
lie down
lie (or lay) low
[Middle English lien, from Old English licgan.]

lie through one's teeth
[Middle English, from Old English lyge.]
SYNONYMS lie, equivocate, fib, palter, prevaricate. These verbs mean to evade or depart from the truth: a witness who lied under oath; didn't equivocate about her real purpose; fibbed to escape being scolded; paltering with an irate customer; didn't prevaricate but answered honestly.
| lichen, licence, license, libel, slander | |
| lien, lieutenant, life |
verb
noun
verb
Definition: untruth
Antonyms: fact, honesty, truth
v
Definition: be prostrate, flat
Antonyms: be upright, stand, straighten
v
Definition: tell an untruth
Antonyms: be honest, tell truth
A lie, the dissimulation or willful deformation of the contents of a thought that the subject deems to be true, can be practiced only either vis-à-vis another person or by means of a split in the subject—in which case the subject lies "to him- or herself." A lie implies the intent to deceive and supports self-interest. The psychoanalytic approach to lying introduces the dimension of the unconscious.
The earliest psychoanalytic consideration of lies is found in Freud's "Project for a Scientific Psychology" (1950c [1895]), where he envisioned lies solely in the context of the psychiatric definition of hysteria as a form of simulation, although he rejected this perspective. While he acknowledged the existence of a tendency toward simulation and lying in hysterics, he attributed it to the fact that the patient "wishes to be ill," (p. 249), itself the result of patients' need to convince themselves and those around them of the reality of their suffering.
In "Project for a Scientific Psychology," the πρωτoυ πσευδoς (proton-pseudos) is usually translated as "first hysterical lie" although it in fact involves an error or mistaken connection rather than an intentional dissimulation or distortion. The well-known example of Emma shows that the "error" had to do with the fact that she related her attack of agoraphobia to the shop-assistants' ridicule of her clothes when she was thirteen, whereas the determining event, although its felt effects were deferred, was the memory-trace of a shopkeeper's pedophilic assault on her when she was a child. The mistaken connection resulted from the repression of a childhood memory that was not available to her at the time of the scene when she was thirteen ("Hysterics suffer mainly from reminiscences" [p. 7]).
In "Two Lies Told by Children" (1913g) Freud emphasized that lies between parents and children are "natural." In "On the Origin of the 'Influencing Machine' in Schizophrenia" (1919/1991), Viktor Tausk wrote: "children learn to lie from parents and upbringers, who by misrepresentations and unkept promises make the child obey and teach him to disguise his true purposes" (pp. 214-215 n4). The aim of Freud's article of 1913 was thus to show the existence of unconscious motivations in certain childhood lies that "occur under the influence of excessive feelings of love" (p. 305).
Such motivations do not involve the interests of the ego but instead correspond to an instinctual impulse that cannot be admitted, not because of the strong feelings of shame or unconscious guilt that are attached to it, but because it is unconscious. In the two cases evoked by Freud, incestuous love is behind the error and, secondarily, behind the lie that covers it up. The error itself could have been admitted as a fact, and if it is not acknowledged, this is because of the unconscious content it manifests. The "impossibility" of confession opens the way for reconstitution through deferred action, based on associations produced during the analysis, of the motivations that made the error impossible to confess.
This view leads to seeing the moral fault that the lie represents as a consequence of neurosis. A strictly moral understanding of lies is thus transformed by the psychoanalytical approach into an interrogation of the desire for falsehood. Such a desire, or even need, is incompatible with psychoanalysis, which requires, of analyst and patient alike, not that they tell the truth, but that they seek it.
According to Sándor Ferenczi (1912/1968), the difference between suggestion and psychoanalysis is that the former maintains disguise and repression owing to its basis in the authority of the therapist, where the latter "combats the 'vital lie' wherever it is found . . . its final goal [being] to let light penetrate into human consciousness as far as the most hidden wellsprings of motivations for actions." Ferenczi, too, stigmatized the pedagogy of his time, which imposed upon children the repression of emotions and ideas. In "Psychanalyse et pédagogie" (1908; [Psychoanalysis and education, 1949]), he wrote: "The closest thing to it is lying . . . current pedagogy forces the child to lie to himself, to deny what he knows and what he thinks." Echoed here is Freud's concern about telling children the truth about sexuality; lying, in this context, appears first and foremost as an adult form of hypocrisy, with children's lies being a response to it.
