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Maurice Maeterlinck

 
Britannica Concise Encyclopedia: Maurice Polydore-Marie-Bernard Maeterlinck

(born Aug. 29, 1862, Ghent, Belg. — died May 6, 1949, Nice, France) Belgian playwright and poet. He studied law in Ghent but soon turned to writing poems and plays. His Pelléas et Mélisande (1892), considered the masterpiece of Symbolist drama (see Symbolist movement), was the basis of Claude Debussy's opera (1902). In his Symbolist plays, Maeterlinck used poetic speech, gesture, lighting, setting, and ritual to create images that reflect his protagonists' moods and dilemmas. His other writings include a collection of Symbolist poems (Hothouses, 1899) and plays such as Monna Vanna (1902), The Blue Bird (1908), and The Burgomaster of Stilmonde (1918). He was also noted for his popular treatments of scientific subjects, including The Life of the Bee (1901) and The Intelligence of Flowers (1907). Maeterlinck was awarded the Nobel Prize for Literature in 1911.

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Biography: Count Maurice Maeterlinck
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The Belgian poet, dramatist, and essayist Count Maurice Maeterlinck (1863-1949) is known for his symbolist dramas and for his writings on insects, flowers, and man's mystical inner life. He was awarded the Nobel Prize for literature in 1911.

Maurice Maeterlinck was born in Ghent on Aug. 29, 1863. He was destined by his family for a career in law but turned early to the world of letters. In 1886 he went to Paris, where he met Villiers de I'Isle-Adam, Saint-Paul Roux, and Catulle Mendès. Three years later he published a volume of verse, Serres chaudes (Hothouses), and a five-act play, La Princesse Maleine, the first in a long series of dramatic works, among the most notable being two one-act plays, L'Intruse (1890; The Intruder) and Les Aveugles (1890; The Blind); Pelléas et Mélisande (1892); Intérieur (1894); La Mort de Tintagiles (1894); Aglavaine et Sélysette (1896); Monna Vanna (1902); and L'Oiseau bleu (1909; The Blue Bird). Other plays are Les Sept Princesses (1891), Alladine et Palomides (1894), Joyselle (1903), Ariane et Barbe Bleu (1907), Marie Magdeleine (1910), Le Miracle de Saint Antoine (1919), Le Bourgmestre de Stilmonde (1919), Les Fiancailles (1922), La Princesse Isabelle (1935), and Jeanne d'Arc (1948).

Maeterlinck's preoccupation with man's inner life and spiritual mystery is evident in Le Trésor des humbles (1896; The Treasure of the Humble), a collection of essays whose chapters "Silence," "The Awakening of the Soul," "The Tragic in Everyday Life," "The Inner Life," and "The Beauty Within" afford a rich introduction to Maeterlinck's thought and provide a very helpful background for his symbolist plays, where unseen forces are at work beyond the ordinary levels of human consciousness. The Intruder and The Blind show Maeterlinck's effective technique of suggestion and creation of mood or emotion by repetition, oversimplified vocabulary, and the use of symbols and periods of silence - a technique employed to remarkable advantage in Pelléas et Mélisande.

In Maeterlinck's characteristic symbolist plays, the individuals who sense most profoundly the spiritual mystery in which they move are those at the extremes of life - the very young and the very old, the blind, and those in love. Other characters tend to exist unperceiving. But even the most sensitive seem incapable of comprehending their situations or resolving their destinies, so that in watching them one seems to be observing figures in a dream allegory rather than living beings.

Maeterlinck wrote books and collections of speculative essays on a variety of subjects, among them The Life of the Bees (1901), The Intelligence of Flowers (1907), Death (1913), The Great Secret (1921), The Life of Space (1928), The Life of the Ants (1930), Before the Great Silence (1934), The Shadow of the Wings (1936), Before God (1937), and The Great Portal (1939). He died in Nice on May 7, 1949.

