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Britannica Concise Encyclopedia:
Jiang Qing |
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Jiang Qing |
Biography:
Jiang Qing |
Jiang Qing (1914-1991) was a Chinese Revolutionary. "The Gang of Four" was the name given to Jiang Qing, wife of Mao Zedong, and her three allies, Zhang Chunqiao, Yao Wenyuan, and Wang Hongwen, who led the attack on traditional Chinese culture during the Great Proletarian Cultural Revolution in the People's Republic of China; Jiang Qingattempted to succeed her husband as the leader of China.
Wang Hongwen. Name variations: Wang Hungwen. Born in northeastern China's Jilin province in 1934; died of a liver ailment at age 58 in August 1992; son of poor peasants. Little is known of the family life or early history of the other two members of "The Gang": Zhang Chunqiao (Chang Ch'un-ch'iao) was born in 1918; Yao Wenyuan was born in 1934.
Jiang Qing, the leader of The Gang of Four, was born in Tsucheng (Zuzheng) in Shantung (Shandong) province, China, in March of 1914. At the time of her birth, her father Li Te-wen was 60 years old. A poor man who frequently drank, he beat Jiang's mother, a concubine who was almost 30 years younger and deserted the family when Jiang was about six years old; her mother may have been forced into prostitution by poverty during Jiang Qing's youth. The difficulty of her early years taught Jiang Qing to hate the traditional Chinese society in which men wielded absolute power over their wives and families. It also taught her the rules of survival.
The China into which Jiang Qing was born was in turmoil. The Manchu-Qing (Ch'ing) dynasty had fallen in 1912. The Chinese emperor was briefly replaced by a Republican form of government led by Sun Yat-sen, then militarists seized power and China fell into the chaos of the Warlord years.
In Jiang's youth, women were forbidden to engage in public life. The few women in Chinese history who had real political power - such as Empress Lu, wife of the Han emperor Liu Bang (r. 220-195 b.c.), Empress Wu of the great Tang era (a.d. 618-907), and the famed Empress Dowager Cixi ( Tz'u-hsi; 1835-1908) - were condemned as power-hungry opportunists. Though not initially interested in politics, Jiang Qing later studied the careers of these women, encouraging a reevaluation of their place in Chinese history.
But where young Chinese girls were shut out from the political world of men, the lively world of culture was open to them. In Jiang's early years, Chinese culture was in an absolute ferment. Many Chinese believed that their tradition had failed to keep pace with modern history because the culture itself was inadequate. Chinese of the early 20th century measured their country against the Western powers, and against modernizing Japan, in which they saw advances in modern industry, science, and education. But China was then no more than a prize to be fought over, as Western and Japanese colonialism tore at the country's very vitals. Parts of Shantung province where Jiang Qing was born, for example, had been a colonial holding first of Germany, then - following the German defeat in World War I - of Japan. Russia had held parts of north China before the Bolshevik Revolution, England held parts of the Yangtze valley, and France held parts of south China. Great cities like Shanghai and Guangzhou (Canton) were directly controlled by foreigners.
As a young girl, Jiang Qing was tall and thin. Though she suffered from a number of serious ailments, she always had a high level of nervous energy. She entered school briefly in her home town, only to be looked down upon for her poverty and family background. She fought with other students, resisted her teachers, and was soon expelled. At about age ten, she and her mother returned to her maternal grandparents' home, where Jiang Qing once again entered school and was this time more successful, avoiding the temptation to lash out. In 1926 or 1927, she followed her mother to the large port city of Tientsin (Tianjin). Her mother became less important to her, and she was soon living on her own in this new and fascinating city.
One of the few traditional outlets for unsettled youth in China had been the world of the theater. Both rich and poor loved to watch the traditional Chinese operas. The impact of the West had also introduced Western theater, and then film. Touring with a theatrical troupe in Shantung, Jiang Qing matured early and by the age of 14 was frequently taken as much older.
