British chemist (1914–1994)
| Scientist: Richard Laurence Millington Synge |
| Biography: Edmund John Millington Synge |
The Irish dramatist Edmund John Millington Synge (1871-1909), one of the greatest playwrights of Dublin's Abbey Theatre, made the folklore and dialect of the Irish peasantry the subject of his plays.
John Millington Synge was born on April 16, 1871, in Rathfarnham, a suburb of Dublin. He was the youngest of the eight children of John Hatch Synge, a lawyer who died when John Millington was an infant, and Kathleen Traill Synge, the daughter of a Protestant clergyman. As a child, Synge showed signs of the tubercular condition that claimed his life at the age of 38.
Synge attended private schools in Dublin and was awarded a bachelor of arts degree by Trinity College in 1892. He then traveled to Germany, intending to study the violin; but after a year of wandering, he joined the diversified group of Irish expatriates then studying in Paris. There Synge lived an almost ascetic life in the midst of bohemian surroundings, a pattern his later life also followed.
Synge's career took an unexpected turn in 1896, when he was introduced to William Butler Yeats in Paris. The older Irish poet urged Synge to abandon his French studies and to devote himself to a study of his own people and their culture, for which his knowledge of Gaelic had well prepared him. Synge took Yeats's advice. After intensive research in the remote Aran Islands and in County Wicklow, he presented his first play, The Shadow of the Glen (1903), to the Irish National Theatre. Irish newspapers greeted it as "an insult to every decent woman in Ireland."
In 1904 Synge became codirector of the Abbey Theatre with Yeats and Lady Augusta Gregory. The Abbey produced his classic tragedy of the Aran Islands, Riders to the Sea, in 1904. Synge's plays met with continued hostility because of their seeming slight to Irish country people. Audiences walked out of The Well of the Saints (1905); The Tinker's Wedding (1907) has never been produced professionally in Ireland.
Synge's comic masterpiece, The Playboy of the Western World (1907), caused riots upon its presentation both in Dublin and in the United States. The author once commented mildly on the furor caused by his work, "We shall have to establish a Society for the Preservation of Irish Humor." His last play, Deirdre of the Sorrows (1909), was produced posthumously; it was found nearly completed in the Dublin nursing home where Synge died on March 24, 1909. He had been nursed in his final illness by Marie O'Neill, a leading actress of the Abbey Theatre, whom he had hoped to marry.
Further Reading
An early and still useful biography of Synge is Maurice Bourgeois, John Millington Synge and the Irish Theatre (1913). Several later studies bring to light information not available to his first biographer: David H. Greene and Edward M. Stephens, John Millington Synge, 1871-1909 (1959); Daniel Corkery, Synge and Anglo-Irish Literature (1965); and Donna L. Gerstenberger, John Millington Synge (1965).
On Synge's work with the Abbey Theatre, Alan Price, Synge and Anglo-Irish Drama (1961), and Elizabeth Coxhead, John Millington Synge and Lady Gregory (1962), provide the necessary background, while Adelaide D. Estill, The Sources of Synge (1939), discusses the materials Synge used in his plays. The best short study of Synge is Denis Johnston's pamphlet, John Millington Synge (1965). Important references to Synge are in William Butler Yeats, Autobiographies (1914; repr. 1961), and valuable essays on him are in Robin Skelton and David R. Clark, eds., Irish Renaissance; A Gathering of Essays, Memoirs and Letters from the Massachusetts Review (1965), and Robin Skelton and Ann Saddlemyer, eds., The World of W. B. Yeats: Essays in Perspective (1965).
Additional Sources
Bickley, Francis Lawrance, J. M. Synge and the Irish dramatic movement, Norwood, Pa.: Norwood Editions, 1975.
J.M. Synge, 1871-1909, New York: New York University Press, 1989.
J. M. Synge: interviews and recollections, New York: Barnes & Noble, 1977.
Kiely, David M., John Millington Synge: a biography, New York: St. Martin's Press, 1995.
Masefield, John, John M. Synge: a few personal recollections with biographical note, Norwood, Pa.: Norwood Editions, 1978.
Stephens, Edward M., My uncle John; Edward Stephens's life of J. M. Syng, London, Oxford University Press, 1974.