Further Reading

Useful studies of Maeterlinck and his work include Edward Thomas, Maurice Maeterlinck (1911); Jethro Bithell, Life and Writings of Maurice Maeterlinck (1913); Una Taylor (Lady Troubridge), Maurice Maeterlinck: A Critical Study (1914); and W. D. Halls, Maurice Maeterlinck: A Study of His Life and Thought (1960).

Additional Sources

Halls, W. D., Maurice Maeterlinck: a study of his life and thought, Westport, Conn.: Greenwood Press, 1978, 1960.

Leblanc, Georgette, Souvenirs: my life with Maeterlinck, New York: Da Capo Press, 1976, 1932.

Mahony, Patrick, Maurice Maeterlinck, mystic and dramatist: a reminiscent biography of the man and his ideas, Washington, D.C.: Institute for the Study of Man, 1984.

Fairy Tale Companion: Maurice Maeterlinck
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Maeterlinck, Maurice (1862–1949), Belgian poet, playwright, and essayist. Consistent with his ties to the symbolist movement, Maeterlinck displays a distinct attraction for fantasy, dreams, and the imaginary throughout his œuvre. Going against the prevailing fin‐de‐siècle theatrical aesthetic of realism and naturalism, many of his plays draw on pseudo‐chivalric romance and folklore (e.g. Les Sept Princesses (The Seven Princesses, 1891), Pelléas et Mélisande (1893), Ariane et Barbe‐Bleue (1901)). Maeterlinck's most famous fairy‐tale work is L'Oiseau bleu (The Blue Bird, 1909), a play for children. The plot, which bears no resemblance to the tale by d'Aulnoy with the same title, concerns two children, Tyltyl and Mytyl, who are sent by the fairy Bérylune to find the Blue Bird that will cure her sick daughter. In many magical adventures, the children are set against forces of darkness, and at one point the Blue Bird plots to keep Tyltyl and Mytyl from learning the ‘great secret of all things and happiness’ which it holds. The children eventually return home, without the Blue Bird, only to watch in amazement as their pet dove turns blue. Bérylune takes the Blue Bird home for her daughter, but it escapes, prompting Tyltyl at the end of the play to ask the audience to find it so that they can be happy. With the quest for the Blue Bird, Maeterlinck confirms the adage that ‘the grass is not greener on the other side of the fence’ and invites adults to discover spirituality through a childlike state of mind. Popular in the United States, The Blue Bird was twice made into a film (in 1940 and 1976). Maeterlinck wrote a much less successful sequel to this play, Les Fiançailles (The Engagement, 1922), in which Tyltyl is an adolescent in search of love.

— Lewis C. Seifert

French Literature Companion: Maurice Maeterlinck
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Maeterlinck, Maurice (1862-1949). Belgian poet, dramatist, and essayist, Nobel laureate (1911), and a leading figure in the Symbolist movement. He began as a poet (Serres chaudes, 1889; Douze chansons, 1896) before turning to the stage and creating a series of strange, innovatory ‘dramas of inaction’ in which symbolic figures move like sleep-walkers across a dimly lit stage. In a dream-like imaginary world, where death is always an implied presence, characters are depicted as the playthings of invisible and fateful powers. Influenced by the contemporary vogue for pantomime, puppets, and shadowplays, he envisaged the characters of the three plays he published in 1894—Alladine et Palomides, Intérieur, and La Mort de Tintagiles—as being played by puppets. This epitomizes his desire to break away from the prevailing theatrical conventions of Naturalism and from the virtuoso styles of performance employed by the acting stars of the 1890s, in order to create a poetic universe full of intimations of mystery and spirituality. Haunting examples of this early manner can be found in L'Intruse (1890), where a family is gripped by the expectation of death, and Les Aveugles (1890), in which a sightless man is more attuned to the realm of the spirit than the sighted. Subsequently he exploited other conventions in the theatre: legend in Pelléas et Mélisande (1893), with its doomed lovers in a medieval setting; fairy-tale in L'Oiseau bleu (1908), a charming entertainment for children; social realism in Monna Vanna (1902) and Le Bourgmestre de Stilemonde (1918), a drama about civilian heroism in World War I; sentimental religious fable in Marie Magdeleine (1910) and Sœur Béatrice (1910), where a nun is miraculously replaced by the Virgin Mary. Influential on contemporaries like Claudel, Yeats, and D'Annunzio, Maeterlinck's static theatre anticipates J.-J. Bernard's ‘drama of the unspoken’, and even Beckett.

