Menander

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Menander (342-291 B.C.) was an Athenian comic playwright. He was the acknowledged master of the so-called New Comedy in Greece. Famed for his realistic portrayal of situations and characters, he greatly influenced later comic dramatists.

New Comedy was the term for the comedy of manners popular in Greece after 320 B.C., in strong contrast to the Old Comedy, whose most famous practitioner was the Athenian Aristophanes (ca. 450-385 B.C.). Whereas the Old Comedy was characterized by broad burlesque, fantasy, coarseness, and biting political and social satire and the Middle Comedy (ca. 400-320 B.C.) by stock "characters" like the courtesan, the parasite, and the braggart soldier, the New Comedy portrayed ordinary people and their private domestic problems. The absurdity and fantasy of the Old and Middle Comedy were abandoned in favor of realistic situations and characters who speak and act as they would in real life. The chorus virtually disappears except as an interlude between the acts.

As with most of the figures of antiquity, there are few facts on the life and career of Menander. He was born in Athens in 342 B.C.; his father, Diopeithes, was a man of wealth and distinction; his mother was Hegistrate. According to ancient sources, he was a boyhood friend of the philosopher Epicurus and a pupil of Theophrastus, Aristotle's successor as the head of the Peripatetic school. He is said to have been the nephew of the comic playwright Alexis, who instructed him in the art of writing comedies.

Menander was said to have been exceptionally handsome, as surviving portraits attest. He was elegant in manner and in dress, easy-tempered, and a lover of luxury and comfort. Tradition relates that he refused an invitation from Ptolemy I of Egypt, an admirer of his work, to visit there because this would disturb his ease. From his association with Athens's oligarchic governor, Demetrius of Phalerum, it is surmised that Menander was antidemocratic in politics, although in his surviving works there is scarcely a mention of political matters. Intellectually, Menander was very much a man of his times, and the influence of Theophrastus's Characters and the teachings of Epicurus and other philosophers is evident in the manner and outlook of his plays. According to the ancient account, Menander died in 291 B.C., drowning in the harbor of Piraeus.

His Plays

Menander's writing career spanned the 30 years from his first play, Orge (Anger), in 321, to his death. He wrote perhaps as many as 108 comedies, but the fact that he was awarded first prize in the competitions only eight times indicates that his popularity during his lifetime did not equal his later fame. Of his output only one play, the Dyskolos (The Bad-tempered Man), which won the prize in 316, survives in its entirety; large portions of several other plays exist. Numerous smaller fragments and titles to over 90 plays also survive.

Until the end of the 19th century Menander was known only through short quotations from his plays, many of which had survived as maxims collected in anthologies. Among them were "Whom the gods love die young" and "Bad associates spoil a good character." The only other source was Latin adaptations of his plays by the Roman dramatists Plautus and Terence. Since 1900, however, a number of substantial fragments have been recovered from papyri preserved in the dry sands of Egypt, and new discoveries are still being made.

In 1958 the Dyskolos was published from a papyrus manuscript. This play plus large portions of Epitrepontes (Arbitrants), Perikeiromene (The Girl Who Had Her Hair Cut Off), Samia (The Girl from Samos), and Sikyonios (The Man from Sicyon) and other fragments represent less than 10 percent of the works of Menander but give us a good idea of his style.

The plots of Menander's plays are extremely complicated, usually revolving around the obstacles which prevent a pair of young lovers from achieving happiness. The plays open on a problem which becomes increasingly more involved until, finally, all the difficulties are removed, the lovers are united, and the other characters have achieved their goals. Much of Menander's fame rested on his ability in plot construction, and his variations on the love theme are almost infinite.

One typical problem involves the foundling child who is reared as a slave or courtesan and thus is prevented from honorable marriage. Ultimately, however, the slave girl turns out to be the daughter of a rich man, and so, not only are the lovers able to marry, but also the fathers are pleased by the prosperous match.

