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law

 
Dictionary: law   () pronunciation

n.
  1. A rule of conduct or procedure established by custom, agreement, or authority.
    1. The body of rules and principles governing the affairs of a community and enforced by a political authority; a legal system: international law.
    2. The condition of social order and justice created by adherence to such a system: a breakdown of law and civilized behavior.
  2. A set of rules or principles dealing with a specific area of a legal system: tax law; criminal law.
  3. A piece of enacted legislation.
    1. The system of judicial administration giving effect to the laws of a community: All citizens are equal before the law.
    2. Legal action or proceedings; litigation: submit a dispute to law.
    3. An impromptu or extralegal system of justice substituted for established judicial procedure: frontier law.
    1. An agency or agent responsible for enforcing the law. Often used with the: "The law . . . stormed out of the woods as the vessel was being relieved of her cargo" (Sid Moody).
    2. Informal. A police officer. Often used with the.
    1. The science and study of law; jurisprudence.
    2. Knowledge of law.
    3. The profession of an attorney.
  4. Something, such as an order or a dictum, having absolute or unquestioned authority: The commander's word was law.
  5. Law
    1. The body of principles or precepts held to express the divine will, especially as revealed in the Bible.
    2. The first five books of the Hebrew Scriptures.
  6. A code of principles based on morality, conscience, or nature.
    1. A rule or custom generally established in a particular domain: the unwritten laws of good sportsmanship.
    2. A way of life: the law of the jungle.
    1. A statement describing a relationship observed to be invariable between or among phenomena for all cases in which the specified conditions are met: the law of gravity.
    2. A generalization based on consistent experience or results: the law of supply and demand.
  7. Mathematics. A general principle or rule that is assumed or that has been proven to hold between expressions.
  8. A principle of organization, procedure, or technique: the laws of grammar; the laws of visual perspective.
intr.v., lawed, law·ing, laws.
To go to law; litigate.

idioms:

a law unto (oneself)

  1. A totally independent operator: An executive who is a law unto herself.
take the law into (one's) own hands
  1. To mete out justice as one sees fit without due recourse to law enforcement agencies or the courts.

[Middle English, from Old English lagu, from Old Norse *lagu, variant of lag, that which is laid down.]


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law
Discipline and profession concerned with the customs, practices, and rules of conduct that are recognized as binding by the community. Enforcement of the body of rules is through a controlling authority, such as a group of elders, a regent, a court, or a judiciary. Comparative law is the study of the differences, similarities, and interrelationships of different systems of law. Important areas in the study and practice of law include administrative law, antitrust law, business law, constitutional law, criminal law, environmental law, family law, health law, immigration law, intellectual property law, international law, labour law, maritime law, procedural law, property law, public interest law, tax law, trusts and estates, and torts. See also Anglo-Saxon law; canon law; civil law; common law; equity; Germanic law; Indian law; Islamic law (Shari'ah); Israeli law; Japanese law; jurisprudence; military law; Roman law; Scottish law; Soviet law.

For more information on law, visit Britannica.com.

1. Legislative pronouncement of rules to guide one's actions in society.

2. Total of those rules of conduct put in force by legislative authority or court decisions, or established by local custom.

Thesaurus:

law

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noun

  1. A principle governing affairs within or among political units: canon, decree, edict, institute, ordinance, precept, prescription, regulation, rule. See law.
  2. The formal product of a legislative or judicial body: act, assize, bill1, enactment, legislation, lex, measure, statute. See law.
  3. A member of a law-enforcement agency: bluecoat, finest, officer, patrolman, patrolwoman, peace officer, police, policeman, police officer, policewoman. Informal cop. Slang bull1, copper, flatfoot, fuzz, gendarme, heat, man (often uppercase). Chiefly British bobby, constable, peeler. See law.
  4. A broad and basic rule or truth: axiom, fundamental, principle, theorem, universal. See order/disorder.

verb

    To institute or subject to legal proceedings: litigate, prosecute, sue. Idioms: bring suit. See law.

Antonyms:

law

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n

Definition: rules of a government, society
Antonyms: anarchy, breaking, lawlessness, transgression, violation

n

Definition: standard, principle of behavior
Antonyms: transgression, violation


Dental Dictionary:

law(s)

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n

1. that which is laid down or established. An enforceable rule of conduct. n.pl 2. that which must be obeyed and followed by citizens, subject to sanctions or legal consequences. The term is also used in opposition to fact. For example, in a lawsuit, questions of law are to be decided by the court, whereas the jury decides questions in fact.

A theory or hypothesis which has been confirmed by empirical evidence. It generally indicates a relationship between cause and effect. See, for example, Reilly's law.


Virtually all accounts of law acknowledge the existence of positive law, which can be loosely defined as the body of rules enforced by any sovereign state. Beyond that, theories of law diverge sharply in their answers to a range of questions about what the law is. For example: Do we have to accept that any rule enforced by any state is a law? Is positive law the only kind of law which exists? Must a rule, in order to be called a law, conform to certain universal principles or precepts? What is the relationship between laws in the legal sense and scientific laws? Answers divide generally into two camps, the legal naturalists and the legal positivists.

Legal positivism asserts that only positive laws exist. Laws are, therefore, made, or chosen by, legislators; they do not exist, awaiting discovery, before a law-making act occurs. The distinction between laws and non-laws is a question of judging whether the source of a rule is or is not a sovereign state. Moralizing about what the law ought to be is thus a logically separate activity from discovering or deciding what the law is. Legal laws bear only an etymological relationship to scientific laws: they are quite different kinds of statement.

Positivism can be traced back to Jeremy Bentham's attending the lectures of William Blackstone (1723-80) in which the latter attempted to derive the content of English common law from the existence of a higher, natural law (Commentaries on the Laws of England). To Bentham it was clear that real laws were made by legislators, parliaments, and judges, and ought to be chosen because their consequences were better than those of alternatives and not because of their supposed conformance to some other body of law. He published his critique in the Fragment on Government in 1776.

John Austin (1790-1859), an associate of Bentham, developed a brutally clear form of positivism in The Province of Jurisprudence Determined (1832). In this version, laws are simply the commands of a sovereign, who is a person or institution whose general commands are habitually obeyed by the bulk of a reasonably numerous population. Austin has been criticized on the grounds that his theory is incapable of distinguishing between a legal system and the rule of a gangster, but an obvious Austinian response to this is to say that if the gangster has a capacity to enforce rules over an entire territory and to dominate or eradicate his rivals, then what he has is a state, and the rules that he enforces are laws.

Positivism has dominated twentieth-century thinking about law, at least in Western and Communist states. American legal positivists have argued that ‘the law is what the judges say it is’ and their account is strikingly concordant with that of Lenin in State and Revolution (1916). To Lenin, law is the expression of the will of the dominant class, whether the bourgeoisie before the revolution or the proletariat afterwards.

A more complex version of positivism is offered by H. L. A. Hart in The Concept of Law (1961). Hart characterizes law as ‘a system of rules’. The most basic type of rules are primary rules which impose rights and obligations and which include the criminal law. Secondary rules stipulate how primary rules are ‘formed, recognized, modified or extinguished’. A system is identified by its ‘rule of recognition’ that defines its legal status. A rule of recognition is, in effect, a definition of what Austin called a sovereign: in the United States it is the whole constitution, while in Britain it consists, arguably, of the single principle of parliamentary sovereignty.

Turning now to legal naturalism, if positivistic theories of law have been predominant in the ‘developed’ world in the twentieth century, naturalistic theories, defined as those which posit the existence of some kind of higher and permanent law not dependent on the actions of particular legislators, have dominated most other societies at most other times. Typically, such laws are derived from religious revelation or from the requirements of reason; in the synthesis of Aquinas, our reason is the mechanism whereby religious truth is revealed. Reason may inform us, for instance, about the necessary structure of a legal system or about its core content. It may tell us that there must be laws against murder or that all laws, whatever their content, must treat equals equally. Thus, systems of laws are, in some respects, like scientific laws; both are necessary truths which our intellects can discover. In naturalistic theory some questions about the ethical quality of a ‘law’ are relevant to the question of whether or not it is a law at all. Of a racist law, say, which contradicts natural principles of law, the natural lawyer can say, ‘It is a rule the current state attempts to enforce, but it is incompatible with natural law and, therefore, not properly a law at all’.

In the West, the theory of natural law has had a significant revival in the last decades of the twentieth century, led by such writers as Ronald Dworkin and John Finnis. In Islamic cultures, it has always remained dominant. There is room in an Islamic society for rules which are merely contingent to a particular society, covering such matters as driving on the left or the right. But positive law which contradicts holy law would not be law and there is no room, in principle, for divine rules which are not enforced as positive laws.

From a positivist point of view naturalism carries excessive philosophical baggage: it must be based on either revealed religion or a concept of reason which is dangerously wide-ranging and which objectifies ethical judgements. Thus, naturalism is potentially illiberal and must conflict with the canons of utility and democracy. On the other hand, positivists have only feeble answers to certain practical ethical problems. What do we do with people who did wicked things which were not illegal under a wicked regime? How do we distinguish between, say, burglars and political protesters who are imprisoned under a morally unacceptable government when both their activities were clearly illegal at the time they were committed? Positivists, rightly or wrongly, can have no answer to Heinrich Himmler's claim that he could not possibly be tried since he had committed no crime.

In some, more subtle, accounts, positivism and naturalism are not so far apart: legislators make law and judges interpret it, but they do so according to criteria which may be common to all legal systems and, in some sense, are deduced to be necessarily preconditions of a legal system. See judicial activism, jurisprudence.

— Lincoln Allison

1. A norm established by a legislative body and often sanctioned by punishments for violations. Generally, the governing body of each individual sport establishes its own laws.

2. In science, a statement that describes a stable dependency between an independent variable and a dependent variable.

 
law, rules of conduct of any organized society, however simple or small, that are enforced by threat of punishment if they are violated. Modern law has a wide sweep and regulates many branches of conduct.

Development of Early Law

Law does not develop systematically until a state with a centralized police authority has appeared. For this development a written language is not required, but necessarily the earliest known legal codes are those of literate societies. Examples of early law systems are to be found in the code of Hammurabi (Babylonia), the Laws of Manu (India), and the Mosaic code (Palestine). These codes show what would seem to be the universal tendency of the religious and ethical system of a society to produce a legal order to enforce its ethical and social mandates. In classical antiquity the first codes of law are those attributed to Solon and to Lycurgus.

Roman Law and Its Influence

The first law code in Roman history was the Law of the Twelve Tables, the prelude to the development of Roman law, a highly elaborate system that has had immeasurable influence on the growth of Western law. It was summarized in the Corpus Juris Civilis in the time of Justinian. Roman law developed the distinction between public law (in which the state is concerned directly, e.g., treason and taxation) and private law (concerned with disputes between persons, e.g., over contracts).

The breakup of the Roman Empire under the pressure of the Germanic invasions brought the disruption of the Roman legal administration. Temporarily the codes of Germanic laws eclipsed Roman law in Western Europe. In the simpler Germanic codes the main distinctive element was the use of composition for crimes, but most of the Germanic codes showed at least some Roman influence.

Roman law, together with the Bible, was the basis of canon law, the legal system of the Roman Catholic Church, while Muslim law was derived from the Qur'an and the traditional sayings of Muhammad, and later Hebrew law was based on the Talmud. Feudal law also showed the effects of Roman law, although in theory it was based not upon any concept of the state but on personal relations (see feudalism).

The revival of trade in the commercial revolution, and in the Renaissance brought new developments in the law of the sea (see maritime law). The study of Roman law itself was also revived, notably at the Univ. of Bologna. It became the basis of most Continental law, as exemplified in the French Code Napoléon, the archetype of codes that govern the jurisdiction of civil law.

Anglo-American Law

In England after the Norman Conquest the feudal law was ultimately replaced by the law of the royal courts, such as the king's bench. The royal courts developed common law, i.e., judicial legislation as opposed to the law of the formally enacted statute. Common law adhered excessively to precedent, and equity, exercised by the king's chancery, appeared, with its reliance upon the dictates of conscience rather than upon precedent.

