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José Ortega y Gasset

 
Britannica Concise Encyclopedia: José Ortega y Gasset

(born May 9, 1883, Madrid, Spain — died Oct. 18, 1955, Madrid) Spanish philosopher. He taught at the University of Madrid from 1911 and lived abroad from 1931 to 1946. Though influenced by Neo-Kantianism, he diverged from it in works such as Adam in Paradise (1910), Quixote's Meditations (1914), and Modern Theme (1923). He saw individual life as the fundamental reality; for absolute reason he substituted reason as a function of life; for absolute truth he substituted the perspective of each individual. Sharing his generation's preoccupation with Spain's problems, he founded the periodicals España (1915), El sol (1917), and Revista de Occidente (1923). Of his other works, the best known are Invertebrate Spain (1922) and The Revolt of the Masses (1929), which foreshadowed the Spanish Civil War. He greatly influenced Spain's 20th-century cultural and literary renaissance.

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Biography: José Ortega Y Gasset
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The Spanish philosopher and essayist José Ortega y Gasset (1883-1955) is best known for his analyses of history and modern culture, especially his penetrating examination of the uniquely modern phenomenon "mass man."

José Ortega y Gasset was born in Madrid on May 9, 1883. He studied with the Jesuits at the Colegio de Jesuítas de Miraflores del Palo, near Málaga, and from 1898 to 1902 he studied at the University of Madrid, from which he received the degree of licenciado en filosofía y letras. In 1904 Ortega earned a doctor's degree at Madrid for a dissertation in philosophy. From 1905 to 1907 he did postgraduate studies at the universities of Leipzig, Berlin, and Marburg in Germany. Deeply influenced by German philosophy, especially the thought of Hermann Cohen, Wilhelm Dilthey, Edmund Husserl, and Martin Heidegger, as well as by the French philosopher Henri Bergson, Ortega sought to overcome the traditional provincialism and isolation of philosophical study in his native Spain.

From 1910 to 1936 Ortega taught philosophy at the University of Madrid. Early in his career he gained a reputation through his numerous philosophical and cultural essays, not only in literary journals but also in newspapers, which were a peculiar and important medium of education and culture in pre-Civil War Spain. Ortega's most famous book, The Revolt of the Masses (1930), first appeared in the form of newspaper articles. Throughout his career he was generally active in the cultural and political life of his country, both in monarchist and in republican Spain. In 1923 Ortega founded the journal Revista de Occidente, which flourished until 1936.

After the outbreak of the Spanish Civil War in 1936, Ortega left Spain and lived abroad, dwelling in France, Holland, Argentina, and Portugal until the end of World War II. He returned to Spain in 1945, living there and in Portugal, with frequent trips and stays abroad, until his death. In 1948, together with Julián Marías, Ortega founded the Instituto de Humanidades, a cultural and scholarly institution, in Madrid. In 1949 Ortega lectured in the United States, followed by lectures in Germany and in Switzerland in 1950 and 1951. He received various honorary degrees, including a doctorate honoris causa from the University of Glasgow. Ortega died in Madrid on Oct. 18, 1955.

Ortega's numerous and varied writings, in addition to The Revolt of the Masses, include The Modern Theme (1923), The Mission of the University (1930), On Love (1940), History as System (1941), Man and People (1957), Man and Crisis (1958), and What Is Philosophy? (1958). Often mentioned, as is Miguel de Unamuno, with the existentialists, Ortega expounded a philosophy that has been called "ratiovitalism" or "vital reason," in which he sought to do justice to both the intellectual and passional dimensions of man as manifestations of the fundamental reality, "human life."

Ortega's philosophy is closest to that of Heidegger. He described human life as the "radical reality" to which everything else in the universe appears, in terms of which everything else has meaning, and which is therefore the central preoccupation of philosophy. Man is related to the world in terms of the "concerns" to which he attends. The individual human being is decisively free in his inner self, and his life and destiny are what he makes of them within the "given" of his heredity, environment, society, and culture. Thus man does not so much have a history; he is his history, since history is uniquely the manifestation of human freedom.

