Wilkins, John (1614–1672), an important figure in the history of science, religion, literature, and linguistics. As his many publications suggest, Wilkins possessed a wide-ranging intellect. His contributions to natural philosophy include the popularization of science, development of English scientific organization, creation of a universal language, and demonstration of the compatibility of religion and science. The Discovery of a World in the Moone (1638) and A Discourse concerning a New World and Another Planet (1640) introduced lay readers to Copernicanism and the implications of Galileo's telescopic observations, but literary figures satirized his speculations about the possibility of lunar flight and lunar inhabitants. He also proposed solutions to possible conflicts with Scripture, which he suggested God had "accommodated" to the capacity of the common people. Natural knowledge was determined by "Sensible Experiments and Necessary Demonstration"; science was an independent body of knowledge verifiable by its own standards of investigation. Mercury, or the Secret and Swift Messenger (1641) explores the nature of codes and secret communications and proposes a "Universal Character" and language. Mathematical Magick, or the wonders that may be performed by mechanical geometry (1648) explains fundamental principles of mechanics and suggests both practical and fanciful devices utilizing these principles.
While warden of Wadham College, Oxford, Wilkins defended universities against the attacks of Thomas Hobbes and the radical sects, and insisted that the universities were hospitable to recent developments in natural philosophy. He recruited to Wadham a group of naturalists of differing religious and political persuasions to pursue a wide-ranging, cooperative, and experimental program that was the forerunner of the Royal Society, which he helped to found, serving as one of its secretaries and supervising the composition of Thomas Sprat's The History of the Royal Society (1667). His long-standing interest in language and linguistics culminated in An Essay towards a Real Character, and a Philosophical Language (1668), which describes a universal language he designed to facilitate scientific communication and trade and reduce religious misunderstanding.
Wilkins also made important contributions to religion and wrote frequently reprinted works on the organization and presentation of preaching and prayer. In A Discourse concerning the Beauty of Providence and All the Rugged Passages of It (1649) he advised acceptance of recent political changes. During the Restoration he became a key figure in the development of latitudinarian theology and natural religion and a staunch advocate of comprehension, a policy intended to broaden the established church. His adoption of an epistemology that emphasized the probabilistic nature of human knowledge led him to advocate tentativeness and moderation in both religion and natural philosophy, and he expounded these views from the pulpit of St. Laurence Jewry, London, as Dean of Ripon and as Bishop of Chester, and in his Sermons Preached upon Several Occasions before the King at White-Hall (1677) and Of the Principles and Duties of Natural Religion (1675), completed by his son-in-law, John Tillotson.
Wilkins's diverse interests made him a significant figure in the intellectual and cultural life of his time, and his contributions to Interregnum and Restoration natural philosophy and scientific organization remain important. Historians interested in the relationship between religion and science have investigated his religious views, variously identified as Puritan or latitudinarian, while literary scholars and linguists read his work in connection with the development of prose style and linguistics.
Bibliography
Cohen, I. Bernard. Puritanism and the Rise of Modern Science: The Merton Thesis. New Brunswick, N.J., 1990.
Moss, Joan Dietz. Novelties in the Heavens: Rhetoric and Science in the Copernican Controversy. Chicago, 1993.
Shapiro, Barbara J. John Wilkins 1614–1672: An Intellectual Biography. Berkeley and Los Angeles, 1968.
——. Probability and Certainty in Seventeenth-Century England: A Study of the Relationships between Natural Science, Religion, History, Law, and Literature. Princeton, 1983.
Slaughter, M. M. Universal Languages and Scientific Taxonomy in the Seventeenth Century. Cambridge, U.K., 1982.
Subbiondo, Joseph L., ed. John Wilkins and 17th-Century British Linguistics. Amsterdam and Philadelphia, 1992.
—BARBARA SHAPIRO