The two systems became bitter rivals. In the early 17th cent. Francis Bacon championed equity, while such eminent jurists as Edward Coke upheld the common law. In the 18th cent. English jurisprudence stressed natural law (the theory that law must incorporate the natural rights of humans), and the highly influential work of Sir William Blackstone exemplifies the theory.

The work of Blackstone was the most important influence in U.S. law (except for Louisiana, Puerto Rico, and the Virgin Islands, where Continental civil law prevailed). Among those who helped to develop the American concept of law were James Kent and Joseph Story; in constitutional law the most important figure was John Marshall. In the United States the distinctive feature is the coexistence of federal and state law, for the U.S. Constitution limits the sphere in which federal law is supreme.

Bibliography

See H. L. A. Hart, The Concept of Law (1961); R. A. Wormser, The Story of the Law and the Men Who Made It (rev. ed. 1962); R. David, Major Legal Systems in the World Today (tr. 1968).


This entry contains information applicable to United States law only.

A body of rules of conduct of binding legal force and effect, prescribed, recognized, and enforced by controlling authority.

In U.S. law, the word law refers to any rule that if broken subjects a party to criminal punishment or civil liability. Laws in the United States are made by federal, state, and local legislatures, judges, the president, state governors, and administrative agencies.

Law in the United States is a mosaic of statutes, treaties, case law, administrative agency regulations, executive orders, and local laws. U.S. law can be bewildering because the laws of the various jurisdictions — federal, state, and local — are sometimes in conflict. Moreover, U.S. law is not static. New laws are regularly introduced, old laws are repealed, and existing laws are modified, so the precise definition of a particular law may be different in the future from what it is today.

The U.S. Constitution

The highest law in the United States is the U.S. Constitution, as amended. No state or federal law may contradict any provision in the Constitution. In a sense the federal Constitution is a collection of inviolable statutes. It can be altered only by amendment. Amendments pass after they are approved by two-thirds of both houses of Congress or after petition by two-thirds of the state legislatures. Amendments are then ratified by three-fourths of the state legislatures or by conventions in three-fourths of the states. Upon ratification, the amendment becomes part of the Constitution.

Beneath the federal Constitution lies a vast body of other laws, including federal statutes, treaties, court decisions, agency regulations, and executive orders, and state constitutions, statutes, court decisions, agency regulations, and executive orders.

Statutes and Treaties

After the federal Constitution, the highest laws are written laws, or statutes, passed by elected federal lawmakers. States have their own constitution and statutes.

Federal laws generally involve matters that concern the entire country. State laws generally do not reach beyond the borders of the state. Under Article VI, Section 2, of the U.S. Constitution, federal laws have supremacy over state and local laws. This means that when a state or local law conflicts with a federal law, the federal law prevails.

Federal statutes are passed by Congress and signed into law by the president. State statutes are passed by state legislatures and approved by the governor. If a president or governor vetoes, or rejects, a proposed law, the legislature may override the veto if at least two-thirds of the members of each house of the legislature vote for the law.

Statutes are contained in statutory codes at the federal and state levels. These statutory codes are available in many public libraries, in law libraries, and in some government buildings, such as city halls and courthouses.

On the federal level, the president has the power to enter into treaties, with the advice and consent of Congress. Treaties are agreements with sovereign nations concerning a wide range of topics such as environmental protection and the manufacture of nuclear missiles. A treaty does not become law until it is approved by two-thirds of the U.S. Senate. Most treaties are concerned with the actions of government employees, but treaties also apply to private citizens.

Case Law

Statutes are the primary source of law, and the power to enact statutes is reserved to elected lawmakers. However, judicial decisions also have the force of law. Statutes do not cover every conceivable case, and even when a statute does control a case, the courts may need to interpret it. Judicial decisions are known collectively as case law. A judicial decision legally binds the parties in the case, and also may serve as a law in the same prospective sense as does a statute. In other words, a judicial decision determines the outcome of the particular case, and also may regulate future conduct of all persons within the jurisdiction of the court.

The opinions of courts, taken together, comprise the common law. When there is no statute specifically addressing a legal dispute, courts look to prior cases for guidance. The issues, reasoning, and holdings of prior cases guide courts in settling similar disputes. A prior opinion or collection of opinions on a particular legal issue is known as precedent, and courts generally follow precedent, if any, when deciding cases. Breaking with precedent may be justified when circumstances or attitudes have changed, but following precedent is the norm. This gives the common law a certain predictability and consistency. The common law often controls civil matters, such as contract disputes and personal injury cases (torts). Almost all criminal laws are statutory, so common law principles are rarely applied in criminal cases.

Sometimes courts hear challenges to statutes or regulations based on constitutional grounds. Courts can make law by striking down part or all of a particular piece of legislation. The Supreme Court has the power to make law binding throughout the country on federal constitutional issues. The highest court in each state has the same power to interpret the state constitution and to issue holdings that have the force of law.

Occasionally courts create new law by departing from existing precedent or by issuing a decision in a case involving novel issues, called a case of first impression. If legislators disagree with the decision, they may nullify the holding by passing a new statute. However, if the court believes that the new statute violates a constitutional provision, it may strike down all or part of the new law. If courts and lawmakers are at odds, the precise law on a certain topic can change over and over.

When researching a legal issue, it is helpful to consult relevant case law. The researcher first finds the relevant annotated statutes, and then reads the cases that are listed under the statutes. Reading case law helps the researcher understand how the courts interpret statutes, and also how the courts analyze related issues that are not covered in the statutes. Volumes of case law can be found in some public libraries, in law libraries, in courthouses, and in state government buildings such as statehouses and state libraries.

Agency Regulations and Executive Orders

Administrative agencies may also create laws. The federal and state constitutions implicitly give the legislatures the power to create administrative agencies. Administrative agencies are necessary because lawmakers often lack detailed knowledge about important issues, and they need experts to manage the regulation of complex subjects. On the federal level, for example, the Department of the Interior was created by Congress to manage the nation's natural resources. In creating the agency, Congress gave it power to promulgate regulations concerning the use and protection of natural resources.

Administrative agency regulations have the force of law if they have a binding effect on the rights and duties of persons. For example, Interior Department regulations that prohibit mining or logging in certain areas of the country are considered law, even though they are not formulated by an elected official or judge. Federal administrative agency rules are approved by Congress, so ultimately they are a product of the will of elected officials. Similarly, on the state and local levels, an administrative agency may promulgate rules that have the force of law, but only at the pleasure of the elected lawmakers that created the agency. If an agency seeks to change a regulation, it must, in most cases, inform the public of its intentions and provide the public with an opportunity to voice concerns at a public meeting.

Not all agency regulations have the force of law. Agency rules that merely interpret other rules, state policy, or govern organization, procedure, and practice need not be obeyed by parties outside the agency.

Some administrative agencies have quasi-judicial powers. That is, they have limited authority to hear disputes and make binding decisions on matters relevant to the agency. For example, the Department of Health and Human Services (HHS) has a court with authority to hear cases concerning actions by the HHS, such as the denial of Social Security benefits. An administrative law judge (ALJ) presides over the court, and appeals from ALJ decisions can be taken to an HHS appeals council. If an administrative agency has quasi-judicial powers, decisions made by the ALJ and boards of appeals have the force of law.

To find important state agency regulations, contact the state's secretary of state for a list of administrative agencies. Most agencies are named according to their area of concern. For example, a department of gaming is concerned with gambling, and a department of fish, game, and wildlife is concerned with issues related to hunting and wildlife conservation. Agency regulations can be obtained by contacting the agency or the state government libraries generally located in the state capitals.

Executive orders are issued to interpret, implement, or administer laws. On the federal level, executive orders are issued by the president or by another executive branch official under the president's direction. Executive orders range from commands for detailed changes in federal administrative agency procedures to commands for military action. To have the force of law, a federal executive order must be published in the Federal Register, the official government publication of executive orders and federal administrative agency regulations. On the state level, governors have similar authority to make laws concerning state administrative agencies and state military personnel.

Local Laws

Counties, cities, and towns also have the authority to make laws. Local laws are issued by elected lawmakers and local administrative agencies. Local laws cannot conflict with state or federal laws. Decisions by local courts generally operate as law insofar as they apply to the participants in the case. To a lesser extent, local court decisions may have a prospective effect. That is, a local court decision can operate as precedent, but only in cases brought within the same jurisdiction. For example, a decision by a court in Green County may affect future court cases in Green County, but it has no bearing on the law in any other county. Local laws can be found in local courthouses, in local libraries, and in state government libraries.

See: Administrative Law and Procedure; Civil Law; Congress of the United States; Constitutional Amendment; Constitution of the United States; Court Opinion; Criminal Law; Equity; Federalism; Federal Register; Judicial Review; Legislation; Private Law; Procedural Law; Public Law; Stare Decisis.

1. natural law; a uniform or constant fact or principle in nature.
2. legal law; the laws of persons, developed so that social contacts between individuals can be managed on a basis of mutual understanding and agreement.

  • adversarial l. (2) system — arguments are settled by having each opponent, one of whom is often the state, argue his/her case before a court, which decides the outcome, often on the basis of precedent in previous similar cases.
  • l. (1) of the circle — the radiographic principle on which localization of a radioopaque foreign body can be specified exactly. It depends on taking the x-rays at right angles to each other, a ventrodorsal and a lateral.
  • civil l. (2) — see inquisitorial law (below).
  • common l. (2) — the law of common usage, in which principles are derived from case law and the judgments made in actual cases.
  • English l. (2) — the original common law system.
  • l. (1) of independent assortment — the members of gene pairs segregate independently during meiosis. See also mendel's laws.
  • inquisitorial l. (2) system — the basis of Roman law. The court questions each of the adversaries in an argument and decides the outcome on the basis of the code layed down.
  • l. (1) of mass action — the rate of a reversible reaction, in either direction, is proportional to the concentrations of the reacting substances.
  • private l. (2) — law relating to the conduct of individuals, e.g. contract, divorce, matrimonial, property law.
  • public l. (2) — the law relating to group conduct, especially the state and its criminal, industrial and constitutional law, but also corporation law.
  • Roman l. (2) — law by application of an elaborate written code, the basis for most European law. It is an inquisitorial law system.
  • l. (1) of segregation — in each generation the ratio of (1) pure dominants, (2) dominants giving descendants in the proportion of three dominants to one recessive, and (3) pure recessives is 1:2:1. This ratio follows from the fact that the two alleles of a gene cannot be a part of a single gamete, but must segregate to different gametes. See also mendel's laws.
  • l. of Similars — the defining principle of homeopathy; substances that produce symptoms in disease can be used to treat diseases with those symptoms.
  • statute l. (2) — that part of an English law system that is set down in statutes or law established by Act of Parliament of the day.

Light Antitank Weapon. It was contained in a collapsable, disposable fiberglass tube.

A cynical view of the world by Ambrose Bierce


n.

    Once Law was sitting on the bench,
        And Mercy knelt a-weeping.
    "Clear out!" he cried, "disordered wench!
        Nor come before me creeping.
    Upon your knees if you appear,
    'Tis plain your have no standing here."
    
    Then Justice came.  His Honor cried:
        "Your status? -- devil seize you!"
    "Amica curiae," she replied --
        "Friend of the court, so please you."
    "Begone!" he shouted -- "there's the door --
    I never saw your face before!"
                                                                  G.J.


Word Tutor:

law

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pronunciation

IN BRIEF: The rules of conduct or action laid down by the government. Also: The profession of an attorney.

pronunciation There is a higher law than the law of government. That's the law of conscience. — Stokely Carmichael (1941-1998) US civil rights leader

sign description: The L-handshape is moved from the top to the bottom of the palm of the opposite hand.