The Dyskolos

The Dyskolos was produced in 316, when Menander was 25 years old. Sostratos, a rich young Athenian, has fallen in love with Myrrhine, the daughter of Knemon, a mean-tempered old farmer (the dyskolos). Because of Knemon's surly nature, his wife has left him and lives with her son by a previous marriage, Gorgias.

Sostratos's slave, Pyrrhias, is sent to ask Knemon about his daughter and is attacked by the old misanthrope. Gorgias learns of Sostratos's interest in his sister and concludes that the rich young man has dishonorable intentions. Sostratos assures him that he wants to marry Myrrhine. After a series of comic episodes, which include Knemon's fall into a well from which he is rescued by Gorgias and Sostratos, the old man "retires" and relinquishes his farm to Gorgias, who gives his consent for Sostratos to marry Myrrhine; then Callipides, Sostratos's father, impressed by the poor but honest and ambitious Gorgias, gives him his daughter to marry.

Style and Influence

The attitude of the ancients toward Menander is summed up in the famous remark of Aristophanes of Byzantium, the Alexandrian critic: "O Menander and life, which of you has imitated the other?" Modern critics are less unanimous in their praise of Menander. Some find his plots contrived, his characters mere types without depth, and his dialogue dull and insipid. An impartial assessment must consider the times in which Menander lived. His New Comedy is concerned with a small world of ordinary people and daily problems. The political climate of an Athens dominated by Macedonia precluded topical political satire. The vibrant democracy which nurtured the wit of Aristophanes had ended, and men turned inward, concentrating their creative energies on the problems of personal relationships and moral concerns.

Menander reflects this world in his quiet moralizing, gentle skepticism, and keen scrutiny of the human situation, not entirely unmixed with social criticism. In Menander's plays, goodness always conquers, and often even the villains have redeeming human qualities. Menander's speech is clear and simple; he employed the ordinary Attic dialect of his own time; his chief meter was the iambic trimeter.

Further Reading

The Dyskolos of Menander, edited by E. W. Handley (1965), is a text with an introduction and commentary. A text of the other fragments, with an English translation, is Menander: The Principal Fragments, translated by Francis G. Allinson for the Loeb Classical Library (1921; rev. ed., 1951). An excellent translation of the Dyskolos and other fragments is The Characters by Theophrastus; Plays and Fragments by Menander, translated by Philip Vellacott (1957). Accounts of Menander's life and works, including background material for Old, Middle, and New Comedy, are Gilbert Norwood, Greek Comedy (1931); Gilbert Murray, Aristophanes: A Study (1933); and T. B. L. Webster, Studies in Later Greek Comedy (1953; 2d ed., 1970). A more technical discussion of Menander's works is T. B. L. Webster, Studies in Menander (1950; 2d ed. 1960).

Menander (Menandros) (342–c.292 BC), the greatest writer of Attic New Comedy (see COMEDY, GREEK 6). He was said to be related to, perhaps a nephew of, the comic poet Alexis (see COMEDY, GREEK 5), a pupil of the philosopher Theophrastus, and a companion in military service of another philosopher, Epicurus. He was also a friend (and fellow pupil) of Demetrius of Phalerum, the anti-democratic governor of Athens. He was said to have died by drowning in the harbour of Piraeus. Nearly one hundred titles of his plays are known, although some may be alternatives. The plays themselves were lost in the seventh and eighth centuries AD, but in the twentieth century numerous finds of papyri have brought to light one complete play, Dyscolus (‘bad-tempered man’), and sizeable fragments of Aspis (‘shield’), Geōrgos (‘farmer’), Dis exapatōn (‘twice a swindler’), Epitrepontes (‘arbitrants’), Cōlax (‘flatterer’), Misumenos (‘hated man’), Perikeiromenē (‘shorn hair’), Samia (‘woman from Samos’), and Sicyonios (‘man from Sicyon’). There are shorter fragments of many others including Heros (‘hero’), Theophoroumenē (‘woman possessed’), Kitharistēs (‘flute girl’), and Phasma (‘ghost’). Orgē (‘anger’), which has not survived, is said to have been his first play, and some authorities say that it won the dramatic competition; on the whole Menander was unlucky at the competitions, winning only eight victories. Quintilian commented that he enjoyed more fame after his death than in his lifetime, and the Latin poet Martial has the line (5. 10), rara coronato plausērě theatra Menandro, ‘the theatre applauded Menander but he rarely won the crown’. The number of papyri found of his works is exceeded only for Homer and Euripides. The loss of his plays is due to their exclusion from the Greek school curriculum of the fifth and subsequent centuries AD, largely because they were written not in classical Attic Greek but rather in the koinē (see DIALECTS).

