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Lewis Nkosi

 

Lewis Nkosi (born 1936) is known chiefly for his scholarly studies of contemporary African literature, and is the author of the novel "Mating Birds" (1986). Critics enthusiastically praised Nkosi's prose style and narrative structure in "Mating Birds", and several have compared the work with Albert Camus's "The Stranger".

Nkosi was born in Natal, South Africa, and attended local schools before enrolling at M. L. Sultan Technical College in Durban. In 1956 he joined the staff of Drum magazine, a publication founded in 1951 by and for African writers. In his Home and Exile and Other Selections (1965), Nkosi described Drum's young writers as "the new African[s] cut adrift from the tribal reserve - urbanised, eager, fast-talking and brash." According to Neil Lazarus, the description fitted Nkosi as well. "Nkosi's whole bearing as a writer," he wrote, "was decisively shaped by the years in Johannesburg working for the magazine." In 1960 Nkosi left South Africa on a one-way "exit permit" after accepting a fellowship to study at Harvard University. Now living in England, he teaches and writes articles on African literature. In addition to the novel Mating Birds, he has also produced several plays and collections of essays, including The Rhythm of Violence (1963), Malcolm (1972), The Transplanted Heart: Essays on South Africa (1975), and Tasks and Masks: Themes and Styles of African Literature (1981).

Mating Birds tells the story of Sibiya, who spots a white woman across a fence on a segregated beach in Durban. Although the rules of apartheid keep them from speaking to each other, they begin a wordless flirtation across the fence. Soon Sibiya becomes obsessed with the woman and follows her everywhere. He learns that her name is Veronica and that she is a stripper at the local nightclub. One day Sibiya follows Veronica to her bungalow. Seeing him, she undresses in front of the open door and lies down on the bed. Sibiya enters her bedroom and has sex with her. Shortly after, they are discovered, and Veronica accuses Sibiya of rape. He is then beaten, arrested, and sentenced to death.

Many critics viewed Mating Birds as a commentary on South Africa's system of apartheid. George Packer, for example, observed: "Mating Birds feels like the work of a superb critic. Heavy with symbolism, analytical rather than dramatic, it attempts nothing less than an allegory of colonialism and apartheid, one that dares to linger in complexity." Other commentators, however, attacked the novel's ambiguous depiction of rape. "Nkosi's handling of the sexual themes complicates the distribution of our sympathies, which he means to be unequivocally with the accused man," noted Rob Nixon in the Village Voice. "For in rebutting the prevalent white South African fantasy of the black male as a sex-crazed rapist, Nkosi edges unnecessarily close to reinforcing the myth of the raped woman as someone who deep down was asking for it." For Henry Louis Gates, Jr., even the question of whether Sibiya raped at all remains unclear. This causes problems for the reader, as "we are never certain who did what to whom or why." Sibiya himself is unsure: "But how could I make the judges or anyone else believe me when I no longer knew what to believe myself? … Had I raped the girl or not?" Gates responded: "We cannot say. Accordingly, this novel's great literary achievement - its vivid depiction of obsession - leads inevitably to its great flaw." Sara Maitland further objected to Nkosi's portrayal of the white woman: "Surely there must be another way for Nkosi's commitment, passion and beautiful writing to describe the violence and injustice of how things are than this stock image of the pale evil seductress, the eternally corrupting female?"

Despite the novel's shortcomings, Michiko Kakutani concluded in the New York Times, Mating Birds "nonetheless attests to the emergence of … a writer whose vision of South Africa remains fiercely his own." Similarly, Sherman W. Smith lauded: "Lewis Nkosi certainly must be one of the best writers out of Africa in our time."

Exiled after leaving South Africa to study at Harvard University, Lewis Nkosi has written short stories, plays, and criticism from his adopted home in England. Much of his work, however, deals with African literature and social concerns. "As a playwright and short-story writer, he is also the most subtly experimental of the black South African writers, many of whom are caught in the immediacy of the struggle against apartheid," comments Henry Louis Gates, Jr. in the New York Times Book Review. According to Alistair Niven in British Book News Nkosi is "one of the architects of the contemporary black consciousness in South Africa."

Further Reading

Contemporary Literary Criticism, Volume 45, Gale, 1987.

Best Sellers, July, 1986.