Wikipedia:

Law

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Lady Justice is the symbol of the judiciary.[1][2] Justice is depicted as a goddess equipped with three symbols of the rule of law: a sword symbolizing the court's coercive power; scales representing the weighing of competing claims; and a blindfold indicating impartiality.[3]

Law[4] is a system of rules, usually enforced through a set of institutions.[5] It shapes politics, economics and society in numerous ways and serves as a primary social mediator of relations between people. Contract law regulates everything from buying a bus ticket to trading on derivatives markets. Property law defines rights and obligations related to the transfer and title of personal (often referred to as chattel) and real property. Trust law applies to assets held for investment and financial security, while tort law allows claims for compensation if a person's rights or property are harmed. If the harm is criminalised in a statute, criminal law offers means by which the state can prosecute the perpetrator. Constitutional law provides a framework for the creation of law, the protection of human rights and the election of political representatives. Administrative law is used to review the decisions of government agencies, while international law governs affairs between sovereign nation states in activities ranging from trade to environmental regulation or military action. Writing in 350 BC, the Greek philosopher Aristotle declared, "The rule of law is better than the rule of any individual."[6]

Legal systems elaborate rights and responsibilities in a variety of ways. A general distinction can be made between civil law jurisdictions, which codify their laws, and common law systems, where judge made law is not consolidated. In some countries, religion still informs the law. Law provides a rich source of scholarly inquiry, into legal history, philosophy, economic analysis or sociology. Law also raises important and complex issues concerning equality, fairness and justice. "In its majestic equality", said the author Anatole France in 1894, "the law forbids rich and poor alike to sleep under bridges, beg in the streets and steal loaves of bread."[7] In a typical democracy, the central institutions for interpreting and creating law are the three main branches of government, namely an impartial judiciary, a democratic legislature, and an accountable executive. To implement and enforce the law and provide services to the public, a government's bureaucracy, the military and police are vital. While all these organs of the state are creatures created and bound by law, an independent legal profession and a vibrant civil society inform and support their progress.

Contents

Legal subjects

All legal systems deal with the same basic issues, but each country categorises and identifies its legal subjects in different ways. A common distinction is that between "public law" (a term related closely to the state, and including constitutional, administrative and criminal law), and "private law" (which covers contract, tort and property).[8] In civil law systems, contract and tort fall under a general law of obligations, while trusts law is dealt with under statutory regimes or international conventions. International, constitutional and administrative law, criminal law, contract, tort, property law and trusts are regarded as the "traditional core subjects",[9] although there are many further disciplines which may be of greater practical importance.

International law

Providing a constitution for public international law, the United Nations system was agreed during World War II

International law can refer to three things: public international law, private international law or conflict of laws and the law of supranational organisations.

  • Conflict of laws (or "private international law" in civil law countries) concerns which jurisdiction a legal dispute between private parties should be heard in and which jurisdiction's law should be applied. Today, businesses are increasingly capable of shifting capital and labour supply chains across borders, as well as trading with overseas businesses, making the question of which country has jurisdiction even more pressing. Increasing numbers of businesses opt for commercial arbitration under the New York Convention 1958.[13]
  • European Union law is the first and, so far, only example of a supranational legal framework. Given the trend of increasing global economic integration, many regional agreements—especially the Union of South American Nations—are on track to follow the same model. In the EU, sovereign nations have gathered their authority in a system of courts and political institutions. These institutions are allowed the ability to enforce legal norms both against or for member states and citizens in a manner which is not possible through public international law.[14] As the European Court of Justice said in the 1960s, European Union law constitutes "a new legal order of international law" for the mutual social and economic benefit of the member states.[15]

Constitutional and administrative law

The French Declaration of the Rights of Man and of the Citizen, whose principles still have constitutional value

Constitutional and administrative law govern the affairs of the state. Constitutional law concerns both the relationships between the executive, legislature and judiciary and the human rights or civil liberties of individuals against the state. Most jurisdictions, like the United States and France, have a single codified constitution, with a Bill of Rights. A few, like the United Kingdom, have no such document. A "constitution" is simply those laws which constitute the body politic, from statute, case law and convention. A case named Entick v Carrington[16] illustrates a constitutional principle deriving from the common law. Mr Entick's house was searched and ransacked by Sheriff Carrington. When Mr Entick complained in court, Sheriff Carrington argued that a warrant from a Government minister, the Earl of Halifax, was valid authority. However, there was no written statutory provision or court authority. The leading judge, Lord Camden, stated that,

The great end, for which men entered into society, was to secure their property. That right is preserved sacred and incommunicable in all instances, where it has not been taken away or abridged by some public law for the good of the whole ... If no excuse can be found or produced, the silence of the books is an authority against the defendant, and the plaintiff must have judgment.[17]

The fundamental constitutional principle, inspired by John Locke, holds that the individual can do anything but that which is forbidden by law, and the state may do nothing but that which is authorised by law.[18][19] Administrative law is the chief method for people to hold state bodies to account. People can apply for judicial review of actions or decisions by local councils, public services or government ministries, to ensure that they comply with the law. The first specialist administrative court was the Conseil d'État set up in 1799, as Napoleon assumed power in France.[20]

Criminal law

Criminal law, also known as penal law, pertains to crimes and punishment.[21] It thus regulates the definition of and penalties for offences found to have a sufficiently deleterious social impact but, in itself, makes no moral judgement on an offender nor imposes restrictions on society that physically prevents people from committing a crime in the first place.[22] Investigating, apprehending, charging, and trying suspected offenders is regulated by the law of criminal procedure.[23] The paradigm case of a crime lies in the proof, beyond reasonable doubt, that a person is guilty of two things. First, the accused must commit an act which is deemed by society to be criminal, or actus reus (guilty act).[24] Second, the accused must have the requisite malicious intent to do a criminal act, or mens rea (guilty mind). However for so called "strict liability" crimes, an actus reus is enough.[25] Criminal systems of the civil law tradition distinguish between intention in the broad sense (dolus directus and dolus eventualis), and negligence. Negligence does not carry criminal responsibility unless a particular crime provides for its punishment.[26][27]

A depiction of a 1600s criminal trial, for witchcraft in Salem

Examples of crimes include murder, assault, fraud and theft. In exceptional circumstances defences can apply to specific acts, such as killing in self defence, or pleading insanity. Another example is in the 19th century English case of R v Dudley and Stephens, which tested a defence of "necessity". The Mignonette, sailing from Southampton to Sydney, sank. Three crew members and Richard Parker, a 17 year old cabin boy, were stranded on a raft. They were starving and the cabin boy was close to death. Driven to extreme hunger, the crew killed and ate the cabin boy. The crew survived and were rescued, but put on trial for murder. They argued it was necessary to kill the cabin boy to preserve their own lives. Lord Coleridge, expressing immense disapproval, ruled, "to preserve one's life is generally speaking a duty, but it may be the plainest and the highest duty to sacrifice it." The men were sentenced to hang, but public opinion was overwhelmingly supportive of the crew's right to preserve their own lives. In the end, the Crown commuted their sentences to six months in jail.[28]

Criminal law offences are viewed as offences against not just individual victims, but the community as well.[22] The state, usually with the help of police, takes the lead in prosecution, which is why in common law countries cases are cited as "The People v ..." or "R (for Rex or Regina) v ..." Also, lay juries are often used to determine the guilt of defendants on points of fact: juries cannot change legal rules. Some developed countries still condone capital punishment for criminal activity, but the normal punishment for a crime will be imprisonment, fines, state supervision (such as probation), or community service. Modern criminal law has been affected considerably by the social sciences, especially with respect to sentencing, legal research, legislation, and rehabilitation.[29] On the international field, 108 are members of the International Criminal Court, which was established to try people for crimes against humanity.[30]

Contract law

The famous Carbolic Smoke Ball advertisement to cure influenza was held to be a unilateral contract

Contract law concerns enforceable promises, and can be summed up in the Latin phrase pacta sunt servanda (agreements must be kept).[31] In common law jurisdictions, three key elements to the creation of a contract are necessary: offer and acceptance, consideration and the intention to create legal relations. In Carlill v Carbolic Smoke Ball Company a medical firm advertised that its new wonder drug, the smokeball, would cure people's flu, and if it did not, the buyers would get £100. Many people sued for their £100 when the drug did not work. Fearing bankruptcy, Carbolic argued the advert was not to be taken as a serious, legally binding offer. It was an invitation to treat, mere puff, a gimmick. But the court of appeal held that to a reasonable man Carbolic had made a serious offer. People had given good consideration for it by going to the "distinct inconvenience" of using a faulty product. "Read the advertisement how you will, and twist it about as you will", said Lord Justice Lindley, "here is a distinct promise expressed in language which is perfectly unmistakable".[32]

"Consideration" indicates the fact that all parties to a contract have exchanged something of value. Some common law systems, including Australia, are moving away from the idea of consideration as a requirement. The idea of estoppel or culpa in contrahendo, can be used to create obligations during pre-contractual negotiations.[33] In civil law jurisdictions, consideration is not required for a contract to be binding.[34] In France, an ordinary contract is said to form simply on the basis of a "meeting of the minds" or a "concurrence of wills". Germany has a special approach to contracts, which ties into property law. Their 'abstraction principle' (Abstraktionsprinzip) means that the personal obligation of contract forms separately from the title of property being conferred. When contracts are invalidated for some reason (e.g. a car buyer is so drunk that he lacks legal capacity to contract)[35] the contractual obligation to pay can be invalidated separately from the proprietary title of the car. Unjust enrichment law, rather than contract law, is then used to restore title to the rightful owner.[36]

Tort law

The "McLibel" two were involved in the longest running case in UK history for publishing a pamphlet criticising McDonald's restaurants.

Torts, sometimes called delicts, are civil wrongs. To have acted tortiously, one must have breached a duty to another person, or infringed some pre-existing legal right. A simple example might be accidentally hitting someone with a cricket ball.[37] Under the law of negligence, the most common form of tort, the injured party could potentially claim compensation for his injuries from the party responsible. The principles of negligence are illustrated by Donoghue v Stevenson.[38] A friend of Mrs Donoghue ordered an opaque bottle of ginger beer (intended for the consumption of Mrs Donoghue) in a café in Paisley. Having consumed half of it, Mrs Donoghue poured the remainder into a tumbler. The decomposing remains of a snail floated out. She claimed to have suffered from shock, fell ill with gastroenteritis and sued the manufacturer for carelessly allowing the drink to be contaminated. The House of Lords decided that the manufacturer was liable for Mrs Donoghue's illness. Lord Atkin took a distinctly moral approach, and said,

The liability for negligence ... is no doubt based upon a general public sentiment of moral wrongdoing for which the offender must pay ... The rule that you are to love your neighbour becomes in law, you must not injure your neighbour; and the lawyer's question, Who is my neighbour? receives a restricted reply. You must take reasonable care to avoid acts or omissions which you can reasonably foresee would be likely to injure your neighbour.[39]

Property law

A painting of the South Sea Bubble, one of the world's first ever speculations and crashes, led to strict regulation on share trading.[40]

Property law governs valuable things that people call 'theirs'. Real property, sometimes called 'real estate' refers to ownership of land and things attached to it.[41] Personal property, refers to everything else; movable objects, such as computers, cars, jewelry, and sandwiches, or intangible rights, such as stocks and shares. A right in rem is a right to a specific piece of property, contrasting to a right in personam which allows compensation for a loss, but not a particular thing back. Land law forms the basis for most kinds of property law, and is the most complex. It concerns mortgages, rental agreements, licences, covenants, easements and the statutory systems for land registration. Regulations on the use of personal property fall under intellectual property, company law, trusts and commercial law. An example of a basic case of most property law is Armory v Delamirie.[42] A chimney sweep's boy found a jewel encrusted with precious stones. He took it to a goldsmith to have it valued. The goldsmith's apprentice looked at it, sneakily removed the stones, told the boy it was worth three halfpence and that he would buy it. The boy said he would prefer the jewel back, so the apprentice gave it to him, but without the stones. The boy sued the goldsmith for his apprentice's attempt to cheat him. Lord Chief Justice Pratt ruled that even though the boy could not be said to own the jewel, he should be considered the rightful keeper ("finders keeper") until the original owner is found. In fact the apprentice and the boy both had a right of possession in the jewel (a technical concept, meaning evidence that something could belong to someone), but the boy's possessory interest was considered better, because it could be shown to be first in time. Possession may be nine tenths of the law, but not all.

