One of the German lyric poets and singers in the troubadour tradition who flourished from the 12th to the 14th century.
[German, from Middle High German : minne, love (from Old High German minna) + singer, singer; see Meistersinger.]
Dictionary:
min·ne·sing·er (mĭn'ĭ-sĭng'ər, -zĭng'-) ![]() |
[German, from Middle High German : minne, love (from Old High German minna) + singer, singer; see Meistersinger.]
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| Music Encyclopedia: Minnesang |
The German tradition of courtly lyric and secular monophony that flourished in the 12th to the 14th centuries. It can be considered the German branch of the Provençal troubadour tradition, though it has independent features. It was cultivated particularly by the nobility, and diffused by travelling musicians. The word ‘Minne’ can be taken to represent love with both its spiritual and sensual overtones, and its essentially aristocratic poetry was based on the concept of Minnedienst - servitude to love - itself inextricably linked to the feudal system. A recurrent theme is that of the knight's love for an unattainable lady, of undying service without reward. During the peak period of Minnesang (c 1165-1200), the hôhiu minne (‘high Minne ’) represented the ideal spiritual love between man and woman, the nideriu minne (low Minne) the more physical demands of the man for possession of a woman. There are three main forms - Lied, Spruch and Leich - of which the first two are in stanzas while the last is a complex, through-composed structure. The extant melodies are preserved in MSS from the 14th and 15th centuries, and cannot necessarily be applied to earlier verses. The Minnesang is generally categorized according to content, the basic types being the Minnelied (the man's expression of love), the Frauenlied (the woman's song), the Wechsel (in which the lovers ‘exchange’ their views), the Tagelied (like the Provençal Alba, the parting of the lovers at dawn), the Tanzlied (dance-song) and the Kreuzlied (crusading song). As the tradition developed, verse structures and content become more intricate, notably in the Minnesang of Walter von der Vogelweide and the witty, ironic style cultivated by Neidhart von Reuental (d c 1250). In the 14th century, the rising importance of the towns and the bourgeoisie shifted the emphasis from the courtly idealism to songs in a more spiritual and didactic tone, but the influence of the Minnesang is still discernible in the works of the Monk of Salzburg (c 1400) and Oswald von Wolkenstein (d 1445).
| German Literature Companion: Minnesang |
Minnesang, in the strict sense the formal love poetry of the chivalric age, attaining its peak from c.1180 to 1220, and continuing in slow decline to the 14th c. A late degenerate descendant is Meistergesang.
The term Minnesang is sometimes loosely extended to cover all lyric poetry of the age, including the Spruch and the leich. The primary sources of true Minnesang are the Provençal poetry of the troubadours and the Old French poetry of the trouvères. Minnesang was invariably true song, but evidence of its musical aspect is unfortunately scanty.
Minnesang is based on a given and only slightly variable situation. The knight adores his lady (who is of higher degree) without expectation of gratification, singing her praises and expressing his longing and his gratitude for any token of favour. It has also been commonly held that the lady is a married woman, but evidence for this is regarded by some scholars as lacking. The situation is a parallel (and it is thought by many to be consciously so) to the feudal relationship of a noble to his liege lord. The lady may at the same time be seen as a civilizing and educative influence on her knight. This tenuous relationship is portrayed as secret and endangered by watchers, spies, and envious rivals. The convention is most rigidly observed in the heyday of Minnesang, but even then two important variations occur. The first, the Kreuzlied, is a lament at separation when a knight leaves for or is on a crusade. The second, a borrowing from the Provençal alba, is the dawn song (Tagelied), in which the lovers actually meet privily and lament the coming of dawn, which compels them to part.
The form of Minnesang in the earliest examples is relatively simple and uniform, but under Provençal influence a complex verse structure was evolved, which was both binary and triadic. The liet (the term for a single strophe) is composed of a first part consisting of two formally identical groups of lines, linked together by rhyme, and a final section or coda with different rhymes. Later the Meistergesang called the quatrains Stollen, and the two combined formed the Aufgesang, while the coda was termed the Abgesang. Many writers have found it convenient to apply this later terminology to Minnesang itself. The strictness of this form demanded of the poet considerable subtlety and fine workmanship if variety of expression was to be attained, and it is not surprising that the flowering of this stringent art lasted only a few decades.
With the passage of time, the obligatory formalism relaxed to some extent and subjects not originally approved (e.g., songs of ordinary love and satire) became acceptable. Other poets developed excessive elaboration of form for the sake of mere ingenuity.
