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John Ireland

 
Music Encyclopedia: John (Nicholson) Ireland

(b Bowdon, 13 Aug 1879; d Rock Mill, 12 June 1962). English composer. He studied at the RCM, first as a pianist, then as a composer under Stanford (1897-1901), under whom he gained command of a solid Brahmsian style radically altered during the next two decades by the impressions of Debussy, Ravel and Stravinsky. The result was a sequence of lyrical piano pieces, but also substantial chamber works, including two piano trios (1906, 1917) and two violin sonatas (1909, 1917). Meanwhile he served as organist and choirmaster at St Luke's, Chelsea (1904-26), later returning to the RCM to teach (1923-39). His postwar works include the symphonic rhapsody Mai-Dun (1921, one of many works suggestive of English landscape), the Piano Concerto (1930), a classic of 20th-century English music, and Legend for piano and orchestra (1933).



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Biography: John Ireland
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John Ireland (1838-1918), Archbishop of St. Paul, Minn., from 1888 until his death, spoke for liberal Catholics who sought to harmonize Catholicism with American institutions.

John Ireland was born on Sept. 11, 1838, in Kilkenny, Ireland. His family migrated to America in 1849, finally settling in St. Paul, Minn. Ireland attracted the attention of Bishop Joseph Cretin and was sent to France, where he studied under liberal Catholic professors. He returned to America in time to be a chaplain in the Civil War.

Ireland's residence was St. Paul, and for 50 years he was the dominating Catholic influence in the upper Mississippi Valley. His fondest dream was to bring Catholic immigrants out of the tenements of the East to the broad prairies of the West, and he worked in cooperation with the railroads in this colonization enterprise. Although immigrants continued to cluster in the cities, enough of them answered Ireland's appeal to make Minnesota the center of Catholic culture in the Northwest.

A man of energy and decision, Ireland participated in all the great battles racking the Church at this time. Although absolutely loyal to the Pope, he was charged by his conservative enemies with the heresy of "Americanism." Ireland sought to accommodate the American public school system with the Catholic program of parochial schools, though his compromise pleased neither militant Catholics nor militant Protestants. He supported the establishment of the Catholic University of America in 1889, believing that this "age will not take kindly to religious knowledge separated from secular knowledge."

Though Ireland was one of the few Catholic leaders to join the attack on the liquor interests and he upheld labor's right to organize, he was no radical. He was on friendly terms with business tycoons and urged Catholics to get about the business of making money. He exhorted them to participate in American political life, but, unlike his associates, he was an intensely partisan Republican, thereby earning the gratitude of presidents William McKinley and Theodore Roosevelt. A familiar figure in Europe, Ireland was a part-time international diplomat, sent on special missions by both the Pope and the President of the United States.

In 1899 Pope Leo XIII issued a condemnation of "Americanism" in the letter Testem benevolentiae, addressed to Cardinal James Gibbons of Baltimore but intended for Ireland as well. Although the church's liberals termed the issue a "phantom heresy," the rebuke was unmistakable and Ireland's voice was muffled. He died in St. Paul on Sept. 25, 1918.

Further Reading

James H. Moynihan, The Life of Archbishop John Ireland (1953), is excellent. James P. Shannon, Catholic Colonization on the Western Frontier (1957), is invaluable for one aspect of Ireland's career. John Tracy Ellis, American Catholicism (1956; 2d ed. 1969), is the best brief treatment of the subject. For the crucial era of Ireland's leadership see two splendid, scholarly works: Thomas T. McAvoy, The Great Crisis in American Catholic History, 1895-1900 (1957), reprinted as The Americanist Heresy in Roman Catholicism, 1895-1900 (1963), and Robert D. Cross, The Emergence of Liberal Catholicism in America (1958).

Additional Sources

Moynihan, James H., The life of Archbishop John Ireland, New York: Arno Press, 1976, 1953.

O'Connell, Marvin Richard, John Ireland and the American Catholic Church, St. Paul: Minnesota Historical Society Press, 1988.