This case is used to support the view of property in common law jurisdictions, that the person who can show the best claim to a piece of property, against any contesting party, is the owner.[43] By contrast, the classic civil law approach to property, propounded by Friedrich Carl von Savigny, is that it is a right good against the world. Obligations, like contracts and torts are conceptualised as rights good between individuals.[44] The idea of property raises many further philosophical and political issues. Locke argued that our "lives, liberties and estates" are our property because we own our bodies and mix our labour with our surroundings.[45]

Equity and trusts

The Court of Chancery, London, early 19th century

Equity is a body of rules that developed in England separately from the "common law". The common law was administered by judges. The Lord Chancellor on the other hand, as the King's keeper of conscience, could overrule the judge made law if he thought it equitable to do so.[46] This meant equity came to operate more through principles than rigid rules. For instance, whereas neither the common law nor civil law systems allow people to split the ownership from the control of one piece of property, equity allows this through an arrangement known as a 'trust'. 'Trustees' control property, whereas the 'beneficial' (or 'equitable') ownership of trust property is held by people known as 'beneficiaries'. Trustees owe duties to their beneficiaries to take good care of the entrusted property.[47] In the early case of Keech v Sandford[48] a child had inherited the lease on a market in Romford, London. Mr Sandford was entrusted to look after this property until the child matured. But before then, the lease expired. The landlord had (apparently) told Mr Sandford that he did not want the child to have the renewed lease. Yet the landlord was happy (apparently) to give Mr Sandford the opportunity of the lease instead. Mr Sandford took it. When the child (now Mr Keech) grew up, he sued Mr Sandford for the profit that he had been making by getting the market's lease. Mr Sandford was meant to be trusted, but he put himself in a position of conflict of interest. The Lord Chancellor, Lord King, agreed and ordered Mr Sandford should disgorge his profits. He wrote,

I very well see, if a trustee, on the refusal to renew, might have a lease to himself few trust-estates would be renewed ... This may seem very hard, that the trustee is the only person of all mankind who might not have the lease; but it is very proper that the rule should be strictly pursued and not at all relaxed.

Of course, Lord King LC was worried that trustees might exploit opportunities to use trust property for themselves instead of looking after it. Business speculators using trusts had just recently caused a stock market crash. Strict duties for trustees made their way into company law and were applied to directors and chief executive officers. Another example of a trustee's duty might be to invest property wisely or sell it.[49] This is especially the case for pension funds, the most important form of trust, where investors are trustees for people's savings until retirement. But trusts can also be set up for charitable purposes, famous examples being the British Museum or the Rockefeller Foundation.

Further disciplines

Law spreads far beyond the core subjects into virtually every area of life. Three categories are presented for convenience, though the subjects intertwine and overlap.

Law and society
A trade union protest by UNISON while on strike
Law and commerce
Law and regulation
The New York Stock Exchange trading floor after the Wall Street Crash of 1929, before tougher banking regulation was introduced

Legal systems

In general, legal systems can be split between civil law and common law systems.[53] The term "civil law" referring to a legal system should not be confused with "civil law" as a group of legal subjects distinct from criminal or public law. A third type of legal system—still accepted by some countries without separation of church and state—is religious law, based on scriptures. The specific system that a country is ruled by is often determined by its history, connections with other countries, or its adherence to international standards. The sources that jurisdictions adopt as authoritatively binding are the defining features of any legal system. Yet classification is a matter of form rather than substance, since similar rules often prevail.

Civil law

First page of the 1804 edition of the Napoleonic Code

Civil law is the legal system used in most countries around the world today. In civil law the sources recognised as authoritative are, primarily, legislation—especially codifications in constitutions or statutes passed by government—and custom.[54] Codifications date back millennia, with one early example being the Babylonian Codex Hammurabi. Modern civil law systems essentially derive from the legal practice of the Roman Empire whose texts were rediscovered in medieval Europe. Roman law in the days of the Roman Republic and Empire was heavily procedural, and lacked a professional legal class.[55] Instead a lay person, iudex, was chosen to adjudicate. Precedents were not reported, so any case law that developed was disguised and almost unrecognised.[56] Each case was to be decided afresh from the laws of the state, which mirrors the (theoretical) unimportance of judges' decisions for future cases in civil law systems today. During the 6th century AD in the Eastern Roman Empire, the Emperor Justinian I codified and consolidated the laws that had existed in Rome, so that what remained was one-twentieth of the mass of legal texts from before.[57] This became known as the Corpus Juris Civilis. As one legal historian wrote, "Justinian consciously looked back to the golden age of Roman law and aimed to restore it to the peak it had reached three centuries before."[58] Western Europe, meanwhile, slowly slipped into the Dark Ages, and it was not until the 11th century that scholars in the University of Bologna rediscovered the texts and used them to interpret their own laws.[59] Civil law codifications based closely on Roman law, alongside some influences from religious laws such as Canon law and Islamic law,[60][61] continued to spread throughout Europe until the Enlightenment; then, in the 19th century, both France, with the Code Civil, and Germany, with the Bürgerliches Gesetzbuch, modernised their legal codes. Both these codes influenced heavily not only the law systems of the countries in continental Europe (e.g. Greece), but also the Japanese and Korean legal traditions.[62][63] Today, countries that have civil law systems range from Russia and China to most of Central and Latin America.[64] The United States follows the common law system described below.

Common law and equity

King John of England signs Magna Carta

Common law and equity are legal systems where decisions by courts are explicitly acknowledged to be legal sources. The "doctrine of precedent", or stare decisis (Latin for "to stand by decisions") means that decisions by higher courts bind lower courts. Common law systems also rely on statutes, passed by the legislature, but may make less of a systematic attempt to codify their laws than in a "civil law" system. Common law originated from England and has been inherited by almost every country once tied to the British Empire (except Malta, Scotland, the U.S. state of Louisiana, and the Canadian province of Quebec).

In medieval England, the Norman conquest led to a unification of various tribal customs and hence a law "common" to the whole country. Perhaps influenced by Islamic legal practices around the time of the Crusades,[61] the common law developed when the English monarchy had been weakened by the enormous cost of fighting for control over large parts of France. King John had been forced by his barons to sign a document limiting his authority to pass laws. This "great charter" or Magna Carta of 1215 also required that the King's entourage of judges hold their courts and judgments at "a certain place" rather than dispensing autocratic justice in unpredictable places about the country.[65] A concentrated and elite group of judges acquired a dominant role in law-making under this system, and compared to its European counterparts the English judiciary became highly centralised. In 1297, for instance, while the highest court in France had fifty-one judges, the English Court of Common Pleas had five.[66] This powerful and tight-knit judiciary gave rise to a rigid and inflexible system of common law.[67] As a result, as time went on, increasing numbers of citizens petitioned the King to override the common law, and on the King's behalf the Lord Chancellor gave judgment to do what was equitable in a case.

From the time of Sir Thomas More, the first lawyer to be appointed as Lord Chancellor, a systematic body of equity grew up alongside the rigid common law, and developed its own Court of Chancery. At first, equity was often criticised as erratic, that it varied according to the length of the Chancellor's foot.[68] But over time it developed solid principles, especially under Lord Eldon.[69] In the 19th century the administration of the two systems were fused by the passage of the Judicature Acts. The bodies of law remain separate to this day, but are administered by the same judges.

In developing the common law and equity, academic authors have always played an important part. William Blackstone, from around 1760, was the first scholar to describe and teach it.[70] But merely in describing, scholars who sought explanations and underlying structures slowly changed the way the law actually worked.[71]

Religious law

Religious law is explicitly based on religious precepts. Examples include the Jewish Halakha and Islamic Sharia—both of which translate as the "path to follow"—while Christian canon law also survives in some church communities. Often the implication of religion for law is unalterability, because the word of God cannot be amended or legislated against by judges or governments. However a thorough and detailed legal system generally requires human elaboration. For instance, the Quran has some law, and it acts as a source of further law through interpretation,[72] Qiyas (reasoning by analogy), Ijma (consensus) and precedent. This is mainly contained in a body of law and jurisprudence known as Sharia and Fiqh respectively. Another example is the Torah or Old Testament, in the Pentateuch or Five Books of Moses. This contains the basic code of Jewish law, which some Israeli communities choose to use. The Halakha is a code of Jewish law which summarises some of the Talmud's interpretations. Nevertheless, Israeli law allows litigants to use religious laws only if they choose. Canon law is only in use by members of the clergy in the Roman Catholic Church, the Eastern Orthodox Church and the Anglican Communion.

A trial in the Ottoman Empire, 1879, when religious law applied under the Mecelle

Until the 18th century, Sharia law was practiced throughout the Muslim world in a non-codified form, with the Ottoman Empire's Mecelle code in the 19th century being first attempt at codifying elements of Sharia law. Since the mid-1940s, efforts have been made, in country after country, to bring Sharia law more into line with modern conditions and conceptions.[73][74] In modern times, the legal systems of many Muslim countries draw upon both civil and common law traditions as well as Islamic law and custom. The constitutions of certain Muslim states, such as Egypt and Afghanistan, recognise Islam as the religion of the state, obliging legislature to adhere to Sharia.[75] Saudi Arabia recognises Quran as its constitution, and is governed on the basis of Islamic law.[76] Iran has also witnessed a reiteration of Islamic law into its legal system after 1979.[77] During the last few decades, one of the fundamental features of the movement of Islamic resurgence has been the call to restore the Sharia, which has generated a vast amount of literature and affected world politics.[78]

Legal theory

History of law

King Hammurabi is revealed the code of laws by the Mesopotamian sun god Shamash, also revered as the god of justice

The history of law is closely connected to the development of civilization. Ancient Egyptian law, dating as far back as 3000 BC, contained a civil code that was probably broken into twelve books. It was based on the concept of Ma'at, characterised by tradition, rhetorical speech, social equality and impartiality.[79][80] By the 22nd century BC, the ancient Sumerian ruler Ur-Nammu had formulated the first law code, which consisted of casuistic statements ("if ... then ..."). Around 1760 BC, King Hammurabi further developed Babylonian law, by codifying and inscribing it in stone. Hammurabi placed several copies of his law code throughout the kingdom of Babylon as stelae, for the entire public to see; this became known as the Codex Hammurabi. The most intact copy of these stelae was discovered in the 19th century by British Assyriologists, and has since been fully transliterated and translated into various languages, including English, German, and French.[81]

The Old Testament dates back to 1280 BC, and takes the form of moral imperatives as recommendations for a good society. The small Greek city-state, Ancient Athens, and from about 8th century BC was the first society to be based on broad inclusion of its citizenry; excluding women and the slave class. However, Athens had no legal science, and no word for "law" as an abstract concept.[82] Yet Ancient Greek law contained major constitutional innovations in the development of democracy.[83]

Roman law was heavily influenced by Greek philosophy, but its detailed rules were developed by professional jurists, and were highly sophisticated.[84][85] Over the centuries between the rise and decline of the Roman Empire, law was adapted to cope with the changing social situations, and underwent major codification during Justinian I.[86] Although it declined in significance during the Dark Ages, Roman law was rediscovered around the 11th century when mediæval legal scholars began to research Roman codes and adapt their concepts. In mediæval England, the King's judges developed a body of precedent, which later became the common law. A Europe-wide Lex Mercatoria was formed so that merchants could trade with common standards of practice; rather than with the many splintered facets of local laws. The Lex Mercatoria, a precursor to modern commercial law, emphasised the freedom of contract and alienability of property.[87] As nationalism grew in the 18th and 19th centuries, Lex Mercatoria was incorporated into countries' local law under new civil codes. The French Napoleonic Code and the German became the most influential. In contrast to English common law, which consists of enormous tomes of case law, codes in small books are easy to export and easy for judges to apply. However, today there are signs that civil and common law are converging.[88] EU law is codified in treaties, but develops through the precedent laid down by the European Court of Justice.