For the principal poets (Minnesänger) see separate entries on: Kürnberger, Dietmar von Eist, Friedrich von Hausen, Rudolf von Fenis, Heinrich von Morungen, Reinmar der Alte, Walther von der Vogelweide, Wolfram von Eschenbach, Neidhart von Reuental, Ulrich von Liechtenstein, Gottfried von Neifen, Ulrich von Winterstetten, Reinmar von Zweter, Konrad von Würzburg, Heinrich Frauenlob, Hadlaub, and Oswald von Wolkenstein. Entries are also included on lesser figures to whom strophes of Minnesang have been attributed.
| Columbia Encyclopedia: minnesinger |
| Poetry Glossary: Minnesingers |
Lyric poets of Germany in the 12th to 14th centuries, all men of noble birth who received royal patronage and who wrote mainly of courtly love. They were succeeded by the Meistersingers.
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| Wikipedia: Minnesang |
Minnesang was the tradition of lyric and song writing in Germany which flourished in the 12th century and continued into the 14th century. People who wrote and performed Minnesang are known as Minnesingers (Minnesänger). The name derives from the word minne, Middle High German for love which was their main subject, and an individual song was a minnelied. The Minnesänger were similar to the Provençal troubadours and northern French trouvères; they wrote love poetry in the courtly love tradition in Middle High German in the High Middle Ages.
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In the absence of reliable biographical information, there has been debate about the social status of the Minnesänger. Some clearly belonged to the higher nobility - the 14th century Codex Manesse includes songs by dukes, counts, kings, and the Emperor Henry VI. Some Minnesänger, as indicated by the title Meister ("master"), were clearly educated commoners, such as Meister Konrad von Würzburg. It is thought that many were ministeriales, that is, members of a class of lower nobility, vassals of the great lords. Broadly speaking, the Minnesänger were writing and performing for their own social class at court, and should be thought of as courtiers rather than "professional" hired musicians. Friedrich von Husen, for example, was part of the entourage of Friedrich Barbarossa, and died on crusade. As a reward for his service, Walther von der Vogelweide was given a fief by the Emperor Frederick II.
Several of the best known Minnesingers are also noted for their epic poetry, among them Henric van Veldeke, Wolfram von Eschenbach and Hartmann von Aue.
The earliest texts date from perhaps 1150, and the earliest named Minnesänger are Der von Kürenberg and Dietmar von Aist, clearly writing in a native German tradition in the third quarter of the 12th century. This is referred to as the Danubian tradition.
From around 1170, German lyric poets came under the influence of the Provençal troubadours and the Northern French trouvères. This is most obvious in the adoption of the strophic form of the canzone, at its most basic a seven-line strophe with the rhyme scheme ab|ab|cxc, and a musical AAB structure, but capable of many variations.
A number of songs from this period match trouvère originals exactly in form, indicating that the German text could have been sung to an originally French tune, which is especially likely where there are significant commonalities of content. Such songs are termed contrafacta. For example, Friedrich von Hausen's "Ich denke underwilen" is regarded as a contrafactum of Guiot de Provins's "Ma joie premeraine".
By around 1190, the German poets began to break free of Franco-Provençal influence. This period is regarded as the period of Classical Minnesang with Albrecht von Johansdorf, Heinrich von Morungen, Reinmar von Hagenau developing new themes and forms, reaching its culmination in Walther von der Vogelweide, regarded both in the Middle Ages and in the present day as the greatest of the Minnesänger.
The later Minnesang, from around 1230, is marked by a partial turning away from the refined ethos of classical minnesang and by increasingly elaborate formal developments. The most notable of these later Minnesänger, Neidhart von Reuental introduces characters from lower social classes and often aims for humorous effects.
Only a small number of Minnelied melodies have survived to the present day, mainly in manuscripts dating from the 15th century or later, which may present the songs in a form other than the original one. Additionally, it is often rather difficult to interpret the musical notation used to write them down. Although the contour of the melody can usually be made out, the rhythm of the song is frequently hard to fathom.
There are a number of recordings of Minnesang using the original melodies, as well as Rock groups such as Ougenweide performing songs with modern instruments.
In the 15th century Minnesang developed into and gave way to the tradition of the Meistersingers. The two traditions are quite different, however (Minnesingers were mainly aristocrats, while Meistersingers usually were commoners).
At least two operas have been written about the Minnesang tradition: Richard Wagner's Tannhäuser and Richard Strauss' Guntram.
The following love poem, of unknown authorship, is found in a Latin codex of the 12th century from the Tegernsee monastery.
The standard collections are
There are separate editions of Walther's works, and of a number of the most prolific Minnesänger. There are many published selections with Modern German translation.
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| Neidhart von Rüntal (Classical Artist) | |
| Walther von der Vogelweide (German minnesinger) | |
| Reinmar von Zweter (German writer) |
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