Books and Bookmen, October, 1986.

British Book News, March, 1987.

Choice, June, 1982.

Listener, August 28, 1986.

London Review of Books, August 7, 1986.

Nation, November 22, 1986, pp. 570-574.

New Statesman, August 29, 1986, pp. 25-26; January 22, 1988, p. 32.

New Yorker, May 26, 1986.

New York Times, March 22, 1986.

New York Times Book Review, May 18, 1986, p. 3.

Observer, July 27, 1986.

Southern Review, January, 1987, pp. 106-118.

Spectator, August 16, 1986.

Times Literary Supplement, August 13, 1964, p. 723; February 3, 1966, p. 85; August 27, 1982, p. 928; August 8, 1986, p. 863.

Village Voice, July 29, 1986, p. 46.

West Coast Review of Books, September, 1986.

World Literature Today, spring, 1983, pp. 335-337; summer, 1984, p. 462.

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Personal Information

Born on December 5, 1936, in Durban, South Africa; married Bronwyn Ollerenshaw, 1965; children: Louise, Joy (twins)
Education: Sultan Technical College, Durban, 1954-55; Harvard University, Nieman Fellow, 1961-62; University of London, BA English literature, 1974; University of Sussex, MA, 1977.

Career

Ilanga Lase Natal (Zulu newspaper), Durban, South Africa, staff member, 1955-56; Golden City Post, Johannesburg, South Africa, journalist, 1956-60; Drum magazine, Johannesburg, South Africa, journalist, 1956-60 South African Information Bulletin, Paris, France, writer, 1962-68; BBC Transcription Center, London, England, radio producer, 1962-64; The New African, literary editor, 1965-68; University of California-Irvine, visiting Regents professor, 1970; University of Wyoming, professor of English, 1991-99. University of Zambia, University of Warsaw, and Brandeis University, visiting teaching positions.

Life's Work

Described in South Africa Sunday Times as a "sharp and gifted writer with an irreverent take on life," Lewis Nkosi has lived in exile since 1960. He held several jobs in print and broadcast journalism before beginning an academic career that brought him to campuses in Europe, the United States, and Zambia. In his plays, fiction, and essays, Nkosi confronts issues relating to apartheid and its aftermath in contemporary South Africa.

Embraced Socially-Conscious Journalism

Nkosi was born on December 5, 1936, in Natal, South Africa, and attended a boarding school run by religious missionaries in Zululand, a region of Natal province that is the ancestral home of the Zulu people. He then enrolled in the M. L. Sultan Technical College in Durban. Nkosi's first job as a journalist was with a Zulu newspaper, Ilanga Iase Natal. In 1956 he joined the staff of Drum magazine, an influential publication by and for Africans that attempted to raise anti-apartheid consciousness. As he explained to Kerri Berney in the Brandeis University newspaper The Justice, "We would send reporters [in disguise] to jail or to white farms and have them write about how the prisoners were treated."

By 1959 Nkosi's work was sufficiently well-known that the young reporter was invited to apply for a Neiman Fellowship for study at Harvard University. He was accepted, but the South African government refused to give him a passport. "I figured I would just stay in South Africa," he explained in The Justice, "but a lawyer friend of mine got very angry about my treatment. He...found a very obscure law that let me out of South Africa." But once Nkosi left the country, he would lose his citizenship and not be allowed to return.

After completing his studies at Harvard, Nkosi flew to London, where he obtained work with the BBC. He produced the radio series Africa Abroad from 1962 to 1965, and interviewed major African writers for the television program African Writers of Today, a series for National Education Television. In London, Nkosi also served as editor of New African magazine from 1965 to 1968. Commenting later on his decision to live in exile, Nkosi told the South Africa Sunday Times that "I couldn't care about the prospect of not returning. My sense of what was wrong in South Africa at the time remained. But leaving helped me come to terms with the fact that we did not own injustice. I began to see the larger world from a perspective not limited to race," he added. "To be frank, I was relieved to be rid of the constraints placed on me."

Hailed as Important Black Dramatist

In 1963, Nkosi's stage play The Rhythm of Violence was produced in London. When it was published the following year, the play received significant praise. Depicting the plight of characters who are caught up in a spiral of mindless violence, the play shows that understanding between human beings is an attainable goal, but that the rhythm of self-perpetuating violence prevents it. According to a contributor to Contemporary Dramatists, The Rhythm of Violence is an "outstanding first play and an important one," and caused critics to place Nkosi among the "vanguard of the new black South African theater."