The Constitution of India is the longest written constitution for a country, containing 444 articles, 12 schedules, numerous amendments and 117,369 words

Islamic law and jurisprudence developed during the Middle Ages.[89] The methodology of legal precedent and reasoning by analogy (Qiyas) used in early Islamic law was similar to that of the later English common law system.[90] This was particularly the case for the Maliki school of Islamic law active in North Africa, Islamic Spain and the Emirate of Sicily. Between the 8th and 11th centuries, Maliki law developed several legal institutions that were parallel with later common law institutions.[91]

Ancient India and China represent distinct traditions of law, and have historically had independent schools of legal theory and practice. The Arthashastra, probably compiled around 100 AD (although it contains older material), and the Manusmriti (c. 100–300 AD) were foundational treatises in India, and comprise texts considered authoritative legal guidance.[92] Manu's central philosophy was tolerance and Pluralism, and was cited across Southeast Asia.[93] This Hindu tradition, along with Islamic law, was supplanted by the common law when India became part of the British Empire.[94] Malaysia, Brunei, Singapore and Hong Kong also adopted the common law. The eastern Asia legal tradition reflects a unique blend of secular and religious influences.[95] Japan was the first country to begin modernising its legal system along western lines, by importing bits of the French, but mostly the German Civil Code.[96] This partly reflected Germany's status as a rising power in the late 19th century. Similarly, traditional Chinese law gave way to westernisation towards the final years of the Ch'ing dynasty in the form of six private law codes based mainly on the Japanese model of German law.[97] Today Taiwanese law retains the closest affinity to the codifications from that period, because of the split between Chiang Kai-shek's nationalists, who fled there, and Mao Zedong's communists who won control of the mainland in 1949. The current legal infrastructure in the People's Republic of China was heavily influenced by Soviet Socialist law, which essentially inflates administrative law at the expense of private law rights.[98] Due to rapid industrialisation, today China undergoing a process of reform, at least in terms of economic, if not social and political, rights. A new contract code in 1999 represented a move away from administrative domination.[99] Furthermore, after negotiations lasting fifteen years, in 2001 China joined the World Trade Organisation.[100]

Philosophy of law

But what, after all, is a law? [...] When I say that the object of laws is always general, I mean that law considers subjects en masse and actions in the abstract, and never a particular person or action. [...] On this view, we at once see that it can no longer be asked whose business it is to make laws, since they are acts of the general will; nor whether the prince is above the law, since he is a member of the State; nor whether the law can be unjust, since no one is unjust to himself; nor how we can be both free and subject to the laws, since they are but registers of our wills.
Jean-Jacques Rousseau, The Social Contract, II, 6.[101]

The philosophy of law is commonly known as jurisprudence. Normative jurisprudence is essentially political philosophy, and asks "what should law be?", while analytic jurisprudence asks "what is law?". John Austin's utilitarian answer was that law is "commands, backed by threat of sanctions, from a sovereign, to whom people have a habit of obedience".[102] Natural lawyers on the other side, such as Jean-Jacques Rousseau, argue that law reflects essentially moral and unchangeable laws of nature. The concept of "natural law" emerged in ancient Greek philosophy concurrently and in entanglement with the notion of justice, and re-entered the mainstream of Western culture through the writings of Thomas Aquinas and the commentaries of Islamic philosopher and jurist Averroes.[103][104]

Hugo Grotius, the founder of a purely rationalistic system of natural law, argued that law arises from both a social impulse—as Aristotle had indicated—and reason.[105] Immanuel Kant believed a moral imperative requires laws "be chosen as though they should hold as universal laws of nature".[106] Jeremy Bentham and his student Austin, following David Hume, believed that this conflated the "is" and what "ought to be" problem. Bentham and Austin argued for law's positivism; that real law is entirely separate from "morality".[107] Kant was also criticised by Friedrich Nietzsche, who rejected the principle of equality, and believed that law emanates from the will to power, and cannot be labelled as "moral" or "immoral".[108][109][110]

In 1934, the Austrian philosopher Hans Kelsen continued the positivist tradition in his book the Pure Theory of Law.[111] Kelsen believed that although law is separate from morality, it is endowed with "normativity"; meaning we ought to obey it. While laws are positive "is" statements (e.g. the fine for reversing on a highway is 500); law tells us what we "should" do. Thus, each legal system can be hypothesised to have a basic norm (Grundnorm) instructing us to obey. Kelsen's major opponent, Carl Schmitt, rejected both positivism and the idea of the rule of law because he did not accept the primacy of abstract normative principles over concrete political positions and decisions.[112] Therefore, Schmitt advocated a jurisprudence of the exception (state of emergency), which denied that legal norms could encompass of all political experience.[113]

Bentham's utilitarian theories remained dominant in law until the 20th century

Later in the 20th century, H. L. A. Hart attacked Austin for his simplifications and Kelsen for his fictions in The Concept of Law.[114] Hart argued law is a system of rules, divided into primary (rules of conduct) and secondary ones (rules addressed to officials to administer primary rules). Secondary rules are further divided into rules of adjudication (to resolve legal disputes), rules of change (allowing laws to be varied) and the rule of recognition (allowing laws to be identified as valid). Two of Hart's students continued the debate: In his book Law's Empire, Ronald Dworkin attacked Hart and the positivists for their refusal to treat law as a moral issue. Dworkin argues that law is an "interpretive concept",[115] that requires judges to find the best fitting and most just solution to a legal dispute, given their constitutional traditions. Joseph Raz, on the other hand, defended the positivist outlook and criticised Hart's "soft social thesis" approach in The Authority of Law.[116] Raz argues that law is authority, identifiable purely through social sources and without reference to moral reasoning. In his view, any categorisation of rules beyond their role as authoritative instruments in mediation are best left to sociology, rather than jurisprudence.[117]

Economic analysis of law

In the 18th century Adam Smith presented a philosophical foundation for explaining the relationship between law and economics.[118] The discipline arose partly out of a critique of trade unions and U.S. antitrust law. The most influential proponents, such as Richard Posner and Oliver Williamson and the so-called Chicago School of economists and lawyers including Milton Friedman and Gary Becker, are generally advocates of deregulation and privatisation, and are hostile to state regulation or what they see as restrictions on the operation of free markets.[119]

Richard Posner, one of the Chicago School, runs a blog with Bank of Sweden Prize winning economist Gary Becker.[120]

The most prominent economic analyst of law is 1991 Nobel Prize winner Ronald Coase, whose first major article, The Nature of the Firm (1937), argued that the reason for the existence of firms (companies, partnerships, etc.) is the existence of transaction costs.[121] Rational individuals trade through bilateral contracts on open markets until the costs of transactions mean that using corporations to produce things is more cost-effective. His second major article, The Problem of Social Cost (1960), argued that if we lived in a world without transaction costs, people would bargain with one another to create the same allocation of resources, regardless of the way a court might rule in property disputes.[122] Coase used the example of a nuisance case named Sturges v Bridgman, where a noisy sweetmaker and a quiet doctor were neighbours and went to court to see who should have to move.[123] Coase said that regardless of whether the judge ruled that the sweetmaker had to stop using his machinery, or that the doctor had to put up with it, they could strike a mutually beneficial bargain about who moves house that reaches the same outcome of resource distribution. Only the existence of transaction costs may prevent this.[124] So the law ought to pre-empt what would happen, and be guided by the most efficient solution. The idea is that law and regulation are not as important or effective at helping people as lawyers and government planners believe.[125] Coase and others like him wanted a change of approach, to put the burden of proof for positive effects on a government that was intervening in the market, by analysing the costs of action.[126]

Sociology of law

Sociology of law is a diverse field of study that examines the interaction of law with society and overlaps with jurisprudence, economic analysis of law and more specialised subjects such as criminology.[127] The institutions of social construction and legal frameworks are the relevant areas for the discipline's inquiry. At first, legal theorists were suspicious of the discipline. Kelsen attacked one of its founders, Eugen Ehrlich, who sought to make distinct the differences between positive law, which lawyers learn and apply, and other forms of 'law' or social norms that regulate everyday life, generally preventing conflicts from reaching lawyers and courts.[128][129]

Max Weber in 1917, Weber began his career as a lawyer, and is regarded as one of the founders of sociology and sociology of law,

Around 1900 Max Weber defined his "scientific" approach to law, identifying the "legal rational form" as a type of domination, not attributable to people but to abstract norms.[130] Legal rationalism was his term for a body of coherent and calculable law which formed a precondition for modern political developments and the modern bureaucratic state and developed in parallel with the growth of capitalism.[127] Another sociologist, Émile Durkheim, wrote in The Division of Labour in Society that as society becomes more complex, the body of civil law concerned primarily with restitution and compensation grows at the expense of criminal laws and penal sanctions.[131] Other notable early legal sociologists included Hugo Sinzheimer, Theodor Geiger, Georges Gurvitch and Leon Petrażycki in Europe, and William Graham Sumner in the U.S.[132][133]

Legal institutions

It is a real unity of them all in one and the same person, made by covenant of every man with every man, in such manner as if every man should say to every man: I authorise and give up my right of governing myself to this man, or to this assembly of men, on this condition; that thou givest up, thy right to him, and authorise all his actions in like manner.
Thomas Hobbes, Leviathan, XVII

Law is less a body of static rules than a "dynamic process by which rules are constantly changed, created, and molded to fit particular situations."[134] Changes are continuously made by various institutions in a society. Law's main institutions in liberal democracies are the independent judiciaries, the justice systems, the representative legislatures or parliaments, an accountable executive, a competent and non-corrupt bureaucracy, a police force, a civilian control of the military and a robust legal profession ensuring people's access to justice and a pluralistic civil society—a term used to refer to the social institutions, communities and partnerships that form law's political basis.[135][136]

John Locke, in his Two Treatises of Government, and Baron de Montesquieu in The Spirit of the Laws, advocated for a separation of powers between the political, legislature and executive bodies.[137] Their principle was that no person should be able to usurp all powers of the state, in contrast to the absolutist theory of Thomas Hobbes' Leviathan.[138] Max Weber and others reshaped thinking on the extension of state. Modern military, policing and bureaucratic power over ordinary citizens' daily lives pose special problems for accountability that earlier writers such as Locke or Montesquieu could not have foreseen. Modern international organisations tend to focus on the importance of rule of law and good governance, while other authors explore the relation of rule of law and efficient governance in modern states.[139][140]

Judiciary

A judiciary is a number of judges mediating disputes to determine outcome. Most countries have systems of appeal courts, answering up to a supreme legal authority. In the United States, this is the Supreme Court;[141] in Australia, the High Court; in the UK, the the Supreme Court[142] (since 1 October 2009; previously, it used to be the House of Lords);[143] in Germany, the Bundesverfassungsgericht; in France, the Cour de Cassation.[144][145] For most European countries the European Court of Justice in Luxembourg can overrule national law, when EU law is relevant. The European Court of Human Rights in Strasbourg allows citizens of the Council of Europe member states to bring cases relating to human rights issues before it.[146]

Some countries allow their highest judicial authority to over-rule legislation they determined as unconstitutional. In Roe v Wade, the U.S. Supreme Court overturned a Texas law which forbade the granting of assistance to women seeking abortion.[147] The U.S.'s constitution's fourteenth amendment was interpreted to give Americans a right to privacy, and thus a woman's right to choose abortion.