Karl Abraham (1925/1927) studied from a psychoanalytic viewpoint the case of a captain of industry, analyzing his compulsion to deceive others as a two-phase process in which he first showed himself to be lovable because he had not been loved by his parents, then did his best to disappoint those whom he had duped in order to take revenge against them. In "Über einen Typus der Pseudoaffektifivität ('Als ob')" (1934) Helen Deutsch introduced the important notion of the "as if" personality, which is not a utilitarian lie told on a given occasion, but rather protects the "true Self" with a "false Self" (Donald Winnicott). Mythomania can also be situated within this framework of a narcissistic pathology in which lies are addressed both to others and to the self. Moreover, in "The Antisocial Tendency" (1956/1984) Winnicott situated theft associated with lying at the heart of antisocial tendencies in children and adolescents, but also connected this to incontinence and anything that makes a mess. In this context, this would focus on ease and opportunity to the classic moral understanding of an aggressive will to deceive. Lying, like gluttony and theft, originates in frustration.
The psychoanalytic view of lying is thus very broad, because it includes both the dimension of the false, ranging from social adaptation to pathologies of identity, and that of willful deceit, for which explanations relating to frustration or repressed love can be found.
Bibliography
Abraham, Karl. (1927). The influence of oral erotism on character-formation. In Selected papers of Karl Abraham (Douglas Bryan and Alix Strachey, Trans., pp. 393-406). London: Hogarth and the Institute of Psycho-Analysis. (Original work published 1925)
Deutsch, Helene.Über einen Typus der Pseudoaffektifivität ("Als ob"). Internationale Zeitschrift für Psychoanalyse, 20.
Ferenczi, Sándor. (1949). Psychoanalysis and education. International Journal of Psycho-Analysis, 30, 220-224. (Original work published 1920) ——. (1968). Suggestion et psychanalyse. In his Psychanalyse I, Œuvres complètes (Volume 1: 1908-1912; pp. 233-242). Paris: Payot. (Original work published 1912)
Freud, Sigmund. (1913g). Two lies told by children. SE, 12: 303-309.
——. (1950c [1895]). Project for a scientific psychology. SE, 1: 281-387.
Tausk, Viktor. (1991). On the origin of the "influencing machine" in schizophrenia. In Paul Roazen (Ed.), Sexuality, War, and Schizophrenia: Collected Psychoanalytic Papers (Eric Mosbacher et. al., Trans.; pp. 185-220). New Brunswick: Transaction. (Original work published 1919).
Winnicott, Donald W. (1984). The antisocial tendency. In his Deprivation and deliquency. London: Tavistock. (Original work published 1956)
—SOPHIE DE MIJOLLA-MELLOR
Half a truth is often a great lie.
— Benjamin Franklin (1706-1790)
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| Look up lie in Wiktionary, the free dictionary. |
| Look up liar in Wiktionary, the free dictionary. |
To lie is to hold something which one knows is not the whole truth to be the whole truth, intentionally.
In some situations, including perjury and some fraud, lying may be punishable by law.
This article is about the second and third senses of the English word lie given in Wiktionary (see the entry on Wiktionary for the etymology, etc.).
As defined by Sartre, "bad faith" is lying to oneself. Specifically, it is failing to acknowledge one's own ability to act and determine one's possibilities, falling back on the determinations of the various historical and current totalisations which have produced one as if they relieved one of one's freedom to do so.
A lie which attempts to trick the victim into believing something major which will likely be contradicted by some information the victim already possesses, or by their common sense. When the lie is of sufficient magnitude it may succeed due to the victim's reluctance to believe that an untruth on such a grand scale would indeed be concocted.