Nkosi also wrote radio plays during this period, including The Trial and We Can't All Be Martin Luther King. His television play, Malcolm, aired in Sweden and in Britain. In addition to dramatic works, Nkosi also began writing literary criticism.

Nkoksi's most famous work for the stage is The Black Psychiatrist, a one-act play that toured several African countries and also was produced at the Centre Pompidou in Paris, France. In this work, a white woman visits the consulting room of a black male psychiatrist in England. In an openly seductive manner, the woman implies that she knows him from long ago, when they were lovers in South Africa. The psychiatrist vehemently denies this, but as the play proceeds, it becomes clear that the woman does have intimate information about the doctor's past--enough to worry him. Though he tries to fend off the woman's sexual advances, the psychiatrist finally embraces her, but then reveals his own secret: that her father had raped his mother, a black servant on the white estate, and that he is the woman's half-brother.

Earned International Acclaim for "Mating Birds"

The subject of rape is also central to Nkosi's celebrated first novel, Mating Birds. Sibya, a young man who has just moved to the city from his native Zulu village, sees an attractive white woman on the segregated beach and begins a silent flirtation with her across the fence that separates white and colored areas. He begins following the woman everywhere, and eventually goes to her bungalow. Seeing him watching her, she undresses in front of him and lies down on the bed. He enters her room and they have sex, but almost immediately he is arrested and charged with rape. Sibya narrates his story from his prison cell, where he awaits the death sentence for this "rape." The novel attracted considerable attention. Some critics were disturbed by its suggestion that the woman was "asking for it," but others hailed it as a powerful indictment of apartheid. Nation critic George Packer wrote that the novel "attempts nothing less than an allegory of colonialism and apartheid, one that dares to linger in complexity." The novel won the Macmillan Silver Pen award in 1987 and has been translated into several languages.

Despite using the subject of interracial sex so prominently in his own work, Nkosi has been highly critical of the stereotypical treatment that many other black South African writers have given this theme. He makes this point clearly in his essay "Fiction by Black South Africans," which criticizes writers who rely on "ready-made plots of racial violence, social apartheid, [and] interracial love affairs." Yet these elements are found in Nkosi's work, too; critics, however, have admired the fresh and often ironic approach that he brings to this material. His novel Underground People, for example, deals with apartheid-era resistance during South Africa's State of Emergency, which was declared in 1985 and gave the government wide-ranging emergency powers, including the power to imprison people without charge. Despite the gravity of this subject, Nkosi's novel focuses comic characters and situations. Cornelius ("Corny") Molapo is a dabbler in poetry and politics whose disappearance from Johannesburg is staged by the resistance movement so that he can travel to the countryside to organize an uprising there. Thinking that Corny has actually been detained by the government, a naive human rights worker from London comes to "find" him. South Africa Sunday Times contributor Andries Oliphant described the Underground People as a "mélange of irony, satire and ribald humour" that communicates a "droll attitude to history." Nkosi's use of a laughable character instead of a heroic one, in Oliphant's words, "boldly enacts the license of fiction and breaks with the dull dirges on the historical crisis in South Africa."

A prominent literary critic, Nkosi has written frequently for New York Review of Books and London Review of Books and has published several volumes of essays. He often criticizes contemporary South African fiction, as he does in the anthology Writing South Africa: Literature, Apartheid, and Democracy, 1970-1995, for its "formal insufficiencies, its disappointing breadline asceticism and prim disapproval of irony, and its well-known predilection for what Lukacs called 'petty realism, the trivially detailed painting of local colour.'" This condition, Nkosi adds, is rooted in South Africa's colonial legacy and, "it is hoped, a post-apartheid condition will set it free." Nkosi has taught at several universities, including the University of California-Irvine, Brandeis University, and the University of Zambia. Retired from the University of Wyoming, where he was a tenured professor, he now lives in Switzerland.

Awards

Dakar Festival prize, 1965; C. Day Lewis fellowship, 1977; Macmillan Silver Pen award, 1987.