A judiciary is theoretically bound by the constitution, much as legislative bodies are. In most countries judges may only interpret the constitution and all other laws. But in common law countries, where matters are not constitutional, the judiciary may also create law under the doctrine of precedent. The UK, Finland and New Zealand assert the ideal of parliamentary sovereignty, whereby the unelected judiciary may not overturn law passed by a democratic legislature.[148] In communist states, such as China, the courts are often regarded as parts of the executive, or subservient to the legislature; governmental institutions and actors exert thus various forms of influence on the judiciary.[149] In Muslim countries, courts often examine whether state laws adhere to the Sharia: the Supreme Constitutional Court of Egypt may invalidate such laws,[150] and in Iran the Guardian Council ensures the compatibility of the legislation with the "criteria of Islam".[150][151]

Legislature

The debating chamber of the European Parliament

Prominent examples of legislatures are the Houses of Parliament in London, the Congress in Washington D.C., the Bundestag in Berlin, the Duma in Moscow, the Parlamento Italiano in Rome and the Assemblée nationale in Paris. By the principle of representative government people vote for politicians to carry out their wishes. Although countries like Israel, Greece, Sweden and China are unicameral, most countries are bicameral, meaning they have two separately appointed legislative houses. In the 'lower house' politicians are elected to represent smaller constituencies. The 'upper house' is usually elected to represent states in a federal system (as in Australia, Germany or the United States) or different voting configuration in a unitary system (as in France). In the UK the upper house is appointed by the government as a house of review. One criticism of bicameral systems with two elected chambers is that the upper and lower houses may simply mirror one another. The traditional justification of bicameralism is that an upper chamber acts as a house of review. This can minimise arbitrariness and injustice in governmental action.[152]

To pass legislation, a majority of Members of Parliament must vote for a bill (proposed law) in each house. Normally there will be several readings and amendments proposed by the different political factions. If a country has an entrenched constitution, a special majority for changes to the constitution will be required, making changes to the law more difficult. A government usually leads the process, which can be formed from Members of Parliament (e.g. the UK or Germany). But in a presidential system, an executive appoints a cabinet to govern from his or her political allies whether or not they are elected (e.g. the United States or Brazil), and the legislature's role is reduced to either ratification or veto.[153]

Executive

The G20 meetings are composed of representatives of each country's executive branch

The executive in a legal system serve as a government's centre of political authority. In a parliamentary system, as with Britain, Italy, Germany, India, and Japan, the executive is known as the cabinet, and composed of members of the legislature. The executive is chosen by the Prime Minister or Chancellor, whose office holds power under the confidence of the legislature. Because popular elections appoint political parties to govern, the leader of a party can change in between elections. The head of state is apart from the executive, and symbolically enacts laws and acts as representative of the nation. Examples include the German president (appointed by the Parliament); the Queen of the United Kingdom (a hereditary title), and the Austrian president (elected by popular vote). The other important model is the presidential system, found in France, the U.S. and Russia. In presidential systems, the executive acts as both head of state and head of government, and has power to appoint an unelected cabinet. Under a presidential system, the executive branch is separate from the legislature to which is not accountable.[154][155]

Although the role of the executive varies from country to country, usually it will propose the majority of legislation, and propose government agenda. In presidential systems, the executive often has the power to veto legislation. Most executives in both systems are responsible for foreign relations, the military and police, and the bureaucracy. Ministers or other officials head a country's public offices, such as a foreign ministry or interior ministry. The election of a different executive is therefore capable of revolutionising an entire country's approach to government.

Military and police

While military organizations have existed as long as government itself, the idea of a standing police force is relatively modern concept. Mediæval England's system of traveling criminal courts, or assizes, used show trials and public executions to instill communities with fear to maintain control.[156] The first modern police were probably those in 17th-century Paris, in the court of Louis XIV,[157] although the Paris Prefecture of Police claim they were the world's first uniformed policemen.[158]

Weber famously argued that the state is that which controls the legitimate monopoly of the means of violence.[159][160] The military and police carry out enforcement at the request of the government or the courts. The term failed state refers to states that cannot implement or enforce policies; their police and military no longer control security and order and society moves into anarchy, the absence of government.[161]

Bureaucracy

The United Nations' New York headquarters houses civil servants that serve its 192 member states.

The etymology of "bureaucracy" derives from the French word for "office" (bureau) and the Ancient Greek for word "power" (kratos).[162] Like the military and police, a legal system's government servants and bodies that make up its bureaucracy carry out the directives of the executive. One of the earliest references to the concept was made by Baron de Grimm, a German author who lived in France. In 1765 he wrote,

The real spirit of the laws in France is that bureaucracy of which the late Monsieur de Gournay used to complain so greatly; here the offices, clerks, secretaries, inspectors and intendants are not appointed to benefit the public interest, indeed the public interest appears to have been established so that offices might exist.[163]

Cynicism over "officialdom" is still common, and the workings of public servants is typically contrasted to private enterprise motivated by profit.[164] In fact private companies, especially large ones, also have bureaucracies.[165] Negative perceptions of "red tape" aside, public services such as schooling, health care, policing or public transport are a crucial state function making public bureaucratic action the locus of government power.[165] Writing in the early 20th century, Max Weber believed that a definitive feature of a developed state had come to be its bureaucratic support.[166] Weber wrote that the typical characteristics of modern bureaucracy are that officials define its mission, the scope of work is bound by rules, management is composed of career experts, who manage top down, communicating through writing and binding public servants' discretion with rules.[167]

Legal profession

In civil law systems such as those of France, Germany, Italy, Spain and Greece, there is a distinct category of notary, a legally trained public official, compensated by the parties to a transaction.[168] This is a 16th-century painting of such a notary by Flemish painter Quentin Massys.

A corollary of the rule of law is the existence of a legal profession sufficiently autonomous to be able to invoke the authority of the independent judiciary; the right to assistance of an advocate in a court proceeding emanates from this corollary—in England the function of barrister or advocate is distinguished from legal counselor (solicitor).[169] As the European Court of Human Rights has stated, the law should be adequately accessible to everyone and people should be able to foresee how the law affects them.[170] In order to maintain professionalism, the practice of law is typically overseen by either a government or independent regulating body such as a bar association, bar council or law society. Modern lawyers achieve distinct professional identity through specified legal procedures (e.g. successfully passing a qualifying examination), are required by law to have a special qualification (a legal education earning the student a Bachelor of Laws, a Bachelor of Civil Law or a Juris Doctor degree[171]), and are constituted in office by legal forms of appointment (being admitted to the bar). Most Muslim countries have developed similar rules about legal education and the legal profession, but some still allow lawyers with training in traditional Islamic law to practice law before personal status law courts.[172] In China and other developing countries there are not enough law-trained people to staff the existing judicial systems, and, accordingly, formal standards are more relaxed.[173]

Once accredited, a lawyer will often work in a law firm, in a chambers as a sole practitioner, in a government post or in a private corporation as an internal counsel. In addition a lawyer may become a legal researcher who provides on-demand legal research through a library, a commercial service or through freelance work. Many people trained in law put their skills to use outside the legal field entirely. Significant to the practice of law in the common law tradition is the legal research to determine the current state of the law. This usually entails exploring case-law reports, legal periodicals and legislation. Law practice also involves drafting documents such as court pleadings, persuasive briefs, contracts, or wills and trusts. Negotiation and dispute resolution skills (including ADR techniques) are also important to legal practice, depending on the field.[174]

Civil society

A march in Washington D.C. during the U.S. Civil Rights Movement in 1963

Classical republican concept of "civil society" dates back to Hobbes and Locke.[175] Locke saw civil society as people who have "a common established law and judicature to appeal to, with authority to decide controversies between them."[176] German philosopher Georg Wilhelm Friedrich Hegel distinguished the "state" from "civil society" (burgerliche Gesellschaft) in Elements of the Philosophy of Right.[177] Hegel believed that civil society and the state were polar opposites, within the scheme of his dialectic theory of history. The modern dipole state–civil society was reproduced in the theories of Alexis de Tocqueville and Karl Marx.[178][179] Nowadays in post-modern theory civil society is necessarily a source of law, by being the basis from which people form opinions and lobby for what they believe law should be. As Australian barrister and author Geoffrey Robertson QC wrote of international law,

... one of its primary modern sources is found in the responses of ordinary men and women, and of the non-governmental organizations which many of them support, to the human rights abuses they see on the television screen in their living rooms.[180]

Freedom of speech, freedom of association and many other individual rights allow people to gather, discuss, criticise and hold to account their governments, from which the basis of a deliberative democracy is formed. The more people are involved with, concerned by and capable of changing how political power is exercised over their lives, the more acceptable and legitimate the law becomes to the people. The most familiar institutions of civil society include economic markets, profit-oriented firms, families, trade unions, hospitals, universities, schools, charities, debating clubs, non-governmental organisations, neighbourhoods, churches, and religious associations.[181]