To bluff is to pretend to have a capability or intention one does not actually possess. Bluffing is an act of deception that is rarely seen as immoral when it takes place in the context of a game, such as poker, where this kind of deception is consented to in advance by the players. For instance, a gambler who deceives other players into thinking he has different cards to those he really holds, or an athlete who hints he will move left and then dodges right is not considered to be lying (also known as a feint or juke). In these situations, deception is acceptable and is commonly expected as a tactic.
A barefaced (or bald-faced) lie is one that is obviously a lie to those hearing it. The phrase comes from 17th-century British usage referring to those without facial hair as being seen as particularly forthright and outwardly honest, and therefore more likely to get away with telling a significant lie. A variation that has been in use almost as long is bold-faced lie, referring to a lie told with a straight and confident face (hence "bold-faced"), usually with the corresponding tone of voice and emphatic body language of one confidently speaking the truth. Bold-faced lie can also refer to misleading or inaccurate newspaper headlines, but this usage appears to be a more recent appropriation of the term.[1]
A term coined by researchers in Cornell University's Social Media Lab that describes small/innate lies which are usually sent electronically, and are used to terminate conversations or to save face. For example sending an SMS to someone reading "I have to go, the waiter is here" when you are not at a restaurant is an example of a butler lie. [2]
One can state part of the truth out of context, knowing that without complete information, it gives a false impression. Likewise, one can actually state accurate facts, yet deceive with them. To say "Yeah, that's right, I ate all the white chocolate, by myself," utilizing a sarcasm that is a form of assertion by ridiculing the fact(s) implying the liar believes it to be preposterous.
Economy with the truth is popularly used as a euphemism for deceit, whether by volunteering false information (i.e., lying) or by deliberately holding back relevant facts. More literally, it describes a careful use of facts so as not to reveal too much information, as in speaking carefully.
An emergency lie is a strategic lie told when the truth may not be told because, for example, harm to a third party would result. For example, a neighbor might lie to an enraged wife about the whereabouts of her unfaithful husband, because said wife might reasonably be expected to inflict physical injury should she encounter her husband in person. Alternatively, an emergency lie could denote a (temporary) lie told to a second person because of the presence of a third.
An exaggeration (or hyperbole) occurs when the most fundamental aspects of a statement are true, but only to a certain degree. It is also seen as "stretching the truth" or making something appear more powerful, meaningful, or real than it actually is.
A fabrication is a lie told when someone submits a statement as truth, without knowing for certain whether or not it actually is true. Although the statement may be possible or plausible, it is not based on fact. Rather, it is something made up, or it is a misrepresentation of the truth. Examples of fabrication: A person giving directions to a tourist when the person doesn't actually know the directions. Often propaganda is fabrication.
A fib is a lie told with no malicious intent and little consequence. Unlike a White lie, fibs rarely include those lies or omissions that are meant to do good.
A haystack answer (or statement) is a volume of false or irrelevant information, possibly containing a true fact (the needle in the "haystack"). Even if the truth is included, it is difficult or impossible to detect and identify. In this way, the legendary Leprechaun hid his pot of gold,[3] even after it had been found.
Jocose (cf. jocular) lies are lies meant in jest, intended to be understood as such by all present parties. Teasing and irony are examples. A more elaborate instance is seen in some storytelling traditions, where the humor comes from the storyteller's insistence that the story is the absolute truth, despite all evidence to the contrary (i.e., tall tale). There is debate about whether these are "real" lies, and different philosophers hold different views (see below).
The Crick Crack Club in London organize a yearly "Grand Lying Contest" with the winner being awarded the coveted "Hodja Cup" (named for the Mulla Nasreddin: "The truth is something I have never spoken."). The winner in 2010 was Hugh Lupton.
A lie-to-children is a lie, often a platitude, which may use euphemism(s), which is told to make an adult subject acceptable to children. Common examples include "The stork brought you" (in reference to childbirth) and the existence of Santa Claus, the Tooth Fairy or the Easter Bunny.
Also known as a continuing misrepresentation, a lie by omission occurs when an important fact is left out in order to foster a misconception. Lying by omission includes failures to correct pre-existing misconceptions. When the seller of a car declares it has been serviced regularly but does not tell that a fault was reported at the last service, the seller lies by omission.
