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| Britannica Concise Encyclopedia: lettre de cachet |
For more information on lettre de cachet, visit Britannica.com.
| French Literature Companion: Lettres de cachet |
Under the ancien régime these letters were issued (and could be obtained by powerful people) to order the imprisonment or exile of individuals; they were used in particular for family affairs. The Assemblée Constituante abolished them in 1790.
| Columbia Encyclopedia: lettre de cachet |
| History 1450-1789: Lettre De Cachet |
The term "lettre de cachet" refers to arrest warrants that were signed by the king and delivered at the request of royal officials or family members. These letters, whose wax seal or cachet had to be broken in order to be read, allowed individuals to be incarcerated indefinitely and without legal recourse. Although it is difficult to date their first appearance, the use of lettres de cachet accelerated in the seventeenth century with the growth of royal authority. During the mid-century rebellion known as the Fronde, the crown used lettres de cachet to arrest prominent opponents. Once the crisis had subsided, the crown extended the practice to the realm of family discipline, where it acquired its greatest influence and notoriety. The recourse to lettres de cachet, which developed in response to gaps in Old Regime justice, rested on a consensus among the king and his subjects privileging public order over personal freedom. New ideas about human nature and government that took root during the Enlightenment undermined this consensus and the institutional practices that it had sustained.
A parent or spouse submitted a request for a lettre de cachet to the king via his chief police officer, the lieutenant general. The most frequent complaints included debauchery, mental alienation, physical abuse, and financial dissipation. Individuals at all levels of French society could resort to a lettre de cachet when other options failed to resolve the problem. If the family was wealthy and willing to pay expenses, the accused was detained in a convent or a monastery. More humble subjects ended up in Old Regime prisons like the Bastille or asylums like Charenton. The procedure was extrajudicial since the accused had no access to a lawyer and never appeared before a judge. Detention time varied from several months to a lifetime, although the majority of victims were released in less than a year.
The lettre de cachet demonstrates the complicity between royal officials and subjects in the policing apparatus of the Old Regime. While police commissioners executed the arrest, they rarely initiated the request. The people turned to the police to reinforce their disciplinary capacities over an unruly individual. The monarchy complied with most requests because it viewed the family as a school of obedience and loyalty and thus as a model of political order in the kingdom. The supplicant always emphasized the socially disruptive nature of the behavior that threatened family honor while setting a bad example for others to follow. These arguments and their success in swaying the authorities reflected the value of honor in a traditional society based on hierarchy and privilege. The lettre de cachet allowed families to defend their honor without risking the damaging publicity of a trial.
During the Enlightenment intellectuals like Voltaire (1694–1778) and Simon-Nicolas-Henri Linguet (1736–1794) condemned the lettre de cachet in their campaigns for criminal law reform. The libertine writer and future revolutionary leader Mirabeau (Honoré-Gabriel Riqueti; 1749–1791) published a best-selling polemic in 1782 denouncing the lettres de cachet after his release from the Bastille. This book, along with juridical treatises, consolidated the image of the lettre de cachet as a tool of abusive authority. By 1789 popular hostility toward the practice was unanimous and targeted the Bastille as the prison most closely identified with it. The revolutionary government abolished the lettres de cachet in March 1790.
Bibliography
Primary Sources
Diderot, Denis, and Jean Le Ronde d'Alembert. Encyclopédie, ou dictionnaire raisonné des sciences, des arts, et des métiers par une société des gens de lettres. 36 vols. Geneva, 1778–1779. See the entries "Crime" and "Lettre de Cachet."
Linguet, Simon-Nicolas-Henri. Mémoires sur la Bastille. London, 1783.
Mirabeau, Honoré-Gabriel de Riquetti. Des lettres de cachet et des prisons d'état. Hamburg, 1782.
Secondary Sources
Andrews, Richard Mowery. Law, Magistracy, and Crime in Old Regime Paris, 1735–1789. Vol. 1, The System of Criminal Justice. Cambridge, U.K., 1994.
Donzelot, Jacques. The Policing of Families. Translated by Robert Hurley. New York, 1979.
Farge, Arlette. Fragile Lives: Violence, Power, and Solidarity in Eighteenth-Century Paris. Translated by Carol Shelton. Cambridge, Mass., 1993.
Farge, Arlette, and Michel Foucault. Le désordre des familles: Lettres de cachet des archives de la Bastille au XVIIIe siècle. Paris, 1982.
Lebigre, Arlette. La justice du roi: La vie judiciare dans l'ancienne France. Paris, 1988.
Maza, Sarah. Private Lives and Public Affairs: The Causes Célèbres of Prerevolutionary France. Berkeley, 1993.
Quétel, Claude. De par le roy: Essai sur les lettres de cachet. Toulouse, 1981.
—LISA JANE GRAHAM
| Wikipedia: Lettre de cachet |
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In French history, lettres de cachet were letters signed by the king of France, countersigned by one of his ministers, and closed with the royal seal, or cachet. They contained orders directly from the king, often to enforce arbitrary actions and judgements that could not be appealed.