After returning briefly to her grandparents' home in 1929, at 15, she joined the provincial Experimental Arts Academy, where she was exposed to a variety of theatrical genre and a much wider range of roles; she knew that theater would be her life. While at the academy, which was quartered in an old Confucian temple, an event occurred that illustrated both her courage and rebellious nature. In an unused room of the temple, there was a large altar to Confucius, the sage whose thought formed the basis of traditional Chinese culture. The male students dared each other to enter the room at night, climb up on the statue, and take off its ceremonial headdress. But no student dared to seize the headdress until Jiang Qing did so. Ross Terrill, in The White-boned Demon, cites one of the event's witnesses:
After that, she was unforgettable. It amazed us that a girl had done that. We men were really too frightened to do it and it never crossed our minds that one of the girls would do it - it was Confucius himself, after all. But that girl just went and did it. She was a shocker, she made storms, she drew attention to herself.
In 1930, Jiang Qing married a merchant named Fei but found marriage too confining and soon divorced him. She then left for Qingdao (Tsingtao), the very Europeanized city of the province which had long been occupied by Germany. There she took a step that was very natural for a youth in her position and joined the Communist party, formed in 1921. One of the founding members was Jiang Qing's future husband Mao Zedong (Tse-tung).
Chinese who were alarmed by Western encroachments, and discouraged by the state of their own nation and its traditional culture, were attracted by the Bolshevik Revolution in Russia which had been a backward, agrarian, monarchical state much like their own traditional society. In China, the members of the demimonde worlds of art, literature, and theater were much attracted by both traditional and revolutionary Russian and Soviet models in those fields.
Jiang Qing fell in love with another member of the radical groups, Yu Qiwei. In those unsettled times, living together was taken as "marriage" by Chinese society, and so Yu is regarded as Jiang Qing's second husband. She was not yet 18. In 1933, Yu was arrested for radical activities and, upon his release, left Qingdao and Jiang Qing.
The same year, Jiang Qing moved to Shanghai, then the center of banking and trade as well as Western cultural influences. She again linked up with radical groups, working with them while playing a series of minor theatrical roles.
Disturbed by the slow development of her career in theater, she traveled briefly to Peking (Beijing), the capital of China, where she was detained as a suspected leftist. Though quickly released, in 1934 she was jailed for a period of three to eight months. Later, concerned about her image as a former actress turned wife of Mao Zedong, she would take care to expunge much of this early history from the record. Basic facts, such as how long she spent in prison, then became controversial. Whereas Jiang Qing claimed eight months to establish her bona fides as a radical activist, others said three, minimizing her contributions and painting her an opportunist who used her beauty and sexuality to rise through a series of liaisons with men like her earlier husbands and Mao himself.
Regardless of her actual time in prison, upon her release Jiang Qing returned to Shanghai. From the standpoint of young people like Jiang, one of the few benefits of Western colonialism was the culture that accompanied it to China. Grasping for clues as to how the West had become so advanced, many Chinese youths eagerly read everything from the West they could find. One of the major influences on the nascent modern culture of China were the works of the writer Henrik Ibsen, and particularly his play "The Doll's House." Nora, the hero of this play, was presented as a modern woman who wished to lead her own life and the role became the most attractive of all the parts in Western plays and films which deluged China to the onset of the Second World War. In Shanghai, Jiang Qing won the coveted role and played Nora for many performances to outstanding reviews. Jiang Qing and others would later deprecate her talent as an actress, describing her as no better than "second-rate," but her Nora was superb. As one critic, cited by Ross Terrill said, "[In the Shanghai theater,] 1935 was the year of -Nora."' The following year, she began acting in films and soon married an influential Shanghai critic, Tang Na (Dang Na).
As an actress, she was, once again, controversial. Not only were her films suspect for their leftist leanings, but her personal life was publicly linked with the volatile lives of other actors and actresses. When she left Tang Na, he publicly threatened to commit suicide. For personal and political reasons, she left Shanghai for the Communist base at Yenan (Yan'an).
In 1937, the struggle with Japan for control over China became a shooting war, bringing together two disparate Chinese political groups - the Communist party and the Nationalist party. The Nationalists, known as the KMT from their Chinese name (Kuo Min Tang), were the actual, if relatively powerless, government of China. In 1927, the KMT had driven the Communists underground, but under the threat from Japan the two groups agreed to cooperate. This cooperation was, in fact, little more than an armed truce, frequently violated. Yenan became the central base of the Communists when survivors of the KMT's attempt to destroy them wound up there in 1935. On this epochal retreat, known as the "Long March," Mao Zedong became the leader of the Party.
