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Malchus

 
Saints: Malchus

Malchus (d. c.390), monk. Born at Nisibis (Nysaybia) in Mesopotamia, he was the only son of wealthy parents who wished him to marry, but he ran away to join some Syrian hermits in the desert near Khalkis. Having heard of his father's death, he returned home against his abbot's will to comfort his mother and collect his legacy to found a monastery. He joined a caravan for the hazardous journey, but it was attacked by Bedouin who carried off Malchus and a young woman beyond the Euphrates. For some time he lived among these Nomads, working as a shepherd and goatherd, living on dates, cheese, and milk.

His master wanted him to improve his status by marriage: in Bedouin tradition an unmarried man was not a full man but one who had to live in dependence on another, sharing his tent. The lady chosen was his fellow‐captive, already married to another, but she was ready to accept the new plan. But Malchus, conscious of his monastic vows, refused. All he would accept was for them to live together in perfect continence under the appearance of marriage. This was agreed, but he later said: ‘I loved this woman as a sister, but never quite trusted her as a sister.’

Eventually they decided to run away together: he to his monastery, she to her husband. They took food in goatskins, which they inflated to float across the Euphrates and hid in a cave. Their master and his companion caught up with them but were killed by a lioness. Malchus and his lady mounted the camels and escaped to safety through Edessa. The lady never found her husband, but settled down to live near Malchus and died at a great age. He first rejoined his hermits at Khalkis, but ended his days at Maronia, where he met Jerome who wrote the semi‐fictional Life on which this notice is based. This Life was soon translated into Greek and Syriac (35 manuscripts of it survive in the Vatican Library alone). A verse Life by Reginald of Canterbury is based on Jerome's work. Feast in the West: 21 October; in the East: 20, 26 March, 16 April.

Bibliography
Click here for a list of abbreviations used in this bibliography.

  • Jerome's Life in AA.SS. Oct. IX (1869), 59–69, and in P.L., xxiii. 55–62
  • Reginald of Canterbury's Life in Classical Bulletin (1946), 31–60
  • D. Attwater, Saints of the East (1963), 55–8
  • Bibl. SS., viii. 585–7
  • J. N. D. Kelly, Jerome (1975)
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Bible Guide: Malchus
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The high priest's servant who accompanied Judas Iscariot and the mob to Gethsemane to arrest Jesus. The servant is given this proper name (which means "royal" in Hebrew) only in John 18:10. The story of the scuffle at the arrest is given in all four gospels (Matt 26:51; Mark 14:47; Luke 22:50-51; John 18:10). Each evangelist adds his own details. John adds the proper names Malchus and Simon Peter. In John it is Simon Peter who cuts off Malchus' right ear. In Luke the servant is healed. Later, when Jesus was brought to Caiaphas' house, one of Malchus' relatives recognized Peter, who denied for the second time being one of Jesus' disciples (John 18:26-27). It should be noted that the servant of the high priest was not an insignificant personage but the vice-president of the temple administration and, as such, suitable to be a representative of the high priest himself in the narrative.

Concordance
John 18:10


 
Malchus (măl'kəs), in the New Testament, servant of the high priest; Jesus healed him after Peter cut off his ear.
Wikipedia: Malchus
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A depiction of Peter striking Malchus (circa 1520, Musée des Beaux-Arts de Dijon).
There was also another Malchus, a Byzantine historian who wrote a history from Constantine to Anastasius I in 7 books.

In the Gospel of John in the New Testament of the Bible, Malchus is the servant of the Jewish High Priest, Caiaphas, who participated in the arrest of Jesus. According to John, one of the disciples, the Apostle Peter, being armed with a sword, cut off the servant's ear in an attempt to prevent his Master's arrest.

The story is related in all four gospels, John 18:10–11; Matthew 26:51; Mark 14:47; and Luke 22:51, but the servant and the disciple are named only in John. Also, Luke is the only gospel that says Jesus healed the ear.

The relevant passage in the Gospel of John, KJV, reads:

Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. Then said Jesus unto Peter, Put up thy sword into the scabbard: the cup which my Father hath given me, shall I not drink it?

The story is often used to illustrate Jesus' rejection of violence and surrender to God's will.

See also

External links


 
 
Learn More
Oberion (parapsychology)
Malkus (family name)
Porphyry

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Saints. The Oxford Dictionary of Saints. Copyright © David Hugh Farmer 1978, 1987, 1992, 1997, 2003, 2004. All rights reserved.  Read more
Bible Guide. Illustrated Dictionary & Concordance of the Bible. Copyright © 1986 by G.G. The Jerusalem Publishing House, Ltd. All rights reserved.  Read more
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