In Greek mythology, Minos (ancient Greek: Μίνως) was a mythical king of Crete, son of Zeus and Europa. After his death, Minos became a judge of the dead in Hades. The Minoan civilization of pre-Hellene Crete has been named after him. By his wife, Pasiphaë, he fathered Ariadne, Androgeus, Deucalion, Phaedra, Glaucus, Catreus, Acacallis, and many others.
Minos, along with his brothers, Rhadamanthys and Sarpedon, was raised by King Asterion (or Asterius) of Crete. When Asterion died, his throne was claimed by Minos[1] who banished Sarpedon and (according to some sources) Rhadamanthys too.
It is not clear if Minos was a name or a title, the Cretan word for "king",[2] or indeed, to take a euhemerist position, the name of a particular king that was subsequently used as a title. Scholars have noted the interesting similarity between Minos and the names of other ancient founder-kings, such as Menes of Egypt, Mannus of Germany, Manu of India, and so on. There is a name in Minoan Linear A mi-nu-te that may be related to Minos. According to La Marle's reading of Linear A,[3] we should read mwi-nu ro-ja (Minos the king) on a Linear A tablet. The royal title ro-ja is read on several documents, including on stone libation tables from the sanctuaries, where it follows the name of the main god, Asirai (the equivalent of Sanskrit Asura, and of Avestan Ahura).La Marle suggests that the name mwi-nu (Minos) is expected to mean 'ascetic' as Sanskrit muni, and fits this explanation to the legend about Minos sometimes living in caves on Crete.[4] If royal succession in Minoan Crete descended matrilinearly— from the queen to her firstborn daughter— the queen's husband would have become the Minos, or war chief.
The literary Minos
Minos reigned over Crete and the islands of the Aegean Sea three generations before the Trojan War. He lived at Knossos for periods of nine years, where he received instruction from Zeus in the legislation which he gave to the island. He was the author of the Cretan constitution and the founder of its naval supremacy.[5]
In Attic tradition and on the Athenian stage Minos is a cruel tyrant,[6] the heartless exactor of the tribute of Athenian youths to feed the Minotaur.
To reconcile the contradictory aspects of his character, as well as to explain how Minos governed Crete over a period spanning so many generations, two kings of the name of Minos were assumed by later poets and mythologists. According to this view, the first King Minos was the son of Zeus and Europa and brother of Rhadamanthys and Sarpedon. This was the 'good' king Minos, and he was held in such esteem by the Olympian gods that, after he died, he was made one of the three 'Judges of the Dead',[7] alongside his brother Rhadamanthys and half-brother Aeacus. The wife of this 'Minos I' was said to be Itone (daughter of Lyctius) or Crete (a nymph, or daughter of his stepfather Asterion), and he had a single son named Lycastus, his successor as King of Crete. Lycastus had a son named Minos, after his grandfather, born by Lycastus's wife, Ida, daughter of Corybas. This 'Minos II'— the 'bad' king Minos— is the son of this Lycastus, and was a far more colorful character than his father and grandfather. It would be to this Minos that we owe the myths of Theseus, Pasiphaë, the Minotaur, Daedalus, Glaucus, and Nisus. Unlike Minos I, Minos II fathered numerous children, including Androgeus, Catreus, Deucalion, Ariadne, Phaedra, and Glaucus— all born to him by his wife Pasiphaë. He was the grandfather of King Idomeneus, who led the Cretans to the Trojan War.
Doubtless there is a considerable historical element in the legend, perhaps in the Phoenician origin of Europa; it is possible that not only Athens, but Mycenae itself, were once culturally bound to the kings of Knossos, as Minoan objects appear at Mycenaean sites.
Minos himself is said to have died at Camicus in Sicily, whither he had gone in pursuit of Daedalus, who had given Ariadne the clue by which she guided Theseus through the labyrinth. He was killed by the daughter of Cocalus, king of Agrigentum, who poured boiling water over him while he was taking a bath.[8] Subsequently his remains were sent back to the Cretans, who placed them in a sarcophagus, on which was inscribed: "The tomb of Minos, the son of Zeus."