The seller of a product or service may advertise untrue facts about the product or service in order to gain sales, especially by competitive advantage. Many countries and states have enacted consumer protection laws intended to combat such fraud. An example is the Illinois Consumer Fraud and Deceptive Business Practices Act that holds a seller liable for omission of any material fact that the buyer relies upon.
When one lies face-to-face with the intended recipient. This also may be an expression describing the act of lying with a smile or other patronizing tone or body language.
Minimisation is the opposite of exaggeration. It is a type of deception[4] involving denial coupled with rationalisation in situations where complete denial is implausible.
A misleading statement is one where there is no outright lie, but still retains the purpose of getting someone to believe in an untruth. "Dissembling" likewise describes the presentation of facts in a way that is literally true, but intentionally misleading.
A noble lie is one that would normally cause discord if uncovered, but offers some benefit to the liar and assists in an orderly society, therefore, potentially beneficial to others. It is often told to maintain law, order and safety.
Perjury is the act of lying or making verifiably false statements on a material matter under oath or affirmation in a court of law, or in any of various sworn statements in writing. Perjury is a crime, because the witness has sworn to tell the truth and, for the credibility of the court to remain intact, witness testimony must be relied on as truthful.
A polite lie is a lie that a politeness standard requires, and which is usually known to be untrue by both parties. Whether such lies are acceptable is heavily dependent on culture. A common polite lie in international etiquette is to decline invitations because of "scheduling difficulties".
Puffery is an exaggerated claim typically found in advertising and publicity announcements, such as "the highest quality at the lowest price," or "always votes in the best interest of all the people." Such statements are unlikely to be true - but cannot be proven false and so do not violate trade laws, especially as the consumer is expected to be able to tell that it is not the absolute truth.
The View from Nowhere refers to journalism and analysis that misinform the audience by creating the impression that opposing parties to an issue have equal correctness and validity, even when the truth of their claims are mutually exclusive.
White lies are minor lies which could be considered to be harmless, or even beneficial, in the long term. White lies are also considered to be used for greater good. A common version of a white lie is to tell only part of the truth, therefore not be suspected of lying, yet also conceal something else, in order to avoid awkward questions.
Once a lie has been told, there can be two alternative consequences: it may be discovered or remain undiscovered.
Under some circumstances, discovery of a lie may discredit other statements by the same speaker and can lead to social or legal sanctions against the speaker, such as ostracizing or conviction for perjury. When a lie is discovered, the state of mind and behavior of the lie teller (liar) is no longer predictable.
The discoverer of a lie may also be convinced or coerced to collaborate with the liar, becoming part of a conspiracy. They may actively propagate the lie to other parties, actively prevent the lie's discovery by other parties, or simply omit publicizing the lie (a secondary lie of omission).
Some people may be better "lie detectors" than others, better able to distinguish a lie by facial expression, cadence of speech, certain movements, and other methods. According to David J. Lieberman, PhD, in Never Be Lied to Again: How to Get the Truth in Five Minutes or Less in Any Conversation or Situation, these methods can be learned. Some methods of questioning may be more likely to elicit the truth, for instance: "When was the last time you smoked marijuana?" (a leading question) is more likely to get a truthful answer than "Do you smoke pot?" Asking the question most likely to get the information you want is a skill and can be learned. Avoiding vague questioning will help avoid lies of omission or vagueness.
The question of whether lies can reliably be detected through nonverbal means is a subject of some controversy.
Dr. Paul Ekman and Dr. Maureen O'Sullivan spent several decades studying people's ability to spot deception in a study called the Wizards Project. They studied police officers, psychologists, judges, lawyers, the CIA, FBI and the Secret Service. After studying nearly 20,000 people, they identified just over 50 people who can spot deception with great accuracy. They call these people "Truth Wizards."
Dr. Freitas-Magalhaes developed the ForensicPsy and the Psy7Faces to read lies by facial expressions.