— S. Beynon John

 
Columbia Encyclopedia: Maurice Maeterlinck
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Maeterlinck, Maurice (môrēs' mätĕrlăNk'), 1862-1949, Belgian author who wrote in French. After practicing law unsuccessfully for several years, he went to Paris in 1897. He had already been touched by the influence of the symbolists and the mystical thought of Novalis and Emerson; his eventual 60-odd volumes can be read as a symbolist manifesto. Their suggestion of universal mystery, their insistence on ennui and impending doom affected the mood of a whole generation before World War I. Maeterlinck was awarded the 1911 Nobel Prize in Literature, but after 1920 his creative powers declined. His works include the short story "Le Massacre des innocents" (1886); the plays Les Aveugles (1891, tr. The Blind), Pelléas et Mélisande (1892), which inspired Debussy's opera (1902), Monna Vanna (1902), and L'Oiseau bleu (1909, tr. The Blue Bird), an allegorical fantasy for children that denies the reality of death; the essays La Vie des abeilles (1901, tr. The Life of the Bee) and L'Intelligence des fleurs (1907, tr. Life and Flowers); and poems.

Bibliography

See studies by A. Bailly (tr. 1974) and L. B. Konrad (1986).

(1862-1949)

Famous Belgian writer and poet and winner of the Nobel Prize in literature in 1911. He was born in Ghent, Belgium, on August 29, 1862, and educated at the Collège Sainte-Barbe and the University of Ghent. For a time he lived in Paris, where he became associated with the symbolist school of French poetry. His first publication was Serres Chaudes, a volume of poems, in 1889. His play La Princesse Maleine, which appeared the following year, was praised by novelist Octave Mirbeau. Although Maeterlinck had already qualified for the legal profession, he decided to follow a literary life.

From the very beginning of his great literary career, he was attracted by the problems of the inner life. His early plays were dominated by the grim specter of death as the destroyer of life. In his later works, his interest in psychic phenomena developed, and the fearful mystery gave place to wondrous fascination.

The Unknown Guest, Our Eternity and The Wrack of the Storm disclosed a familiarity with all the prevailing ideas on the paranormal, and he showed no doubt whatever as to the genuineness of phenomena. He wrote: "The question of fraud and imposture are naturally the first that suggest themselves when we begin the study of these phenomena. But the slightest acquaintance with the life, habits and proceedings of the three or four leading mediums is enough to remove even the faintest shadow of suspicion. Of all the explanations conceivable, the one which attributes everything to im-posture and trickery is unquestionably the most extraordinary and the least probable…. From the moment that one enters upon this study, all suspicions are dispelled without leaving a trace behind them; and we are soon convinced that the key to the riddle is not to be found in imposture…. Less than fifty years ago most of the hypnotic phenomena which are now scientifically classified were likewise looked upon as fraudulent. It seems that man is loathe to admit that there lie within him many more things than he imagined."

Maeterlinck considered survival proved but was uncertain as to the possibility of communication with the dead. Between the telepathic and spirit hypotheses, he could not make a choice in favor of the latter. He admitted that: "the survival of the spirit is no more improbable than the prodigious faculties which we are obliged to attribute to the medium if we deny them to the dead; but the existence of the medium, contrary to that of the spirit, is unquestionable, and therefore it is for the spirit, or for those who make use of its name, first to prove that it exists."

He added that in his view there were five imaginable solutions of the great problem: the religious solution, annihilation, survival with our consciousness of today, survival without any sort of consciousness, and survival with a modified consciousness.

