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| Britannica Concise Encyclopedia: Josiah Royce |
For more information on Josiah Royce, visit Britannica.com.
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| Biography: Josiah Royce |
The American philosopher Josiah Royce (1855-1916) was the last and the greatest spokesperson for systematic philosophical idealism in the United States.
Josiah Royce was born on Nov. 20, 1855, at Grass Valley, Calif. His forceful mother gave him his early education. He attended school in San Francisco, where the family moved when he was 11 years old. At the University of California the precocious youth's interests shifted from mining engineering to literature and philosophy.
When Royce graduated in 1875, his burgeoning intellectual powers won him a year of graduate study in Germany, where he immersed himself in philosophical idealism. On his return to the United States in 1876, he accepted a fellowship to Johns Hopkins University and took his doctorate in 1878. After teaching literature and composition at the University of California for 4 years, Royce was invited to teach philosophy at Harvard in 1882. The rest of his life as teacher and philosopher centered at Harvard.
His mother had impressed on Royce a concern for basic religious issues; his youth in California and his own solitary disposition had posed the problem of the relationship between the individual and the community. All of his philosophical writings revolved around these issues. His first major work, significantly entitled The Religious Aspect of Philosophy (1885), presented the central ideas that his later writings elaborated and refined. He developed this philosophy in a series of major works, the most important of which were The Spirit of Modern Philosophy (1892), The Conception of God (1897), Studies of Good and Evil (1898), The World and the Individual (2 vols., 1900-1902), and his summary statement, The Problem of Christianity (2 vols., 1913).
Royce's philosophy rested on the conviction that ultimate reality consisted of idea or spirit. "The world of dead facts is an illusion," he wrote. "The truth of it is a spiritual life." His central conception was the Absolute. The world exists in and for an all-embracing, all-knowing thought, Royce explained. This amounted to a philosophical conception of God, the Absolute which united all thought and all experience. Given this reality, the individual's task is to understand the meaning of the Absolute and to adopt its purposes freely.
Royce's ethical theory rested on his striking principle of loyalty, which he presented most effectively in The Philosophy of Loyalty (1908). He argued that loyalty was the cohesive principle of all ethical behavior and of all social practice. The moral law, he thought, could be reduced to the precept "Be loyal." Loyalty also linked the individual to the community. The loyal man was one who gave himself to a cause, but each individual must choose his cause so that it would advance the good of all. He should act to further loyalty to the very principle of loyalty.
In his later years Royce's increasing concern about the practical bearings of philosophy was reflected in his War and Insurance (1914) and The Hope of the Great Community (1916). By the time of his death on Sept. 14, 1916, Royce had become one of America's most important philosophers. His influence on his contemporaries was a tribute to his intellectual power and to his concern with fundamental religious issues.
Further Reading
The Letters of Josiah Royce, edited by John Glendenning (1970), is the companion volume of Royce's Basic Writings (2 vols., 1969). Stuart Gerry Brown edited two collections of Royce's writings and provided excellent introductory essays: The Social Philosophy of Josiah Royce (1950) and The Religious Philosophy of Josiah Royce (1952).
A fine presentation of Royce's complete ethical philosophy, using Royce's unpublished papers, is Peter Fuss, The Moral Philosophy of Josiah Royce (1965). Thomas F. Powell, in Josiah Royce (1967), argues that Royce's philosophy is relevant to contemporary religious thought. Vincent Buranelli, Josiah Royce (1964), gives considerable attention to Royce as a literary figure. For background see also Clifford Barrett, Contemporary Idealism in America (1932); and for a description of the rise of scientific methodology of inquiry during Royce's time at Harvard see Paul Buck, ed., Social Sciences at Harvard, 1860-1902: From Inculcation to the Open Mind (1965).
Additional Sources
Clendenning, John, The life and thought of Josiah Royce, Madison, Wis.: University of Wisconsin Press, 1985.
Hine, Robert V., Josiah Royce: from Grass Valley to Harvard, Norman: University of Oklahoma Press, 1992.
Kuklick, Bruce, Josiah Royce: an intellectual biography, Indianapolis, Ind.: Hackett Pub. Co., 1985.
| Philosophy Dictionary: Josiah Royce |
Royce, Josiah (1855-1916) The leading American absolute idealist. Royce studied under Lotze in Germany, and taught at Harvard from 1892. He was a friend of James, and probably represents much of what James was rejecting in his pragmatism. Royce's works include Religious Aspects of Philosophy (1885) and The World and the Individual (1901).
| Columbia Encyclopedia: Josiah Royce |
Bibliography
See biography by B. Kuklick (1972, repr. 1985); studies by G. Marcel (tr. 1965), P. L. Fuss (1965), T. F. Powell (1967), B. B. Singh (1973), F. M. Oppenheim (1980), and J. Clendenning (1985).
| Works: Works by Josiah Royce |
| 1885 | The Religious Aspect of Philosophy. The first of the California-born Harvard professor's major treatises develops his Absolutist theory. Royce argues that there is an inherent goodness in all of life and one supreme being in control of that absolute morality. |
| 1892 | The Spirit of Modern Philosophy. Royce provides a comprehensive survey of the leading trends in modern philosophy. |
| 1900 | The World and the Individual. Royce's best-known philosophical work is this series of lectures presenting his theory of the Absolute (a second volume would appear in 1901). |
| 1908 | The Philosophy of Loyalty. The philosopher's major contribution to the study of ethics establishes the principle of loyalty, the freely chosen and practical devotion to a cause or goal, as the basic moral law. |
| 1916 | The Hope of the Great Community. The philosopher's final book considers moral questions raised by World War I, including the sinking of the Lusitania and the prospects for achieving international peace. |
| Occultism & Parapsychology Encyclopedia: Josiah Royce |
Philosopher and a founding member of the American Society for Psychical Research. He was born on November 20, 1855, at Grass Valley, California. He studied at University of California (B.A., 1875) and later did graduate work at Johns Hopkins University (Ph.D., 1878) and in Germany at the universities of Leipzig and Göttingen. In 1880 he married Katharine Head.
