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Kojiki

 
Kojiki

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The Kojiki (“Record of Ancient Matters”) is a product of the commands of the Japanese emperor Temmu in the seventh century CE. The object was to collect and record ancient myths and legends of Japan. We are told that the storyteller Heida no Are recited the legends to the scribe O no Yasumaro. The selection of stories and the way they were written down were influenced by the political and social mores and priorities of the time. With the Nihongi (see Nihongi), the Kojiki, published in 712, is the major source for present knowledge of Shinto mythology (see Shinto entries).

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Shinto
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This article is part of a series on Shinto
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Kami  · Ritual Purity  · Polytheism  · Animism  ·
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Izanagi-no-Mikoto  · Izanami-no-Mikoto  · Susanoo-no-Mikoto  ·
Tsukuyomi-no-Mikoto ·
Important Literature
Kojiki · Nihon Shoki · Fudoki · Rikkokushi ·
Shoku Nihongi · Jinnō Shōtōki · Kujiki ·
See also
Japan  · Religion in Japan  · Glossary of Shinto
List of Shinto divinities  · List of Shinto shrines
Sacred Objects  · Japanese Buddhism  · Mythical Creatures

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Kojiki (古事記?, "Record of Ancient Matters") is the oldest extant chronicle in Japan, dating from the early 8th century and composed by Ō no Yasumaro by Imperial request. The Kojiki is a collection of myths concerning the origin of the islands of Japan, and the Kami. Along with the Nihon Shoki, the myths contained in the Kojiki are part of the inspiration behind Shinto practices and myths, including the misogi purification ritual.[1]

Contents

Structure

The Kojiki contains various songs/poems. While the historical records and myths are written in a form of Chinese with a heavy admixture of Japanese elements, the songs are written with Chinese characters used to convey sounds only. This special use of Chinese characters is called Man'yōgana, a knowledge of which is critical to understanding these songs. These songs are in the dialect of the Yamato area from about 7th century to 8th century AD, a language called Jōdai Nihongo (lit. "upper age Japanese"). In English, this is most commonly called Old Japanese.

The Kojiki is divided into three parts: Kamitsumaki (lit. "upper roll"), Nakatsumaki (lit. "middle roll") and Shimotsumaki (lit. "lower roll").

The "Kamitsumaki" includes the preface and is focused on the deities of creation and the births of various deities.

The "Nakatsumaki" begins with the story of Emperor Jimmu, the first Emperor, and his conquest of Japan, and ends with the 15th Emperor, Emperor Ōjin. Many of the stories it contains are mythological, and the allegedly historical information in them is highly suspect. For unknown reasons, the 2nd to 9th Emperors are listed but their achievements are largely missing. Recent studies support the view that these emperors were invented to push Jimmu's reign further back to the year 660 BC.

The "Shimotsumaki" covers the 16th to 33rd Emperors and, unlike previous volumes, has very limited references to the interactions with deities which are so prominent in the first and second volumes. Information on the 24th to 33rd Emperors are largely missing as well.

In History

In the Edo period, Motoori Norinaga studied the Kojiki intensively, the results of which were published in his Kojiki-den ("Kojiki commentary"). It was first claimed in the Edo period that the Kojiki may have been forged later than it was supposed to have been written.

The first and best-known English translation of the Kojiki was made by the renowned Japanologist Basil Hall Chamberlain. More recently, a translation by Donald L. Philippi was published by University of Tokyo Press in June 1977 (ISBN 0-86008-320-9).

Manuscripts

There are two major branches of Kojiki manuscripts: Ise and Urabe. The extant Urabe branch consists of 36 existing manuscripts all based on the 1522 copies by Urabe Kanenaga. The Ise branch may be subdivided into the Shinpukuji (真福寺本?) manuscript of 1371-1372 and the Dōka (道果本?) manuscripts. The Dōka sub-branch consists of:

  • the Dōka (道果本?) manuscript of 1381; only the first half of the first volume remains
  • the Dōshō (道祥本?) manuscript of 1424; only the first volume remains, and there are many defects
  • the Shun'yu (春瑜本?) manuscript of 1426; one volume

The Shinpukuji manuscript (1371-1372) is the oldest existing manuscript. While divided into the Ise branch, it is actually a mixture of the two branches. The monk Ken'yu based his copy on Ōnakatomi Sadayo's copy. In 1266, Sadayo copied volumes one and three, but did not have access to the second volume. Finally, in 1282, he obtained access the second volume through an Urabe-branch manuscript that he used to transcribe.

See also

References

  1. ^ Reader, Ian (2008). Simple Guides: Shinto. Kuperard. p. 33,60. ISBN 1857334337. 

External links


Best of the Web: Kojiki
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Some good "Kojiki" pages on the web:


Japanese Mythology
www.pantheon.org
 
 
 
Learn More
Hachiman (Asian Mythology)
Nihongi (Asian Mythology)
Tales of Yamato (Asian Mythology)

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Copyrights:

Asian Mythology. A Dictionary of Asian Mythology. Copyright © 2001, 2002 by David Leeming. All rights reserved.  Read more
Wikipedia. This article is licensed under the Creative Commons Attribution/Share-Alike License. It uses material from the Wikipedia article "Kojiki" Read more

 

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