
as one man
[Middle English, from Old English mann.]
USAGE NOTE Traditionally, many writers have used man and words derived from it to designate any or all of the human race regardless of sex. In fact, this is the oldest use of the word. In Old English the principal sense of man was "a human," and the words wer and wyf (or wæpman and wifman) were used to refer to "a male human" and "a female human" respectively. But in Middle English man displaced wer as the term for "a male human," while wyfman (which evolved into present-day woman) was retained for "a female human." Despite this change, man continued to carry its original sense of "a human" as well, resulting in an asymmetrical arrangement that many criticize as sexist. • Nonetheless, a majority of the Usage Panel still accepts the generic use of man, although the women members have significantly less enthusiasm for this usage than the men do. For example, the sentence If early man suffered from a lack of information, modern man is tyrannized by an excess of it is acceptable to 81 percent of the Panel-but a breakdown by sex shows that only 58 percent of the women Panelists accept it, while 92 percent of the men do. A majority of the Panel also accepts compound words derived from generic man. The sentence The Great Wall is the only man-made structure visible from space is acceptable to 86 percent (76 percent of the women and 91 percent of the men). The sentence "The history of language is the history of mankind" (James Bradstreet Greenough and George Lyman Kittredge) is acceptable to 76 percent (63 percent of the women and 82 percent of the men). The Panel finds such compounds less acceptable when applied to women, however; only 66 percent of the Panel members (57 percent of the women and 71 percent of the men) accept the use of the word manpower in the sentence Countries that do not permit women to participate in the work force are at a disadvantage in competing with those that do avail themselves of that extra source of manpower. • Similar controversy surrounds the generic use of -man compounds to indicate occupational and social roles. Thus the use of chairman in the sentence The chairman will be appointed by the Faculty Senate is acceptable to 67 percent of the Panel (52 percent of the women and 76 percent of the men). Approval rates fall much further, however, for -man compounds applied to women. Only 48 percent (43 percent of the women and 50 percent of the men) accept the use of the word in Emily Owen, chairman of the Mayor's Task Force, issued a statement assuring residents that their views would be solicited. A majority of the Panelists also rejects the verb man when used to refer to an activity performed by women. Fifty-six percent of the Panel (61 percent of the women and 54 percent of the men) disapprove of the sentence Members of the League of Women Voters will be manning the registration desk. See Usage Notes at -ess, men, people, person.
| malnutrition, mall, malicious, malign, malignant, malevolent | |
| man-of-war, manage, maneuver |
noun
Idioms beginning with man:
manner
manger
man of few words
man about town
man in the street
manna from heaven
man of his word
man of the world
many
many a
many hands make light work
many happy returns
many is the
See also as one (man); company man; dead soldier (man); dirty joke (old man); every man for himself; every man has his price; girl (man) Friday; hatchet man; hired hand (man); ladies' man; low man on the totem pole; marked man; new person (man); no man is an island; odd man out; (man) of few words; one man's meat is another man's poison; own man; right-hand man; see a man about a dog; to a man. Also see under men.
Definition: human race; member of the human race
Antonyms: plant
n
Definition: male human
Antonyms: woman
n. pl. men (men) ordinary members of the armed forces as distinct from the officers: he had a platoon of forty men to prepare for battle.
v. manned, manning (often be manned)provide (something, especially a place or machine) with the personnel to run, operate, or defend it: the firemen manned the pumps and fought the blaze.
See the Introduction, Abbreviations and Pronunciation for further details.
n.
An animal so lost in rapturous contemplation of what he thinks he is as to overlook what he indubitably ought to be. His chief occupation is extermination of other animals and his own species, which, however, multiplies with such insistent rapidity as to infest the whole habitable earth and Canada.
When the world was young and Man was new,
And everything was pleasant,
Distinctions Nature never drew
'Mongst kings and priest and peasant.
We're not that way at present,
Save here in this Republic, where
We have that old regime,
For all are kings, however bare
Their backs, howe'er extreme
Their hunger. And, indeed, each has a voice
To accept the tyrant of his party's choice.
A citizen who would not vote,
And, therefore, was detested,
Was one day with a tarry coat
(With feathers backed and breasted)
By patriots invested.
"It is your duty," cried the crowd,
"Your ballot true to cast
For the man o' your choice." He humbly bowed,
And explained his wicked past:
"That's what I very gladly would have done,
Dear patriots, but he has never run."
