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modesty

  (mŏd'ĭ-stē) pronunciation
n.
  1. The state or quality of being modest.
  2. Reserve or propriety in speech, dress, or behavior.
  3. Lack of pretentiousness; simplicity.

 
 

Etymologically linked to the Latin modestus, ‘keeping within measure’, this term originally signified moderation, as in Cicero's ‘golden mean of living’. Gradually, modesty took on the gendered connotation of a sexual virtue particularly important for women. Sixteenth-century writers commonly portrayed women as more lustful and unruly than men, but Christine de Pisan and other early feminists countered such misogyny with evidence of feminine modesty drawn from the historical record and from the female physique: women were by nature more modest than men because their private parts were covered with hair and did not require handling for urination.

Enlightenment theorists maintained such physical rationale and added a political resonance to the modest woman. According to Jean-Jacques Rousseau, modesty was a necessary virtue in women because of their physical and sexual weaknesses: only shame could save women from their ‘insatiable desires’. If trained properly as demure wives and mothers, however, women could attain self control and contribute to national unity by channelling their husbands' drives into socially useful pursuits.

In the 1870s, Charles Darwin conceived a theory of female modesty to resolve an enigma left unsolved by his work on natural selection. Long puzzled by the brilliant plumage of male birds and the dowdiness of females, Darwin deduced that such splendour must be necessary to prompt the female to reproduce. Drawing an analogy between human morality and animal behaviour, Darwin concluded that since females are less lustful and more discriminating, males have to be more beautiful. The interval before the modest female surrenders to her preening suitor contributes to the evolution of the species, necessitating an exercise in cultural improvement that favours aesthetic display.

For nineteenth-century sexologists, modesty was a crucial key to female psychology. Many held that women's apparent lack of interest in sex was due to their innate passionlessness or ‘sexual anaesthesia’. Havelock Ellis, on the contrary, claimed that, under her modest façade, every woman held the capacity for sexual feeling — modesty was merely a delaying device to arouse male desire. With an adept partner, any woman might be drawn out of her habitual reticence into the active enjoyment of sexuality.

Standards of public honour, like fashions of dress, have changed dramatically over time. According to early Christian thinkers, the importance of bodily modesty originated in the Book of Genesis. After eating of the fruit of the Tree of Knowledge, Adam and Eve knew that they were naked, and thus made themselves aprons of leaves. The injunction to cover the body initially applied only to men, because only in men is sexual arousal obvious. But the Church Fathers soon extended the rule to women as well, for their ability to arouse was feared to lead men away from the spiritual. These religious teachings had a direct impact on bodily conduct: from the beginning of the Christian Era until the fourteenth century, European clothing was largely monochromatic and devoid of ornamentation. Both men and women dressed in full-length tunics or robes designed to conceal the body from sight.

But in the middle of the fourteenth century, the rising commercial classes embraced a new style that hugged the body and celebrated its physical attributes. The Renaissance styles — emblematized by the masculine vogue for the short fitted jacket, tight hose, and prominent codpiece, and the snug busts and daring décolletages of women's clothing — symbolized a shift from the medieval preoccupation with the spiritual to an interest in worldly matters. Such sartorial expressivity — associated with aristocratic splendour — would remain popular until late in the eighteenth century, when the political values of the aristocracy were widely denounced. Breeches, the style of trousers favoured by the wealthy because they revealed the shape of the leg, were then rejected in favour of long trousers that symbolized activity and utility. Male attire became desexualized and austere; colour and ornamentation were relegated to women's clothing.

In the nineteenth century, men who wore artistic, expressive clothing were denigrated as dandies and social parasites. Napoléon III decreed that the only attire appropriate for men was the English gentleman's business suit, the riding habit, or the military uniform. The task of expressing the opulent spirit of the age was thus carried out through female fashions. This era heralds the ideal hourglass figure, which required tightly bound corsetry that caused constant discomfort and wreaked irreparable damage on women's bodies.