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| Irish Literature Companion: [Edmund] John Millington Synge |
Synge, [Edmund] J[ohn] M[illington] (1871-1909), playwright. Born in Rathfarnham, Co. Dublin, to a family of ecclesiastics and landowners. In childhood Synge began to study Charles Darwin, and found it increasingly difficult to accept his mother's religious outlook. Educated at TCD, where he learnt Irish, his interest in the language was rewarded with the Irish Prize (1892). He travelled to Germany, where he studied music; but, turning to literature, he settled in Paris in 1895. He attended lectures on Celtic civilization given by Henri d'Arbois de Jubainville at the Sorbonne, and wrote criticism for various journals. In 1896 in Paris Synge met W. B. Yeats, recently returned from Aran. Yeats urged Synge to abandon the attempt to make himself an interpreter of French literature in England, but to go to Aran and-as Yeats put it-‘express a life that has never found expression’. In 1897 Synge suffered the first attack of the Hodgkin's disease which would kill him. In May 1898 he visited Inishmore, largest of the Aran Islands, before moving on to Inishmaan. He returned to Aran in the summers of 1899, 1900, 1901, and 1902, amassing his notes for The Aran Islands. Later visits to the congested districts of Connemara and Mayo, as well as to West Kerry, further enriched his knowledge of the west; but he did not give up his residence in Paris until 1903. In translations from Keating and other Irish originals Synge attended to the distinctive codes and rhythms of Irish; and drawing also upon the persistence in Hiberno-English of Gaelic speech patterns, he forged his uniquely bilingual dramatic language. Hyde had employed a similar technique in Love Songs of Connacht (1893), but no one prosecuted this method with the wide-awake linguistic intelligence of Synge. Calling for a theatre which would once again reconcile reality and joy, Synge achieved this fusion in a language based on the actual speech of Irish people. Synge, recognizing that there was no tradition of Irish-language drama, and that none of the Abbey actors was a native speaker, decided that his dramatic language would be a form of English based on the syntax and locutions of Irish. Synge's early work, such as Vita vecchia (1895-7) and Étude morbide (1899), fails through mawkishness and over-subjectivity. He completed The Aran Islands late in 1901, and in it he describes the shock of his encounter with the reality of people living their lives in close contact with nature and the elements. In 1902 he wrote In the Shadow of the Glen (produced 1903); and Riders to the Sea (produced 1904), based on an incident he had heard recounted on Aran; and drafted the comedy The Tinker's Wedding (produced 1909). By the time the Abbey Theatre opened in 1904 Synge was accepted by Yeats and Lady Gregory as the leading playwright of the literary revival, becoming a Director in 1905, and Managing Director in 1908. In 1905 the Abbey staged The Well of the Saints, a play brutally contrasting the world of illusion with that of harsh fact. The Playboy of the Western World, in many respects the master-work of the Abbey Theatre, was staged in January 1907, provoking riotous demonstrations. The hero, a verbal master drawing upon the vocabulary of Connacht love-song, is also cowardly and vicious. The play subjects imagination to unflinching moral scrutiny. The riots occurred because the play offended a nationalist audience who wanted simpler images of the Western world. The role of Pegeen Mike was created for Molly Allgood, to whom Synge became engaged; but then Hodgkin's disease recurred, leading to the post-ponement of their marriage plans. The realization that his disease was fatal hangs over the mood of his last play, unfinished at his death, Deirdre of the Sorrows. Synge's poetry, published in Poems and Translations (1911), reflects his view that verse would have to become brutal if it was to recover its full humanity. Synge based his work on his own experience of Irish country people, and his writing reflects a ‘collaboration’, a term he used in the Playboy preface, between hardship and imagination.
Bibliography
Declan Kiberd, Synge and the Irish Language (1979); and Mary C. King, The Drama of J. M. Synge (1985).
| Columbia Encyclopedia: John Millington Synge |
Bibliography
See biographies by D. H. Greene and E. M. Stephens (1959) and D. Gerstenberger (1964); studies by D. Corkery (1931, repr. 1965), M. Bourgeois (1913, repr. 1969), W. B. Yeats (1911, repr. 1971), R. Skelton (1971), and M. C. King (1985).
| Wikipedia: John Millington Synge |
| John Millington Synge | |
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![]() John Millington Synge |
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| Born | 16 April 1871 Rathfarnham, Dublin, Ireland |
| Died | 24 March 1909 (aged 37) Elpis Nursing Home, Dublin, Ireland |
| Occupation | novelist short story writer playwright poet essayist |
| Nationality | Irish |
| Genres | Drama, fictional prose |
| Literary movement | Folklore Irish Literary Revival |
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Edmund John Millington Synge (pronounced /sɪŋ/) (16 April 1871 – 24 March 1909) was an Irish playwright, poet, prose writer, and collector of folklore. He was one of the cofounders of the Abbey Theatre. He is best known for the play The Playboy of the Western World, which caused riots during its opening run at the Abbey theatre. Synge wrote many well-known plays, including "Riders to the Sea", which is often considered to be his strongest literary work.