The religious solution he ruled out definitely, because it occupied "a citadel without doors or windows into which human reason does not penetrate." Annihilation he considered unthinkable and impossible: "We are the prisoners of an infinity without outlet, wherein nothing perishes, wherein everything is dispersed but nothing lost." Survival without consciousness of today is inconceivable, as the change of death and the casting aside of the body must bring about an enlarged understanding and an expansion of the intellectual horizon. Survival without any consciousness amounted to the same thing as annihilation.

The only solution that appealed to him was survival with a modified consciousness. He argued that since we have been able to acquire our present consciousness, why should it be impossible for us to acquire another in which our present consciousness is a mere speck, a negligible quantity: "Let us accustom ourselves to regard death as a form of life which we do not as yet understand; let us learn to look upon it with the same eye that looks upon birth; and soon our minds will be accompanied to the steps of the tomb with the same glad expectation that greets a birth."

Maeterlinck died May 6, 1949.

Sources:

Berger, Arthur S., and Joyce Berger. The Encyclopedia of Parapsychology and Psychical Research. New York: Paragon House, 1991.

Ebon, Martin. They Knew the Unknown. New York: New American Library, 1971.

Maeterlinck, Maurice. The Great Secret. New Hyde Park, N.Y.: University Books, 1969.

——. The Unknown Guest. New Hyde Park, N.Y.: University Books, 1975.

Quotes By: Maurice Maeterlinck
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Quotes:

"Remember that happiness is as contagious as gloom. It should be the first duty of those who are happy to let others know of their gladness."

"We are never the same with others as when we are alone. We are different, even when we are in the dark with them."

"Our reason may prove what it will: our reason is only a feeble ray that has issued from Nature."

"Many a happiness in life, as many a disaster, can be due to chance, but the peace within us can never be governed by chance."

"It is not from reason that justice springs, but goodness is born of wisdom."

"They believe that nothing will happen because they have closed their doors."

See more famous quotes by Maurice Maeterlinck

Wikipedia: Maurice Maeterlinck
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Maurice Maeterlinck

Born Maurice Polydore Marie Bernard
29 August 1862(1862-08-29)
Ghent, Belgium
Died 6 May 1949 (aged 86)
Nice, France
Occupation Playwright · Poet · Essayist
Language French
Nationality Belgian
Literary movement Symbolism
Notable work(s) Intruder (1890)
The Blind (1890)
Interior (1895)
The Blue Bird (1908)
Notable award(s) Nobel Prize in Literature
1911
Triennial Prize for Dramatic Literature
1903
Spouse(s) Renée Dahon
Domestic partner(s) Georgette Leblanc

Maurice Polydore Marie Bernard, Count Maeterlinck (Dutch pronunciation: [moˈʁis ˈmaˑtəʀlɪŋk]; 29 August 1862 - 6 May 1949) was a Belgian playwright, poet and essayist who wrote in French. He was awarded the Nobel Prize in Literature in 1911. The main themes in his work are death and the meaning of life. His plays form an important part of the Symbolist movement.

Contents

Biography

Early life

Maeterlinck was born in Ghent, Belgium to a wealthy, French-speaking family. His father, Polydore, was a notary who enjoyed tending the hothouses on their property. His mother, Mathilde, came from a wealthy family.[1]

In September 1874 he was sent to the Jesuit College of Sainte-Barbe, where works of the French Romantics were scorned and only plays on religious subjects were permitted. His experiences at this school influenced his distaste for the Catholic Church and organized religion.[2]

He had written poems and short novels during his studies, but his father wanted him to go into law. After finishing his law studies at the University of Ghent in 1885, he spent a few months in Paris, France. He met some members of the new Symbolism movement, Villiers de l'Isle Adam in particular, who would have a great influence on Maeterlinck's subsequent work.

Career

He became famous overnight when his first play, Princess Maleine, received enthusiastic praise from Octave Mirbeau, the literary critic of Le Figaro (August 1890). In the following years, he wrote a series of symbolist plays characterized by fatalism and mysticism, most importantly Intruder (1890), The Blind (1890) and Pelléas and Mélisande (1892).