Standards of female modesty have undergone countless redefinitions over the years, in response to cultural, political, and economic factors. In recent years the concept has been reinterpreted to reflect women's increasingly prominent role in the public sphere and the problematic morality associated with working mothers. Ruth Rubinstein has shown that in eras when women attain public power, female fashions are dominated by elaborate artifice that masks the sites of feminine sexuality and projects a larger-than-life body image. The ‘power suit’ adopted by working women in the 1970s can thus be seen as a modern-day version of the stiff, high-necked masculine bodices and voluminous skirts favoured by sixteenth-century noblewomen in imitation of Catherine de Médicis and Elizabeth I.

Concepts of modesty are determined by cultural as well as historical factors. The reports of missionaries and anthropologists who have lived among ‘primitive’ or nonliterate groups offer many cases of peoples who walk around naked and seem to feel no shame or guilt. Australian Aborigines, for instance, appear indifferent to nakedness but are deeply embarrassed if seen eating. If caught in the fields without her veil, a peasant woman in some Arab countries will throw her skirt over her head, thereby exposing what to the Western mind is a much more embarrassing part of her anatomy.

— Julia Douthwaite

Bibliography

  • Laver, J. (1969). Modesty in dress. Houghton Mifflin, Boston.
  • Rubinstein, R. P. (1995). Dress codes: meanings and messages in American culture. Westview Press, Boulder, CO.
  • Yeazell, R. B. (1991). Fictions of modesty: women and courtship in the English novel. University of Chicago Press, Chicago, IL

See also clothes; morality; sexuality.

 
Antonyms: modesty

n

Definition: shyness
Antonyms: arrogance, boldness, braveness, conceit, courage, ego, flamboyance, immodesty, pride, self-confidence


 
Psychoanalysis: Modesty

Modesty is a feeling or a behavior that is motivated by shame, in that it essentially bears upon the sexualized body, the genital organs, the anal zone, or any part of the body that, culturally or individually, is endowed with an erotic investment. In a secondary sense, it is a mode of being that limits all motor or linguistic expression of subjectivity.

In the German language, and thus in Sigmund Freud's writings, it is not possible to distinguish that which is motivated by modesty from that which is motivated by shame, whereas in French, English, and some other languages, two different concepts exist, with modesty in a sense constituting the positive aspect of shame, when the feeling of guilt is transformed into adherence to a socially sanctioned ideal.

The issue of modesty comes up several times in Freud's work, as distinct from the issue of shame. First, it appears as an aspect of the transference and the counter-transference, from the earliest analyses described in "Studies in Hysteria" (1895d). Indeed, "confidence" is why psychoanalysis "invariably leads to the disclosure of the most intimate and secret psychical events" (p. 265), and the lifting of verbal modesty, sometimes accompanied by the gesture of touching the forehead, is the paramount condition for the patient's unreserved speech that is required by the fundamental rule. Second, the origin of modesty is associated with the anal stage, which cannot be reduced to its instinctual localization but instead, as Françoise Dolto underscored, involves, as a whole, motivity and the ethic of the relation to self, others, and the external world. It is in this sense that modesty generates a whole series of instinct-avoidance behaviors, through obsessional-type rituals. Third, it is doubly associated with the phallus and genitality: On the one hand, it lends consistency to the veil of the phallus inasmuch as it is not reducible to the genital organs and is only given up in the experience of symbolic castration; on the other, it valorizes, by keeping it from being seen, genitality and sexual difference, essentially on the feminine side. For both sexes, the hysterical logic of "hiding/showing" is present here.

It is essentially with regard to children, and then adolescents, that the notion of modesty has been examined by psychoanalysts and can be dissociated from shame. In children modesty is not pathological except in its excessive, hysterical, or obsessional forms, which are associated with severe shyness or an inhibition that affects several registers. Otherwise, it corresponds to the child's way of managing the superego and its ego ideals, limiting polymorphous and ordinary perversion. Dolto clearly showed how parents' failure to respect the rules of family life, in the form of slipping into voyeuristic or exhibitionistic behaviors, is by contrast conducive to perversion.