Synge suffered from Hodgkin's disease, a form of cancer at the time untreatable. He died just weeks short of his 38th birthday and was at the time trying to complete his last play, The Last Black Supper.
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Synge was born in Newtown Villas, Rathfarnham, County Dublin on 16 April 1871.[1] He was the youngest son in a family of eight children. His parents were part of the Protestant middle and upper class:[1] his family on his father's side were landed gentry from Glanmore Castle, County Wicklow and his maternal grandfather, Robert Traill, had been a Church of Ireland rector in Schull, County Cork and a member of the Schull Relief Committee during the Great Irish Famine (1845–1849). Rathfarnham was then a rural part of the county, and during his childhood he was passionately interested in ornithology. His earliest poems are somewhat Wordsworthian in tone: his first 'literary composition' was a nature diary he made in collaboration with Florence Ross when they were both children.
His grandfather, John Hatch Synge, was an admirer of the educationalist Johann Heinrich Pestalozzi and founded an experimental school on the family estate. His father, also called John Hatch Synge, was a barrister but contracted smallpox and died in 1872 at the age of 49. Synge's mother, who had a private income from lands in County Galway, moved the family to the house next door to her mother in Rathgar, Dublin. Synge, although often ill, had a happy childhood here, and developed an interest in ornithology along the banks of the River Dodder[2] in the grounds of the nearby Rathfarnham Castle, and during family holidays at the seaside resort of Greystones, Wicklow, and the family estate at Glanmore.[3]
Synge was educated privately at schools in Dublin and Bray, and later studied piano, flute, violin, music theory and counterpoint at the Royal Irish Academy of Music. He traveled to Europe to study music, but changed his mind and decided to focus on literature.[1] He proved to be a talented student and won a scholarship in counterpoint in 1891. The family moved to the suburb of Kingstown (now Dún Laoghaire) in 1888, and Synge entered Trinity College, Dublin the following year, where he graduated with a BA in 1892. While at college, he studied Irish and Hebrew, as well as continuing his music studies and playing with the Academy orchestra in the Antient Concert Rooms.[4]
He joined the Dublin Naturalists' Field Club and read Charles Darwin.[1] Synge wrote:
He then continued, "Soon after I had relinquished the kingdom of God I began to take up a real interest in the kingdom of Ireland. My politics went round ... to a temperate Nationalism."[6] He later developed an interest in Irish antiquities and the Aran Islands, and became a member of the Irish League for a year.[7] He later quit the Irish League because, as he told Maud Gonne, "my theory of regeneration for Ireland differs from yours ... I wish to work on my own for the cause of Ireland, and I shall never be able to do so if I get mixed up with a revolutionary and semi-military movement."[8] In 1893, he published his first known work, a Wordsworth-influenced poem, in Kottabos: A College Miscellany. His reading of Darwin coincided with a crisis of faith and Synge abandoned the Protestant religion of his upbringing around this time.[9]
After graduating, Synge decided that he wanted to be a professional musician and went to Germany to study music. He stayed at Coblenz during 1893, and moved to Würzburg in the January of the following year.[10] Partly because he was shy about performing in public, and partly because of self-doubt on his ability, Synge decided to abandon music and pursue his literary interests. He returned to Ireland in June 1894, and moved to Paris the following January to study literature and languages at the Sorbonne.[11]
During summer holidays with his family in Dublin, he met and fell in love with Cherrie Matheson, a friend of his cousin and a member of the Plymouth Brethren. He proposed to her in 1895 and again the next year, but she turned him down on both occasions because of their differing religious viewpoints. This rejection affected Synge greatly and reinforced his determination to spend as much time as possible outside Ireland.[12]
In 1896 he visited Italy to study the language for a time before returning to Paris. Later that year he met William Butler Yeats, who encouraged Synge to live for a while in the Aran Islands and then return to Dublin and devote himself to creative work. That year he joined with Yeats, Augusta, Lady Gregory, and George William Russell to form the Irish National Theatre Society, which later would establish the Abbey Theatre.[7] He also wrote an amount of literary criticism for Gonne's Irlande Libre and other journals as well as unpublished poems and prose in a decadent, fin de siècle style.[13] These writings were eventually gathered together in the 1960s for his Collected Works.[14] He also attended lectures at the Sorbonne by the noted Celtic scholar Henri d'Arbois de Jubainville.[15]