The earlier legend knows Minos as a beneficent ruler, legislator, and suppressor of piracy.[9] His constitution was said to have formed the basis of that of Lycurgus for Sparta.[10] In accordance with this, after his death he became judge of the shades in the under-world.[11] In later versions, Aeacus and Rhadamanthus were made judges as well, with Minos leading as the "appeals court" judge.[12]
The mythological Minos
Asterios, king of Crete, adopted the three sons of Zeus and Europa, Minos, Sarpedon and Rhadamanthus. According to the Odyssey he spoke with Zeus every nine years or for nine years. He got his laws straight from Zeus himself. When Minos' son Androgeos had won the Panathenaeic Games the king, Aegeus, sent him to Marathan to fight a bull, resulting in the death of Androgeos. Outraged, Minos went to Athens to revenge his son, and on the way he camped at Megara where Nisos lived. Learning that Nisos' strength came from his hair, Minos gains the love of Scylla and gain her aid in cutting off her father's hair so that he could conquer the city. After his triumph, he punished Scylla for her treachery against her father by tying her to a boat and dragging her until she drowned. On arriving in Attica, he asked Zeus to punish the city, and the god struck it with plague and hunger. An oracle told the Athenians to meet any of Minos' demands if they wanted to escape the revenge. Minos then asked Athens to send seven boys and seven girls to Crete every nine years to be sacrificed to the Minotaur, the zoophilic offspring of Minos' wife Pasiphae with a certain bull that the king refused to sacrifice to Poseidon which he had placed with a labyrinth he commanded his architect Daedalus to build. The Minotaur was defeated by the hero Theseus with the help of Minos' daughter Ariadne.
Glaucus
One day, Glaucus was playing with a ball or mouse and suddenly disappeared.[13] The Curetes told the Cretans "A marvelous creature has been born amongst you: whoever finds the true likeness for this creature will also find the child."
Polyidus of Argos observed the similarity of a newborn calf in Minos' herd, colored white and red and black, to the ripening of the fruit of the bramble plant, and so Minos sent him to find Glaucus.
Searching for the boy, Polyidus saw an owl driving bees away from a wine-cellar in Minos' palace. Inside the wine-cellar was a cask of honey, with Glaucus dead inside. Minos demanded Glaucus be brought back to life, though Polyidus objected. Minos shut Polyidus up in the wine-cellar with a sword. When a snake appeared nearby, Polyidus killed it with the sword. Another snake came for the first, and after seeing its mate dead, the second serpent left and brought back an herb which brought the first snake back to life. Following this example, Polyidus used the same herb to resurrect Glaucus.
Minos refused to let Polyidus leave Crete until he taught Glaucus the art of divination. Polyidus did so, but then, at the last moment before leaving, he asked Glaucus to spit in his mouth. Glaucus did so, and forgot everything he had been taught.
Poseidon, Daedalus and Pasiphaë
Minos justified his accession as king and prayed to Poseidon for a sign. Poseidon sent a giant white bull out of the sea.[14] Minos was committed to sacrificing the bull to Poseidon,[15] but then decided to substitute a different bull. In rage, Poseidon cursed Pasiphaë, Minos' wife, with zoophilia. Daedalus built her a wooden cow, which she hid inside. The bull mated with the wooden cow and Pasiphaë was impregnated by the bull, giving birth to a horrible monster, again named Asterius,[16] the Minotaur, half man half bull. Daedalus then built a complicated "chamber that with its tangled windings perplexed the outward way"[17] called the Labyrinth, and Minos put the Minotaur in it. To make sure no one would ever know the secret of who the Minotaur was and how to get out of the Labyrinth (Daedalus knew both of these things), Minos imprisoned Daedalus and his son, Icarus, along with the monster. Daedalus and Icarus flew away on wings Daedalus invented, but Icarus' wings melted because he flew too close to the sun. Icarus fell in the sea and drowned.
Theseus
Minos' son Androgeus won every game in a contest hosted by Aegeas of Athens. Alternatively, the other contestants were jealous of Androgeus and killed him. Minos was angry and declared war on Athens. He offered the Athenians peace if they sent Minos seven young men and seven virgin maidens to feed the Minotaur every nine years (which corresponded directly to the Minoans' meticulous records of lunar alignments - a full moon falls on the equinoxes once every eight years). This continued until Theseus killed the Minotaur with the help of Ariadne, Minos' lovestruck daughter.
