John Randolph

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John Randolph (1773-1833), half-mad, half-genius American statesman, foreshadowed John C. Calhoun, who developed Randolph's states'-rights premises into a political philosophy.

Scion of a great Virginia family, John Randolph was born on June 2, 1773, at his grandfather's plantation in Prince George County. Through his stepfather, St. George Tucker, he was indoctrinated with a worldly wisdom beyond his years. Before he was 12 he had read widely in Shakespeare and the Greek and Roman classics. His formal education was at Columbia and Princeton, and he read law in the office of his uncle, Edmund Randolph. As a schoolboy, he witnessed the inauguration of George Washington and early sessions of the first Congress, thus igniting his interest in politics.

At the age of 25, after a "great debate" with Patrick Henry, Randolph entered the U.S. House of Representatives. His genius was soon recognized. As floor leader for his cousin Thomas Jefferson and as chairman of the Ways and Means Committee, he cracked the whip over the House members. But his eccentricities soon caught up with him. He badly muffed the impeachment trial of Judge Samuel Chase (1804), and he disqualified himself as foreman of the Aaron Burr conspiracy trial (1807) because of his long-cherished prejudices against Burr.

Randolph broke openly with Jefferson in 1806 over the attempted Florida purchase, demanding a return to the principles of 1798 and emerging as founder of the first of America's "third" political parties, the Quids. Randolph was defeated for reelection in 1813 because of his opposition to the War of 1812. He served again in the House in 1815-1817, 1819-1825, and 1827-1829, and he also served a single term as U.S. senator from 1825 to 1827. During this time he was often ill and suffered from mental disorder.

Randolph's well-known opposition to the Missouri Compromise of 1820-1821 (though he hated slavery, he disapproved of interference with that institution), his fear of forced emancipation, and his brilliant defense of states' rights stirred the somber intellect of John C. Calhoun. Randolph was a delegate to the Virginia Convention of 1829-1830 and fiercely opposed any constitutional change. For a few months in 1830 he served as minister to Russia. He broke bitterly with Andrew Jackson over the nullification crisis of 1832 and wished that he could have his dying body strapped to his horse, Radical, and ride to the defense of South Carolina. On May 24, 1833, he died in Philadelphia.

Further Reading

The most comprehensive work on Randolph is William Cabell Bruce, John Randolph of Roanoke (2 vols., 1922). A good, brief biography is Gerald W. Johnson, Randolph of Roanoke: A Political Fantastic (1929), written in a popular style. Russell Kirk, Randolph of Roanoke: A Study in Conservative Thought (1951), a conservative view, is concerned primarily with Randolph's political principles. The 1964 edition of Kirk's work, John Randolph of Roanoke: A Study in American Politics, adds over 200 pages of letters and speeches by Randolph and an extensive bibliography.

Additional Sources

Adams, Henry. John Randolph: a biography, Armonk, N.Y.: M.E. Sharpe, 1996.

Dawidoff, Robert. The education of John Randolph, New York: Norton, 1979.

Kirk, Russell. John Randolph of Roanoke: a study in American politics, with selected speeches and letters, Indianapolis: Liberty Press, 1978.

Quotes:

"Time is at once the most valuable and the most perishable of all our possessions."

"That most delicious of all privilegesspending other peoples money."

"In regard to this principle, that all men are born free and equal, if there is an animal on earth to which it does not applythat is not born free, it is manhe is born in a state of the most abject want, and in a state of perfect helplessness and ignorance, which is the foundation of the connubial tie. Who should say that all the soil in the world is equally rich, the first rate land in Kentucky and the Highlands of Scotland because the superficial content of the acre is the same, would be just as right as he who should maintain the absolute equality of man in virtue of his birth. The ricketty and scrofulous little wretch who first sees the light in a work-house, or in a brothel, and who feels the effects of alcohol before the effects of vital air, is not equal in any respect to the ruddy offspring of the honest yeoman; nay, I will go further, and say that a prince, provided he is no better born than royal blood will make him, is not equal to the healthy son of a peasant."

"We all know our duty better than we discharge it."

"Never were abilities so much below mediocrity so well rewarded; no, not when Caligulas horse was made Consul."

"Life is not so important as the duties of life."

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