Works

Selected works

    Novels
    • Mating Birds, East African Publishing House, 1983; St. Martin's Press, 1986.
    • The Hold-Up, Wordsmiths Zambia Ltd., 1989.
    • Underground People, Kwela Books, 2003.
    Plays
    • Come Back Africa (screenplay), 1959.
    • Rhythm of Violence, 1963.
    • The Trial (radio play), 1969.
    • The Chameleon and the Lizard (libretto), 1971.
    • We Can't All Be Martin Luther King (radio play), 1971.
    • Malcolm (television play), 1972.
    • The Black Psychiatrist, c. 1994.
    Other
    • Home and Exile (essays), Longman, 1965; revised edition, 1983.
    • The Transplanted Heart: Essays on South Africa, [Benin City, Nigeria], 1975.
    • Tasks and Masks: Themes and Styles of African Literature, Longman, 1981.
    • (Contributor) Writing South Africa: Literature, Apartheid, and Democracy, 1970-1995, Derek Attridge and Rosemary Jolly, eds., Cambridge University Press, 1998.

    Further Reading

    Books

    • Contemporary Authors, Gale Research, 2001.
    • Contemporary Dramatists, 6th ed., St. James Press, 1999.
    • Encyclopedia of World Biography, 2nd ed., Gale Research, 1998.
    Periodicals
    • Justice, November 1, 1995.
    • Nation, November 22, 1986.
    • New York Times, May 18, 1986.
    • New York Times Book Review, May 18, 1986.
    • Sunday Times (South Africa), November 24, 2002.
    On-line
    • "Arts/Culture Review: Underground People," Mmegi, www.mmegi.bw (June 29, 2004).

    — E. Shostak

    Wikipedia on Answers.com:

    Lewis Nkosi

    Top

    Lewis Nkosi (5 December 1936 – 5 September 2010) was a South African writer and essayist. He was a multifaceted personality, and attempted every literary genre, literary criticism, poetry, drama, and novels.

    Contents

    Early life

    Nkosi was born in a traditional Zulu family in a place called Embo.

    Later life

    Nkosi in his early twenties came to Johannesburg and joined a news paper. He worked for many years in Durban for the magazine Ilanga lase Natal and in Johannesburg for Drum.

    Literary career in South Africa

    He contributed essays to many magazines and news papers. His essays criticised apartheid and the racist state, as a result the South African Government banned his works.

    Life as an exile

    Nkosi's works were banned under Suppression of Communism Act and he faced severe restrictions as a writer. At the sametime he received a Neiman scholarship from Harvard university United States to pursue his studies. When applied for permission to go to United States, he was granted a one-way exit permit to leave South Africa, thus barred from returning. Nkosi faced severe restrictions on his writing due to the publishing regulations found in the Suppression of Communism Act and the Publications and Entertainment Act passed in the 1950s and 1960s. In 1961, he received a scholarship to study at Harvard, and he began his life in exile. He was an editor for The New African in London, and the NET in the United States. He became a Professor of Literature and held positions at the University of Wyoming and the University of California-Irvine, as well as at universities in Zambia and Warsaw, Poland.

    Return to South Africa

    Lewis Nkosi returned to South Africa in 2001 after a gap of nearly four decades.

    Final years

    Works

    Novels

    Though Nkosi started his literary career in 1960's, he entered the realm of fiction much later than his Drum colleagues. His first novel 'Mating Birds' was published in 1983. His next novel in 2002 and his third and recent novel in 2006.

    Mating Birds

    'Mating Birds' is the narration of a South African Black educated native called Ndi Sibiya. He narrates the story from prison awaiting death sentence. As a jobless youth Sibiya wanders the city of Durban and reaches the segregated beach. There he finds a White girl on the other side of the fence (on the White side of the beach). They silently exchange looks and enter into a muted affair. They were well aware that race laws in South Africa would sentence them to imprisonment if caught. The White girl intentionally allows her naked body to be seen by Sibiya. He takes the entire episode as a love affair between the White girl and himself. The girl with her regular appearances on the beach and seeming interest dupes Sibiya into believing her.

    After several silent meetings on the beach, Sibiya follows her to her bungalow, finds her lonely and willing, and enters into sexual copulation. But they are discovered by neighbours and the White girl accuses Sibiya of rape. A trail by White Judges begins. In the court the White girl Veronica denies any knowledge of Sibiya and reiterates the charge of rape against him. The court finds Sibiya guilty and sentences him to death.