He had a relationship with the singer and actress Georgette Leblanc from 1895 till 1918. Leblanc influenced his work for the following two decades. With the play Aglavaine and Sélysette Maeterlinck began to create characters, especially female characters, more in control of their destinies. Leblanc performed these female characters on stage. Even though mysticism and metaphysics influenced his work throughout his career, he slowly replaced his Symbolism with a more existential style.[3]

In 1895, with his parents frowning upon his open relationship with an actress, Maeterlinck and Leblanc moved to the district of Passy in Paris. The Catholic Church was unwilling to grant her a divorce from her Spanish husband. They frequently entertained guests, including Mirbeau, Jean Lorrain, and Paul Fort. They spent their summers in Normandy. During this period, Maeterlinck published his Twelve Songs (1896), The Treasure of the Humble (1896), The Life of the Bee (1901), and Ariadne and Bluebeard (1902).[3]

In 1903, Maeterlinck received the Triennial Prize for Dramatic Literature from the Belgian government.[4]

In 1906, Maeterlinck and Leblanc moved to a villa in Grasse. He spent his hours meditating and walking. As he emotionally pulled away from Leblanc, he entered a state of depression. Diagnosed with neurasthenia, he rented the Benedictine Abbey of St. Wandrille in Normandy to help him relax. Leblanc would often walk around in the dress of an abbess; he would wear roller skates as he moved about the house.[5] During this time, he wrote his essay "The Intelligence of Flowers" (1906), in which he discussed politics and championed socialist ideas. He donated money to many workers' unions and socialist groups. At this time he conceived his greatest contemporary success: the fairy play The Blue Bird (1908). He also wrote Marie-Victoire (1907) and Mary Magdalene (1910) with lead roles for Leblanc.[6] With the exception of The Blue Bird, critics did not praise these plays and considered Leblanc no longer an inspiration to the playwright. Even though alfresco performances of some of his plays at St. Wandrille had been successful, Maeterlinck felt that he was losing his privacy. The death of his mother on 11 June 1910 added to his depression.[7]

In 1910 he met the 18-year-old actress Renée Dahon during a rehearsal of The Blue Bird. She became his lighthearted companion. Winning the Nobel Prize for Literature served to heighten his spirits, as well. By 1913, he was more openly socialist and sided with the Belgian trade unions against the Catholic party during a strike.[8] He began to study mysticism and lambasted the Catholic church in his essays for misconstruing the history of the universe.[9] By a decree of 26 January 1914, his opera omnia were placed on the Index Librorum Prohibitorum by the Roman Catholic Church.

When Germany invaded Belgium in 1914, Maeterlink wished to join the French Foreign Legion, but his application was denied due to his age. He and Leblanc decided to leave Grasse for a villa near Nice, where he spent the next decade of his life. He gave speeches on the bravery of the Belgian people and placed guilt upon all Germans for the war. While in Nice he wrote The Mayor of Stilmonde, which was quickly labeled by the American press as a "Great War Play." He also wrote The Betrothal, a sequel to The Blue Bird, in which the heroine of the play is clearly not a Leblanc archetype.[10]

On 15 February 1919 Maeterlinck married Dahon. He accepted an invitation to the United States. Samuel Goldwyn asked him to produce a few scenarios for film. Only two of Maeterlinck's submissions still exist; Goldwyn didn't use any of them. Maeterlinck had prepared one based on his The Life of a Bee. After reading the first few pages Goldwyn burst out of his office, exclaiming: "My God! The hero is a bee!"

By the 1920s, Maeterlinck found himself no longer in tune with the times. His plays of this period (The Power of the Dead, The Great Secret, Berniquel) received little attention.

Dahon gave birth to a stillborn child in 1925.