Apperton Duke
| mamzer, mamma, mallrat | |
| man-eater, mang, mangoon |
| Malpighian body, Mal, Makefile | |
| Mannich reaction, Manp, Marcus theory |
Masculine member (sole) of the genus Homo, i.e. Homo sapiens.

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In English, lower case man (pl. men) refers to an adult human male (the term boy is the usual term for a human male child or adolescent). Sometimes it is also used as an adjective to identify a set of male humans, regardless of age, as in phrases such as "men's rights". Although men typically have a male reproductive system, some intersex people with ambiguous genitals, and biologically female transgender people, may also be classified or self-identify as a "man".
The term manhood is used to refer to masculinity, the various qualities and characteristics attributed to men such as strength and male sexuality.[1]
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The English term "man" is derived from Old English mann. The Old English form had a default meaning of "adult male" (which was the exclusive meaning of "wer"), though it could signify a person of unspecified gender. The closely related "man" was used just as it is in Modern German to designate "one" (e.g., as in the saying Man muss mit den Wölfen heulen).[2] The Old English form is derived from Proto-Germanic *mannaz, "persona", which is also the etonym of German Mann "man, husband" and man "one" (pronoun), Old Norse maðr, and Gothic manna. According to Tacitus, the mythological progenitor of the Germanic tribes was called Mannus. The Germanic form is in turn derived from the Proto-Indo-European root *manu-s "man, person", which is also the root of the Indian name Manu, mythological progenitor of the Hindus.[3]
The term manhood is used to describe the period in a human male's life after he has transitioned from boyhood, having passed through puberty, usually having attained male secondary sexual characteristics, and symbolises a male's coming of age. The word man is used to mean any adult male. In English-speaking countries, many other words can also be used to mean an adult male such as guy, dude, buddy, bloke, fellow, chap and sometimes boy or lad. The term manhood is associated with masculinity and virility, which refer to male qualities and male gender roles.
Humans exhibit sexual dimorphism in many characteristics, many of which have no direct link to reproductive ability, although most of these characteristics do have a role in sexual attraction. Most expressions of sexual dimorphism in humans are found in height, weight, and body structure, though there are always examples that do not follow the overall pattern. For example, men tend to be taller than women, but there are many people of both sexes who are in the mid-height range for the species.
Some examples of male secondary sexual characteristics in humans, those acquired as boys become men or even later in life, are:
In mankind, the sex of an individual is generally determined at the time of fertilization by the genetic material carried in the sperm cell. If a sperm cell carrying an X chromosome fertilizes the egg, the offspring will typically be female (XX); if a sperm cell carrying a Y chromosome fertilizes the egg, the offspring will typically be male (XY). Persons whose anatomy or chromosomal makeup differ from this pattern are referred to as intersex.
This is referred to as the XY sex-determination system and is typical of most mammals, but quite a few other sex-determination systems exist, including some that are non-genetic.
The term primary sexual characteristics denotes the kind of gamete the gonad produces: the ovary produces egg cells in the female, and the testis produces sperm cells in the male. The term secondary sexual characteristics denotes all other sexual distinctions that play indirect roles in uniting sperm and eggs. Secondary sexual characteristics include everything from the specialized male and female features of the genital tract, to the brilliant plumage of male birds or facial hair of humans, to behavioral features such as courtship.
Biological factors are not sufficient determinants of whether a person considers themselves a man or is considered a man. Intersex individuals, who have physical and/or genetic features considered to be mixed or atypical for one sex or the other, may use other criteria in making a clear determination. There are also transgender or transsexual men, who were born or physically assigned as female at birth, but identify as men; there are varying social, legal and individual definitions with regard to these issues. (See transman.)
The male sex organs are part of the reproductive system, consisting of the penis, testicles, vas deferens, and the prostate gland. The male reproductive system's function is to produce semen which carries sperm and thus genetic information that can unite with an egg within a woman. Since sperm that enters a woman's uterus and then fallopian tubes goes on to fertilize an egg which develops into a fetus or child, the male reproductive system plays no necessary role during the gestation. The concept of fatherhood and family exists in human societies. The study of male reproduction and associated organs is called andrology.
