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John Bates Clark

 
Biography: John Bates Clark

The American economist John Bates Clark (1847-1938) was the first economic theorist from the United States to achieve an international reputation.

John Bates Clark was born and raised in Providence, R. I. In 1872, after an absence due to his father's illness and death, Clark graduated from Amherst College. Abandoning earlier plans to enter divinity school, he turned to economics. From 1872 to 1875 he studied at the University of Heidelberg under Karl Knies, leader of the German historical school, and at the University of Zurich.

On his return Clark participated actively in the creation of a "new" economics, becoming the third president of the young reformers' American Economic Association. He was professor of history and political economy at Carleton College until 1882. He then taught at Smith College, Amherst, and Johns Hopkins University. From 1895 until his retirement as professor emeritus in 1923, Clark was part of the influential faculty of political science at Columbia University, where he edited the Political Science Quarterly (1895-1911). After 1911 he devoted himself to pacifist causes and served as the first director of the Carnegie Endowment for International Peace.

Near the turn of the century, rapid industrial development and serious discontent, especially with the anomalous distribution of wealth, prompted Clark to examine problems of production and distribution. The indisputable influence which he exercised upon at least a generation of economists lay more in his development of analytical tools than in the conclusions he drew from them. Through his marginal utility principle, developed independently of Léon Walras, Carl Menger, and W. S. Jevons, Clark became the leading theorist of a marginal productivity theory of distribution which idealized the relationship between income and an individual's contribution to goods or services.

Clark's first important work, The Philosophy of Wealth (1885), attacking the hedonistic and atomistic assumptions of classical economics, attempted to tie economics to social ethics. Clark's major contribution, The Distribution of Wealth (1899), discarded his early reformist tendencies to present a deductive system of economic harmony based upon the competition of rational, self-interested men inevitably progressing. Clark began by assuming that society was a biological organism subject to collective moral judgment. Then he divided economics into "static" and "dynamic" analysis, a distinction which continues to characterize American economics. Clark's own analysis was a static description of economic laws in an unchanging society where perfect competition led to economic equilibrium. Static phenomena were not analytical abstractions but real economic forces isolated from dynamic laws of social change so that the mechanics of distribution were revealed. Dynamic laws, to be discovered by future generations using refined empirical techniques, were formulated tentatively by Clark in the last chapters of Distribution and in his later Essentials of Economic Theory (1907) on the basis of static economics and an optimistic justification of the status quo. To Clark, population growth, improvement in tastes, capital accumulation, technological innovation, and industrial organization were dynamic, necessarily progressive forces.

Clark's other important works included The Modern Distributive Process (with Franklin H. Giddings, 1888); The Control of Trusts (1901); The Problem of Monopoly (1904), influential in the antitrust legislation of 1914; Social Justice without Socialism (1914); and A Tender of Peace.

Further Reading

There is no biography of Clark. The essay on Clark in Paul T. Homan, Contemporary Economic Thought (1928), remains the clearest exposition of his economic theory. The discussion by Clark's distinguished economist son, "J. M. Clark on J. B. Clark," in Henry W. Spiegel, ed., The Development of Economic Thought: Great Economists in Perspective (1952; abr. ed. 1964), is warm, filial, and defensive but not very useful. John Rutherford Everett, Religion in Economics: A Study of John Bates Clark, Richard T. Ely, Simon N. Patten (1946), lifts whole sections from other commentators without adding anything new. Jacob H. Hollander, ed., Economic Essays Contributed in Honor of J. B. Clark (1967), which includes a brief memoir by Hollander, shows the development of Clark's thought.

Additional Sources

Henry, John F., John Bates Clark: the making of a neoclassical economist, New York, N.Y.: St. Martin's Press, 1995.

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Columbia Encyclopedia: John Bates Clark
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Clark, John Bates, 1847-1938, American economist, b. Providence, R.I. He studied economics in the U.S. and Germany, and taught at Columbia Univ. and several other colleges in the United States. In 1885 he helped found the American Economic Association, serving as its president (1893-95). Clark's best-known work, The Distribution of Wealth (1899), outlined his theory of marginal productivity, based on an ideal of competitive equilibrium without dynamic change. By the breadth of his work and contributions to economics, Clark became the first American economist to achieve international distinction.
Wikipedia: John Bates Clark
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John Bates Clark
Neoclassical economics
Birth January 26, 1847(1847-01-26)
Providence, Rhode Island
Death March 21, 1938 (aged 91)
New York City
Nationality  United States
Institution Johns Hopkins University
Columbia University
Alma mater Amherst College
Influences Karl Knies
Influenced Thorstein Veblen

John Bates Clark (January 26, 1847 – March 21, 1938) was an American neoclassical economist. He was one of the pioneers of the marginalist revolution and opponent to the Institutionalist school of economics, and spent most of his career teaching at Columbia University.

Clark was born and raised in Providence, R. I. and graduated from Amherst College in Massachusetts at the age of 25. From 1872 to 1875 he attended the University of Zurich and the University of Heidelberg where he studied under Karl Knies (a leader of the German Historical School). Early in his career Clark's writings reflected his German Socialist background and showed him as a critic of capitalism. Upon his return to the United States, Clark taught economics, history and a whole series of other subjects at Carleton (where he taught Thorstein Veblen), Smith and Amherst colleges before coming into contact with graduate students at Johns Hopkins. In 1895, Clark finally won a position at Columbia University.