    The novel generated a controversy and received critical attention. The novel was awarded Macmillan Silver pen Prize in 1986 and New York Times declared it as one of the best hundred books in 1986.


    Underground People

    Nkosi’s second novel 'Underground People' is a political thriller. In this novel he moved away from the theme of inter racial sexual relations and centered the story on the armed struggle in South Africa.

    Cornelius Molapo is a language teacher and a member of the National Liberation Movement, an organization waging armed war against the racist White minority government. He is a poet, a great orator, hungry reader of many books, and even plays cricket. He often criticizes the policy of the Central Committee and irks its members. To counter him, the Central Committee draws a strategy.The Central Committee of the Organization advises Cornelius to go to a remote part of the country called Tabanyane and to participate in peasants’ uprisings. The Central Committee plans to make use of his absence from mainstream life into an act of abduction by the Government. At first he hesitates, but reluctantly agrees. After reaching Tabanyane, Cornelius organizes the poor illiterate jobless country men into revolutionary men and leads them. In this task, he enlists the support of Princess Madi, who is a daughter of the deposed chief of Tabanyane. During the clandestine operations, he takes two White hostages into his custody; however he is unwilling to execute the unarmed civilians.

    Meanwhile the Central Committee starts a big propaganda about the disappearance of Cornelius from duties and blames it on the South African police, who deny any knowledge of him. National Liberation Movement brings the matter to international organizations like United Nations and Human Rights International, and the latter sends its official Anthony Ferguson, who was born in South Africa and immigrated to England, to investigate the matter. Anthony’s sister and mother are still living in South Africa. After some rest he undertakes to search for Cornelius unsuccessfully.

    The Central Committee members plagued by jealousy for his success as a revolutionary want to use the issue of White hostages for the release of their leader from prison, engage in talks with the Government and to observe ceasefire. But contrary to the expectations of the Central Committee, Cornelius defies and conducts attacks on the police stations and other locations. To escape police persecution, Cornelius leaves his hideout, and allows the White hostages to go unharmed. The White hostages reach police and recognize Cornelius’s photo and confirm his active presence in the fight.

    Naturally police suspect the intentions of Anthony Ferguson and ask him to go to Tabanyane, to convince Cornelius for the surrender. He takes the help of a member of Central Committee and reaches Tabanyane. But Cornelius refuses to surrender and ditch the people for whom he had been fighting. Eventually police firing follows and he dies.

    Mandela's Ego


    Nkosi’s most recent and third novel ‘Mandela’s Ego’ (2006) has a strange story to tell. Dumisani Gumede is teenaged boy who has come of age in a Zulu village and runs after every girl and woman to satiate his newly acquired power. His uncle Simon tells him many stories about Nelson Mandela and makes him a follower of the great leader. In the story telling, Uncle Simon invents stories with lies and half-truths. He also tells Dumisani that Madela is a great pursuer of women. Taking cue from the real life of Mandela Dumisa goes unstopped in his conquests. In his village every girl falls to his charms except Nobuhle, a beautiful orphaned girl. His admiration for Mandela goes to the extent of starting a football club, with Dumisa as its chairman. He even goes to the city of Pietermartizburg to see Mandela, who comes there to address a convention demanding equal rights for all races and a dialogue among all the races.

    After his schooling Dumisani joins a tourist company as a guide. Dumisani’s friend Sofa Sonke, driver of the tourist bus brings every day a newspaper from Durban for him. After many attempts to win Nobuhle, Dumisani finally succeeds and gets accepted by her. She invites him to meet her on the river bank. On the same day Dumisani receives the news of Mandela’s arrest. The news shocks him and takes his nerve away. When Dumisani tries to unite with Nobuhle his body fails. He tries again but fails. His sexual energy deserts him. Nobuhle leaves in tears.

    Dumisani consults many, witch doctors, tribal doctors and conventional doctors in hospitals. But nothing fails to cure him. He leaves his home, wanders the country aimlessly. He reaches the middle age, one day he hears the news of Mandela’s release. He attends the first public address of Mandela after the release. He rejoices. In his joy he huddles a woman next to him and his lost sexual urge returns. His life is restored.