In mammals, the hormones that influence sexual differentiation and development are androgens (mainly testosterone), which stimulate later development of the ovary. In the sexually undifferentiated embryo, testosterone stimulates the development of the Wolffian ducts, the penis, and closure of the labioscrotal folds into the scrotum. Another significant hormone in sexual differentiation is the Anti-müllerian hormone, which inhibits development of the Müllerian ducts.
In general, men suffer from many of the same illnesses as women. In comparison to women, men suffer from slightly more illnesses.[citation needed] Male life expectancy is slightly lower than female life expectancy, although the difference has narrowed in recent years.
For males during puberty, testosterone, along with gonadotropins released by the pituitary gland, stimulates spermatogenesis, along with the full sexual distinction of a human male from a human female, while women are acted upon by estrogens and progesterones to produce their sexual distinction from the human male.
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The examples and perspective in this article may not represent a worldwide view of the subject. Please improve this article and discuss the issue on the talk page. (December 2010) |
Enormous debate in Western societies has focused on perceived social, intellectual, or emotional differences between women and men. These differences are very difficult to quantify for both scientific and political reasons.
Masculinity has its roots in genetics (see gender).[5][6] Therefore while masculinity looks different in different cultures, there are common aspects to its definition across cultures.[7] Sometimes gender scholars will use the phrase "hegemonic masculinity" to distinguish the most dominant form of masculinity from other variants. In the mid-twentieth century United States, for example, John Wayne might embody one form of masculinity, while Albert Einstein might be seen as masculine, but not in the same "hegemonic" fashion.
Machismo is a form of masculine culture. It includes assertiveness or standing up for one's rights, responsibility, selflessness, general code of ethics, sincerity, and respect.[8]
Anthropology has shown that masculinity itself has social status, just like wealth, race and social class. In western culture, for example, greater masculinity usually brings greater social status. Many English words such as virtue and virile (from the Latin and Sanskrit roots vir meaning man) reflect this.[9][10] An association with physical and/or moral strength is implied. Masculinity is associated more commonly with adult men than with boys.
A great deal is now known about the development of masculine characteristics. The process of sexual differentiation specific to the reproductive system of Homo sapiens produces a female by default. The SRY gene on the Y chromosome, however, interferes with the default process, causing a chain of events that, all things being equal, leads to testes formation, androgen production and a range of both pre-natal and post-natal hormonal effects covered by the terms masculinization or virilization. Because masculinization redirects biological processes from the default female route, it is more precisely called defeminization.
There is an extensive debate about how children develop gender identities.
In many cultures displaying characteristics not typical to one's gender may become a social problem for the individual. Among men, some non-standard behaviors may be considered a sign of homosexuality, while a girl who exhibits masculine behavior is more frequently dismissed as a "tomboy". Within sociology such labeling and conditioning is known as gender assumptions and is a part of socialization to better match a culture's mores. The corresponding social condemnation of excessive masculinity may be expressed in terms such as "machismo" or "testosterone poisoning."
The relative importance of the roles of socialization and genetics in the development of masculinity continues to be debated. While social conditioning obviously plays a role, it can also be observed that certain aspects of the masculine identity exist in almost all human cultures.
The historical development of gender role is addressed by such fields as behavioral genetics, evolutionary psychology, human ecology and sociobiology. All human cultures seem to encourage the development of gender roles, through literature, costume and song. Some examples of this might include the epics of Homer, the King Arthur tales in English, the normative commentaries of Confucius or biographical studies of the prophet Muhammad. More specialized treatments of masculinity may be found in works such as the Bhagavad Gita or bushido's Hagakure.
Well into prehistoric culture, men are believed to have assumed a variety of social and cultural roles which are likely similar across many groups of humans. In hunter-gatherer societies, men were often if not exclusively responsible for all large game killed, the capture and raising of most or all domesticated animals, the building of permanent shelters, the defense of villages, and other tasks where the male physique and strong spatial-cognition were most useful.[citation needed] Some anthropologists believe that it may have been men who led the Neolithic Revolution and became the first pre-historical ranchers, as a possible result of their intimate knowledge of animal life.[citation needed]
Throughout history, the roles of men have changed greatly. As societies have moved away from agriculture as a primary source of jobs, the emphasis on male physical ability has waned. Traditional gender roles for working men typically involved jobs emphasizing moderate to hard manual labor (see Blue-collar worker), often with no hope for increase in wage or position. For poorer men among the working classes, the need to support their families, especially during periods of industrial change and economic decline, forced them to stay in dangerous jobs working long arduous hours, often without retirement. Many industrialized countries have seen a shift to jobs which are less physically demanding, with a general reduction in the percentage of manual labor needed in the work force (see White-collar worker). The male goal in these circumstances is often of pursuing a quality education and securing a dependable, often office-environment, source of income.