 
Columbia Encyclopedia: John Ireland
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Ireland, John (īr'lənd), 1838-1918, American Roman Catholic prelate, first archbishop of St. Paul, Minn. (1888-1918), b. Co. Kilkenny, Ireland. He emigrated to St. Paul in childhood. He was educated at French seminaries, was ordained (1861), and soon enlisted as a chaplain in the Civil War. He became prominent when he was cathedral pastor (1867-75) at St. Paul, as a strong advocate of total abstinence, opposing the liquor interests, and as an opponent of political corruption. In 1875 he was made coadjutor bishop of St. Paul and in 1884 bishop; in 1888 his see was made archiepiscopal. Bishop Ireland was an energetic spokesman for liberal American Catholicism. He gained many enemies by advocating state support and inspection of Catholic schools and by opposing the use of foreign languages in American Catholic churches, except in extreme need, and in parochial schools under any circumstances. He was in favor of Western settlement by immigrants, who could thereby escape the poverty of the Eastern urban environment. He continually made public statements on political matters, and he was a close personal friend of Presidents William McKinley and Theodore Roosevelt.

Bibliography

See biography by J. H. Moynihan (1953).

Wikipedia: John Ireland (archbishop)
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Archbishop John Ireland

John Ireland (September 11, 1838 – September 25, 1918) was the third bishop and first archbishop of Saint Paul, Minnesota (1888–1918). He became both a religious as well as civic leader in Saint Paul during the turn of the century. Ireland was known for his progressive stance on education, immigration and relations between church and state as well as his conservative stance towards drinking and political corruption. He is also remembered for his acrimonious relations with Greek Catholics. He created or helped to create many religious and educational institutions in Saint Paul and Washington, D.C.

Contents

History

Styles of
John Ireland (archbishop)
Mitre (plain).svg
Reference style The Most Reverend
Spoken style His Excellency
Religious style Monsignor
Posthumous style not applicable


He was born in Burnchurch, County Kilkenny, Ireland, and was baptized on September 11, 1838.[1] His family immigrated to the United States in 1848 and eventually moved to Saint Paul, Minnesota in 1852.[1] One year later Joseph Crétin, first bishop of Saint Paul, sent Ireland to the preparatory seminary of Meximieux in France.[1] Ireland was consequently ordained in 1861 in Saint Paul.[2] He served as a chaplain of the Fifth Minnesota Regiment in the Civil War until 1863 when he resigned.[1]

He was appointed pastor at Saint Paul's cathedral in 1867, a position which he held until to 1875.[3] In 1875 he was made coadjutor bishop of St. Paul and in 1884 he became bishop ordinary.[2] In 1888 he became archbishop with the elevation of his diocese and the erection of the ecclesiastical province of Saint Paul.[4] Ireland retained this title for 20 years until his death in 1918.[2] Before Ireland died he burned all of his personal papers.[5] John Ireland was personal friends with both Presidents William McKinley and Theodore Roosevelt.[3] Ireland's funeral was attended by eight archbishops, thirty bishops, twelve monsignors, seven hundred priests and two hundred seminarians.[6]

Legacy

The influence of his personality made Archbishop Ireland a commanding figure in many important movements, especially those for total abstinence, for colonization in the Northwest, and education. Ireland became a leading civic and religious leader during the late 1800s and early 1900s in Saint Paul.[7]

Colonization

Disturbed by reports that Catholic immigrants in eastern cities were suffering from social and economic handicaps, Ireland and John Spalding founded the Irish Catholic Colonization Association. This organization bought land in rural areas to the west and south and helped resettle Irish Catholics from the urban slums.[8] Ireland helped establish many Irish Catholic colonies in Minnesota.[9] He served as director of the National Colonization Association. From 1876 to 1881 Ireland organized and directed the most successful rural colonization program ever sponsored by the Catholic Church in the U.S.[1] Ireland worked with the western railroads and with the Minnesota state government, he brought more than 4,000 Catholic families from the slums of eastern urban areas and settled them on more than 400,000 acres (1,600 km²) of farmland in rural Minnesota.[1]