Jiang Qing arrived in Yenan in August of 1937. By the summer of 1938, she was living with Mao and carrying his child, a daughter to be named Li Na. Mao, like Jiang Qing, had already been married three times, and he had accumulated at least six children; Jiang Qing would raise some of them as her own. As a mother, she was said to have been busy and uninvolved; certainly, she was never close to her own child, and was later said to have viewed Mao's other children as rivals to her own status and that of Li Na. But in Yenan, Jiang Qing was apparently a model and modest wife. She played the hostess for Mao when visiting with foreign dignitaries, American diplomats, and newspaper reporters, along with writers such as Edgar Snow, whose classic work Red Star over China is the best source on life in Yenan. Because Mao had several love affairs in Yenan and had recently broken with his third wife, Ho Tzu-chen, evidently party leaders had insisted that Mao and Jiang Qing could marry only if she foreswore open political activity.
The unexpectedly quick collapse of the Japanese, following the use of the atomic bombs in August of 1945, was soon followed by renewed civil war in China. Weakened by decades of war and its own corruption, the KMT fell quickly. In October of 1949, Mao Zedong proclaimed the founding of the People's Republic of China, making Jiang Qing the wife of the head of the country.
For some time, Jiang Qing lived quietly as Mao tried to guide the infant communist state forward. After some years of attempting to follow Soviet Russian models, Mao grew impatient with the slow progress of China and, in 1957, launched a series of campaigns known as the "Great Leap Forward," which were intended to promote rapid growth. The Great Leap was disastrous and other Party leaders soon began to reduce Mao's power. Disturbed by this, and by changes which were occurring in Soviet communism, it seemed to Mao that a general phenomenon - which he referred to as "Revisionism" - was occurring in both China and the Soviet Union. Revisionism was said to occur when revolutions ran their courses and later generations of leaders proved cautious, seeking to institutionalize a revolution rather than carry it forward.
Mao's analysis of this phenomenon was complimented by Jiang Qing's interest in Chinese culture. She blamed traditional culture for Revisionism, saying that because people still followed cultural models in opera, theater, music, and film, the traditional Chinese values were reasserting themselves. Whether Mao was following her lead, or whether Jiang Qing was seizing the opportunity to establish independent political power for herself is unclear, and unimportant. The two of them shared a common perspective on the importance of culture.
Beginning in 1962, Mao turned to examine culture in a systematic fashion and Jiang Qing scrutinized the many traditional plays and operas. She decided that they were revisionist and created new ones to provide models for revolutionaries to follow. In Shanghai, she linked up with two local political leaders, Zhang Chunqiao and Yao Wenyuan. Jiang Qing had known Zhang Chunqiao earlier in the leftist world of the 1930s. He had become the head of the Communist party in Shanghai, and like Mao, was very interested in such theoretical issues as Revisionism. Yao, an important writer, was the son of a prominent business family. Jiang drew both of them into her clique. Mao was shut out of the political and intellectual life of Peking, and turned to the Party and cultural apparatus in Shanghai to get his perspective heard. This put Jiang Qing on center stage.
In 1966, Mao and Jiang launched their attack on Chinese culture, upon Mao's political enemies, and, many said, upon Jiang Qing's personal enemies. Called the "Great Proletarian Cultural Revolution," this attack was an all-encompassing event whose precise causes and parameters are even now only partially understood. When Mao was excluded from Party circles, he recruited the alienated youth of China, known as "Red Guard" to "Smash the Four Olds," and to attack both traditional culture and the party. Jiang Qing staged revolutionary operas, met with Red Guard groups, spoke to the army where she had a strong position, and represented Mao in all phases of the movement.
The Great Proletarian Cultural Revolution became violent, and many wrongs were done as noted political and cultural figures were attacked for alleged wrongdoings. Jiang Qing used her new political power to avenge herself upon many who had slighted her in the past, going back to the conflicts of her youthful career as an actress in Shanghai. Some of her victims died in prison. Finally, the violence became so divisive that even Mao knew it had to be stopped. By 1967, the extremist phase was over.