Plagiarism

In 1926 Maeterlinck published La Vie des Termites (The Life of the White Ant), an entomological book that plagiarised the book The Soul of the White Ant, researched and written by the South African poet and scientist Eugene Marais,[11] in what has been called "a classic example of academic plagiarism" by University of London's Professor of Biology, David Bignell.[12]

Marais accused Maeterlinck of having used his concept of the "organic unity" of the termitary in his book.[13] Marais had published his ideas on the termitary in the South African Afrikaans-language press, both in Die Burger in January 1923 and in Huisgenoot, which featured a series of articles on termites under the title "Die Siel van die Mier" (The Soul of the White Ant) from 1925 to 1926. Maeterlinck's book, with almost identical content,[12] was published in 1926. Maeterlinck was able to commit the plagiarism because he was Belgian and, though his mother tongue was French, he was fluent in Dutch, from which Afrikaans was derived. It was common at the time for worthy articles published in Afrikaans to be reproduced in Flemish and Dutch magazines and journals.

Supported by a coterie of Afrikaner Nationalist friends, Marais sought justice through the South African press and attempted an international lawsuit. This was to prove financially impossible and the case was not pursued. However, Marais gained a measure of renown as the aggrieved party, and as an Afrikaner researcher who had opened himself up to plagiarism because he published in Afrikaans out of national loyalty. Marais brooded at the time of the scandal, "I wonder whether Maeterlinck blushes when he reads such things [critical acclaim], and whether he gives a thought to the injustice he does to the unknown Boer worker?"[13]

Maeterlinck's own words in The Life of the Termite indicate that the possible discovery or accusation of plagiarism worried him:

It would have been easy, in regard to every statement, to allow the text to bristle with footnotes and references. In some chapters there is not a sentence but would have clamoured for these; and the letterpress would have been swallowed up by vast masses of comment, like one of those dreadful books we hated so much at school. There is a short bibliography at the end of the volume which will no doubt serve the same purpose.

Despite these misgivings, there is no reference to Eugene Marais in the bibliography. Maeterlinck's other works on entomology include The Glass Spider (1923) and The Life of the Ant (1930).

Marais' biographer, Leon Rousseau, attributed Marais' later suicide to this act of plagiarism and theft of intellectual property by Maeterlinck.[14]

Later life

In 1930 he bought a château in Nice, France, and named it Orlamonde, a name occurring in his work Quinze Chansons.

He was made a count by Albert I, King of the Belgians in 1932.

According to an article published in the New York Times in 1940, he arrived in the United States from Lisbon on the Greek Liner Nea Hellas. He had fled to Lisbon in order to escape the Nazi invasion of both Belgium and France. The Times quoted him as saying, "I knew that if I was captured by the Germans I would be shot at once, since I have always been counted as an enemy of Germany because of my play, The Mayor of Stilmonde, which dealt with the conditions in Belgium during the German Occupation of 1918." As with his earlier visit to America, he still found Americans too casual, friendly and Francophilic for his taste.[15].

He returned to Nice after the war on 10 August 1947. In 1948, the French Academy awarded him the Medal for the French Language. He died in Nice on 6 May 1949 after suffering a heart attack. There was no priest at his funeral.

Static drama

Maeterlinck, before 1905

Maeterlinck, an avid reader of Arthur Schopenhauer, considered man powerless against the forces of fate. He believed that any actor, due to the hindrance of physical mannerisms and expressions, would inadequately portray the symbolic figures of his plays. He concluded that marionettes were an excellent alternative. Guided by strings operated by a puppeteer, Maeterlinck considered marionettes an excellent representation of fate's complete control over man. He wrote Interior, The Death of Tintagiles, and Alladine and Palomides for marionette theatre.[16]

From this, he gradually developed his notion of the "static drama." He felt that it was the artist's responsibility to create something that did not express human emotions but rather the external forces that compel people.[17] Materlinck once wrote that "the stage is a place where works of art are extinguished. [...] Poems die when living people get into them."[18]

He explained his ideas on the static drama in his essay "The Tragic in Daily Life" (1896), which appeared in The Treasure of the Humble. The actors were to speak and move as if pushed and pulled by an external force, fate as puppeteer. They were not to allow the stress of their inner emotions to compel their movements. Maeterlinck would often continue to refer to his cast of characters as "marionettes."[19]