Before the discovery of the papyri Menander was known from a large number of quotations, many of them highly sententious, so that a false impression was given of moral earnestness. Even St Paul quoted him (1 Corinthians 15: 33), ‘Evil communications corrupt good manners.’ In fact many of these famous lines are now seen to have been spoken ironically: ‘Whom the gods love die young’, to an old man; ‘I am a man, and I think nothing that is human to be outside my interest’, by a busybody (quoted by Terence).

His plays are set in contemporary Greece, usually in Athens or the surrounding countryside. The plots are concerned with the private lives of well-to-do families, with a love-entanglement as an important but not always central feature: thus in Dyscolus Cremon and his misanthropy are more important than his son's love-affair. The plays contain many features that were commoner in the theatre of the time than in real life: abandoned or kidnapped children, recognitions by means of trinkets, seductions of well-brought-up girls at night festivals (where it was too dark to see their faces), amazing coincidences. Characters too are often conventional, the talkative, self-important cook, the bragging soldier, the angry father, the cunning but cowardly slave, the kind-hearted prostitute. Yet they are given other traits that conventional portraits lack and consequently seem more lifelike. Their speech, too, is apt and appropriate. The plots are often complicated but always skilfully put together and exciting, and the dialogue is fast moving, often pointed and witty. A frequently cited apostrophe from the Alexandrian scholar Aristophanes of Byzantium, ‘O Menander and Life, which of you copied the other!’ indicates that for all their contrivance the actions and the characters seem natural, and the underlying sentiments real. Menander's attitude to his creations is one of sympathy and gentle irony; resolution of the difficulties is achieved through the virtues of generosity and understanding.

The plays are written in verse, for the most part in iambic trimeters (see METRE, GREEK 4), which contrive to give the effect of natural speech. The Roman rhetor Quintilian warmly recommended the study of Menander's plays even to students of rhetoric, regarding him as supreme among the writers of New Comedy. Through the adaptations of the Roman comic writers Plautus and Terence he deeply influenced the development of European comedy, notably in Molière, the Restoration dramatists, and Sheridan.

Quotes:

"He who labors diligently need never despair; for all things are accomplished by diligence and labor."

"The school of hard knocks is an accelerated curriculum."

"The person who has the will to undergo all labor may win any goal."

"We live, not as we wish to, but as we can."

"Man must be prepared for every event of life, for there is nothing that is durable."

"No just person ever became quickly rich."

See more famous quotes by Menander of Athens

For other meanings of Menander, see Menander (disambiguation).

Bust of Menander.

Menander (Greek: Μένανδρος, Menandros; ca. 342–291 BC), Greek dramatist, the best-known representative of Athenian New Comedy, was the son of well-to-do parents; his father Diopeithes is identified by some with the Athenian general and governor of the Thracian Chersonese known from the speech of Demosthenes De Chersoneso. He presumably derived his taste for comic drama from his uncle Alexis.