In the case of organized bodies lettres de cachet were issued for the purpose of preventing assembly or to accomplish some other definite act. The provincial estates were convoked in this manner, and it was by a lettre de cachet (in this case, a lettre de jussipri), or by showing in person in a lit de justice, that the king ordered a parlement to register a law in the teeth of its own refusal to pass it.
The best-known lettres de cachet, however, were penal, by which a subject was sentenced without trial and without an opportunity of defense to imprisonment in a state prison or an ordinary jail, confinement in a convent or a hospital, transportation to the colonies, or expulsion to another part of the realm. The wealthy sometimes bought such lettres to dispose of unwanted individuals.
In this respect, the lettres de cachet were a prominent symbol of the abuses of the ancien régime monarchy, and as such were suppressed during the French Revolution.
This power was a royal privilege recognized by the French monarchic civil law that developed during the 13th century, as the Capetian monarchy overcame its initial distrust of Roman law. The principle can be traced to a maxim which furnished a text of the Pandects of Justinian: in their Latin version, "Rex solutus est a legibus", or "The king is released from the laws." "The French legal scholars interpreted the imperial office of the Justinian code in a generic way and arrived at the conclusion that every 'king is an emperor in his own kingdom,' that is, he possesses the prerogatives of legal absolutism that the Corpus Juris Civilis attributes to the Roman emperor." (Cantor 1993)
This meant that when the king intervened directly, he could decide without heeding the laws, and even contrary to the laws. This was an early conception, and in early times the order in question was simply verbal; some letters patent of Henry III of France in 1576 state that François de Montmorency was "prisoner in our castle of the Bastille in Paris by verbal command" of the late king Charles IX.
In the 14th century the principle was introduced that the order should be written, and hence arose the lettre de cachet. The lettre de cachet belonged to the class of lettres closes, as opposed to lettres patentes, which contained the expression of the legal and permanent will of the king, and had to be furnished with the seal of state affixed by the chancellor.
The lettres de cachet, on the contrary, were signed simply by a secretary of state for the king; they bore merely the imprint of the king's privy seal, from which circumstance they were often called, in the 14th and 15th centuries, lettres de petit signet or lettres de petit cachet, and were entirely exempt from the control of the chancellor.
While serving the government as a silent weapon against political adversaries or dangerous writers and as a means of punishing culprits of high birth without the scandal of a lawsuit, the lettres de cachet had many other uses. They were employed by the police in dealing with prostitutes, and on their authority lunatics were shut up in hospitals and sometimes in prisons.
They were also often used by heads of families as a means of correction, for example, for protecting the family honour from the disorderly or criminal conduct of sons. The case of the Marquis de Sade (imprisoned 1777 - 1790 under a lettre de cachet obtained by his wealthy and influential mother-in-law) is a prominent example. Wives, too, took advantage of them to curb the profligacy of husbands and vice versa.
In reality, the secretary of state issued them in a completely arbitrary fashion, and in most cases the king was unaware of their issue. In the 18th century it is certain that the letters were often issued blank, i.e. without containing the name of the person against whom they were directed; the recipient, or mandatary, filled in the name in order to make the letter effective.
Protests against the lettres de cachet were made continually by the parlement of Paris and by the provincial parlements, and often also by the Estates-General. In 1648 the sovereign courts of Paris procured their momentary suppression in a kind of charter of liberties which they imposed upon the crown, but which was ephemeral.
It was not until the reign of Louis XVI that a reaction against this abuse became clearly perceptible. At the beginning of that reign Malesherbes during his short ministry endeavoured to infuse some measure of justice into the system, and in March 1784 the baron de Breteuil, a minister of the king's household, addressed a circular to the intendants and the lieutenant of police with a view to preventing the most serious abuses connected with the issue of lettres de cachet.
The Comte de Mirabeau wrote a scathing indictment of lettres de cachet while imprisoned in the dungeon of Vincennes (by lettre de cachet obtained by his father). The treatise was published after his liberation in 1782 under the title Les Lettres de cachet et des prisons d'etat and was widely read throughout Europe.
In Paris, in 1779, the Cour des Aides demanded their suppression, and in March 1788 the parlement of Paris made some exceedingly energetic remonstrances, which are important for the light they throw upon old French public law. The crown, however, did not decide to lay aside this weapon, and in a declaration to the States-General in the royal session of 23 June 1789 (art. 15) it did not renounce it absolutely.
Lettres de cachet were abolished after the French Revolution by the Constituent Assembly, but Napoleon reestablished their penal equivalent by a political measure in the decree of 8 March 1801 on the state prisons. This is all the more striking, given that Napoleon had pushed for measures ensuring the rule of law in the codes of laws adopted under his rule. This action was one of the acts brought up against him by the senatus-consulte of 3 April 1814, which pronounced his fall "considering that he has violated the constitutional laws by the decrees on the state prisons."
In works set in later time periods, the term Lettres de Cachet is occasionally used metaphorically, primarily applied to unjustified imprisonment of political prisoners, or government abuse of power more generally. For example, in Robert A. Heinlein's science fiction novel Stranger in a Strange Land, Jubal Harshaw uses the term to describe the warrants against himself, Valentine Michael Smith, and Gillian Boardman; the accusation is considered severe enough that the authorities immediately back off to avoid appearing tyrannical.
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