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Martha

Martha (1st century). The sister of Lazarus and of Mary who is often identified with Mary Magdalene, Martha received Christ in their household at Bethany, which was specially loved by him (Luke 10: 38–42), on which occasion he gently reproved her for her complaint that her sister Mary did not help her sufficiently in the necessary preparations. The words of Christ were frequently represented as indicating the excellence of the contemplative life (represented by Mary) over the cares of the active life, represented by Martha. In the Gospel of John, Martha also appeared on the occasion of the Raising of Lazarus ( John 11: 1–46), when her faith in Christ and his divine power was the occasion for the famous words ‘I am the resurrection and the life’, and for the miracle of Lazarus' return to life. It was also recorded that Christ once again had supper at Bethany, where Martha served him six days before the passover ( John 12: 1–2). This is all that can be known of her from the New Testament; there is no early tradition about her death.

But a medieval legend arose which connected her, Mary Magdalene, and Lazarus with the evangelization of Provence: Martha's supposed relics were discovered and enshrined in 1187 at Tarascon. Her iconography depends both on the authentic data of the Gospel and on the historically worthless Provençal legends. She is invoked as the patron of housewives and lay sisters, and her attributes are a ladle, a broom, or a bunch of keys; but she is also represented with a dragon, which she was supposed to have tamed at Tarascon by aspersing him with holy water and wrapping her sash round his neck, before leading him to Arles, where he was killed. She is also represented in scenes of the Raising of Lazarus, as in the fine Romanesque sculptures at Chichester cathedral.

Feast: 29 July in the West. There is much divergence about her feast in antiquity: an interpolator in the Martyrology of Jerome places her with her brother and sister on 19 January; Ado on 17 October; while the Greeks cult her on 6 June among the holy women who brought spices to anoint Christ's body.

Bibliography
Click here for a list of abbreviations used in this bibliography.

  • AA.SS. Iul. VI (1729), 4–13
  • E. Vacandard, ‘La Venue de Lazare et Marie‐Madeleine en Provence’, Revue des Questions Historiques, c (1924), 257–305
 
 
in the New Testament, friend of Jesus, sister of Mary and Lazarus of Bethany. In Christian literature, Martha has been a symbol of the active, as opposed to the contemplative, life. Feast: July 29.
 
Dictionary: Mar·tha  (mär'thə) pronunciation

In the New Testament, the sister of Lazarus and Mary and a friend of Jesus.


 
Wikipedia: Martha


Saint Martha
St_Martha_penitents_MNMA_Cl22763.jpg

Venerated in Eastern Christianity
Lutheran Church
Roman Catholicism
Feast June 4/July 29
Attributes broom; keys; ladle[1]
Patronage butlers; cooks; dietitians; domestic servants; homemakers; hotel-keepers; housemaids; housewives; innkeepers; laundry workers; maids; manservants; servants; servers; single laywomen; travellers[2]
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Martha (Judæo-Aramaic מַרְתָּא Martâ "The lady", French Sainte Marthe) is a figure mentioned only in the Bible. No other historical detail about her is known. According to the gospel of John, she was the sister of Lazarus and Mary, and she witnessed her brother's resurrection.

Mentions

In the canonical Scripture, Martha is mentioned only in Luke 10:38-42; and John 11, 12, sqq. The Aramaic form occurs in a Nabatean inscription found at Puteoli, and now in the Naples Museum; it is dated AD. 5 (Corpus Inscr. Semit., 158); also in a Palmyrene inscription, where the Greek translation has the form Marthein, AD. 179. She is a character in the gnostic Pistis Sophia. She is mentioned in the gospel.

Biblical Martha

Mary, Martha, and Lazarus are depicted by John as living at Bethany, but Luke would seem to imply that they were, at least at one time, living in Galilee; he does not mention the name of the town, but it may have been Magdala, and we should thus, supposing Mary of Bethany and Mary Magdalene to be the same person, understand the appellative "Magdalene". The words of John (11:1) seem to imply a change of residence for the family. It is possible, too, that Luke has displaced the incident referred to in Chapter 10. The likeness between the pictures of Martha presented by Luke and John is very remarkable. The familiar intercourse between the Saviour of the world and the humble family which Luke depicts is dwelt on by John when he tells us that "Jesus loved Martha, and her sister Mary, and Lazarus" (11:5). Again the picture of Martha's anxiety (John 11:20-21, 39) accords with the picture of her who was "busy about much serving" (Luke 10:40); so also in John 12:2: "They made him a supper there: and Martha served." But St. John has given us a glimpse of the other and deeper side of her character when he depicts her growing faith in Christ's Divinity (11:20-27), a faith which was the occasion of the words: "I am the resurrection and the life." The Evangelist has beautifully indicated the change that came over Martha after that interview: "When she had said these things, she went and called her sister Mary secretly, saying: The Master is come, and calleth for thee."

Difficulties have been raised about the last supper at Bethania. John seems to put it six days before the Pasch, and, so some conclude, in the house of Martha; while the Synoptic account puts it two days before the Pasch, and in the house of Simon the Leper. We need not try to avoid this difficulty by asserting that there were two suppers; for John does not say that the supper took place six days before, but only that Christ arrived in Bethania six days before the Pasch; nor does he say that it was in the house of Martha. We are surely justified in arguing that, since Matthew and Mark place the scene in the house of Simon, St. John must be understood to say the same; it remains to be proved that Martha could not "serve" in Simon's house.

St Martha's Collegiate Church in Tarascon
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St Martha's Collegiate Church in Tarascon

Expansion of the Martha tradition

According to Eastern Orthodox tradition, Martha went to Cyprus with her siblings Mary and Lazarus, where Lazarus was appointed the first bishop of Kition. All three died in Cyprus.

According to one legend, Martha left Judea after Jesus's death, around AD 48, and went to Provence with her sister Mary (potentially Mary Magdalene) and her brother Lazarus. Martha first settled in Avignon (now in France), then went to Tarascon, where a monster, the Tarasque, was a constant threat to the population. Martha managed to tame the monster and eventually died in Tarascon, where she was buried. Her tomb is located in the crypt of the local Collegiate Church.

Memory

Martha is a Christian saint in the Eastern Orthodox churches and the Lutheran Church. Her feast day is June 4th and July 29 in the Roman Catholic tradition. Among the Orthodox, she is commemorated collectively with the other Myrrh-bearing Women on the Sunday of the Myrrhbearers (the Third Sunday of Pascha—i.e., the second Sunday after Easter). She also figures in the commemorations of Lazarus Saturday (the day before Palm Sunday).

Depictions in Art

Notes

  1. ^ http://www.catholic-forum.com/saints/saintm05.htm
  2. ^ http://www.catholic-forum.com/saints/saintm05.htm

See also

External links

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This article incorporates text from the public-domain Catholic Encyclopedia of 1913.


 
 

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Copyrights:

Saints. The Oxford Dictionary of Saints. Copyright © David Hugh Farmer 1978, 1987, 1992, 1997, 2003, 2004. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/  Read more
Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2007. Published by Houghton Mifflin Company. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Martha" Read more

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