Maeterlinck's conception of modern tragedy rejects the intrigue and vivid external action of traditional drama in favour of a dramatisation of different aspects of life:

Othello is admirably jealous. But is it not perhaps an ancient error to imagine that it is at the moments when this passion, or others of equal violence, possesses us, that we live our truest lives? I have grown to believe that an old man, seated in his armchair, waiting patiently, with his lamp beside him; giving unconscious ear to all the eternal laws that reign about his house, interpreting, without comprehending, the silence of doors and windows and the quivering voice of the light, submitting with bent head to the presence of his soul and his destiny—an old man, who conceives not that all the powers of this world, like so many heedful servants, are mingling and keeping vigil in his room, who suspects not that the very sun itself is supporting in space the little table against which he leans, or that every star in heaven and every fiber of the soul are directly concerned in the movement of an eyelid that closes, or a thought that springs to birth—I have grown to believe that he, motionless as he is, does yet live in reality a deeper, more human, and more universal life than the lover who strangles his mistress, the captain who conquers in battle, or "the husband who avenges his honor."[20]

He cites a number of classical Athenian tragedies—which, he argues, are almost motionless and which diminish psychological action to pursue an interest in "the individual, face to face with the universe"—as precedents for his conception of static drama; these include most of the works of Aeschylus and Sophocles' Ajax, Antigone, Oedipus at Colonus, and Philoctetes.[21] With these plays, he claims:

It is no longer a violent, exceptional moment of life that passes before our eyes—it is life itself. Thousands and thousands of laws there are, mightier and more venerable than those of passion; but these laws are silent, and discreet, and slow-moving; and hence it is only in the twilight that they can be seen and heard, in the meditation that comes to us at the tranquil moments of life.[22]

Maeterlinck in music

Pelléas and Mélisande inspired four major musical compositions at the turn of the 20th century:

Other musical works based on Maeterlinck's plays include:

Works

Poetry

  • Serres chaudes (1889)
  • Douze chansons (1896)
  • Quinze chansons (expanded version of Douze chansons) (1900)

Drama

  • La Princesse Maleine (Princess Maleine) (published 1889)
  • L'Intruse (Intruder) (published 1890; first performed 21 May 1891)
  • Les Aveugles (The Blind) (published 1890; first performed 7 December 1891)
  • Les Sept Princesses (The Seven Princesses) (published 1891)
  • Pelléas and Mélisande (published 1892; first performed 17 May 1893)
  • Alladine et Palomides (published 1894)
  • Intérieur (Interior) (published 1894; first performed 15 March, 1895)
  • La Mort de Tintagiles (The Death of Tintagiles) (published 1894)
  • Aglavaine et Sélysette (first performed December 1896)
  • Ariane et Barbe-bleue (Ariane and Bluebeard) (first published in German translation, 1899)
  • Soeur Béatrice (Sister Beatrice) (published 1901)
  • Monna Vanna (first performed May 1902; published the same year)
  • Joyzelle (first performed 20 May 1903; published the same year)
  • Le Miracle de saint Antoine (The Miracle of Saint Antony) (first performed in German translation, 1904)
  • L'Oiseau bleu (The Blue Bird) (first performed 30 September 1909)
  • Marie-Magdeleine (Mary Magdalene) (first performed in German translation, February 1910; staged and published in French, 1913)
  • Le Bourgmestre de Stilmonde (first performed in Buenos Aires, 1918; published 1919)
  • Les Fiançailles (published 1922)
  • Le Malheur passe (published 1925)
  • La Puissance des morts (published 1926)
  • Berniquel (published 1926)
  • Marie-Victoire (published 1927)
  • Judas de Kerioth (published 1929)
  • La Princess Isabelle (published 1935)
  • L'Autre Monde ou le cadran stellaire (The Other World, or The Star System) (1941)
  • Jeanne d'Arc (Joan of Arc) (published 1943)