See also

Notes

  1. ^ Hamilton, Marci. God vs. the Gavel, page 296 (Cambridge University Press 2005): “The symbol of the judicial system, seen in courtrooms throughout the United States, is blindfolded Lady Justice.”
  2. ^ Fabri, Marco. The challenge of change for judicial systems, page 137 (IOS Press 2000): “the judicial system is intended to be apolitical, its symbol being that of a blindfolded Lady Justice holding balanced scales.”
  3. ^ Luban, Law's Blindfold, 23
  4. ^ From Old English lagu "Words of Mel"; legal comes from Latin legalis, from lex "law", "statute" (Law, Online Etymology Dictionary; Legal, Merriam-Webster's Online Dictionary)
  5. ^ Robertson, Crimes against humanity, 90; see "analytical jurisprudence" for extensive debate on what law is; in The Concept of Law Hart argued law is a "system of rules" (Campbell, The Contribution of Legal Studies, 184); Austin said law was "the command of a sovereign, backed by the threat of a sanction" (Bix, John Austin); Dworkin describes law as an "interpretive concept" to achieve justice (Dworkin, Law's Empire, 410); and Raz argues law is an "authority" to mediate people's interests (Raz, The Authority of Law, 3–36).
  6. ^ n.b. this translation reads, "it is more proper that law should govern than any one of the citizens: upon the same principle, if it is advantageous to place the supreme power in some particular persons, they should be appointed to be only guardians, and the servants of the laws." (Aristotle, Politics 3.16).
  7. ^ The original French is: "La loi, dans un grand souci d'égalité, interdit aux riches comme aux pauvres de coucher sous les ponts, de mendier dans les rues et de voler du pain" (France, The Red Lily, Chapter VII).
  8. ^ Although many scholars argue that "the boundaries between public and private law are becoming blurred", and that this distinction has become mere "folklore" (Bergkamp, Liability and Environment, 1–2).
  9. ^ E.g. in England these seven subjects, with EU law substituted for international law, make up a "qualifying law degree". For criticism, see Peter Birks' poignant comments attached to a previous version of the Notice to Law Schools.
  10. ^ History of the UN, United Nations. Winston Churchill (The Hinge of Fate, 719) comments on the League of Nations' failure: "It was wrong to say that the League failed. It was rather the member states who had failed the League."
  11. ^ The prevailing manner of enforcing international law is still essentially "self help"; that is the reaction by states to alleged breaches of international obligations by other states (Robertson, Crimes against Humanity, 90; Schermers-Blokker, International Institutional Law, 900–901).
  12. ^ Petersmann, The GATT/WTO Dispute Settlement System, 32
  13. ^ Redfem, International Commercial Arbitration, 68–69
  14. ^ Schermers–Blokker, International Institutional Law, 943
  15. ^ See the fundamental C-26/62 Van Gend en Loos v Nederlanse Administratie Der Belastingen, and Flaminio Costa v E.N.E.L. decisions of the European Court.
  16. ^ Entick v Carrington (1765) 19 Howell's State Trials 1030; [1765] 95 ER 807
  17. ^ "Entick v Carrington". 19 Howell’s State Trials 1029 (1765). USA: Constitution Society. http://www.constitution.org/trials/entick/entick_v_carrington.htm. Retrieved 2008-11-13. 
  18. ^ Locke, The Second Treatise, Chapter 9, section 124
  19. ^ Tamanaha, On the Rule of Law, 47
  20. ^ Auby, Administrative Law in France, 75
  21. ^ Cesare Beccaria's seminal treatise of 1763–1764 is titled On Crimes and Punishments (Dei delitti e delle pene).
  22. ^ a b Brody, Acker and Logan, Criminal Law, 2; Wilson, Criminal Law, 2
  23. ^ Brody, Acker and Logan, Criminal Law, 2
  24. ^ See e.g. Brody, Acker and Logan, Criminal Law, 205 about Robinson v California, 370 U.S. 660 (1962).
  25. ^ See e.g. Feinman, Law 111, 260–261 about Powell v Texas, 392 U.S. 514 (1968).
  26. ^ Dörmann, Doswald-Beck and Kolb, Elements of War Crimes, 491
  27. ^ Kaiser, Leistungsstörungen, 333
  28. ^ About R v Dudley and Stephens [1884] 14 QBD 273 DC, see Simpson, Cannibalism and the Common Law, 212–217, 229–237
  29. ^ Pelser, Criminal Legislation, 198
  30. ^ The States Parties to the Rome Statute, International Criminal Court
  31. ^ Wenberg, Pacta Sunt Servanda, 775
  32. ^ About Carlill v Carbolic Smoke Ball Company [1893] 1 QB 256, and the element of consideration, see Beale and Tallon, Contract Law, 142–143
  33. ^ Austotel v Franklins (1989) 16 NSWLR 582
  34. ^ e.g. In Germany, § 311 Abs. II BGB
  35. ^ § 105 Abs. II BGB
  36. ^ Smith, The Structure of Unjust Enrichment Law, 1037
  37. ^ Bolton v Stone [1951] AC 850
  38. ^ Donoghue v Stevenson ([1932] A.C. 532, 1932 S.C. (H.L.) 31, [1932] All ER Rep 1). See the original text of the case in UK Law Online.
  39. ^ Donoghue v Stevenson [1932] AC 532, 580
  40. ^ Harris, The Bubble Act, 610-627
  41. ^ eg Hunter v Canary Wharf Ltd [1997] 2 All ER 426
  42. ^ Armory v Delamirie (1722) 93 ER 664, 1 Strange 505
  43. ^ Matthews, The Man of Property, 251–274
  44. ^ Savigny, Das Recht des Besitzes, 25
  45. ^ Locke, Second Treatise on Civil Government, Chap. IX. Of the Ends of Political Society and Government. Chapter 9, section 123.
  46. ^ McGhee, Snell's Equity, 7
  47. ^ c.f. Bristol and West Building Society v Mothew [1998] Ch 1
  48. ^ Keech v Sandford (1726) Sel Cas Ch 61
  49. ^ Nestle v National Westminster Bank plc [1993] 1 WLR 1260
  50. ^ A Guide to the Treaty of Lisbon, The Law Society
  51. ^ Berle, Modern Corporation and Private Property
  52. ^ WIPO, Intellectual Property, 3
  53. ^ Modern scholars argue that the significance of this distinction has progressively declined; the numerous legal transplants, typical of modern law, result in the sharing by modern legal systems of many features traditionally considered typical of either common law or civil law (Mattei, Comparative Law and Economics, 71)
  54. ^ Civil law jurisdictions recognise custom as "the other source of law"; hence, scholars tend to divide the civil law into the broad categories of "written law" (ius scriptum) or legislation, and "unwritten law" (ius non scriptum) or custom. Yet they tend to dismiss custom as being of slight importance compared to legislation (Georgiadis, General Principles of Civil Law, 19; Washofsky, Taking Precedent Seriously, 7).
  55. ^ Gordley-von Mehren, Comparative Study of Private Law, 18
  56. ^ Gordley-von Mehren, Comparative Study of Private Law, 21
  57. ^ Stein, Roman Law in European History, 32
  58. ^ Stein, Roman Law in European History, 35
  59. ^ Stein, Roman Law in European History, 43
  60. ^ Badr, Islamic Law, 187–198 [196–8]
  61. ^ a b Makdisi, The Islamic Origins, 1635–1739
  62. ^ Hatzis, The Short-Lived Influence of the Napoleonic Civil Code in Greece, 253–263
  63. ^ Demirgüç-Kunt -Levine, Financial Structures and Economic Growth, 204
  64. ^ The World Factbook — Field Listing – Legal system, CIA
  65. ^ Magna Carta, Fordham University
  66. ^ Gordley-von Mehren, Comparative Study of Private Law, 4
  67. ^ Gordley-von Mehren, Comparative Study of Private Law, 3
  68. ^ Pollock (ed) Table Talk of John Selden (1927) 43; "Equity is a roguish thing. For law we have a measure... equity is according to the conscience of him that is Chancellor, and as that is longer or narrower, so is equity. 'Tis all one as if they should make the stadard for the measure a Chancellor's foot."
  69. ^ Gee v Pritchard (1818) 2 Swans. 402, 414
  70. ^ Blackstone, Commentaries on the Laws of England, Book the First – Chapter the First
  71. ^ Gordley-von Mehren, Comparative Study of Private Law, 17
  72. ^ Glenn, Legal Traditions of the World, 159
  73. ^ Anderson, Law Reform in the Middle East, 43
  74. ^ Giannoulatos, Islam, 274–275
  75. ^ Sherif, Constitutions of Arab Countries, 157–158
  76. ^ Saudi Arabia, Jurist
  77. ^ Akhlagi, Iranian Commercial Law, 127
  78. ^ Hallaq, The Origins and Evolution of Islamic Law, 1
  79. ^ Théodoridés. "law". Encyclopedia of the Archaeology of Ancient Egypt. 
  80. ^ VerSteeg, Law in ancient Egypt
  81. ^ Richardson, Hammurabi's Laws, 11
  82. ^ Kelly, A Short History of Western Legal Theory, 5–6
  83. ^ Ober, The Nature of Athenian Democracy, 121
  84. ^ Kelly, A Short History of Western Legal Theory, 39
  85. ^ Stein, Roman Law in European History, 1
  86. ^ As a legal system, Roman law has affected the development of law worldwide. It also forms the basis for the law codes of most countries of continental Europe, and has played an important role in the creation of the idea of a common European culture (Stein, Roman Law in European History, 2, 104–107).
  87. ^ Sealey-Hooley, Commercial Law, 14
  88. ^ Mattei, Comparative Law and Economics, 71
  89. ^ Badr, Islamic Law, 187–198
  90. ^ Justice Gamal Moursi Badr argues that Islamic law may "be called a lawyer's law if common law is a judge's law"(Badr, Islamic Law, 187–198, El-Gamal, Islamic Finance, 16).
  91. ^ The "royal English contract protected by the action of debt is identified with the Islamic Aqd, the English assize of novel disseisin is identified with the Islamic Istihqaq, and the English jury is identified with the Islamic Lafif". Other parallels include "the scholastic method, the license to teach" (Ijazah), the "law schools known as Inns of Court in England and Madrasas in Islam", and the agency (Hawala) and trust law (Waqf) (Gaudiosi, The Influence of the Islamic Law , 1231–1261; Makdisi, The Islamic Origins, 1635–1739).
  92. ^ For discussion of the composition and dating of these sources, see Olivelle, Manu's Code of Law, 18-25.
  93. ^ Glenn, Legal Traditions of the World, 276
  94. ^ Glenn, Legal Traditions of the World, 273
  95. ^ Glenn, Legal Traditions of the World, 287
  96. ^ Glenn, Legal Traditions of the World, 304
  97. ^ Glenn, Legal Traditions of the World, 305
  98. ^ Glenn, Legal Traditions of the World, 307
  99. ^ Glenn, Legal Traditions of the World, 309
  100. ^ Farah, Five Years of China WTO Membership, 263–304
  101. ^ Rousseau, The Social Contract, Book II: Chapter 6 (Law)
  102. ^ Bix, John Austin
  103. ^ Roeber, What the Law Requires, 887
  104. ^ Stone, Human Law and Human Justice, 14, 51
  105. ^ Fritz Berolzheimer, The World's Legal Philosophies, 115–116
  106. ^ Kant, Immanuel, Groundwork of the Metaphysics of Morals, 42 (par. 434)
  107. ^ Green, Legal Positivism
  108. ^ Nietzsche, Zur Genealogie der Moral, Second Essay, 11
  109. ^ Kazantzakis, Friedrich Nietzsche and the Philosophy of Law, 97–98
  110. ^ Linarelli, Nietzsche in Law's Cathedral, 23–26
  111. ^ Marmor, The Pure Theory of Law
  112. ^ Bielefeldt, Carl Schmitt's Critique of Liberalism, 25–26
  113. ^ Finn, Constitutions in Crisis, 170–171
  114. ^ Bayles, Hart's Legal Philosophy, 21
  115. ^ Dworkin, Law's Empire, 410
  116. ^ Raz, The Authority of Law, 3–36
  117. ^ Raz, The Authority of Law, 37 etc.
  118. ^ According to Malloy (Law and Economics, 114), Smith established "a classical liberal philosophy that made individuals the key referential sign while acknowledging that we live not alone but in community with others".
  119. ^ Jakoby, Economic Ideas and the Labour Market, 53
  120. ^ "The Becker-Posner Blog". http://www.becker-posner-blog.com/. Retrieved 2007-02-03. 
  121. ^ Coase, The Nature of the Firm, 386–405
  122. ^ Coase, The Problem of Social Cost, 1–44
  123. ^ Sturges v Bridgman (1879) 11 Ch D 852
  124. ^ Coase, The Problem of Social Cost, IV, 7
  125. ^ Coase, The Problem of Social Cost, V, 9
  126. ^ Coase, The Problem of Social Cost, VIII, 23
  127. ^ a b Jary, Collins Dictionary of Sociology, 636
  128. ^ Rottleuthner, La Sociologie du Droit en Allemagne, 109
  129. ^ Rottleuthner, Rechtstheoritische Probleme der Sociologie des Rechts, 521
  130. ^ Rheinstein, Max Weber on Law and Economy in Society, 336
  131. ^ Johnson, The Blackwell Dictionary of Sociology, 156
  132. ^ Gurvitch, Sociology of Law, 142
  133. ^ Papachristou, Sociology of Law, 81–82
  134. ^ Hamilton and Spiro, The Dynamics of Law, 3
  135. ^ Jakobs, Pursuing Equal Opportunities, 5–6
  136. ^ Karkatsoulis, The State in Transition, 275 etc.
  137. ^ Montesquieu, The Spirit of Laws, Book XI: Of the Laws Which Establish Political Liberty, with Regard to the Constitution, Chapters 6–7
  138. ^ Thomas Hobbes, Leviathan, XVII
  139. ^ Curtin–Wessel, Good Governance, 73
  140. ^ Fukuyama, State-Building, 132
  141. ^ A Brief Overview of the Supreme Court, Supreme Court of the United States
  142. ^ [1]
  143. ^ House of Lords Judgements, House of Lords
  144. ^ Entscheidungen des Bundesverfassungsgerichts, Bundesverfassungsgericht
  145. ^ Jurisprudence, publications, documentation, Cour de cassation
  146. ^ Goldhaber, European Court of Human Rights, 1–2
  147. ^ Roe v Wade (1973) 410 U.S. 113 Retrieved 2007-01-26
  148. ^ Dicey, Law of the Constitution, 37–82
  149. ^ E.g., the court president is a political appointee (Jensen–Heller, Introduction, 11–12). About the notion of "judicial independence" in China, see Findlay, Judiciary in the PRC, 282–284
  150. ^ a b Sherif, Constitutions of Arab Countries, 158
  151. ^ Rasekh, Islamism and Republicanism, 115–116
  152. ^ Riker, The Justification of Bicameralism, 101
  153. ^ About "cabinet accountability" in both presidential and parliamentary systems, see Shugart–Haggard, Presidential Systems, 67 etc.
  154. ^ Haggard, Presidents, Parliaments and Policy, 71
  155. ^ Olson, The New Parliaments of Central and Eastern Europe, 7
  156. ^ See, eg Tuberville v Savage (1669), 1 Mod. Rep. 3, 86 Eng. Rep. 684, where a knight said in a threatening tone to a layman, "If it were not assize time, I would not take such language from you."
  157. ^ History of Police Forces, History.com Encyclopedia
  158. ^ Des Sergents de Ville et Gardiens de la Paix à la Police de Proximité, La Préfecture de Police
  159. ^ Weber, Politics as a Vocation
  160. ^ Weber, The Theory of Social and Economic Organisation, 154
  161. ^ In these cases sovereignty is eroded, and often warlords acquire excessive powers (Fukuyama, State-Building, 166–167).
  162. ^ Bureaucracy, Online Etymology Dictionary
  163. ^ Albrow, Bureaucracy, 16
  164. ^ Mises, Bureaucracy, II, Bureaucratic Management
  165. ^ a b Kettl, Public Bureaucracies, 367
  166. ^ Weber, Economy and Society, I, 393
  167. ^ Kettl, Public Bureaucracies, 371
  168. ^ Hazard–Dondi, Legal Ethics, 22
  169. ^ Hazard–Dondi, Legal Ethics, 1
  170. ^ The Sunday Times v The United Kingdom [1979] ECHR 1 at 49 Case no. 6538/74
  171. ^ Higher academic degrees may also be pursued. Examples include a Master of Laws, a Master of Legal Studies or a Doctor of Laws.
  172. ^ Ahamd, Lawyers: Islamic Law
  173. ^ Hazard–Dondi, Legal Ethics, 22–23
  174. ^ Fine, The Globalisation of Legal Education, 364
  175. ^ Warren, Civil Society, 3–4
  176. ^ Locke, Second Treatise, Chap. VII, Of Political or Civil_Society. Chapter 7, section 87
  177. ^ Hegel, Elements of the Philosophy of Right, 3, II, 182; Karkatsoulis, The State in Transition, 277–278
  178. ^ (Pelczynski, The State and Civil Society, 1–13; Warren, Civil Society, 5–9)
  179. ^ Zaleski, Pawel (2008). "Tocqueville on Civilian Society. A Romantic Vision of the Dichotomic Structure of Social Reality". Archiv für Begriffsgeschichte (Felix Meiner Verlag) 50. 
  180. ^ Robertson, Crimes Against Humanity, 98–99
  181. ^ There is no clear legal definition of the civil society, and of the institutions it includes. Most of the institutions and bodies who try to give a list of institutions (such as the European Economic and Social Committee) exclude the political parties. For further information, see Jakobs, Pursuing Equal Opportunities, 5–6; Kaldor–Anheier–Glasius, Global Civil Society, passim (PDF); Karkatsoulis, The State in Transition, 282–283.