The Men's Movement is in part a struggle for the recognition of equality of opportunity with women, and for equal rights irrespective of gender, even if special relations and conditions are willingly incurred under the form of partnership involved in marriage. The difficulties of obtaining this recognition are due to the habits and customs recent history has produced. Through a combination of economic changes and the efforts of the feminist movement in recent decades, men in some societies now compete with women for jobs that traditionally excluded women. Some larger corporations have instituted tracking systems to try to ensure that jobs are filled based on merit and not just on traditional gender selection. Assumptions and expectations based on sex roles both benefit and harm men in Western society (as they do women, but in different ways) in the workplace as well as on the topics of education, violence, health care, politics, and fatherhood - to name a few. Research has identified anti-male sexism in some areas (a concept which must be distinguished and differentiated from the traditional anti-female sexism in its ubiquity and impact) which can result in what appear to be unfair advantages given to women.
The Parsons model was used to contrast and illustrate extreme positions on gender roles. Model A describes total separation of male and female roles, while Model B describes the complete dissolution of barriers between gender roles.[11] The examples are based on the context of the culture and infrastructure of the United States. However, these extreme positions are rarely found in reality; actual behavior of individuals is usually somewhere between these poles. The most common 'model' followed in real life in the United States and Great Britain is the 'model of double burden'.[clarification needed]
Some positions and titles are reserved for men only. For example, the position of Pope in the Roman Catholic Church is reserved for men only, as is its priesthood. Men are often given priority for the position of monarch (King in the case of a man) of a country, as it usually passes to the eldest male child upon succession.
Medical:
Dynamics:
Political:
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Dansk (Danish)
n. - mand, menneske
v. tr. - [mil.] bemande, besætte, placere mandskab ved
int. - mande sig op, fatte mod
idioms:
n. - Man
Français (French)
n. - homme (mâle adulte), homme (mari, partenaire), homme (l'individu), homme (personne de courage), humanité, (Sport) joueur, pièce (aux échecs), pion, valet (arch ou hum)
v. tr. - (gén) tenir (un bureau, un standard), (Mil) armer (qch) en hommes, assigner des hommes à
int. - mince alors!
idioms:
Deutsch (German)
n. - Mensch, Mann, Diener
v. - bemannen, besetzen, bedienen
int. - Mensch!
idioms:
n. - Man
Ελληνική (Greek)
n. - άνδρας, άντρας, άνθρωπος, ανθρωπότητα, άτομο, πρόσωπο, πιόνι, πούλι
v. - επανδρώνω
int. - άνθρωπέ μου, δικέ μου
idioms:
Italiano (Italian)
equipaggiare, fornire d'equipaggio, uomo, genere umano
idioms:
Português (Portuguese)
n. - homem (m)
v. - fornecer, trabalhar, tripular
int. - criar coragem
idioms:
Русский (Russian)
мужчина, человек, мужественный человек, человечество, слуга, рабочий, муж, укомплектовывать личным составом
idioms:
Español (Spanish)
n. - hombre, humano, varón, humanidad, género humano, persona, criado, representante o agente
v. tr. - tripular, guarnecer, servir, contratar personal para
int. - Hombre!
idioms:
中文(简体)(Chinese (Simplified))
男人, 人, 人类, 为...配备人手, 使振奋, 操纵, 哈!喂!呀!
idioms:
中文(繁體)(Chinese (Traditional))
n. - 男人, 人, 人類
v. tr. - 為...配備人手, 使振奮, 操縱
int. - 哈!喂!呀!
idioms:
한국어 (Korean)
n. - 남자, 사나이, 사람, 인간, 부하
v. tr. - ~에 인원을 배치하다, 격려하다, 사람을 앉히다
int. - 저런 , 어마 , 이런
idioms:
日本語 (Japanese)
n. - マン島, 男, 人, 人間, 男らしい男, …者, うってつけの人, 使用人, 部下, 夫, 出身者
v. - 人を配置する, 元気づける
idioms:
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