Further Reading

Two studies of Ortega's thought which include biographical material are José Sánchez Villaseñor, Ortega y Gasset, Existentialist: A Critical Study of His Thought and Its Sources (1949), and José Ferrater Mora, Ortega y Gasset: An Outline of His Philosophy (1957; rev. ed. 1963). Excellent discussions of Ortega's literary theories are in Joseph Frank, The Widening Gyre: Crisis and Mastery in Modern Literature (1963), and William H. Gass, Fiction and the Figures of Life (1970).

Additional Sources

Gray, Rockwell. The imperative of modernity: an intellectual biography of José Ortega y Gasset, Berkeley: University of California Press, 1989.

Ouimette, Victor. José Ortega y Gasset, Boston: Twayne Publishers, 1982.

Philosophy Dictionary: José Ortega y Gasset
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Ortega y Gasset, José (1883-1955) Spanish philosopher and essayist. Ortega y Gasset was born in Madrid, and educated by Jesuits, before studying in Germany. He taught metaphysics in Madrid from 1910 until 1936, when his republican activities compelled him to leave for Argentina, and then Portugal. He left few academic philosophical works, but exerted a great influence on the modernization of Spanish intellectual life through newspaper articles and teaching. In his Meditaciones del Quijote (1914, trs. as Meditations on Quixote, 1961), he looks for a way between idealism, which overemphasizes the mind, and realism, which overemphasizes things, finding it in the priority of life, or in the Hegelian composite of the self-with-things. Each life is one point of view on the universe; truth is therefore plural, for no one view is uniquely true. A life is a drama, chosen in an existentialist fashion. In spite of his republicanism Ortega y Gasset had little respect for the thinking of the mob, mired in lazy common-sense empiricism. The aristocratic first principles of a Plato or a Descartes are to be chosen and embraced for their fertility; only the plebeian Aristotle would want to found them in sense experience. Works include La Rebelión de las masas (1930, trs. as The Revolt of the Masses, 1931) and En torno a Galileo (1933, trs. as Man and Crisis, 1958).

 
Columbia Encyclopedia: José Ortega y Gasset
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Ortega y Gasset, José (hōsā' ôrtā'gä ē gäsĕt'), 1883-1955, Spanish essayist and philosopher. He studied in Germany and was influenced by neo-Kantian thought. He called his philosophy the metaphysics of vital reason, and he sought to establish the ultimate reality in which all else was rooted. In 1910 he became a professor of metaphysics at the Univ. of Madrid. In Meditaciones del Quijote (1914) and España invertebrada (1921) he compared Germanic and Mediterranean cultures. The Modern Theme (1923, tr. 1931) is one of his best philosophical books. Many of the essays in El Espectador (8 vol., 1916-34) first appeared in the Revista de Occidente, a review he founded (1923) and directed. But it was with The Revolt of the Masses (1929, tr. 1932) that Ortega gained international fame. He held that unless the masses can be directed by an intellectual minority, chaos will result. Although he supported the republic, he fled at the outbreak (1936) of the civil war, first to France and then to Argentina. After World War II he returned to Madrid, where he founded the Institute of Humanities. His other collections translated into English include Toward a Philosophy of History (1941), The Mission of the University (1944), Concord and Liberty (1946), The Dehumanization of Art (1948), Man and People (1957), and Man and Crisis (1958).

Bibliography

See biographies by H. Raley (1971) and F. Niedermayer (1973).

Quotes By: Jose Ortega Y Gasset
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Quotes:

"By speaking, by thinking, we undertake to clarify things, and that forces us to exacerbate them, dislocate them, schematize them. Every concept is in itself an exaggeration."

"The difficulties which I meet with in order to realize my existence are precisely what awaken and mobilize my activities, my capacities."

"The essence of man is, discontent, divine discontent; a sort of love without a beloved, the ache we feel in a member we no longer have."

"Effort is only effort when it begins to hurt."

"I am I plus my surroundings and if I do not preserve the latter, I do not preserve myself."

"Excellence means when a man or woman asks of himself more than others do."

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Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved.  Read more
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Philosophy Dictionary. The Oxford Dictionary of Philosophy. Copyright © 1994, 1996, 2005 by Oxford University Press. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more
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