    As opposed to apartheid, Nkosi's work explores themes of politics, relationships, and sexuality. His works, possessing great depth, received less recognition than they had actually deserved. In the post-apartheid era, his works are gaining critical attention across the third world. Interestingly, Nkosi joined forces with African powerhouse authors Chinua Achebe and Wole Soyinka in an interview in the third chapter of Bernth Lindfors' Conversations With Chinua Achebe. In 1978, Nkosi and composer Stanley Glasser wrote a collection of six Zulu-style songs called "Lalela Zulu" for The King's Singers, a group of six white British, male a cappella singers.

    Drama

    His dramas were 'The Black Psychiatrist' and some other radio plays.

    Short stories

    Nkosi wrote a good number of short stories

    Literary critcism

    He wrote critical essyas on many issues including politics, history, culture African Affairs American culture and civilization. No other critic touches upon such diversified themes. His critical works include Home and Exile(1965) The Transplanted Heart(1975) and The Tasks and Masks (1981). His essays and other works were published over four decades in America, England and Africa.

    Works about Lewis Nkosi

    First comprehensive and critical review on Nkosi appeared in 2006 edited by Profeesor Lindy Steibel and Professor Liz Gunner entitled 'Still Beating the Drum' published by Wits University Press.

    Important Quotations of Lewis Nkosi

    On the situation in South Africa during apartheid

    Africans have learned that if they are remaining sane at all it is pointless to try to live within the law. In a country where the Government has legislated against sex, drinks, employment, free movement and many other things, which are taken for granted in the Western world, it would take a monumental kind of patience to keep up with the demands of the law. A man’s sanity may even be in question by the time he reaches the ripe age of twenty-five ( Nkosi: Home and Exile 22)

    On black writers and their literature

    black South Africans did not produce on elite which was alienated form the black masses or even from the conditions of everyday life under which our people laboured. In South Africa we were saved from the emergence of Black Bourgeoisie by the leveling effect of apartheid ( Nkosi: Home and Exile 32)

    On his Exile

    A writer needs his roots; he needs his people perhaps more than they need him in order that they should corroborate the vision he has of them, or at least, to dispute the statements he may make about their lives ( Nkosi: Home and Exile 93)

    On the writers and commitment

    …whether we consider ourselves revolutionaries or not, are playing a marginal role. We may be good for propaganda; we may raise some money and build up contacts for the people of South Africa-but there is no such thing as a revolution fought in exile, without a base among the oppressed masses of the country for which the change is desired ( Nkosi: On South Africa 286-292)

    “Ambushed by history, deprived of the moral and material support of the socialist camp by the fall of the Soviet Union and its satellite states, a negotiated peace, between a lame government and weary liberation movements was probably the next best thing… The negotiated peace enacted what Doris Somer, writing about the South Africa, described as a “premature end of a history. ( The Republic of Letters: Mandela’s Republic)

    Bibliography

    Collections of essays

    • Home and Exile, Longman, 1965
    • Home and exile and other selections, Longman, 1983, ISBN 0-58-264406-2
    • The Transplanted Heart: Essays on South Africa 1975
    • Tasks and Masks: Themes and Styles of African Literature, Longman, 1981, ISBN 0-58-264145-4

    Plays

    • The Rhythm of Violence (1964)
    • The Black Psychiatrist (2001)

    Novels

    Short Stories

    • The Hold up

    Films

    References

    • Conversations With Chinua Achebe Edited by Bernth Lindfors. University Press of Mississippi (October, 1997)
    • Southern African Writing: Voyages and Explorations edited by Geoffrey V. Davis. Rodopi (January, 1994)
    • Still Beating the Drum: Critical perpespectives on Lewis Nkosi, edited by Lindy Steibel and Liz Gunner (KwaZuluNatal university Press, 2006) ISBN 1-86814-435-6
    • The Journey Beyond Embo: the construction of place and identity in the writings of Lewis Nkosi written by Litzi Lombardozzi –University of Kwa-Zulu Natal http://www.literarytourism.co.za/ -papers/litzilombardozzi

     
     

     

    Copyrights:

    $copyright.smallImage.alttext Gale Encyclopedia of Biography. Gale Encyclopedia of Biography. © 2006 by The Gale Group, Inc. All rights reserved.  Read more
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