De Graff and Clontarf in Swift County, Adrian in Nobles County, Avoca, Iona and Fulda in Murray County, Graceville in Big Stone County and Ghent in Lyon County were all colonies established by Ireland.[10]

Education

Bishop Ireland
Saint Paul Seminary's Metropolitan Cross

Ireland advocated state support and inspection of Catholic schools. After several parochial schools were in danger of closing Ireland sold them to the respective city's board of education. The schools continued to operate with nuns and priests teaching but no religious teaching were allowed.[11] This plan created enough controversy that Ireland was forced to travel to the Vatican City to successfully defend it.[12] He also opposed the use of foreign languages in American Catholic churches and parochial schools. Using foreign languages was not uncommon at the time because of the recent large influx of immigrants to the U.S. from European countries. Ireland influenced American society by actively promoting the use of the English language by large numbers of German immigrants. He was very politically outspoken and was a close friend to two presidents. He was the author of The Church and Modern Society (1897). He also founded St. Thomas Academy in Mendota Heights, Minnesota.

Relations with the Greek-Catholics

In 1891, Ireland refused to accept the credentials of Greek-Catholic priest Alexis Toth, citing the decree that married priests of the Eastern Catholic Churches were not permitted in the United States by the American Catholic Church,[13] despite Toth being a widower. Ireland then forbade Toth to minister to his own parishioners,[14] despite the fact that Toth had jurisdiction from his own Bishop, and did not depend on Ireland. Ireland was also involved in efforts to expel all Eastern Catholic clergy from the United States of America.[15] Forced into an impassé, Toth went on to lead thousands of Greek-Catholics to leave the Catholic Church to join the Russian Orthodox Church.[16] Because of this, Archbishop Ireland is sometimes referred to, ironically, as "The Father of the Orthodox Church in America." Marvin R. O'Connell, author of a biography on Ireland, summarizes the situation by stating that "if Ireland's advocacy of the blacks displayed him at his best, his belligerence toward the Greek Catholics showed him at his bull-headed worst."[17]

Establishments

Cathedral of the Archdiocese of Saint Paul and Minneapolis

At the Third Plenary Council of Baltimore the establishment of a Catholic university was decided.[18] In 1885 Ireland was appointed to a committee, along with, Bishop John Lancaster Spalding, Cardinal James Gibbons and then bishop John Joseph Keane dedicated to developing and establishing the Catholic University of America in Washington, D.C..[18] Ireland retained an active interest in the University for the rest of his life.[1]

He founded the University of St. Thomas in 1885 that included a preparatory school now known as Saint Thomas Academy. In 1894 he started the Saint Paul Seminary with the help of Methodist James J. Hill, whose wife, Mary Mehegan, was a devout Catholic.[19] Both institutions are located on the bluffs overlooking the Mississippi River. DeLaSalle High School located on Nicollet Island in Minneapolis was opened in October 1900 through a gift of $25,000 from Ireland. Fourteen years later Ireland purchased an adjacent property for the expanding Christian Brothers school.[20]

In 1904 Ireland secured the land for the building of the current Cathedral of Saint Paul located atop Summit Hill, the highest point in downtown Saint Paul.[21] At the same time, on Christmas Day 1903 he also commissioned the construction of the almost equally as large Church of Saint Mary, for the local Immaculate Conception parish in the neighboring city of Minneapolis. It became the Pro-Cathedral of Minneapolis and was later to become the first basilica in the United States in 1926. Both were designed and built under the direction of the French architect Emmanuel Louis Masqueray.[22]

John Ireland Boulevard, a Saint Paul street that runs from the Cathedral of Saint Paul, northeast, to the Minnesota State Capitol, is named in his honor. It was named in 1961 at the encouragement of the Ancient Order of Hibernians.[19]