Aristotle believed no general rule on lying was possible, because anybody who advocated lying could never be believed, he said.[6] The philosophers St. Augustine, as well as St. Thomas Aquinas and Immanuel Kant, condemned all lying. However, Thomas Aquinas also had an argument for lying. According to all three, there are no circumstances in which one may lie. One must be murdered, suffer torture, or endure any other hardship, rather than lie, even if the only way to protect oneself is to lie. Each of these philosophers gave several arguments against lying, all compatible with each other. Among the more important arguments are:
Meanwhile, Utilitarian philosophers have supported lies which achieve good outcomes—white lies. In his 2008 book How to Make Good Decisions and Be Right All the Time, Iain King suggested a credible rule on lying was possible, and defined it as: "Deceive only if you can change behaviour in a way worth more than the trust you would lose, were the deception discovered (whether the deception actually is exposed or not)."[7]
In Human, All Too Human, philosopher Friedrich Nietzsche suggested that those who refrain from lying may do so only because of the difficulty involved in maintaining the lie. This is consistent with his general philosophy that divides (or ranks) people according to strength and ability; thus, some people tell the truth only out of weakness.
The capacity to lie has also been claimed to be possessed by non-humans in language studies with great apes. Even Koko, the gorilla made famous for learning American Sign Language has been caught red-handed. After tearing a steel sink from the wall in the middle of a tantrum, she signed to her handlers that a cat did it, while she pointed to her kitten. It is unclear if this was a joke or a genuine attempt at blaming her tiny pet. Deceptive body language, such as feints that mislead as to the intended direction of attack or flight, is observed in many species including wolves. A mother bird deceives when it pretends to have a broken wing to divert the attention of a perceived predator—including unwitting humans—from the eggs in its nest to itself, most notably the killdeer[8].
The cliché "All is fair in love and war"[9][10] finds justification for lies used to gain advantage in these situations. Sun Tzu declared that "All warfare is based on deception." Machiavelli advised in The Prince "never to attempt to win by force what can be won by deception," and Thomas Hobbes wrote in Leviathan: "In war, force and fraud are the two cardinal virtues."
Sir Walter Scott's famous couplet "Oh, what a tangled web we weave / When first we practice to deceive!" describes the often difficult procedure of covering up a lie so that it is not detected in the future.
Within any scenario where only "yes" or "no" answers are accepted, a person who we know is consistently lying would "paradoxically" be a source of truth if "yes" is sometimes the correct answer. There are many such paradoxes, the most famous being known as the liar paradox, commonly expressed as "This sentence is a lie," or "This sentence is false." The so-called Epimenides paradox ("All Cretans are liars," as stated by Epimenides the Cretan) is a forerunner of this, though its status as a paradox is disputed. A class of related logic puzzles are known as knights and knaves, in which the goal is to determine who of a group of people is lying and who is telling the truth.
The capacity to lie is noted early and nearly universally in human development. Social psychology and developmental psychology are concerned with the theory of mind, which people employ to simulate another's reaction to their story and determine if a lie will be believable. The most commonly cited milestone, what is known as Machiavellian intelligence, is at the age of about four and a half years, when children begin to be able to lie convincingly. Before this, they seem simply unable to comprehend why others don't see the same view of events that they do—and seem to assume that there is only one point of view, which is their own.
Young children learn from experience that stating an untruth can avoid punishment for misdeeds, before they develop the theory of mind necessary to understand why it works. In this stage of development, children will sometimes tell outrageous and unbelievable lies, because they lack the conceptual framework to judge whether a statement is believable, or even to understand the concept of believability.
When children first learn how lying works, they lack the moral understanding of when to refrain from doing it. This takes years of watching people tell lies, and the results of these lies, to develop a proper understanding. Propensity to lie varies greatly between children, some doing so habitually and others being habitually honest. Habits in this regard are likely to change in early adulthood.
Those with Parkinson's disease show difficulties in deceiving others, difficulties that link to prefrontal hypometabolism. This suggests a link between the capacity for dishonesty and integrity of prefrontal functioning.[11]
Pseudologia fantastica is a term applied by psychiatrists to the behavior of habitual or compulsive lying.