Contents 1 Life and work 2 Twentieth century discoveries 3 Famous Quotations 4 Works 5 Standard Editions 6 References 7 See also 8 External links

Life and work

Menander was the friend, associate, and perhaps pupil of Theophrastus, and was on intimate terms with the Athenian dictator Demetrius of Phalerum. He also enjoyed the patronage of Ptolemy Soter, the son of Lagus, who invited him to his court. But Menander, preferring the independence of his villa in the Peiraeus and the company of his mistress Glycera, refused. According to the note of a scholiast on the Ibis of Ovid, he drowned while bathing, and his countrymen honored him with a tomb on the road leading to Athens, where it was seen by Pausanias. Numerous supposed busts of him survive, including a well-known statue in the Vatican, formerly thought to represent Gaius Marius.

Menander was the author of more than a hundred comedies, and took the prize at the Lenaia festival eight times. His record at the City Dionysia is unknown but may well have been similarly spectacular. His rival in dramatic art (and supposedly in the affections of Glycera) was Philemon, who appears to have been more popular. Menander, however, believed himself to be the better dramatist, and, according to Aulus Gellius, used to ask Philemon: "Don't you feel ashamed whenever you gain a victory over me?" According to Caecilius of Calacte (Porphyry in Eusebius, Praeparatio evangelica) Menander was guilty of plagiarism, his The Superstitious Man being taken from The Augur of Antiphanes. But reworkings and variations on a theme of this sort were commonplace, and the charge is a foolish one. Menander subsequently became one of the favorite writers of antiquity. How long complete copies of his plays survived is unclear, although twenty-three of them, with commentary by Michael Psellus, were said to still have been available in Constantinople in the 11th century. He is praised by Plutarch (Comparison of Menander and Aristophanes) and Quintilian (Institutio Oratoria), who accepted the tradition that he was the author of the speeches published under the name of the Attic orator Charisius.

An admirer and imitator of Euripides, Menander resembles him in his keen observation of practical life, his analysis of the emotions, and his fondness for moral maxims, many of which became proverbial: "The property of friends is common," "Whom the gods love die young," "Evil communications corrupt good manners" (from the Thaïs, quoted in 1 Corinthians 15:33). These maxims (chiefly monostichs) were afterwards collected, and, with additions from other sources, were edited as Menander's One-Verse Maxims, a kind of moral textbook for the use of schools.

The single surviving speech from his early play Drunkenness is an attack on the politician Callimedon, in the manner of Aristophanes, whose bawdy style was adopted in many of his plays.

Menander found many Roman imitators. The Eunuchus, Andria (comedy), Heauton Timorumenos and Adelphi of Terence (called by Caesar "dimidiatus Menander") were avowedly taken from Menander, but some of them appear to be adaptations and combinations of more than one play. Thus in the Andria were combined Menander's The Woman from Andros and The Woman from Perinthos, in the Eunuchus, The Eunuch and The Flatterer, while the Adelphi was compiled partly from Menander and partly from Diphilus. The original of Terence's Hecyra (as of the Phormio) is generally supposed to be, not by Menander, but Apollodorus of Carystus. The Bacchides and Stichus of Plautus were probably based upon Menander's The Double Deceiver and Philadelphoi, The Brotherly-Loving Men, but the Poenulus, does not seem to be from The Carthaginian, nor the Mostellaria from The Apparition, in spite of the similarity of titles. Caecilius Statius, Luscius Lavinius, Turpilius and Atilius also imitated Menander. He was further credited with the authorship of some epigrams of doubtful authenticity; the letters addressed to Ptolemy Soter and the discourses in prose on various subjects mentioned by the Suda are probably spurious.

Until the end of the 19th century, all that was known of Menander were fragments quoted by other authors and collected by Augustus Meineke (1855) and Theodor Kock, Comicorum Atticorum Fragmenta (1888). These consist of some 1650 verses or parts of verses, in addition to a considerable number of words quoted from Menander by ancient lexicographers.

Twentieth century discoveries

Another bust, from the Hermitage Museum.

This situation changed abruptly in 1907, with the discovery of the Cairo Codex, which contained large parts of the Samia; the Perikeiromene; the Epitrepontes; a section of the Heros; and another fragment from an unidentified play. A fragment of 115 lines of the Sikyonioi had been found in the papier mache of a mummy case in 1906.