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Translations:

law

Top
Law

Dansk (Danish)
n. - lov, princip, ret, jura, retsvidenskab
v. intr. - gå til retten

idioms:

  • be a law unto oneself    være noget for sig selv, følge sin egen lov, ikke lade sig noget sige
  • go to law    gå til retten
  • law and order    lov og ret, lov og orden, den offentlige orden, retssikkerheden
  • law centre    retshjælpskontor
  • law court    domstol, ret
  • Law Lord    juridisk medlem af Overhuset
  • law of averages    sandsynlighedsberegning
  • law of diminishing returns    det aftagende udbyttes lov
  • law of nature    naturlov
  • lay down the law to    docere, udtale sig autoritativt, give ren besked
  • read law    læse jura, studere jura
  • study law    studere jura
  • take the law into one's own hands    tage loven i egen hånd
  • the law of averages    sandsynlighedsberegning

Nederlands (Dutch)
wet, recht, regel, norm, politie, de justitie, jurisprudentie, rechtsgeleerdheid, procesvoering

Français (French)
n. - loi, (Philo) principe, (Pol) loi, la loi, règlement, (Jur) droit, justice, cour de justice, tribunal
v. intr. - recourir à la justice, mettre (qch) en litige

idioms:

  • at law    en procès, en justice (action)
  • be a law unto oneself    n'en faire qu'à sa tête
  • go to law    recourir à la justice
  • in law    selon la loi
  • law and order    l'ordre public
  • law centre    bureau d'assistance judiciaire
  • law court    tribunal
  • Law Lord    (GB) juge (siégeant) à la Chambre des Lords
  • law of averages    loi des probabilités
  • law of diminishing returns    la loi des rendements décroissants
  • law of nature    lois de la nature
  • lay down the law    dicter la loi à, imposer la loi à
  • read law    faire son droit
  • study law    étudier le droit
  • take someone to law    poursuivre qn en justice
  • take the law into one's own hands    faire justice soi-même

Deutsch (German)
n. - (Rechtsw.)(Bibel) Gesetz, Recht, Regel, Gebot, Rechtswissenschaft, Gesetzmäßigkeit, (Slang) Polizei
v. - vor Gericht gehen, prozessieren

idioms:

  • at law    nach dem Gesetz
  • be a law unto oneself    keinen Gesetzen bzw. Konventionen unterstehen
  • go to law    vor Gericht gehen, den Rechtsweg beschreiten
  • in law    nach dem Gesetz
  • law and order    Recht und Ordnung
  • law centre    Rechtsberatungsstelle
  • law court    Gericht(shof)
  • Law Lord    Mitglied des brit. Oberhauses mit richterl. Funktion
  • law of averages    Wahrscheinlichkeitsgesetz
  • law of diminishing returns    (econ.) Ertragsgesetz
  • law of nature    Naturgesetz
  • lay down the law    Vorschriften machen
  • read law    Rechtswissenschaften studieren
  • study law    Rechtswissenschaften studieren
  • take someone to law    jmdn. vor das Gericht bringen, jmdn. bei Gericht verklagen
  • take the law into one's own hands    das Gesetz in die eigenen Hände nehmen

Ελληνική (Greek)
n. - νόμος, δίκαιο, νομοθεσία, νομικά

idioms:

  • be a law unto oneself    έχω δικούς μου νόμους
  • go to law    προσφεύγω στη δικαιοσύνη
  • law and order    έννομη τάξη
  • law centre    κέντρο παροχής νομικών συμβουλών
  • law court    δικαστήριο
  • Law Lord    (Βρετ.) μέλος της Βουλής των Λόρδων που συμμετέχει στο νομικό έργο
  • law of averages    αρχή του μέσου όρου, νόμος των πιθανοτήτων
  • law of diminishing returns    νόμος της φθίνουσας απόδοσης
  • law of nature    νόμος της φύσης
  • lay down the law to    τα λέω έξω από τα δόντια
  • read law    σπουδάζω νομικά
  • study law    σπουδάζω νομικά
  • take the law into one's own hands    αυτοδικώ, παίρνω το νόμο στα χέρια μου
  • the law of averages    αρχή του μέσου όρου, νόμος των πιθανοτήτων

Italiano (Italian)
legge, polizia, giurisprudenza, regola

idioms:

  • be a law unto oneself    fare a modo proprio
  • go to law    passare ai fatti
  • law and order    legge ed ordine
  • law centre    ufficio di assistenza legale
  • law court    tribunale
  • Law Lord    giudice alla Camera dei Lord
  • law of nature    legge naturale
  • lay down the law to    dettar legge a
  • read law    insegnare legge
  • study law    studiare legge
  • take the law into one's own hands    farsi giustizia da sé
  • the law of averages    la legge statistica

Português (Portuguese)
n. - lei (f), Direito (m)

idioms:

  • be a law unto oneself    se comportar independentemente
  • go to law    ir à justiça
  • law and order    a ordem pública
  • law court    tribunal de justiça
  • Law Lord    Lei de Deus
  • law of nature    lei da natureza
  • lay down the law to    dar ordens a, ditar a lei para
  • read law    estudar advocacia
  • study law    estudar Direito
  • take the law into one's own hands    fazer justiça com as próprias mãos
  • the law of averages    lei das probabilidades

Русский (Russian)
закон, право, юриспруденция, суд, обращаться в суд

idioms:

  • be a law unto oneself    ни с чем не считаться, кроме собственного мнения
  • go to law    возбуждать судебное дело
  • law and order    законность, правопорядок
  • law centre    центр бесплатной юридической помощи
  • law court    суд
  • Law Lord    лорд-судья, участвующий в рассмотрении апелляций в палате лордов
  • law of nature    закон природы
  • lay down the law to    быть догматичным или авторитарным
  • read law    изучать право
  • study law    изучать право
  • take the law into one's own hands    расправиться с кем-л. без суда
  • the law of averages    закон больших чисел

Español (Spanish)
n. - ley, derecho, policía, ley natural, jurisprudencia, abogacía, norma, pauta
v. intr. - demandar, procesar

idioms:

  • at law    bajo o dentro de la cobertura de la ley
  • be a law unto oneself    hacer lo que le da la gana, no observar las reglas convencionales
  • go to law    pleitear, recurrir a la ley
  • in law    bajo o dentro de la cobertura de la ley
  • law and order    el orden público
  • law centre    consultorio jurídico, centro de asesoría jurídica
  • law court    tribunal de justicia
  • Law Lord    juez que es miembro de la Cámara de los Lores
  • law of averages    ley de promedios
  • law of diminishing returns    ley de rendimientos decrecientes
  • law of nature    ley natural
  • lay down the law    dictar la ley, dar órdenes, opinar o dar una orden de manera agresiva
  • read law    estudiar derecho o leyes
  • study law    estudiar derecho
  • take someone to law    llevar a alguien ante los tribunales
  • take the law into one's own hands    tomarse la justicia por su mano, aplicar la ley por mano propia

Svenska (Swedish)
n. - lag, regel, samling rättsregler, rätt, juridik, rättsvetenskap, lagfarenhet, juristyrket, polisen, process, försprång, handikapp, frist, andrum

中文(简体)(Chinese (Simplified))
法律, 定律, 法则, 诉诸法律, 起诉

idioms:

  • be a law unto oneself    独断专行, 一意孤行者
  • go to law    打官司
  • law and order    法律与秩序
  • law centre    法律中心, 免费法律咨询处
  • law court    法庭
  • Law Lord    执掌习法的议员, 英国的上议院高级法官
  • law of averages    平均律, 常规
  • law of diminishing returns    报酬递减法则
  • law of nature    自然法则, 自然定律
  • lay down the law to    发号施令
  • read law    读法科
  • study law    研究法律, 研读法律
  • take the law into one's own hands    擅自处理
  • the law of averages    平均律, 常规

中文(繁體)(Chinese (Traditional))
n. - 法律, 定律, 法則
v. intr. - 訴諸法律, 起訴

idioms:

  • be a law unto oneself    獨斷專行, 一意孤行者
  • go to law    打官司
  • law and order    法律與秩序
  • law centre    法律中心, 免費法律咨詢處
  • law court    法庭
  • Law Lord    執掌習法的議員, 英國的上議院高級法官
  • law of averages    平均律, 常規
  • law of diminishing returns    報酬遞減法則
  • law of nature    自然法則, 自然定律
  • lay down the law to    發號施令
  • read law    讀法科
  • study law    研究法律, 研讀法律
  • take the law into one's own hands    擅自處理
  • the law of averages    平均律, 常規

한국어 (Korean)
n. - 법률, 법전, 소송 , 관습, 원칙, 율법
v. intr. - 기소하다, 법적 조치를 취하다

idioms:

  • be a law unto oneself    자기 생각대로 하다, 관습을 무시하고 행동하다
  • go to law    남을 고소하다
  • take the law into one's own hands    사적 제재를 가하다 , 제멋대로 굴다
  • the law of averages    평균성의 법칙

日本語 (Japanese)
n. - 法, 法律, 法学, 法律学, 法律上の手続き, 法律業, 法則, 原則, 慣例

idioms:

  • be a law unto oneself    自分の思い通りにふるまう
  • go to law    訴訟を起こす
  • Islamic law    イスラム法
  • law and order    法と秩序
  • law centre    法律相談所
  • law court    法廷
  • Law Lord    法官議員
  • law of averages    大数の法則, 事の常
  • law of diminishing returns    収穫逓減の法則
  • law of nature    法則, 自然法
  • licensing laws    事前許可制法
  • sod's law    ショウガナイの法則
  • Tables of the Law    十戒
  • take the law into one's own hands    勝手に制裁を加える
  • the law of averages    平均化の法則, 大数の法則, 事の常
  • the law of the jungle    ジャングルのおきて, ジャングルの法則

العربيه (Arabic)
‏(الاسم) قانون, ناموس, , سلطان القانون, قضاء, محاكمه, مهنه المحاماة, الحقوق‏

עברית (Hebrew)
n. - ‮חוק, כלל, משפט, מנהג, דין, עיקרון, משפטים (מקצוע), מערכת-חוקים, חומש, תורת משה‬
v. intr. - ‮תבע למשפט‬


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