An undercurrent to the Cultural Revolution was fed by widespread awareness that Mao was old and ill. It was apparent that he would soon die, and that somebody would succeed him. Jiang Qing felt that she, who had been at Mao's side for 40 years, was his proper heir. The conservative group which had opposed the Great Proletarian Revolution's excesses was led by Deng Xiaoping ( Teng Hsiaop'ing), who became Jiang Qing's chief adversary.
Working with her allies, Zhang Chunqiao and Yao Wenyuan, in Shanghai, Jiang Qing added another, Wang Hongwen (Hung-wen), a young firebrand who had distinguished himself in the Cultural Revolution. Worried about the fight to succeed him, Mao at one point warned Jiang Qing, "Don't become a Gang of Four," a caution against becoming an isolated group within the government. The group used their control over cultural and propaganda channels to attack their enemies in an increasingly frenzied fashion, as it became apparent that Mao was dying, leaving them little time to establish Jiang as successor.
On September 9, 1976, when Mao died, Jiang Qing and her allies strove to move troops into position and create a documentary record that demonstrated Mao's desire for Jiang Qing to succeed him. But she had angered too many people, and the conventions against women in power were too strong. Deng Xiaoping and his clique came together behind a benign, temporary successor to Mao, Hua Guofeng (Hua Kuo-feng), and Jiang Qing was arrested. By 1980, Deng had established his own power, and she and the others went on trial for crimes committed during the Cultural Revolution. Because Deng and his supporters did not dare attack Mao directly, they blamed the Cultural Revolution on individuals like the "Gang of Four."
At the trial, Zhang Chunqiao stood mute, refusing to dignify the attack against him by speaking. Wang Hongwen, seeking leniency, cooperated eagerly, confessing to crimes which he had not committed. Jiang Qing, typically, took the offensive. Her position held much truth: that Mao had been behind the Cultural Revolution and had not been duped by others. "I was Mao's dog; I bit whom he said to bite."
All of the Gang were given long sentences (Yao Wenyuan was given 20 years; Wang Hongwen was sentenced to life; and Zhang Chunqiao's death sentence was commuted to life in prison). Jiang Qing's was initially a death sentence, commuted for two years to see if she "reformed." Steadfastly refusing to recant, she spent the next decade in prison. In 1991, it was announced that she had committed suicide on May 14.
Like all powerful women in Chinese society, Jiang Qing's life and role is impossible to extricate from the tangled threads which make up that society itself. Women had never had a legitimate political role, and the only way they could achieve power was by means defined as illegitimate: by going outside the system or by manipulating powerful men. Jiang Qing was an ambitious, talented, and resourceful woman who seized every opportunity to rise. In doing so, she caused a great deal of suffering, but her role in life was to smash "with a big hammer" at that culture which attempted to hold her back.
Further Reading
Snow, Edgar. Red Star over China. Random House, 1938.
Terrill, Ross. The White-boned Demon. William Morrow, 1984.
Witke, Roxanne. Comrade Chiang Ch'ing. Little Brown, 1977.
Chin, Steven S. K. The Gang of Four. University of Hong Kong, 1977.
Hsin, Chi. The Case of the Gang of Four. Hong Kong: Cosmos Books, 1977.
Lotta, Raymond, ed. And Mao Makes 5. Banner Press, 1978.
Columbia Encyclopedia:
Jiang Qing |
Bibliography
See R. Witke, Comrade Chiang Ch'ing (1977) and R. Terrill, The White-boned Demon (1989).
Quotes By:
Jiang Qing |
Quotes:
"There cannot be peaceful coexistence in the ideological realm. Peaceful coexistence corrupts."