After his return from Germany he became an instructor in English literature and logic at the University of California. Then in 1882 he joined the Harvard faculty where in 1914 he was named Alford Professor of Religion, Moral Philosophy, and Civil Polity. He authored a number of books and professional papers.
As a prominent modern American philosopher, Royce investigated the problem of the individual self as part of the world mind. In part due to his friendship with William James, he became a founding member of the ASPR in 1884 and served as chairman and vice president of the Committee on Apparitions and Haunting Houses. The committee's name was changed later to Committee on Phantasms and Presentiments; it classified cases sent in from individuals all over the United States and published his report in the first volume of the Proceedings of the ASPR. Royce died September 14, 1916, at Cambridge, Massachusetts.
Sources:
Royce, Josiah. "Report of the Committee on Phantasm and Presentiments." Proceedings of the American Society for Psychical Research 1, 3 (December 1877); 1, 4 (March 1889).
——. William James and Other Essays on the Philosophy of Life. N.p., 1911. Reprint, Freeport, N.Y.: Books for Libraries Press, 1969.
| Quotes By: Josiah Royce |
Quotes:
"Unless you can find some sort of loyalty, you cannot find unity and peace in your active living."
| Wikipedia: Josiah Royce |
| Western philosophy 19th-century philosophy |
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| Full name | Josiah Royce |
| Born | November 20, 1855 Grass Valley, California |
| Died | September 14, 1916 (aged 60) Cambridge, Massachusetts |
| School/tradition | Objective idealism |
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Josiah Royce (November 20, 1855 – September 14, 1916) was an American objective idealist philosopher.
Contents |
Royce, born in Grass Valley, California, grew up in pioneer California very soon after the California Gold Rush. He received the B.A. from the University of California, Berkeley (at that time located in Oakland) in 1875 where he also accepted an instructorship teaching English composition, literature, and rhetoric. After some time in Germany, where he came to admire Hermann Lotze, the new Johns Hopkins University awarded him in 1878 one of its first four doctorates, in philosophy. He taught a course on the history of German thought, which was “one of his chief interests” because he was able to give consideration to the philosophy of history (Pomeroy, 6). He then taught philosophy, first at the University of California, Berkeley, then at Harvard from 1882 until his death, thanks to the good offices of William James, who was at once Royce's friend and philosophical antagonist.
Royce stands out starkly in the philosophical crowd because he was the only major American philosopher who spent a significant period of his life studying and writing history, specifically the American West, “As one of the four giants in American philosophy of his time […] Royce overshadowed himself as historian, in both reputation and output” (Pomeroy, 2). During his first three years at Harvard, Royce taught many different subjects such as English composition, forensics, psychology and philosophy for other professors. He finally received a position as a professor in 1892. During this time he suffered a breakdown and took a semester off during which he did most of his historical writing (Pomeroy, 3).
Clendenning (1999) is the standard biography. Autobiographical remarks by Royce can be found at Oppenheim (2001). In 1883 he was approached by a publishing company who asked him to write the state history of California, “In view of his precarious circumstances at Harvard and his desire to pursue the philosophical work for which he had come east, Royce found the prospect attractive […]. He wrote to a friend that he was ‘tempted by the money’” (Pomeroy 3). Royce viewed the task as a side project, which he could use to fill his free time. Royce spent a significant period of time writing histories of California, enjoying it so much that he began to write novels set in California in which he was able to include his philosophical ideas. The books were considered to be “the fictional counterpart to his history, in which he developed similar philosophical themes” (Pomeroy, 5). In 1891 his historical writing career came to an end, but not before he had published several novels, reviews of California’s historical volumes, and articles in journals.
Royce's key works include The World and the Individual (1899-1901) and The Problem of Christianity (1913), both based on lectures, given at the Gifford and Hibbert lectures series respectively. The heart of Royce's idealist philosophy was his contention that the apparently external world has real existence only as known by an ideal Knower, and that this Knower must be actual rather than merely hypothetical. He offered various arguments for this contention in both of his major works. He appears never to have repudiated this view, even though his later works are largely devoted to expositing his philosophy of community.
Two key influences on the thought of Royce were Charles Sanders Peirce and William James. In fact, it can be argued that a major way Peirce's ideas entered the American academy is through Royce's teaching and writing, and eventually that of his students. Peirce also reviewed Royce's The Religious Aspect of Philosophy (1885). Some have claimed that Peirce also supervised Royce's Ph.D., but that is impossible as Peirce arrived at Johns Hopkins in 1879.
Royce is also perhaps the founder of the Harvard school of logic, Boolean algebra, and foundation of mathematics. His logic, philosophy of logic, and philosophy of mathematics were influenced by Charles Peirce and Albert Bray Kempe. Students who in turn learned logic at Royce's feet include Clarence Irving Lewis, who went on to pioneer modal logic, Edward Vermilye Huntington, the first to axiomatize Boolean algebra, and Henry M. Sheffer, known for his eponymous stroke. Much of Royce's writings on logic and mathematics, reminiscent in some ways of Bertrand Russell's much better known Principia Mathematica, and on scientific method, are reproduced in Royce (1951, 1961).
In recent decades, Royce appears not to have attracted as much attention as other now-classic American philosophers, such as Peirce, John Dewey, and his Harvard colleagues William James, and George Santayana. Philosophers influenced by Royce include Brand Blanshard in the United States and Timothy L.S. Sprigge in the United Kingdom.
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