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For more information on John Eliot, visit Britannica.com.
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| Biography: John Eliot |
John Eliot (1604-1690), English-born clergyman of the first New England generation and missionary to the Massachusetts Native Americans, translated the Bible and other books into the Algonquian tongue.
John Eliot's baptismal record, dated Aug. 5, 1604, is preserved in the church of St. John the Baptist in Widford, Hertfordshire. His father had extensive land-holdings in Hertford and Essex counties. When John was a child, his parents moved to Nazeing. Just before his fourteenth birthday he matriculated at Jesus College, Cambridge, where he prepared for the ministry. He took his bachelor of arts degree in 1622. In 1629-1630 he lived with Thomas Hooker and his family in Little Baddow, Essex. After the Separatist Hooker escaped to Holland, Eliot, who as a Nonconformist minister was also unsafe, decided to emigrate to New England, as many other young ministers were doing.
To the New World
Eliot arrived in Boston on Nov. 3, 1631, when the settlement was barely a year old. While John Wilson, pastor of Boston's first church society, was absent, Eliot was asked to occupy the pulpit. On Wilson's return Eliot was invited to remain as teacher. He refused, having promised Nazeing friends who were intending to emigrate that if he was not permanently engaged when they arrived he would be their pastor. The Nazeing group settled in Roxbury, Mass., and Eliot was ordained immediately as their teacher and later as pastor.
Pastor at Roxbury
Eliot stayed at Roxbury for the remainder of his years. The pleasure of his life was increased by the arrival of two sisters and, later, two brothers. Hanna Mumford, to whom he was engaged, had also come with this group. Their wedding, in October 1632, is the first marriage on the town record.
For his first 40 years in Roxbury, Eliot preached in the 20-by 30-foot meetinghouse with thatched roof and unplastered walls that stood on Meetinghouse Hill. The church grew with the town, and Eliot's long ministry was marked by imaginative leadership both within and without the membership circle. His share in founding the Roxbury Grammar School and his efforts to keep it independent and prosperous were only part of his contribution to the community. In addition to preaching and the care of his people, he also had the traditional share of a first-generation minister in various religious and civil affairs.
"Apostle to the Indians"
These numerous and valuable local services, however, did not give John Eliot the place he holds in American history. That place is described by his unofficial title, "Apostle to the Indians," for whose benefit he gave thought, time, and unstinted energy for over half a century. He was not sent to them as a missionary by church, town, or colony but went voluntarily in fulfillment of his duty to share in Christianizing Native Americans, which, according to the original Massachusetts charter, was expected of every settler and was "the principal end of this plantation." Long before either church or civil leaders realized that Christianization was an English wish rather than a Native American one, they had puzzled over ways of proceeding. Individual ministers had tried unsuccessfully to bring Native Americans to the meetinghouse.
Learning the Native American Language
The chief barrier between European and Native American was communication. Sign language and a jargon of pidgin English and Native American would do for barter but not for sermons. The Algonquian language, spoken by the various tribes of Massachusetts Native Americans, presented a formidable problem to those trained in classical and European languages; further, there were no written texts, dictionaries, or grammars. Eliot learned the language by taking into his home a Native American boy, a captive in the Pequot War, who had learned to speak and understand everyday English and also to read it; he could not write. The boy's pronunciation was very distinct. As Eliot listened, he made word lists which revealed inflexional endings, differentiated nouns from verbs and singulars from plurals, and gave many hints of language behavior to Eliot, who had a distinct gift for such understanding. The process of mastering this strange tongue well enough to use it for expressing his own thought was arduous, but Eliot persisted, and on Oct. 28, 1646, preached his first sermon in Algonquian to a small group of Native Americans gathered at the wigwam of a chieftain at Nonantum (now Newton). The Native Americans understood well enough to question him. They felt his friendliness and invited him to preach again.
First Native American Bible
A detailed report of the first four of these woodland meetings, taken down by another minister, was given to Edward Winslow, newly appointed agent of the colony. It was immediately printed in London under the title "The Day-Breaking, if not the Sun-Rising of the Gospell with the Indians in New England." Winslow drafted a bill which led to Parliament's chartering the Society for the Propagation of the Gospel among the Native Americans of New England. Throughout England and Wales funds were solicited. With this money Eliot bought school supplies, carpenter and farm tools, cloth, spinning wheels, and other articles needed in the work of education and civilization to which, in addition to his Roxbury parish, he devoted the remainder of his life. The first edition of his translation of the Bible into Algonquian (1661-1663) was the first Bible printed in the Colonies.
This story has many chapters. Fourteen self-governing Native American towns were founded, native teachers and preachers trained, and new skills learned and practiced. But King Philip's War (1675-1676) destroyed the Native American towns; only four were rebuilt. The "Praying Indians," exiled to Deer Island, suffered lamentably. John Eliot died in 1690, before restoration of the villages had really begun. But he had lived to see the second edition of his Native American Bible. With this book he had written the beginnings of a pioneering story in race relations for his own day. His feat of translation is still a marvel to scholars.
Further Reading
A full-length study of Eliot is Ola Elizabeth Winslow, John Eliot, "Apostle to the Indians" (1968). He is also discussed in Walter Eliot Thwing, History of the First Church in Roxbury (1908); Samuel Eliot Morison, Builders of the Bay Colony (1930); and William Kellaway, The New England Company, 1649-1776 (1961).