Contents

Theoretical work

After his return from 1877 onward Clark published several articles most of them edited later in The Philosophy of Wealth (1886). There he formulated an original version of marginal utility theory, principle already published by Jevons (1871), Menger (1871), and Walras (1878).

Until 1886 Clark is a Christian socialist reflecting the view of his German teachers that competition is no universal remedy – especially not for fixing wages. Clark writes: It is a dangerous mistake to extol competition, as such too highly, and regard all attacks upon it as revolutionary. … We do not eat men … but we do it by such indirect and refined methods that it does not generally occur to us that we are cannibals[1]. He hopes combating communism by suppression and reform:[2] Among the adherents of Communism there is a large element that is simply murderous, and this deserves only the murderer’s fate. ... It is possible that an indefinitely large proportion of declared communists in this country may be of worthless or criminal character. According to Clark only if the union of capital necessitates the union of labour just wages will come about and may be fixed by arbitration.[3]

This view on fair wages changed in 1886: Clark himself, it will be remembered has song down the doom of competition in The Philosophy of Wealth. But now … he has reversed his position and build[s] up a body of economic laws based on competition[4] writes Homan (1928) and Everett (1946) finds: Soon after writing the Philosophy of Wealth, however, Clark started to make defences for the competitive system. What caused the change is unknown. This much we can say. By the time he wrote The Distribution of Wealth he was convinced that pure competition was the natural and normal law by which the economic order obtained justice.[5] One cause that prompted this reorientation could be the Haymarket Riot 1886 in Chicago when some strikers were shot and others hanged. In the US it resulted in a cleansing of higher education from socialist reformers and the ruin of the Knights of Labor.

The foundation of Clark’s further work was competition: If nothing suppresses competition, progress will continue forever.[6] Clark: The science adapted … is economic Darwinism. … Though the process was savage, the outlook which it afforded was not wholly evil. The survival of crude strength was, in the long run, desirable.[7] This was the fundament to develop the theory which made him famous: Given competition and homogeneous factors of production labor and capital, the repartition of the social product will be according to the productivity of the last physical input of units of labor and capital. This theorem is a cornerstone of neoclassical micro-economics. Clark stated it in 1881[8] and more elaborated 1899 in The Distribution of Wealth.[9] The same theorem was formulated later independently by John Atkinson Hobson (1891) and Philip Wicksteed (1894). The political message of this theorem is: [W]hat a social class gets is, under natural law, what it contributes to the general output of industry.[10]

Clark’s conclusion rests upon the productive contribution of the last unit of physical labour – one hour unqualified labour – and the last unit of physical capital. To him heterogeneous capital goods have a second, a social form as homogeneous capital[11] (called jelly as a street can be moulded into an engine) and the productivity of the last unit of jelly determines profit. This retakes Karl Marx’s view that commodities have a heterogeneous natural form (Naturalform) and also opposed to it a homogenous value-form (Wertform)[12], jelly. Clark might have known this Marxian construction from his German time and was reproached for this similarity.[13]

Clark’s capital are not produced means of production each with a different production structure. It is an abstract, always existing and never perishing one great tool in the hand of working humanity[14] similar to a field or a waterfall, also considered capital by Clark.

The arguable sides of Clark’s notion of capital helped to give rise to the Cambridge capital controversy from 1954 to 1965 between the departments of economics at Cambridge University, England, and at MIT in Cambridge, Massachusetts.

Paul A. Samuelson's 1947 textbook Economics divulged Clark’s capital concept worldwide.

J. B. Clark was the father of John Maurice Clark, who did not follow his father's ideological footsteps — instead, he became a leading Institutionalist.

Major works

  • The Philosophy of Wealth (1886)
  • The Distribution of Wealth (1899, 1902)
  • Essentials of Economic Theory (1907)
  • Social Justice without Socialism (1914)

See also

References

  1. ^ Clark, J. B., 1878, How to Deal with Communism, pp. 533-542 in: New Englander, XXXVII, p. 537-8, 540.
  2. ^ Clark, J. B., 1878, p. 534.
  3. ^ Clark, J. B., 1887, Christianity and Modern Economics, pp. 50-59 in: New Englander, XLVII, p. 56.
  4. ^ Homan, P. T., 1928, John B. Clark, pp. 15-103 in: ibidem, Contemporary Economic Thought, N.Y. Harpers, p. 91.
  5. ^ Everett, J. R., 1946, Religion in Economics, N.Y.: King's Crown Press, p. 73.
  6. ^ Clark, J. B., 1907, Essentials of Economic Theory, reprint 2000, p. 374.
  7. ^ Clark, J. B., 1888, The Limits of Competition, pp. 2- 17 in: Clark, J. B./Giddings, F. H., The Modern Distributive Process, Boston: Ginn & Co, p. 2.
  8. ^ Clark, J. B., 1881, Distribution as determinded by the law of rent, pp. 229-318 in: Quarterly Journal of Economics, April.
  9. ^ Clark, J. B., 1908, The Distribution of Wealth, N.Y.: Macmillan; first printed 1899.
  10. ^ Clark, J. B., 1881, p. 312.
  11. ^ Clark 1908, pp. 59-60.
  12. ^ Appendix The Value-Form (Die Wertform) to the 1st German edition of Capital, Volume 1, 1867; in the second edition this was worked into chap. 1
  13. ^ Fetter, Frank A., 1900, Recent Discussions of the Capital Concept, Quarterly Journal of Economics 1900.
  14. ^ Clark, 1908, pp. 59-60.

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