17th century engraving of
Scylla falling in love with Minos
Nisus
Minos was also part of the King Nisus story. Nisus was King of Megara, and he was invincible as long as a lock of purple hair still existed, hidden in his white hair. Minos attacked Megara but Nisus knew he could not be beaten because he still had his lock of purple hair.[18] His daughter, Scylla, fell in love with Minos and proved it by cutting the purple hair off her father's head. Nisus died and Megara fell to Crete. Minos spurned Scylla for disobeying her father. She was changed into a seabird, relentlessly pursued by her father, who was a sea eagle.
The death of Minos
Minos searched for Daedalus by travelling from city to city asking a riddle; he presented a spiral seashell and asked for it to be strung all the way through. When he reached Camicus, Sicily, King Cocalus, knowing Daedalus would be able to solve the riddle, fetched the old man. He tied the string to an ant, which walked through the seashell, stringing it all the way through. Minos then knew Daedalus was in the court of King Cocalus and demanded he be handed over. Cocalus managed to convince him to take a bath first; then Cocalus' daughters and Daedalus, with Minos trapped in the bath, scalded him to death with hot water.
After his death, Minos became a judge of the dead in Hades together with Aeacus and Radamanthus. Radamanthus judged the souls of Asians, Aeacus judged Europeans and Minos had the deciding vote.
Minos in art
On Cretan coins, Minos is represented as bearded, wearing a diadem, curly-haired, haughty and dignified, like the traditional portraits of his reputed father, Zeus. On painted vases and sarcophagus bas-reliefs he frequently occurs with Aeacus and Rhadamanthus as judges of the under-world and in connection with the Minotaur and Theseus.
In Michelangelo's famous fresco, The Last Judgment (located in the Sistine Chapel), Minos appears as judge of the under-world, surrounded by a crowd of devils. With his tail coiled around him, Minos judges the damned as they are brought down to hell (see Divine Comedy First Circle).
In poetry
In the Aeneid of Virgil, Minos was the judge of those who had been given the death penalty on a false charge - Minos sits with a gigantic urn, and decides whether a soul should go to Elysium or Tartarus with the help of a silent jury. Radamanthus, his brother, is a judge at Tartarus who decides upon suitable punishments for sinners there[19].
In Dante's Divine Comedy, Minos sits at the entrance to the second circle in the Inferno, which is the beginning of proper Hell. Here, he judges the sins of each soul and assigns it to its rightful punishment by indicating the circle to which it must descend. He does this by circling his tail around his body the appropriate number of times. He can also speak, to clarify the soul's location within the circle indicated by the wrapping of his tail.[20]
References
- ^ Pseudo-Apollodorus, Bibliotheke 3.1.3.
- ^ "We call him Minos, but we do not know his name, probably the word is a title, like Pharaoh or Caesar, and covers a multitude of kings" (Will Durant, The Life of Greece [The Story of Civilization Part II), New York: Simon & Shuster), 1939:11).
- ^ Hubert La Marle, Lineaire A : la premiere ecriture syllabique de Crete, Geuthner, Paris, 4 volumes, 1997-99 (in vol. 3, ch. XIV concerns kings and meetings)
- ^ La Marle 1997-99.
- ^ Herodotus 3.122; Thucydides 1.4.
- ^ Powell, Barry B. Classical Myth. Second ed. With new translations of ancient texts by Herbert M. Howe. Upper Saddle River, New Jersey: Prentice-Hall, Inc., 1998, p. 346.
- ^ Horace, Odes 4.7.21.
- ^ Diodorus Siculus, 4.79.
- ^ Thucydides 1.4.
- ^ Pausanias 3. 2, 4.
- ^ Odyssey, 11.568.
- ^ Plato, Gorgias; 524
- ^ Bibliotheke 3.3.1;Hyginus, Fabula 136.
- ^ Bibliotheke 3.1.3; compare Diodorus Siculus 4.77.2 and John Tzetzes, Chiliades i.479ff. Lactantius Placidus, commentary on Statius, Thebaid v.431, according to whom the bull was sent, in answer to Minos's prayer, not by Poseidon but by Jupiter.
- ^ The act would have "returned" the bull to the god who sent it.
- ^ Bibliotheke 3.1.4.
- ^ Apparently a quotation, according to Sir James George Frazer, (Apollodorus, The Library, with an English Translation, 1921), commenting on Bibliotheke 3.1.4 (.
- ^ Bibliotheke 3.15.8
- ^ Aeneid VI, 568–572).
- ^ Inferno V, 4–24; XXVII, 124–127).
See also
