19, 1810, at Saint-Germain-en-Laye.
Noverre's friends included Voltaire, Mozart, Frederick the Great and David Garrick (who called him "the Shakespeare of the dance"). The ballets of which he was most proud were his La Toilette de Venus, Les Jalousies du sérail, La dour corsaire and Le Jaloux sans rival. Besides the letters, Noverre wrote Observations sur la construction d'une nouvelle salle de l'Opéra (1781); Lettres sur Garrick écrites a Voltaire (1801); and Lettre à un artiste sur les flies publiques (1801).
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Noverre was born in Paris on 29 April 1727 to Marie Anne de la Grange and Jean Louys, a Swiss soldier. The couple expected their son to pursue a military career but the boy chose dance, studying with M. Marcel and then with the famous Louis Dupré. Noverre's first professional experience probably occurred at the Opéra-Comique in Paris on 8 June 1743 in Le Coq du village. In his middle and late teenage years, Noverre performed at Fontainbleu, and in Berline before Frederick II and his brother Prince Henry of Prussia. Appearances in Dresden and Strasbourg followed before his return to the Opéra-Comique. In 1747, Noverre became ballet master in Marseilles and created his first great success, the exotic Les Fêtes Chinoises. He is believed to have married the actress Marie-Louise Sauveur while employed in Marseilles. In 1750, he became principal dancer in Lyon and created his first ballet-pantomime, Le Jugement de Paris. He moved to Strasbourg for one year in 1754, and returned to the Opéra-Comique where Les Fêtes was staged with great success on 1 July 1754.
In 1755, he went to London with his wife, his sister and brother, and his company. There, he worked with David Garrick of the Drury Lane Theatre, learning new concepts of theatre and the then developing natural style of performance. When the London production of Les Fêtes was completely destroyed by rioters on the eve of the Seven years War, Noverre and his family were forced to go into hiding. He continued to supervise dance spectacles at Drury Lane but without billing. He left London in 1757 wanting to work at the Paris Opéra but realized he would face serious opposition to the expressive style he had developed in London, and chose Lyon instead where he was free to develop new and very different works from the prevailing court ballets. He composed Les Caprices de Galathée, for example, and garbed his dancers in tiger skins and shoes made of tree bark. His naturalist attitude towards costume placed him in the front rank of the French Enlightenment.[1]
Noverre's treatise on dancing and theater expressed his aesthetic theories on the production of ballets and his method of teaching ballet. Noverre wrote this text in London in 1756 and published it in 1760 in Lyon, France. He began his research for his essays in Drury Lane, London where he choreographed for his own troupe of dancers at the Theater Royal under the direction of David Garrick. It was in David Garrick’library that Noverre read modern French literature and ancient Latin treatises on pantomime. Noverre was inspired by the pantomimes that he thought stirred up the audience’s emotions by the use of expressive movement. He proclaimed in his text that ballet should unfold through dramatic movement and the movement should express the relationship between the characters. Noverre named this type of ballet, ballet d’action or pantomime ballet and produced his first serious pantomime ballet called, “Le Judgement de Paris”, in 1751 in Marseilles (International Dictionary of Ballet 1032).
Noverre was most immediately influenced by Jean-Philippe Rameau, Marie Sallé and David Garrick. Rameau was a very influential French composer and music theorist and Noverre was inspired by his dance music that combined programmatic and strongly individual elements. Marie Salle and Noverre were both dance students at the Paris Opera Ballet and met early on in their careers. Marie Salle, a Romantic ballerina with expressive qualities, likely influenced Noverre to write about the importance of expression in dance. David Garrick was an actor and theater director at the Theater Royal. Noverre was inspired by his talent for “histrionics.”(The Encyclopedia of Dance and Ballet 695).
Noverre’s text demanded an end to repressive traditions peculiar to the Paris Opera Ballet, such as stereotypical and cumbersome costumes, and old-fashioned musical styles and choreography. Noverre also discussed the methods for training dancers such as encouraging a student to capitalize on his or her own talents (The Encyclopedia of Dance and Ballet 699). Most of Noverre’s criticisms of dance in his book were directed towards the Paris Opera Ballet because he felt the Paris Opera Ballet created ballets that were an isolated event within Opera lacking meaningful connection with the main theme of the Opera. He criticized the Paris Opera Ballet' use of the mask because it restricted the dancer from showing facial expressions that could bear meaning on their characters. Noverre devoted the whole of his Ninth Letter to the subject of masks and wrote, “ Destroy the masks and” he argued, “we shall gain a soul, and be the best dancers in the world.” Noverre specifically dealt with seven major points in his treatise:
Noverre’s Les Lettres Sur La Danse et Sur Les Ballet had lasting impact on ballet ideology as his text has been printed in almost every European Language and his name is one the most frequently quoted in the literature of dance (Lynham 13). Many of his theories have been implemented in dance classes today and remain a part today’s ideology of dance. For example, his idea that a teacher should encourage students to profit from his or her own talents rather than to imitate a teacher or the style of a popular dancer is a present ideology of dance. Noverre did receive criticism from many of his prominent ballet contemporaries, however his theories have survived longer than any of his ballets, which have not been reproduced for at least two centuries (Lynham 127).
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