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modernize

 
Dictionary: mod·ern·ize   (mŏd'ər-nīz') pronunciation

v., -ized, -iz·ing, -iz·es.

v.tr.
To make modern in appearance, style, or character; update.

v.intr.
To accept or adopt modern ways, ideas, or style.

modernization mod'ern·i·za'tion (-ər-nĭ-zā'shən) n.
modernizer mod'ern·iz'er n.

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Transformation of a society from a rural and agrarian condition to a secular, urban, and industrial one. It is closely linked with industrialization. As societies modernize, the individual becomes increasingly important, gradually replacing the family, community, or occupational group as the basic unit of society. Division of labour, characteristic of industrialization, is also applied to institutions, which become more highly specialized. Instead of being governed by tradition or custom, society comes to be governed according to abstract principles formulated for that purpose. Traditional religious beliefs often decline in importance, and distinctive cultural traits are often lost.

For more information on modernization, visit Britannica.com.

Business Dictionary: Modernize
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Alter a property by installing up-to-date equipment, making contemporary cosmetic improvements, and deleting obsolete facilities.

Real Estate Dictionary: Modernize
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To alter a property by installing up-to-date equipment, making contemporary cosmetic improvements, and deleting obsolete facilities.
Example: The redeveloper modernized the apartment building by installing dishwashers, wall-to-wall carpeting, a new gas furnace and by removing the coal storage bin.

Thesaurus: modernize
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verb

    To make modern in appearance or style: update. See new/old.

Antonyms: modernize
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v

Definition: bring up to date; remodel
Antonyms: antique, date, outmode, regress, wear


Architecture: modernize
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To adapt a building or structure to current conditions, tastes, or usage, usually by remodeling.


Process of sociocultural change in the Middle East that began about 1800 with European colonial expansion into the area.

Modernization is the term commonly used to denote the process of social change that the Middle East (and other parts of the world) has been experiencing for the last two hundred years. It may be traced to the Industrial Revolution and the impact of European industrial expansion and colonialism that was continually promoted by European agents - merchants, bankers, consuls, administrators, and missionaries. This process was embraced by early modernizing monarchs such as Selim III and Mahmud II of the Ottoman Empire and Muhammad Ali of Egypt. Five aspects may be distinguished: economic, political, social, intellectual, and psychological.

Economic Aspects

The Middle East has long been integrated in the world market. The region has mainly exported primary products, agricultural goods such as cotton, tobacco, fruits, and coffee; recently, it became the prime producer and exporter of petroleum. To facilitate both export and the importation of manufactured goods, certain raw materials, and foodstuffs, a network for mechanized transport was developed (railroads, seaports, river traffic, roads [with bridges and tunnels], airports), along with a banking and finance system. This entailed vast investments of foreign and, more recently, national capital. A large manufacturing sector has been established, and the region encompasses the world's most abundant petroleum deposits - exploited by a large production and exporting industry.

Political Aspects

Modernization here constitutes the emergence of centralized nation-states. In addition to the ruling bodies, large, and usually cumbrous, civil services administer the various countries and provide social services. Taxation has risen steadily as a proportion of Gross National Product. Suffrage often excludes women, but elections are held for presidents and parliaments (although in practice many countries are under a one-party dictatorship). The prevailing political ideology is nationalism - utilizing certain elements of socialism - mainly as the outcome of working toward independence from European imperialism during the twentieth century.

Social Aspects

Many changes have occurred because of the great increase in population; the sharp fall in death rates has not been matched by a decline in birthrates, so the population has increased at about 3 percent per annum (including both immigration and emigration). Cities have grown to the point where more than 50 percent of the population is urban. Family structure has consequently shown some changes; most young middle-class couples live on their own and make their own decisions, instead of following the practices and decisions of their patriarch. Social services have been greatly expanded; those that were provided by religious or private philanthropy are now usually provided by the state. Education is available to almost all boys of school age (and to the majority of girls), and the literacy rate has risen from an average 5 percent in the early nineteenth century to an average of more than 50 percent today (in Israel, more than 90 percent).

Intellectual/Psychological Aspects

Intellectual modernization meant, originally, the absorption by a small elite of the bulk of Western science, scholarship, literature, and to a smaller extent, the arts. This was achieved primarily through the French language, but British and American sources have been increasingly used. Diffusion of Western-style culture has resulted in the establishment of a vast network of Western-style schools, which are secular and therefore distinct from the traditional Muslim/Christian/Hebrew schools. They include many universities and technical and research institutes.

Although printing was available in the eighteenth century, it became significant only during the nineteenth century, when books and pamphlets were followed by newspapers and periodicals that reached the general reading public. Concurrently, the traditional written languages - mainly, Persian, Turkish, Arabic, and Hebrew - which were highly elaborate, formal, and remote from everyday speech, have been both simplified and enriched. New and hitherto unknown literary genres have developed, notably novels and plays, based on Western models. It is perhaps in them that one sees most clearly the psychological modernization that has occurred - the growing individualism, the weakening of traditional ways, and the participation in what may be called a world culture. The expanding fundamentalist tendencies in both Islam and Judaism may be explained by sociopolitical problems that continue to need attention, not by a growing traditionalism.

Bibliography

Berkes, Niyazi. The Development of Secularism in Turkey. Montreal: McGill University Press, 1964; reprint, New York: Routledge, 1998.

Black, Cyril E., and Brown, L. Carl, eds. Modernization in the Middle East: The Ottoman Empire and Its Afro-Asian Successors. Princeton, NJ: Darwin Press, 1992.

Hourani, Albert. Arabic Thought in the Liberal Age, 1798 - 1939. London and New York: Oxford University Press, 1962.

Hourani, Albert. A History of the Arab Peoples. Cambridge, MA: Belknap Press, 1991.