Apart from the issue of the difference in metapsychological and psychogenetic status between shame and modesty, a question raised by the notion of modesty is that of how the anal instinct, the phallic signifier, and genitality are articulated together, whereas orality is governed by a different moral code; this is aptly shown in Luis Buñuel's film The Phantom of Liberty (1974), where the characters gather in a circle to defecate together and hide in the lavatory ("au petit coin") to eat.

One can wonder whether the force of modesty is not directly linked, individually or culturally, to the importance of infantile sexual theories about the anus, which might persist and become more pronounced, not only for obsessional personalities, in the access to genitality.

Bibliography

Dolto, Françoise. (1985). L'Institution soignante. Cahiers de l'IPC 1985, no 1, pp. 33-71. Institut des Psychologues Cliniciens. Colloque du 23 novembre 1984.

Freud, Sigmund, and Breuer, Josef. (1895d). Studies on hysteria. SE,2.

—JEAN-JACQUES RASSIAL

 
Quotes About: Modesty

Quotes:

"Modesty is not only an ornament, but also a guard to virtue." - Joseph Addison

"Conceit spoils the finest genius. There is not much danger that real talent or goodness will be overlooked long; even if it is, the consciousness of possessing and using it well should satisfy one, and the great charm of all power is modesty." - Louisa May Alcott

"Modesty is the conscience of the body." - Honore De Balzac

"No sex, age, or condition is above or below the absolute necessity of modesty; but without it one vastly beneath the rank of man." - Bruce Barton

"He seems determined to make a trumpet sound like a tin whistle." - Aneurin Bevan

"A vain man finds it wise to speak good or ill of himself; a modest man does not talk of himself." - Jean De La Bruyere

See more famous quotes about Modesty

 
Wikipedia: modesty

Modesty comprises a set of culturally or religiously determined values that relate to the presentation of the self to others.

It can include:

  • Moderation in one's actions or appearance, not wishing to attract undue attention to oneself;
  • Downplaying one's accomplishments (see humility);
  • False or Sham modesty, a form of boasting through insincere self-abasement;
  • Modesty about sexuality and the display of the human body, especially taboos against nudity in many cultures.

Body modesty

1868 diagram from Harper's Bazaar, showing a mid-Victorian idea of how the hemlines of girls skirts' should descend towards the ankle as a girl ages
Enlarge
1868 diagram from Harper's Bazaar, showing a mid-Victorian idea of how the hemlines of girls skirts' should descend towards the ankle as a girl ages

Body modesty is the wish or requirement not to expose too much of the human body; this applies to the bare skin, but also to hair and to the display of undergarments, and especially to the intimate parts. It can involve not only covering body parts, but also obscuring their shape. It is accomplished by suitable clothing, special ways of changing clothes (see beach), closing or locking the door when changing or taking a shower, etc.; it varies according to who could see it, with categories such as

  • spouse, partner,
  • friend or family of the same sex,
  • strangers of the same sex,
  • friends or family including those of the opposite sex,
  • people of the same social class,
  • people in general.

Some critics refer to this type of modesty as body shame[1] or gymnophobia. Excessive modesty is called prudishness. Excessive immodesty is called exhibitionism. Proponents of modesty often see it as respect for their bodies and the feelings of themselves and others, and some people believe it may reduce sexual crimes. The specific practices of modesty vary widely across religions, cultures, occasions, and persons who are present.

Cultural traditions of modesty

Customs regarding body modesty vary greatly from culture to culture. Some such specific standards are examined below.

Generally accepted western norms

Western culture in general requires the intimate parts of the body to be covered in public places at all times. Exceptions are made for situations such as public changing rooms, which tend to be single-sex venues, and saunas, which tend to be mixed-sex venues.