Wikipedia:
Jiang Qing |
| Jiāng Qīng | |
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| Preceded by | None |
| Succeeded by | Wang Guangmei |
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| Born | March 1914 Zhucheng, Shandong, Republic of China |
| Died | 14 May 1991 (aged 77) Beijing, People's Republic of China |
| Birth name | Lǐ Shūméng |
| Nationality | Chinese |
| Spouse(s) | Mao Zedong (1939 - 1976) |
Jiang Qing (Chinese: 江青; pinyin: Jiāng Qīng; Wade-Giles: Chiang Ch'ing; March 14, 1914 - May 14, 1991) was the pseudonym that was used by Chinese leader Mao Zedong's last wife and major Chinese Communist Party power figure. She went by the stage name Lan Ping (Chinese: 蓝苹) during her acting career, and was known by various other names during her life. She married Mao in Yan'an in November 1938, and is sometimes referred to as Madame Mao in Western literature, serving as Communist China's first first lady. Jiang Qing was most well-known for playing a major role in the Cultural Revolution (1966-76) and for forming the radical political alliance known as the "Gang of Four". She was named the "Great Flag-carrier of the Proletarian Culture" (Chinese: 无产阶级文艺伟大旗手).
Jiang Qing served as Mao's personal secretary in the 1940s and was head of the Film Section of the CCP Propaganda Department in the 1950s. In the early 1960s, she made a bid for power during the Cultural Revolution (1966-1976), which resulted in widespread chaos within the communist party. In 1966 she was appointed deputy director of the Central Cultural Revolution Group and claimed real power over Chinese politics for the first time. She became one of the masterminds of the Cultural Revolution, and along with three others, held absolute control over all of the national institutions.[1]
Around the time of Chairman Mao's death, Jiang Qing and her proteges maintained control of many of China's power institutions, including a heavy hand in the media and propaganda. However, Jiang Qing's political success was limited. When Mao died in 1976, Jiang lost the support and justification for her political activities. She was arrested in October 1976 by Hua Guofeng and his allies, and was subsequently accused of being counter-revolutionary. Since then, Jiang Qing and Lin Biao have been branded by official historical documents in China as the "Lin Biao and Jiang Qing Counter-revolutionary Cliques" (Chinese: 林彪江青反革命集团), to which most of the blame for the damage and devastation caused by the Cultural Revolution was assigned. When Jiang Qing was arrested and sentenced to death, many, if not most, Chinese citizens rejoiced. Her sentence was reduced to life imprisonment in 1983, however, and in May 1991 she was released for medical treatment. Before returning to prison, she committed suicide.[1]
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Jiang Qing was born as Lǐ Shūméng (Chinese: 李淑蒙) in Zhucheng (Chinese: 诸城), Shandong Province in 1914. Jiang Qing's father was called Li Dewen (Chinese: 李德文), who reputedly wanted a son, thus gave his daughter the name Lĭ Jìnhái (Chinese: 李进孩) in anticipation for a son. Jiang Qing, first known as Lĭ Yúnhè (meaning "Crane in the Clouds", Chinese: 李云鹤), grew up in the homes of her courtesan mother's rich lovers[citation needed]. She was an only child who was never doted upon and whose instincts were never curbed. In her early twenties, and after already exhausting two marriages, Jiang Qing went to university and studied literature and drama. Soon, Jiang Qing adopted the stage name "Lán Píng" (meaning "Blue Apple", Chinese: 蓝苹), and became a professional actress. She appeared in numerous films and plays, including A Doll's House, Big Thunderstorm, God of Liberty, The Scenery of City, Blood on Wolf Mountain and Old Mr. Wang. In Ibsen's play A Doll's House, Jiang Qing played the role of Nora, who, after being accused of talking like a child and not understanding the world she lives in, replies, "No I don't [understand the world]. But now I mean to go into that... I must find out which is right - the world or I." Being out of sorts with the world was also Jiang Qing's experience, whose early life was fraught with harsh realities.[clarification needed] Jiang Qing first married in Shandong, to a wealthy businessman, but became bored of the closed married life. She escaped to Shanghai, where she began reconstructing an acting career and was involved with actor/director Tang Lun, with whom she appeared in Scenes of City Life and The Statue of Liberty. In late 1935, she lived together with Tang Lun, and in March 1936 they were married in Hangzhou, however they quickly divorced when he discovered she was having an affair with Yu Qiwei, which inspired several unsuccessful suicide attempts on his part. In 1937, joined the Lianhua Film Company, and moved in with director Zhang Min.
At 23, with the occupation of Shanghai and its movie industry, Jiang Qing left her life on the stage behind and went to the Chinese Communist headquarters in Yan'an, to "join the revolution" and the war to resist the Japanese invasion. There she met Mao Zedong, and eventually married him in a small private ceremony. They had a daughter Li Na in 1940. Because Mao's marriage to He Zizhen had not yet ceased, Jiang Qing was made to sign a marital contract which stipulated that she would not appear in public with Mao as his escort, effective twenty years.
