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According to the Hanafi Madhhab, makruh tanzihi are those things or acts which are discouraged. There is reward for leaving them, but no punishment for engaging in them.

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According to the Hanafi Madhhab, makruh tanzihi are those things or acts which are discouraged. There is reward for leaving them, but no punishment for engaging in them.

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A Madhhab (مذهب) is a school of thought within a sect in Islam. The point of a madhhab is to organize the principles under which jurisprudence will be conducted.

In Sunni Islam, there are four main madhhabs: Hanafi, Shafi'i, Maliki, and Hanbali. Hanafi is typically considered to be the most liberal and Hanbali is typically considered to be the most conservative. All of these schools of thought are considered valid by people from other schools, although they may have disagreements over minor practices.

In Shiite Islam, there are fundamental legal distinctions between the three major madhhabs, depending on how many Infallible Imams there are. These madhhabs are: Zaydi (Fiver), Ismaili (Sevener), and Ja'afari (Twelver). Unlike the Sunni Schools, there is far less mutual recognition between the Shiite schools.

Smaller sects of Islam like Ibadis and Mu'tazilites lack internal disputes about schools of thought and maintain a unified school of thought.

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If one has washed oneself after becoming junub, it is mustahab [an act for which there is thawâb (blessing) and if omitted there is no sin] for one to make a ghusl for becoming a Muslim. If a disbeliever who is junub has a shower to wash the dirt, that person also gets out of the state of janâbat. For niyyat [intention] in ghusl is not fard in the Hanafî Madhhab. One is considered to have made a ghusl when one has a shower. However, if that person has not taken a shower after becoming junub, then it is fard to perform a ghusl when becoming a Muslim. (Ethics of Islam)

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yes it is if you think logically, not only for hanafi madhab but also for other madhabs. I ask a simple question 4 u: Did our prophet(saws) taught 4 different ways of salath? The obvious answer is NO, infact the way of performing salath was taught to Prophet Muhammad(saws) by angel Jibrael which means that it is something which has come from ALLAH. Hence there cannot be 4 different ways. We as present day Muslims should follow what is most authentic rather than blindly accepting everything from a particular scholar. And this is the only solution for the unity of Muslim ummah. May Allah give us knowledge which is fruitful for the Akhirah and keep away us from the knowledge which leads to fitnah.... Ameen

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In the name of Allah, most merciful, most Kind.

There are differences of opinions in this matter if the women who is pregnant wants to marry the man that impregnated her. If she wants to marry a man other than the one who impregnated her, then this is not allowed by consensus until she has given birth to the child.

When a woman married the man she committed zina with, Sheikh Muhammad al-Munajjid says:

"With regard to istibra' (determining that the woman is not pregnant) or 'iddah, this is also a matter concerning which the fuqaha' differed. The Hanafis and Shaafa'is are of the view that it is not necessary. (And this is the more opinion)

What we advise you to do is to do a new marriage contract, without telling the wali the real reason for it. That is in order to be on the safe side. But if it is not possible to do a new marriage contract without telling people of the haram relationship, then we hope that you do not have to do that, and your marriage remains as it is, based on the majority view that this marriage is valid"

This opinion is also adopted by Sheikhul Islam Ibn Taymiyyah.

With regards to the Hanbali and Maalki madhhab and their A'immah saying this type of nikah is invalid, then is is a weak opinion but good to stay on the safe side, because a woman who fornicates with a man may fornicate with another and attribute the child to the wrong man. But if one is sure of the attribution of the child, then a woman may marry the man she committed fornication with.

And Allah knows best.

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