Essays

  • Le Trésor des humbles (The Treasure of the Humble) (1896)
  • La sagesse et la destinée (Wisdom and Destiny) (1898)
  • La Vie des abeilles (The Life of the Bee) (1901)
  • Le temple enseveli (The Buried Temple) (1902)
  • Le Double Jardin (The Double Garden) (1904)
  • L'Intelligence des fleurs (The Intelligence of Flowers) (1907)
  • L'Hôte inconnu (first published in English translation, 1914; in original French, 1917)
  • Les Débris de la guerre (1916)
  • La Vie des termites (The Life of the Termite) (1926)
  • La Vie de l'espace (The Life of Space) (1928)
  • La Grande Féerie (1929)
  • La Vie des fourmis (The Life of the Ant) (1930)
  • L'Araignée de verre (1932)
  • Avant la grande silence (Before the Great Silence) (1934)
  • L'Ombre des ailes (The Shadow of Wings) (1936)
  • Devant Dieu (1937)

Memoirs

  • Bulles bleues (1948)

Translations

  • Le Livre des XII béguines and L'Ornement des noces spirituelles, translated from the Flemish of Ruysbroeck (1885)
  • L'Ornement des noces spirituelles de Ruysbroeck l'admirable (1891)
  • Annabella, an adaptation of John Ford's 'Tis Pity She's a Whore (performed 1894)
  • Les Disciples à Saïs and Fragments de Novalis from the German of Novalis, together with an Introduction by Maeterlinck on Novalis and German Romanticism (1895)
  • Translation and adaptation of Shakespeare's Macbeth (performed 1909)

See also

References

  1. ^ Bettina Knapp, Maurice Maeterlinck, (Thackery Publishers: Boston, 1975), 18.
  2. ^ Knapp, 22-3.
  3. ^ a b Knapp, 87-92.
  4. ^ Knapp, 111.
  5. ^ Knapp, 129.
  6. ^ Knapp, 127-8.
  7. ^ Knapp, 133-4.
  8. ^ Knapp, 133-6.
  9. ^ Knapp, 136-8.
  10. ^ Knapp, 147-50.
  11. ^ "Die Huisgenoot", Nasionale Pers, 6 January 1928, cover story.
  12. ^ a b Professor David E. Bignell. "Termites: 3000 Variations On A Single Theme". http://www.biology.qmul.ac.uk/research/staff/bignell/Inaugural.htm. Retrieved 2009-07-28. 
  13. ^ a b Sandra Swart (2004). "The Construction of Eugène Marais as an Afrikaner Hero". Journal of Southern African Studies. 30.4, December (30.4). http://www.oulitnet.co.za/seminarroom/marais_swart.asp. 
  14. ^ Leon Rousseau, The Dark Stream, (Jonathan Ball Publishers:Cape Town, 1982)
  15. ^ Knapp, 157-8.
  16. ^ Knapp, 77-78.
  17. ^ Knapp, 78.
  18. ^ "Drama---Static and Anarchistic," New York Times, Dec. 27, 1903.
  19. ^ Peter Laki, Bartók and His World, (Princeton University Press, 1995), 130-131.
  20. ^ Cole (1960, 30-31).
  21. ^ Cole (1960, 31-32).
  22. ^ Cole (1960, 32).

Further reading

  • W. L. Courtney, The Development of M. Maeterlinck (London, 1904)
  • M. J. Moses, Maurice Maeterlinck: A Study (New York, 1911)
  • E. Thomas, Maurice Maeterlinck, (New York, 1911)
  • J. Bethell, The life and Works of Maurice Maeterlinck (New York, 1913)
  • Archibald Henderson, European Dramatists (Cincinnati, 1913)
  • E. E. Slosson, Major Prophets of To-Day (Boston, 1914)
  • G. F. Sturgis, The Psychology of Maeterlinck as Shown in his Dramas (Boston, 1914)
  • P. McGuinness, "Maeterlinck and the making of Modern Theatre" (Oxford, 2000)

External links


 
 
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