In the 1950s, Jiang Qing was involved with the Ministry of Culture. Backed by her husband, she was appointed deputy director of the so-called Central Cultural Revolution Group in 1966 and emerged as a serious political figure in the summer of that year. She became a member of the Politburo in 1969. By now she has established a close political working relationship with—what in due course would be known as the Gang of Four—Zhang Chunqiao, Yao Wenyuan and Wang Hongwen. She was one of the most powerful figures in China during Mao's last years and became a controversial figure.
During this period, Mao Zedong galvanized students and young workers as his Red Guards to attack what he termed as revisionists in the party. Mao told them the revolution was in danger and that they must do all they could to stop the emergence of a privileged class in China. He argued this is what had happened in the Soviet Union under Nikita Khrushchev.
With time, Jiang began playing an increasingly active political role in the movement. She took part in most important Party and government activities. She was supported by a radical coterie, dubbed, by Mao himself, the Gang of Four. Although a prominent member of the Central Cultural Revolution Group and a major player in Chinese politics from 1966 to 1976, she essentially remained on the sidelines.[1]
Jiang Qing incited radical youths organized as Red Guards against other senior political leaders and government officials, including Liu Shaoqi, the President at the time, and Deng Xiaoping, the Deputy Premier. Internally divided into factions both to the "left" and "right" of Jiang Qing and Mao, not all Red Guards were friendly to Jiang Qing.
The initial storm of the Cultural Revolution came to an end when Liu Shaoqi was forced from all his posts on October 13, 1968. Lin Biao now became Mao's designated successor. Chairman Mao now gave his support to the Gang of Four: Jiang Qing, Wang Hongwen, Yao Wenyuan and Zhang Chunqiao. These four radicals occupied powerful positions in the Politburo after the Tenth Party Congress of 1973.
Jiang Qing also directed operas and ballets with communist and revolutionary content as part of an effort to transform China's culture. She dominated the Chinese arts, and in particular attempted to reform the Beijing Opera. She developed a new form of art called the Eight model plays which depicted the world in simple, binary terms: the positive characters ("good guys") were predominantly farmers, workers and revolutionary soldiers, whilst the negative characters ("bad guys") were landlords and anti-revolutionaries. The negative characters, in contrast to their proletarian foils who performed boldly centre stage, were identifiable by their darker make-up and relegation to the outskirts of the stage until direct conflict with a positive character.[1] Critics would argue that her influence on art was too restrictive, because she replaced nearly all earlier works of art with revolutionary Maoist works.
Jiang Qing first collaborated with then second-in-charge Lin Biao, but after Lin Biao's death in 1971, she turned against him publicly in the Criticize Lin, Criticize Confucius Campaign. By the mid 1970s, Jiang Qing also spearheaded the campaign against Deng Xiaoping (afterwards saying that this was inspired by Mao). The Chinese public became intensely discontented at this time and chose to blame Jiang Qing, a more accessible and easier target than Chairman Mao.
Jiang Qing's hobbies included photography, playing cards, and watching foreign movies, especially Gone with the Wind.[2] It was also revealed that Mao's physician, Li Zhisui, had diagnosed her as a hypochondriac. When touring a troupe of young girls excelling in marksmanship, she "discovered" Joan Chen, then 14 years old, launching Joan's career as a Chinese and then international actress[3].
She developed severe degrees of hypochondriasis and erratic nerves.[2] She required two sedatives over the course of a day and three sleeping pills to fall asleep. Staff were assigned to chase away birds and cicadas from her Imperial Fishing Villa. She ordered house servants to cut down on noise by removing their shoes and avoiding clothes rustling. Mild temperature extremes bothered her; thermostats were always set to 21.5°C in winter and 26°C in summer.
