Dictionary:
Me·mo·ri·al Day (mə-môr'ē-əl, -mōr'-) ![]() |
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| US Military Dictionary: Memorial Day |
In the United States, a day on which those who died on active service are remembered, usually the last Monday in May.
See the Introduction, Abbreviations and Pronunciation for further details.
| Britannica Concise Encyclopedia: Memorial Day |
For more information on Memorial Day, visit Britannica.com.
| US History Encyclopedia: Memorial Day |
Memorial Day (May 30), or Decoration Day, began in 1868 when members of the Grand Army of the Republic heeded the request of their commander, General John A. Logan, to decorate the graves of their fallen compatriots. It has since become the day on which the United States honors the dead of all its wars and is observed as a legal holiday in most states. National services are held at the Tomb of the Unknown Soldier in Arlington, Virginia. In 2000 President Bill Clinton asked the nation to endorse a humanitarian organization's addition of a moment of silence to the holiday, designating 3 P.M. local time for a minute of quiet reflection on the meaning of America's war dead.
Bibliography
Litwicki, Ellen M. America's Public Holidays, 1865–1920. Washington, D.C.: Smithsonian Institution Press, 2000.
| Columbia Encyclopedia: Memorial Day |
| Wikipedia: Memorial Day |
| Memorial Day | |
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The gravestones at Arlington National Cemetery are graced by U.S. flags on Memorial Day. |
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| Type | National |
| Date | Last Monday in May |
| Observances | Remembrance of American war dead |
Memorial Day is a United States federal holiday observed on the last Monday of May (May 25 in 2009). Formerly known as Decoration Day, it commemorates U.S. men and women who died while in the military service. First enacted to honor Union soldiers of the American Civil War (it is celebrated near the day of reunification after the Civil War), it was expanded after World War I.
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Headquarters, Grand Army of the RepublicWashington, D.C., May 5, 1868
I. The 30th day of May, 1868, is designated for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village, and hamlet churchyard in the land. In this observance no form or ceremony is prescribed, but posts and comrades will in their own way arrange such fitting services and testimonials of respect as circumstances may permit.
We are organized, comrads as our regulations tell us, for the purpose, among other things, "of preserving and strengthening those kind and fraternal feelings which have bound together the soldiers, sailors, and marines who united to suppress the late rebellion." What can aid more to assure this result than by cherishing tenderly the memory of our heroic dead, who made their breasts a barricade between our country and its foe? Their soldier lives were the reveille of freedom to a race in chains, and their death a tattoo of rebellious tyranny in arms. We should guard their graves with sacred vigilance. All that the consecrated wealth and taste of the Nation can add to their adornment and security is but a fitting tribute to the memory of her slain defenders. Let no wanton foot tread rudely on such hallowed grounds. Let pleasant paths invite the coming and going of reverent visitors and found mourners. Let no vandalism of avarice or neglect, no ravages of time, testify to the present or to the coming generations that we have forgotten, as a people, the cost of free and undivided republic.
If other eyes grow dull and other hands slack, and other hearts cold in the solemn trust, ours shall keep it well as long as the light and warmth of life remain in us.
Let us, then, at the time appointed, gather around their sacred remains and garland the passionless mounds above them with choicest flowers of springtime; let us raise above them the dear old flag they saved from dishonor; let us in this solemn presence renew our pledges to aid and assist those whom they have left among us as sacred charges upon the Nation's gratitude,--the soldier's and sailor's widow and orphan.
II. It is the purpose of the Commander-in-Chief to inaugurate this observance with the hope it will be kept up from year to year, while a survivor of the war remains to honor the memory of his departed comrades. He earnestly desires the public press to call attention to this Order, and lend its friendly aid in bringing it to the notice of comrades in all parts of the country in time for simultaneous compliance therewith.
III. Department commanders will use every effort to make this order effective.
By command of: JOHN A. LOGAN, Commander-in-Chief.
—General Orders No. 11, Grand Army of the Republic Headquarters[1].
Many people observe this holiday by visiting cemeteries and memorials. A national moment of remembrance takes place at 3 p.m. local time. Another tradition is to fly the flag of the United States at half-staff from dawn until noon local time. Volunteers often place American flags on each grave site at National Cemeteries.
Members of the Veterans of Foreign Wars take donations[2] for poppies in the days leading up to Memorial Day; the poppy's significance to Memorial Day is the result of the John McCrae poem "In Flanders Fields."
In addition to remembrance, Memorial Day is also used as a time for picnics, barbecues, family gatherings, and sporting events. One of the longest-standing traditions is the running of the Indianapolis 500, which has been held in conjunction with Memorial Day since 1911.
The National Memorial Day Concert takes place on the west lawn of the United States Capitol. The concert is broadcast on PBS and NPR. Music is performed, and respect is paid to the men and women who gave their lives for their country.
Some Americans view Memorial Day as the unofficial beginning of summer and Labor Day as the unofficial end of the season.