See also

References

  1. ^ a b c d e f g "Ireland, John" New Catholic Encyclopedia. Vol. 7. 2nd ed. Detroit: Gale, 2003. 549-552. 15 vols. Gale Virtual Reference Library. Thomson Gale.
  2. ^ a b c M. Cheney, David (2006-10-26). "Archbishop John Ireland". http://www.catholic-hierarchy.org/bishop/bireland.html. Retrieved 2007-08-17. 
  3. ^ a b "Ireland, John, American Roman Catholic prelate". Bartleby. http://www.bartleby.com/65/ir/Ireland1.html. Retrieved 2007-08-17. 
  4. ^ "Archdiocese of St. Paul and Minneapolis (Mn.). Collection". University of Notre Dame Archives. http://archives.nd.edu/findaids/ead/html/ASM.htm. Retrieved 2007-08-23. 
  5. ^ Empson, The Streets Where You Live, 144
  6. ^ Johnston, Minnesota's Irish, 80
  7. ^ Hagg, Harold T.. "Saint Paul". in Whitney, David C.. The World Book Encyclopedia. S (1963 ed.). Chicago: Field Enterprises Educational Corporation. pp. 47–48. Library of Congress Catalog Number 63-7006. "Archbishop John Ireland was a leading civic and religious leader in this largely Roman Catholic community in the late 1800s and early 1900s. He established settlers on thousands of acres in the archdiocese. The land was acquired by purchase and federal grant.". 
  8. ^ Storck, Thomas (Spring 1993). "Catholic Colony-Making in 19th Century America". Caelum Et Terra. http://www.caelumetterra.com/cet_backissues/article.cfm?ID=17. Retrieved 2007-08-27. 
  9. ^ "The Irish (in countries other than Ireland)". The Catholic Encyclopedia. Volume VIII. Robert Appleton Company. 1910. http://www.newadvent.org/cathen/08132b.htm. 
  10. ^ Regan, Irish in Minnesota, 19-20.
  11. ^ (May 16, 1892), The "Faribault" System", The New York Times
  12. ^ (May 11, 1892), Archbishop Ireland's Plans upheld by the Vatican, The New York Times
  13. ^ Grigassy, Daniel P. (April, 2004), "The Eastern Catholic Churches in America", Contemporary Review: 5 and 6, http://findarticles.com/p/articles/mi_m2242/is_1659_284/ai_n6141910/pg_1 
  14. ^ "Greek Catholic Union". Epiphany Byzantine Catholic Church. http://www.byzantines.net/epiphany/gcu.htm. Retrieved 2007-08-22. 
  15. ^ Faulk, Edward (2007). 101 Questions & Answers on Eastern Catholic Churches. New York: Paulist Press, p.87. ISBN 978-0-8091-4441-9. 
  16. ^ "Orthodox Christians in North America 1794 - 1994". Orthodox Christian Publications Center. http://www.oca.org/MVorthchristiansnamerica.asp?SID=1&Chap=CH2. Retrieved 2007-08-22. 
  17. ^ O'Connell (1988), p. 271
  18. ^ a b Broe, Emily (2002-11-15). "A Catholic University". Part of The Heritage of CUA. The Catholic University. http://tour.cua.edu/heritage/history/founding/catholic.cfm. Retrieved 2007-08-19. 
  19. ^ a b Empson, The Streets Where You Live, 143
  20. ^ "DeLaSalle ~ A Brief History". DeLaSalle High School. http://www.delasalle.com/web/NDLSHistory.html. Retrieved 2007-09-12. 
  21. ^ "History". Cathedral of Saint Paul. http://www.cathedralsaintpaul.org/about/history.asp. Retrieved 2007-09-12. 
  22. ^ "1900s The Vision and Plan are Carried Forth". Part of History of The Basilica America's First Basilica. Basilica of Saint Mary. http://four.mary.org/index.php?option=com_content&task=view&id=98&Itemid=112. Retrieved 2007-09-12. 

Further reading


Preceded by
Thomas Grace
Bishop of St. Paul
1884–1888
Succeeded by
See below
Preceded by
New archiepiscopate
Archbishop of St. Paul
1888–1918
Succeeded by
Austin Dowling

External links


 
 

 

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Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more
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