Issawi, Charles. An Economic History of the Middle East and NorthAfrica. New York: Columbia University Press, 1982.

Lewis, Bernard. The Emergence of Modern Turkey, 3d edition. New York: Oxford University Press, 2002.

CHARLES ISSAWI

Wikipedia: Modernization
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Modernization is a concept used in sociology and politics. It is the view that a standard, teleological evolutionary pattern, as described in the social evolutionism theories, exists as a template for all nations and peoples.[1][2] It should not be confused with the sociological concept of rationalization, or the concepts of urbanization and industrialization.

Contents

Theory

According to theories of modernization, each society would evolve inexorably from barbarism to ever greater levels of development and civilization. The more modern states would be wealthier and more powerful, and their citizens freer and having a higher standard of living. According to the Social theorist Peter Wagner, modernization can be seen as processes, and as offensives. The former view is commonly projected by politicians and the media, and suggests that it is developments, such as new data technology or dated laws, which make modernization necessary or preferable.[3] This view makes critique of modernization difficult, since it implies that it is these developments which control the limits of human interaction, and not vice versa. The latter view of modernization as offensives argues that both the developments and the altered opportunities made available by these developments, are shaped and controlled by human agents. The view of modernization as offensives therefore sees it as a product of human planning and action, an active process capable of being both changed and criticized.[3]

This was the standard view in the social sciences for many decades with its foremost advocate being Talcott Parsons. Hegel also viewed it as a "development of the rational and universal Mind towards self-conciousness and freedom."[1] This theory stressed the importance of societies being open to change and saw reactionary forces as restricting development. Maintaining tradition for tradition's sake was thought to be harmful to progress and development.[3] Proponents of Modernisation lie in two camps, optimists and pessimist. The former view what a modernizer would see as a setback to the theory (events such as the Iranian Revolution or the troubles in Lebanon) as temporary setbacks,[4] with the ability to attain "modernism" still existing. Pessimists would argue that such non-modern areas are incapable of becoming modern.[5]

Criticism

This approach has been heavily criticized, mainly because it conflated modernization with Westernization.[1] In this model, the modernization of a society required the destruction of the indigenous culture and its replacement by a more Westernized one. Technically modernity simply refers to the present, and any society still in existence is therefore modern. Proponents of modernization typically view only Western society as being truly modern arguing that others are primitive or unevolved by comparison. This view sees unmodernized societies as inferior even if they have the same standard of living as western societies. Opponents of this view argue that modernity is independent of culture and can be adapted to any society. Japan is cited as an example by both sides. Some see it as proof that a thoroughly modern way of life can exist in a non-western society. Others argue that Japan has become distinctly more western as a result of its modernization. In addition, this view is accused of being Eurocentric,[1][2] as modernization began in Europe with the industrial revolution, the French Revolution and the Revolutions of 1848,[2][5] and has long been regarded as reaching its most advanced stage in Europe (by Europeans), and in Europe overseas (USA, Canada, Australia, New Zealand etc).[2] Anthropologists typically make their criticism one step further generalized and say that this view is ethnocentric, not being specific to Europe, but Western culture in general.[1]

See also

Notes

  1. ^ a b c d e Brugger and Hannan, p. 1–3.
  2. ^ a b c d Dixon, p. 1–4
  3. ^ a b c Khan, p. 162–164.
  4. ^ Brugger and Hannan, p. 43.
  5. ^ a b Macionis, p. 953.

References

Printed:

  • Bernstein, H. (1971). "Modernization theory and the sociological study of development". Journal of Development Studies. 
  • Brugger, Bill; Kate Hannan (1983). Modernisation and revolution. Routledge. ISBN 0709906951. 
  • Dixon, Simon M. (1999). The modernisation of Russia, 1676-1825. Cambridge University Press. ISBN 052137961X. 
  • Gavrov, Sergey (2005). "The phenomenon of modernization". Filozofia bliższa życiu. ISBN 8388953761. 
  • Khan, Joel S. (2001). Modernity and exclusio. SAGE. ISBN 0761966579. 
  • Leroy, Peter; Jan van Tatenhove (2000). "Political modernization theory and environmental politics". Environment and Global Modernity. 
  • Macionis, John J.; Ken Plummer (2008). Sociology (4th edition ed.). Pearson Education. ISBN 0132051583. 

Translations: Modernize
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Dansk (Danish)
v. tr. - modernisere
v. intr. - blive moderne

Nederlands (Dutch)
moderniseren, (zich) vernieuwen

Français (French)
v. tr. - moderniser
v. intr. - se moderniser

Deutsch (German)
v. - modernisieren, (sich) der modernen Zeit anpassen

Ελληνική (Greek)
v. - εκσυγχρονίζω/-ομαι, (μτφ.) εκμοντερνίζω/-ομαι, ανανεώνω

Italiano (Italian)
modernizzare

Português (Portuguese)
v. - modernizar, modernizar-se

Русский (Russian)
модернизировать

Español (Spanish)
v. tr. - modernizar
v. intr. - modernizarse

Svenska (Swedish)
v. - modernisera, bli modern

中文(简体)(Chinese (Simplified))
使现代化, 现代化, 近代化

中文(繁體)(Chinese (Traditional))
v. tr. - 使現代化
v. intr. - 現代化, 近代化

한국어 (Korean)
v. tr. - 현대화하다
v. intr. - 현대식으로 되다

日本語 (Japanese)
v. - 近代化する, 近代的になる

العربيه (Arabic)
‏(فعل) يحدث, يعصر‏

עברית (Hebrew)
v. tr. - ‮התאים לשימוש מודרני, עשה למודרני‬
v. intr. - ‮סיגל לעצמו דיעות או שיטות מודרניות‬


 
 
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