Synge suffered his first attack of Hodgkin's disease in 1897 and also had an enlarged gland removed from his neck.[16] The following year, he spent the summer on the Aran Islands.[17] He spent the next five summers on the islands, collecting stories and folklore and perfecting his Irish, while continuing to live in Paris for most of the rest of the year.[18] He also visited Brittany regularly.[19] During this period, Synge wrote his first play, When the Moon has Set. He sent it to Lady Gregory for the Irish Literary Theatre in 1900, but she rejected it and the play was not published until it appeared in the Collected Works.[20]
His first account of life on the islands was published in the New Ireland Review in 1898 and his book-length journal, The Aran Islands, was completed in 1901 and published in 1907 with illustrations by Jack Butler Yeats.[1] Synge considered the work "my first serious piece of work".[1] When Lady Gregory read the book's manuscript, she advised Synge to remove any direct naming of the place and adding more folk stories to it, but refused to because he wanted to create something more realistic.[21] The book is a slow-paced reflection of life on the islands and reflects Synge's belief that beneath the Catholicism of the islanders it was possible to detect a substratum of the older pagan beliefs of their ancestors. His experiences on Aran were to form the basis for many of the plays of Irish peasant and fishing community life that Synge went on to write.[22]
In 1903, Synge left Paris and moved to London. He had written two one-act plays, Riders to the Sea and The Shadow of the Glen the previous year. These met with Lady Gregory's approval and The Shadow of the Glen was performed at the Molesworth Hall in October 1903.[23] Riders to the Sea was performed at the same venue in February the following year. The Shadow of the Glen, under the title In the Shadow of the Glen, formed part of the bill for the opening run of the Abbey Theatre from 27 December 1904 to 3 January 1905.[23] Both plays were based on stories Synge had collected on the Aran Islands, and Synge relied on props from the Aran Islands to help set the stage.[23] He also relied on Hiberno-English, the English dialect of Ireland, in order to reinforce its usefulness as a language; parts of this stemmed from his belief that Gaelic as a language could not survive.[24]
The Shadow of the Glen was based on a story of an unfaithful wife and it was attacked in print by Irish nationalist leader Arthur Griffith as "a slur on Irish womanhood".[24] Years later, Synge would write, "When I was writing The Shadow of the Glen some years ago, I got more aid than any learning could have given me from a chink in the floor of the old Wicklow house where I was staying, that let me hear what was being said by the servant girls in the kitchen."[25] This encouraged more critical attacks that alleged that Synge described Irish women in an unfair manner.[24] Riders to the Sea was also attacked by nationalists, this time Patrick Pearse, who decried it because of the author's attitude to God and religion. Furthermore, Synge's audience felt that he did a disservice to Irish nationalism for not idealizing his characters.[26] However, later critics would attack Synge for idealizing the Irish peasantry too much.[26] Despite these attacks, the plays are now part of the canon of English language theatre. A third one-act play, The Tinker’s Wedding was drafted around this time, but Synge initially made no attempt to have it performed, largely because of a scene where a priest is tied up in a sack, which, as he wrote to the publisher Elkin Mathews in 1905, would probably upset "a good many of our Dublin friends".[27]
When the Abbey was set up, Synge was appointed literary advisor to the theatre and soon became one of the directors of the company, along with Yeats and Lady Gregory. However, he differed from Yeats and Lady Gregory in what he believed the Irish theatre should be, as he wrote to Stephen MacKenna:
I do not believe in the possibility of 'a purely fantastic, unmodern, ideal, breezy, spring-dayish, Cuchulainoid National Theatre'... no drama can grow out of anything other than the fundamental realities of life which are never fantastic, are neither modern nor unmodern and, as I see them, rarely spring-dayish, or breezy or Cuchulanoid.[28]
His next play, The Well of the Saints was staged at the theatre in 1905, again to nationalist disapproval, and again in 1906 at the Deutsches Theater in Berlin.[29] The critic Joseph Holloway claimed the play combined "lyric and dirt".[30]