In 1959, the Bodmer papyrus was published contained Dyskolos, more of the Samia, and half the Aspis. In the late 1960s, more of the Sikyonioi was found as filling for two more mummy cases; this proved to be drawn from the same manuscript as the discovery in 1906, which had clearly been thoroughly recycled.^[1]

Other papyrus fragments continue to be discovered and published.

In 2003, a 9th century palimpsest manuscript has been found containing parts of the Dyskolos and 200 lines of another, so far unidentified piece of Menander.^[2][3]

Famous Quotations

The apostle Paul in 1 Corinthians 15:33 quotes Menander in the text "Bad company corrupts good character" (NIV) who probably derived this from Euripides (Socrates, Ecclesiastical History, 3.16).

Works

• Aspis ("The Shield"; about half)
• Georgos ("The Farmer")
• Dis Exapaton ("Double Deceiver")
• Dyskolos ("Old Cantankerous" or "The Grouch") the only play that survives in its entirety
• Encheiridion ("Handbook")
• Epitrepontes ("Men at Arbitration"; most)
• Heros ("The Hero")
• Hypobolimaios ("The Changeling")
• Karchedonios ("Carthaginian")
• Kitharistes ("The Harper")
• Kolax ("The Toady" or "Flatterer")
• Koneiazomenai ("Drugged Women")
• Leukadia
• Methe ("Drunkenness")
• Misoumenos ("The Man She Hated")
• Naukleros ("The Ship's Captain")
• Orge ("Anger")
• Perikeiromene ("Girl who has her hair cropped"; George Bernard Shaw suggested Rape of the Locks, after Alexander Pope)
• Perinthia ("Girl from Perinthos")
• Plokion ("The Necklace")
• Pseudherakles ("The Fake Hercules")
• Samia ("Girl from Samos"; four out of five sections)
• Sikyonioi or Sikyonios ("Sicyonian(s)"; about half, )
• Synaristosai("Those who eat together at noon"; "The Ladies Who Lunch")
• Phasma ("The Phantom")
• Theophoroumene ("The Possessed Girl")
• Trophonios ("Trophonius")

Standard Editions

The standard edition of the least-well-preserved plays of Menander is Kassel-Austin, Poetarum Comicorum Graecorum vol. VI.2. For the better-preserved plays, the standard edition is now Arnott's 3-volume Loeb; a complete text of these plays is now being prepared by Colin Austin of Trinity Hall, Cambridge, for the Oxford Classical Texts series.

References

1. ^ Menander: Plays and Fragments, tr. Norma Miller. Penguin 1987, p.15
2. ^ Dieter Harlfinger, Warten auf Menander im Vatikan. 400 griechische Komödienverse in einer syrischen Palimpsest-Handschrift entdeckt, in: Forum Classicum, 2004. See here for an English translation.
3. ^ F. D’Aiuto: Graeca in codici orientali della Biblioteca Vaticana (con i resti di un manoscritto tardoantico delle commedie di Menandro), in: Tra Oriente e Occidente. Scritture e libri greci fra le regioni orientali di Bisanzio e l’Italia, a cura di Lidia Perria, Rom 2003 (= Testi e studi bizantino-neoellenici XIV), S. 227-296 (esp. 266-283 and plates 13-14)

• This article incorporates text from the Encyclopædia Britannica, Eleventh Edition, a publication now in the public domain.

See also

• Poseidippus of Cassandreia
• Apollodorus of Carystus
• Diphilus of Sinope
• Philemon (poet)
• Rhinthon
• Oxyrhynchus
• Theatre of ancient Greece

External links

Wikimedia Commons has media related to: Menander

• An English translation of the Dyskolos.
• Menander: Monosticha / Sententiae / Einzelverse Sentences from Menander's work in the original Greek and translated in Latin and German
• SORGLL: Menander, Dyskolos, 711-747; read by Mark Miner

Wikiquote has a collection of quotations related to: Menander

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