Additional Sources
Tinker, George E., Missionary conquest: the Gospel and Native American cultural genocide, Minneapolis: Fortress Press, 1993.
| Columbia Encyclopedia: John Eliot |
Bibliography
See biographies by C. Francis (1849), repr. 1969), C. Beals (1957), and O. E. Winslow (1968).
| Works: Works by John Eliot |
| 1653 | Tears of Repentance. This is the first of Eliot's many tracts reporting on the progress of Indian conversion to Christianity. Included also is a letter from Thomas Mayhew. It would be followed by A Late and Further Manifestation (1655), A Further Account (1660), and A Brief Narration (1671). |
| 1654 | A Primer or Catechism in the Massachusetts Indian Language. Eliot produces the first Indian-language catechism. No copy has survived. |
| 1659 | The Christian Commonwealth. This theological tract is the first American book to be suppressed. Massachusetts colonial authorities fear that Eliot's radical conception of a Christian utopia, which replaces all civil authority with religious laws, will anger the restored English monarch. Consequently, they suppress the book and force Eliot to make a public apology. |
| 1661 | The New Testament. Eliot, the Puritan leader and missionary to the Indians, translates into an Algonquian language the first half of what would become in 1663 the first complete Bible in any language printed in America. |
| 1663 | The Holy Bible... Translated into the Indian Language. Eliot completes one of the greatest works of scholarship in early American history, finishing his translation of the Bible into an Algonquian language, which had been preceded by his New Testament translation in 1661. He had faced considerable challenges such as the absence in this Indian language of the verb to be. It is the first complete Bible published in America. A copy is presented to King Charles II, and this Bible would remain in use into the early nineteenth century. |
| 1665 | The Communion of Churches. The work includes reports on the conversion progress among the Indians. It is considered the first privately printed American book. |
| 1666 | The Indian Grammar. The first of Eliot's books on, and in, an Algonquian language written to assist in the conversion work among the Indians. Described as "Some Bones and Ribs preparation for such a work," the Grammar is intended for missionaries who wish to learn the Massachusett dialect of Algonquian. It would be followed by The Indian Primer (1669), a compilation of catechistic exercises to aid converted Indians; Indian Dialogues (1671), to help Indians to convert their fellows; and The Logic Primer (1672), a guide to help the converted deduce lessons from scripture. |
| 1678 | The Harmony of the Gospels. This book of biblical reflections on Christ's suffering and A Brief Answer to a Small Book Written by John Norcot Against Infant-Baptisme (1679), defending the practice of infant baptism, are the final publications of the "Apostle to the Indians." |
| Wikipedia: John Eliot (missionary) |
| John Eliot | |
|---|---|
Puritan missionary to Native Americans |
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| Born | 1604 Widford, Hertfordshire, England |
| Died | May 21, 1690 |
| Signature | |
John Eliot (c. 1604 - 21 May 1690) was a Puritan missionary to the American Indians. His efforts earned him the designation “the Indian apostle.”
Contents |
John Eliot was born in Widford, Hertfordshire, England and lived at Nazeing as a boy. He attended Jesus College, Cambridge.[1] He arrived in Boston, Massachusetts on November 3, 1631, on the ship Lyon, and became minister and "teaching elder" at the First Church in Roxbury, also studying under the charge of Thomas Hooker. In that town he founded the Roxbury Latin School in 1645. From 1649 to 1674, he was assisted in the Roxbury ministry by Samuel Danforth.[2]
John Eliot and fellow ministers Thomas Weld (also of Roxbury) and Richard Mather of Dorchester, are credited with being the editors of the Bay Psalm Book, which was the first book published in the British North American colonies. He participated in the examination, excommunication and exile of Anne Hutchinson, whose opinions he deplored. He was instrumental in the conversion of Massachusett Indians. To help achieve this, Eliot translated the Bible into the Natick language and published it in 1663.[3] In 1666, his grammar of Massachusett, called "The Indian Grammar Begun", was published as well. As a cross-cultural missionary Eliot was best known for attempting to preserve the culture of the Native Americans by putting them in planned towns where they could continue by their own rule as a Christian society. At one point in time, there were 14 of these towns of so-called "Praying Indians", the best documented being at Natick, Massachusetts. These towns were mostly destroyed by furious English colonists during King Philip's War (1675). Although restoration was attempted, it ultimately failed. The praying Indian towns included: Littleton (Nashoba), Lowell (Wamesit, initially incorporated as part of Chelmsford), Grafton (Hassanamessit), Marlborough (Okommakamesit), a portion of Hopkinton that is now in the Town of Ashland (Makunkokoag), Canton (Punkapoag), Mendon-Uxbridge (Wacentug), and Natick.
Eliot was also the author of The Christian Commonwealth: or, The Civil Policy Of The Rising Kingdom of Jesus Christ, considered the first book on politics written by an American and also the first book to be banned by an American government. Written in the late 1640s, and published in England in 1659, it proposed a new model of civil government based on the system Eliot instituted among the converted Indians, which was based in turn on Exodus 18, the government instituted among the Israelites by Moses in the wilderness. Eliot asserted that "Christ is the only right Heir of the Crown of England," and called for the institution of an elected theocracy in England and throughout the world. The accession to the throne of Charles II of England made the book an embarrassment to the Massachusetts colony, and in 1661 the General Court banned the book and ordered all copies destroyed. Eliot was forced to issue a public retraction and apology.
John Eliot's wife was the former Ann Mumford. Their son, John Eliot, Jr., was the first pastor of First Church in Newton,[4] while their son, Joseph Eliot, was a pastor in Guilford, Connecticut, and was himself father of Jared Eliot, a noted agriculture writer and pastor.
In 1689 John Eliot donated 75 acres (300,000 m2) of land in Jamaica Plain to support the Eliot School, founded in 1676. Under the donation, the school was required to accept both Negros and Indians without prejudice, a great exception for the time.[5] The school survives near its original location to this day as The Eliot School of Fine and Applied Arts.
He died in 1690, aged 85, his last words being "welcome joy!" A monument to John Eliot is on the grounds of the Bacon Free Library in Natick.
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