Mythomania is the condition where there is an excessive or abnormal propensity for lying and exaggerating.[12]
A recent study found that lying takes longer than telling the truth.[5] Or, as Chief Joseph succinctly put it, "It does not require many words to speak the truth." [13]
It is alleged[14] that some belief systems may find lying to be justified. Leo Tolstoy is cited[15] as describing religious institutions as "the product of deception [and] lies for a good purpose".
Augustine of Hippo wrote two books about lying: On Lying (De Mendacio) and Against Lying (Contra Mendacio).[16][17] He describes each book in his later work, Retractions. Based on the location of De Mendacio in Retractions, it appears to have been written about 395 AD. The first work, On Lying, begins: "Magna quæstio est de Mendacio" ("There is a great question about Lying"). From his text, it can be derived that St. Augustine divided lies into eight categories, listed in order of descending severity:
Augustine wrote that lies told in jest, or by someone who believes or opines the lie to be true are not, in fact, lies.[18]
The Old Testament and New Testament of the Bible both contain statements that God cannot lie (Num. 23:19,[19] Hab. 2:3,[20] Heb. 6:13–18[21]). Nevertheless, there are examples of God deliberately causing enemies to become disorientated and confused, in order to provide victory (2 Thess. 2:11;[22][23] 1 Kings 22:23;[24] Ezek. 14:9[25]):
Various passages of the Bible feature exchanges that are conditionally critical of lying (Prov. 6:16–19; Ps. 5:6), (Lev. 19:11; Prov. 14:5; Prov. 30:6; Zeph. 3:13), (Isa. 28:15; Dan. 11:27), most famously, in the Ten Commandments: "Thou shalt not bear false witness" (Ex. 20:2–17; Deut. 5:6–21); Ex. 23:1; Matt. 19:18; Mark 10:19; Luke 18:20 a specific reference to perjury.
Other passages feature exchanges where lying seems to be seen as acceptable in extreme circumstances involving life and death. However, some Christian philosophers would argue that lying is never acceptable, but that even those who are righteous in God's eyes sin sometimes. Old Testament accounts of lying include:[29]
In the New Testament, Jesus refers to the Devil as the father of lies (John 8:44) and Paul commands Christians "Do not lie to one another" (Col. 3:9; cf. Lev. 19:11).
The Qur'an says that God (Allah), knows the secrets of all peoples' hearts[30] and when somebody lies.[31] Therefore according to the Qur'an, God cannot be fooled by lies[32] and those who lie not only destroy their souls[31] but the lie will be destroyed by the truth.[33] Liars will be called to account on the Day of Judgment[34] and God will not guide them.[35] In at least three different places, Quran 45:7; 51:10 and 52:11, the Qur'an indicates that liars will suffer.
The following are particularly noted for punishment: idolaters (liars against God),[36] liars who disunite believers,[37] those who lie that all good things are for themselves,[38] hypocrites,[39] those who lie against God when invited to Islam[40] or who treat God's signs as falsehoods.[41]
Lying is forbidden by the fourth of the Five Precepts, the fundamental ethical training rules for all Buddhists. "For a liar who has violated the one law (of truthfulness) who holds in scorn the hereafter, there is no evil that he cannot do."[42]
In Gestaþáttr, one of the sections within the Eddaic poem Hávamál, Odin states that it is advisable, when dealing with "a false foe who lies," to tell lies oneself.[43]
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Dansk (Danish)
1.
v. intr. - ligge, hvile, ligge begravet, strække sig, kunne tages til følge, kunne opretholdes, tilbringe natten, bo
n. - beliggenhed, måden hvorpå noget ligger, leje, tilholdssted
idioms:
2.
n. - løgn
v. intr. - lyve
v. tr. - lyve
idioms:
Nederlands (Dutch)
liggen, zich bevinden, rusten, begraven liggen, liegen, laten/blijven (liggen), (zich) verschuilen, ontvankelijk/ houdbaar zijn (juridisch), leugen, ligging, leger (dier)
Français (French)
1.
v. intr. - être couché, se trouver, être, tenir (la neige), consister en, s'étendre, (Jur) être recevable
n. - (Géol) gisement, disposition (du terrain, etc), (Constr) tracé (d'une route), lie (au golf)
idioms:
2.