The play widely regarded as Synge's masterpiece, The Playboy of the Western World, was first performed in the Abbey in January 1907. The comedy centers on the story of apparent parricide and attracted a wide hostile reaction from the Irish public. The Freeman's Journal described it as "an unmitigated, protracted libel upon Irish peasant men, and worse still upon Irish girlhood".[31] Egged on by nationalists, including Arthur Griffith, who believed that the theatre was insufficiently politically active and described it as "a vile and inhuman story told in the foulest language we have ever listened to from a public platform", and with the pretext of a perceived slight on the virtue of Irish womanhood in the line "... a drift of chosen females, standing in their shift ..." At the time a shift was known as a symbol representing Kitty O'Shea and adultery.[32] However, George Watson explained the real problem with the play when he says, "this heady mixture of English stereotypical images of Irish violence, of Irish resentment of those images, and of Synge's stress on violence, which for him is almost synonymous with vitality, is, far more than the word 'shift', what made The Playboy so explosive."[33] A significant portion of the crowd rioted, causing the third act of the play to be acted out in dumb show.[34]
Yeats returned from Scotland to address the crowd on the second night, and decided to call in the police. Press opinion soon turned against the rioters and the protests petered out. Yeats later referred to this incident in a speech to the Abbey audience in 1926 on the fourth night of Seán O'Casey's The Plough and the Stars, when he declared: "You have disgraced yourselves again. Is this to be an ever-recurring celebration of the arrival of Irish genius? Synge first and then O'Casey?"[35]
Although writing of The Tinker's Wedding begun at the same time as Riders to the Sea and The Shadow of the glen, it took Synge five years to complete, and was finished in 1907.[27] It was performed in the Racquet Court theatre in Galway 4-8 January, 1907 and not performed again until 1909, and only then in London. The first critic to respond to the play was Daniel Corkery, who said, "One is sorry Synge ever wrote so poor a thing, and one fails to understand why it ever should have been staged anywhere."[36] This claim was popularly held by critics for many decades after.[27] That same year, Synge became engaged to the Abbey actress Maire O'Neill (formerly known as Molly Allgood). He died at the Elpis Nursing Home in Dublin. His Poems and Translations was published by the Cuala Press on 8 April with a preface by Yeats. Yeats and Molly Allgood completed Synge's unfinished final play, Deirdre of the Sorrows, and it was presented by the Abbey players in January 1910 with Allgood in the lead role. Synge died in Dublin, 24 March 1909.[26]
Synge is commonly described as an enigma, a person who is hard to read and understand.[37] John Masefield, Synge's acquaintance, said that he "gave one from the first the impression of a strange personality".[38] Not even the members of his own family were close enough to understand him. He was quiet and reserved, and Yeats thought that he was "meditative".[37] However, Synge was open when he would write letters to women, and, according to David Green, he acted like "an ordinary human being but not a particularly eloquent one".[39] Not all of his letters were kind, especially his letters to Allgood, an actress that Synge wrote to often. Those letters are filled with condescending remarks and by a man who is, as Green argues, "not only unattractive but also incompatible with the complex personality of the man who wrote the plays".[40]
Masefield felt that Synge's problems and thoughts about life originated with his poor health. In particular, Masefield claims that "His relish of the savagery made me feel that he was a dying man clutching at life, and clutching most wildly at violent life, as the sick man does".[41] In stanza IV of Yeats's "In Memory of Major Robert Gregory", he summarizes his view that Synge was unhealthy, sick and in pain throughout his career:[40]
Synge's plays helped set the Abbey house style for the following four decades. The stylised realism of his writing was reflected in the training given at the theatre's school of acting, and plays of peasant life were the main staple of the repertoire until the end of the 1950s. Sean O'Casey, the next major dramatist to write for the Abbey, knew Synge's work well and attempted to do for the Dublin working classes what his predecessor had done for the rural poor. However, O'Casey was not the only playwright that Synge influenced, as Brendan Behan, Paul Vincent Carroll, Brinsley MacNamara, and Lennox Robinson were all indebted to Synge.[42]
The critic Vivian Mercier was amongst the first to recognise Samuel Beckett's debt to Synge.[43] Beckett was a regular audience member at the Abbey in his youth and particularly admired the plays of Yeats, Synge and O'Casey. Mercier points out parallels between Synge's casts of tramps, beggars and peasants and many of the figures in Beckett's novels and dramatic works.[44]
In recent years, Synge's cottage on the Aran Islands has been restored as a tourist attraction. An annual Synge Summer School has been held every summer since 1991 in the village of Rathdrum in Wicklow.[45]
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