Memorial Day formerly was observed on May 30. The Veterans of Foreign Wars (VFW) and Sons of Union Veterans of the Civil War (SUVCW) advocate returning to this fixed date, although the significance of the date is tenuous. The VFW stated in a 2002 Memorial Day Address:
Changing the date merely to create three-day weekends has undermined the very meaning of the day. No doubt, this has contributed a lot to the general public's nonchalant observance of Memorial Day.[3]
Since 1987, Hawaii's Senator Daniel Inouye, a World War II veteran, has repeatedly introduced measures to return Memorial Day to its traditional date.
In addition to national observances, many individual communities hold memorial observance for fallen soldiers who were from that town by having a ceremony in a church or town memorial park. It is common for fire and police departments to remember and honor members lost in the line of duty. Towns often hold a Memorial Day parade in honor of such residents. Participation in such a parade is by community organizations such as members of the local emergency services and their vehicles, Rotary Clubs, Boy Scouts of America, Girl Scouts of the USA, and bands from the local high school or church groups.
Following the end of the Civil War, many communities set aside a day to mark the end of the war or as a memorial to those who had died. Some of the places creating an early memorial day include Sharpsburg, Maryland, located near Antietam Battlefield; Charleston, South Carolina; Boalsburg, Pennsylvania; Petersburg, Virginia; Carbondale, Illinois; Columbus, Mississippi; many communities in Vermont; and some two dozen other cities and towns. These observances coalesced around Decoration Day, honoring the Union dead, and the several Confederate Memorial Days.
According to Professor David Blight of the Yale University History Department, the first memorial day was observed by formerly enslaved black people at the Washington Race Course (today the location of Hampton Park) in Charleston, South Carolina. The race course had been used as a temporary Confederate prison camp in 1865 as well as a mass grave for Union soldiers who died there. Immediately after the cessation of hostilities, formerly enslaved people exhumed the bodies from the mass grave and reinterred them properly with individual graves. They built a fence around the graveyard with an entry arch and declared it a Union graveyard. The work was completed in only ten days. On May 1, 1865, the Charleston newspaper reported that a crowd of up to ten thousand, mainly black residents, including 2800 children, processed to the location for a celebration which included sermons, singing, and a picnic on the grounds, thereby creating the first Decoration Day.[4]
The official birthplace of Memorial Day is Waterloo, New York. The village was credited with being the place of origin because it observed the day on May 5, 1866, and each year thereafter. The friendship between General John Murray, a distinguished citizen of Waterloo, and General John A. Logan, who helped bring attention to the event nationwide, was likely a factor in the holiday's growth.
Logan had been the principal speaker in a citywide memorial observation on April 29, 1866, at a cemetery in Carbondale, Illinois, an event that likely gave him the idea to make it a national holiday. On May 5, 1868, in his capacity as commander-in-chief of the Grand Army of the Republic, a veterans' organization, Logan issued a proclamation that "Decoration Day" be observed nationwide[5]. It was observed for the first time on May 30 of the same year; the date was chosen because it was not the anniversary of a battle. The tombs of fallen Union soldiers were decorated in remembrance.
Many of the states of the U.S. South refused to celebrate Decoration Day, due to lingering hostility towards the Union Army and also because there were relatively few veterans of the Union Army who were buried in the South. A notable exception was Columbus, Mississippi, which on April 25, 1866 at its Decoration Day commemorated both the Union and Confederate casualties buried in its cemetery.[6]
Waterloo's designation as the birthplace took place just in time for the village's centennial observance. The U.S. House of Representatives and the Senate unanimously passed House Concurrent Resolution 587 on May 17 and May 19, 1966 respectively, which reads in part as follows: "Resolved that the Congress of the United States, in recognition of the patriotic tradition set in motion one hundred years ago in the Village of Waterloo, NY, does hereby officially recognize Waterloo, New York as the birthplace of Memorial Day..."
On May 26, 1966, President Lyndon B. Johnson signed a Presidential Proclamation recognizing Waterloo, New York as the Birthplace of Memorial Day.
The alternative name of "Memorial Day" was first used in 1882. It did not become more common until after World War II, and was not declared the official name by Federal law until 1967. On June 28, 1968, the United States Congress passed the Uniform Holidays Bill, which moved three holidays from their traditional dates to a specified Monday in order to create a convenient three-day weekend. The holidays included Washington's Birthday, now celebrated as Presidents' Day; Veterans Day, and Memorial Day. The change moved Memorial Day from its traditional May 30 date to the last Monday in May. The law took effect at the federal level in 1971.
After some initial confusion and unwillingness to comply, all fifty states adopted the measure within a few years. In 1978, Veterans Day was eventually changed back to its traditional date on November 11. Most corporate businesses no longer close on Veterans Day, Columbus Day, or President's Day, with the day after Thanksgiving, Christmas Eve, and/or New Year's Eve often substituted as more convenient "holidays" for their employees. Memorial Day endures as a holiday which most businesses observe because it marks the beginning of the "summer vacation season." This role is filled in neighboring Canada by Victoria Day, which occurs either on May 24 or the last Monday before that date, placing it exactly one week before Memorial Day.
Charles Ives's symphonic poem "Decoration Day" depicted the holiday as he experienced it in his childhood, with his father's band leading the way to the town cemetery, the playing of "Taps" on a trumpet, and a livelier march tune on the way back to the town. It is frequently played with three other Ives works based on holidays as the second movement of A New England Holidays Symphony.
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