n. - mensonge
v. intr. - mentir, tricher
v. tr. - mentir
idioms:
Deutsch (German)
1.
v. - liegen, sich legen, zulässig sein
n. - Lage, Position, Lager
idioms:
2.
n. - Lüge
v. - lügen, belügen, anlügen
idioms:
Ελληνική (Greek)
v. - ψεύδομαι, κείμαι, βρίσκομαι, απλώνομαι, είμαι ξαπλωμένος, μένω
n. - ψέμα, διάταξη χώρου
idioms:
Italiano (Italian)
trovarsi, giacere, mentire, bugia
idioms:
Português (Portuguese)
v. - mentir, jazer, encontrar-se, repousar
n. - mentira (f), posição (f), disposição (f), toca (m)
idioms:
Русский (Russian)
лгать, лежать, располагаться, сохраняться, признаваться законным, ложь, положение, берлога
idioms:
Español (Spanish)
1.
v. intr. - estar, encontrarse, estar situado, yacer, estar enterrado, echarse, acostarse, tenderse
n. - posición
idioms:
2.
n. - mentira, embuste, situación
v. intr. - mentir
v. tr. - poner a uno en cierto estado o situación
idioms:
Svenska (Swedish)
v. - ljuga, ligga, ligga begraven, vila, utbreda sig, vara belägen, befinna sig, vara, (om väg o.d.) gå, (sjö.) ligga an (viss kurs), (jur.) äga laglig grund
n. - lögn, osanning, läge, belägenhet, riktning, sträckning, tillstånd, beskaffenhet, lega, (djurs) tillhåll, (kortsp.) sits
中文(简体)(Chinese (Simplified))
1. 躺, 卧, 呈...状态, 置于, 被平放, 在于, 位置, 栖息处, 状态
idioms:
2. 谎话, 谎言, 撒谎, 造成错觉, 欺骗, 用欺骗致使
中文(繁體)(Chinese (Traditional))
1.
n. - 謊話, 謊言
v. intr. - 撒謊, 造成錯覺, 欺騙
v. tr. - 用欺騙致使
2.
v. intr. - 躺, 臥, 呈...狀態, 置於, 被平放, 在於
n. - 位置, 棲息處, 狀態
idioms:
한국어 (Korean)
1.
v. intr. - 눕다, 묻혀 있다, 놓여있다, ~로 있다, 지나고 있다
n. - 놓인 모양 , 상태, 방향 , 정세, 휴식
idioms:
2.
n. - 거짓말, 허연, 사기, 미신
v. intr. - 거짓말하다, 속이다
v. tr. - 거짓말하여 ~하다, 거짓말하여 빼앗다
idioms:
日本語 (Japanese)
n. - 位置, 方向, ボールの位置, 嘘
v. - 横たわる, ある, 位置する, 広がっている, 見いだされる, 状態にある, 合法である, うそを言う, 欺く
idioms:
العربيه (Arabic)
(فعل) يتمدد, يضطجع, يتربص, يترصد في كمين, يكون تحت رحمه طرف أو أحد, يكون في وضع صعب لا يستطيع معه الدفاع عن نفسه, يكون موضوعا كتاب يكون موضوعا على الرف مثلا, يتجه, يمتد الطريق يمتد أمامك مثلا, يقع فرنسا تقع إلى الغرب من ألمانيا مثلا, يكمن في العلاج الحقيقي يكمن في التربيه مثلا, يثقل, يرهق ضميره, يحظى بالقبول, ينقذ نفسه عن طريق الكذب (الاسم) وضع, موقع, مكمن الطائر أو الحيوان أو السمكه, إضطجاع, إستلقاء, كذب, كذبه, أكذوبه, شئ مضلل, خادع, إتهام بالكذب
עברית (Hebrew)
v. intr. - שכב, נח, רבץ, נמצא, שכן, השתרע, התקבלה (התנגדות לדברי פרקליט במשפט)
n. - תנוחה, מצב, מיקום, מקום-מסתור של חיה או ציפור
n. - שקר, אמונה שגויה
v. intr. - שיקר, רימה
v. tr. - חילץ את עצמו באמצעות שקר
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