By September 5, Mao's conditions were critical. Upon being contacted by Hua Guofeng, Jiang Qing returned from her trip and spent only a few moments in the hospital's Building 202, where Mao was being treated. Later she returned to her own residence in the Spring Lotus Chamber. On the afternoon of September 7, Mao took a turn for the worse. Mao had just fallen asleep and needed to rest, but Jiang Qing insisted on rubbing his back and moving his limbs, and she sprinkled powder on his body. The medical team protested that the dust from the powder was not good for his lungs, but she instructed the nurses on duty to follow her example later. The next morning, September 8, she went again. This time she wanted the medical staff to change Mao's sleeping position, claiming that he had been lying too long on his left side. The doctor on duty objected, suggesting that he could breathe only on his left side. However, Jiang had him to move Mao nonetheless. As a result, Mao's breathing stopped and his face turned blue. Jiang Qing left the room while the medical staff put Mao on a respirator and performed emergency cardiopulmonary resuscitation. Eventually, Mao was revived and Hua Guofeng urged Jiang Qing not to interfere further with the doctor's work. However, Mao's organs failed and the Chinese government decided to disconnect Mao's life support mechanism.
Mao's death on September 9, 1976, sent shockwaves through the country. As the symbol of China's revolution, Mao was held in high regard amongst the majority of the Chinese population. Mao's chosen successor, Hua Guofeng, chaired his funeral committee. It was believed Hua was a compromise candidate between the free-marketeers and the party orthodox. Some argue this may have been due to his ambivalence and his low-key profile, particularly compared to Deng Xiaoping, the preferred candidate of the market-oriented factions. The party apparatus, under orders from Jiang Qing and Zhang Chunqiao, wrote a eulogy affirming Mao's achievements and in order to justify their claims to power. By this time state media was effectively under the control of the Gang of Four. State newspapers continued to denounce Deng shortly after Mao's death. Jiang Qing was especially paranoid of Deng's influence on national affairs, whereas she considered Hua Guofeng a mere nuisance. In numerous documents published in the 1980s it was claimed that Jiang Qing was conspiring to make herself the new Chairman of the Communist Party.[4]
Jiang Qing was relatively indignant and showed few signs of sorrow during the days following Mao's death. It was uncertain who controlled the Communist Party's central organs during this transition period. Hua Guofeng, as Mao's designated successor, held the titular power as the acting Chairman of the Communist Party and as Premier. However, Hua was not very influential. Some sources indicate that Mao mentioned Jiang Qing before his death in a note to Hua Guofeng, telling him to "go consult her" if he runs into problems (Chinese: 有事找江青).[5] Jiang Qing believed that upholding the status quo, where she is one of the highest ranked members of the central authorities, would mean that she effectively held onto power. In addition, her status as Mao's widow meant that it would be difficult to remove her. She continued to invoke Mao's name in her major decisions, and acted as first-in-charge. Her political ambitions and lack of respect for most of the elder revolutionaries within the Central Committee became notorious. Her support within the Central Committee was dwindling, and her public approval was dismal. Ye Jianying, a renowned general, met in private with Hua Guofeng and Wang Dongxing, commander of a secret service-like organization called the 8341 Special Regiment. They determined that Jiang Qing and her associates must be removed by force in order to restore stability.
On the morning of October 6, 1976, Jiang Qing came to Mao's former residence in Zhongnanhai, gathered her close aides and Mao's former personal aides in a "Study Mao's Work" session. According to Du Xiuxian, her photographer, Jiang Qing remarked that she knew people within the Central Committee were plotting against her. After the session, Jiang Qing took several aides to Jingshan Park to pick apples. In the evening, Jiang Qing, Zhang Chunqiao, Wang Hongwen, and Yao Wenyuan were arrested and kept in the lower level of Zhongnanhai. According to Zhang Yaoci, who carried out the arrest, Jiang Qing did not say much when she was arrested.[6] In a bloodless coup, the Gang of Four was charged with attempts to seize power by setting up militia coups in Shanghai and Beijing, subverting the government, counterrevolutionary activity, and treason. After her arrest, Jiang Qing was sent to the Qincheng Prison and detained for five years. In both official and civilian accounts of the period, the fall of the Gang was met with celebrations all over China. Indeed, Jiang Qing's role in the Cultural Revolution was perceived by the public to be largely negative, and the Gang of Four was a convenient scapegoat for the ten years of political and social turmoil. Her role during the Cultural Revolution is still a subject of historical debate.
In 1980, the trials of the Gang of Four began. The trials were televised nationwide. By showing the way the Gang of Four was tried, Deng Xiaoping wanted the people to realize that a new age had arrived.[citation needed]
Portions of the 20,000-word indictment were printed in China's press before the trial started; they accused the defendants of a host of heinous crimes that took place during the Cultural Revolution. The charges specify that 727,420 Chinese were "persecuted" during that period, and that 34,274 died, though the often vague indictment did not specify exactly how. Among the chief victims: onetime Chief of State Liu Shaoqi, whose widow Wang Guangmei, herself imprisoned during the Cultural Revolution for 12 years, attended the trial as an observer.
The indictment described two plots by the "Jiang Qing-Lin Biao Counterrevolutionary Clique" to seize power. Jiang Qing was not accused of conspiring with Lin Biao, or with other members of the Gang of Four who allegedly planned an armed rebellion to "usurp power" in 1976, when Mao was close to death. Instead, the charges against her focused on her systematic persecution of creative artists during the Cultural Revolution. Amongst other things, she was accused of hiring 40 people in Shanghai to disguise themselves as Red Guards and ransack the homes of writers and performers. The apparent purpose was said to find and destroy letters, photos and other potentially damaging materials on Jiang Qing's early career in Shanghai, which she wanted to keep secret.
Despite the seriousness of the accusations against her, Jiang Qing appeared unrepentant. She had not confessed her guilt, something that the Chinese press has emphasized to show her bad attitude. There had been reports that she planned to defend herself by cloaking herself in Mao's mantle, saying that she did only what he approved. As the trial got under way, Jiang Qing dismissed her assigned lawyers, deciding instead to represent herself. During her public trials at the "Special Court", Jiang Qing was the only member of the Gang of Four who bothered to argue on her behalf. The defense's argument was that she obeyed the orders of Chairman Mao Zedong at all times. Jiang Qing maintained that all she had done was to defend Chairman Mao. It was at this trial that Jiang Qing made the famous quote: "I was Chairman Mao's dog. I bit whomever he asked me to bite." (Chinese: 我是主席的一条狗,主席要我咬谁就咬谁。)[7][8]. The official records of the trial have not yet been released.
Jiang Qing was sentenced to death in 1981. In 1983, her death sentence was commuted to life imprisonment. While in prison, Jiang Qing was diagnosed with throat cancer, but she refused an operation. She was eventually released, on medical grounds, in 1991. At the hospital, Jiang Qing used the name Lǐ Rùnqīng (Chinese: 李润青). She was alleged to have committed suicide on May 14, 1991, aged 77, by hanging herself in a bathroom of her hospital. She reputedly wrote on her suicide note, "Chairman [Mao]! I love you! Your loyal student and comrade is coming to see you!" (主席,我爱你!您的学生和战友来看您来了!). She wished her remains could be buried in her home province of Shandong, but in consideration of possible future vandalism to her tomb, the state decided to have her remains moved to a safer common cemetery in Beijing.[9]
There are several reasons for Jiang Qing's large repertoire of names. A large part of it has to do with the turbulent historical period she lived in. At the time of her birth, not all female children were given names. Her father named her Li Jinhai believing she would be a boy, but this was altered after her birth to Li Shumeng. She went to school under a more "tasteful name", Li Yunhe, and simply changed it for simplicity purposes to Li He. As customary for Chinese actors during that time (and for some, until the present-day), she chose a stage name, which was used in all the plays and films which credited her roles. Lan Ping was the name she was known by within Chinese film circles and a name she came to identify with. It is unclear when she changed her name to Jiang Qing, but it probably occurred before her arrival to Yan'an. It is believed that the character "Qing" was chosen because it related to the concept of Blue ("Lan"). There is some evidence that the name signified her status as a Communist and a severance to her "bourgeoisie" past.[10] She also used Li Jin to pen a number of articles she wrote during the Cultural Revolution.[11] Eventually, to protect her identity, she used Li Runqing when she was hospitalized after being released from prison. She was buried under her tombstone which bore the name "Li Yunhe".[9]
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| Honorary titles | ||
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| New title | First Lady of China 1954–1959 |
Succeeded by Wang Guangmei |
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