Traditionally, there is an expectation that shirt and trousers or dress etc. be worn in public places. In particular, it is generally unacceptable to be shirtless in most public spaces, except places designated for bathing or in the vicinity of these places (such as beaches, and on deck near a pool). However, it is common for formal spaces like restaurants, etc., to overlook a beach or pool, in which case the boundary of modesty is spatial, but not visually segregated. For example, at a poolside or beachside outdoor patio restaurant, there is usually a railing. On one side of the railing, barefoot and shirtless people can converse with those dining on the other side, and may even be part of the same group. More recently, multi-use spaces such as urban beaches are beginning to emerge, washing away even the above mentioned boundaries between more and less modest space. Thus it is now, in many places, acceptable to sunbathe in beachwear next to waterplay fountains located in the heart of a city or business district.

In private homes, the rules may be more relaxed. For instance, nudity among immediate family members who are cohabitants of the home is sometimes permitted, especially in the bedroom and bathroom; or wearing undergarments casually, which would not be done outdoors. Elsewhere in the home, particularly when visitors are present, some simple casual clothing is expected like a bathrobe which can be quickly donned when full clothing is not required, or if it's unavailable nearby depending on convenience.

Nudist Subculture

Nudists feel comfortable seeing other nude people, and being seen nude by other nudists. They may or may not also feel comfortable being seen nude by the general public.

Finnish Customs

The Finnish have the custom of the Finnish sauna, in which nudity is routinely tolerated.[2] Sometimes, indeed, nudity is required in these circumstances.[3] This is true even though some sort of swimsuit is generally required in pool areas.[4] These saunas are quite common in modern Finland, where there is one sauna for every three people.[5] It should be noted that men and women generally do not bathe together in the sauna unless they are related. Children normally stop going to the sauna with their parents by age six or seven though this age has sometimes been higher in the past and has varied regionally.

Indigenous African and Australian modesty

Other cultures, such as some African cultures and traditional Australian aboriginal culture have far less requirement for modesty, though how much exposure is acceptable varies greatly, from nothing for some women, to everything except the glans penis for men of some tribes (see foreskin). In other African cultures, body painting is used for body "coverage" as well and is considered by many an "attire."

Religious traditions of modesty

Religion also often has a very strong impact on practices concerning modesty. Some such religious traditions are examined below.

Islamic modesty

Some Islamic interpretations of the Hadith -a collection of quotations and testimony taken from first and second hand accounts observers made on the life of the prophet Muhammad , which describes his interpretations of the Qur'an and expounds on its teachings-, require a woman to cover everything with the exception of hands and face; the choice to extend this to the face and hands is voluntary and is an expression of greater "modesty and holiness" for many wearers. Many Muslim women wear the Islamic headscarf, or hijab, as a way of expressing modesty. Likewise, according to some Islamic interpretations of Hadith, men are required to cover everything from 'navel to knee'; with some men choosing to extend this to the traditional Islamic headcovering kufi, the male counterpart to hijab and closely resembles the Jewish yarmulke but is slightly larger in size. The kufi may vary in shape, size or color just as the hijab does, with many regional differences according to tradition and personal taste.

In some Islamic sub-cultures, women choose to wear the niqab, an all-encompassing garment intended to conceal every part of the body, sometimes including the eyes. Wearing a niqab (sometimes referred to as a burqa, although this term only technically applies to an Afghan all-in-one garment) is quite common in many countries in which Muslims make up the majority of the population. In most Muslim countries, such expressions of modesty are voluntary. In others, such as Afghanistan under the Taliban, they were enforced under the threat of severe physical punishment.[6]

Jewish modesty

Head covering

Orthodox Judaism requires men to wear a head covering, in the form of a yarmulke. However, a yarmulke (also called kipa) is not related to modesty in the fourth sense listed above; its function is as a religious physical reminder of God, to instill humility. Orthodox Judaism expects married women to cover their hair; this is achieved by scarves, hats, snoods, or — in many communities — wigs ("sheitel"). The Jewish "dress code" is referred to as Tzniut; this applies (with different rules) to both men and women, and is also seen as a way of drawing one's attention to the internal awareness of the Almighty while deemphasizing the physical.

In many countries, mainly although not exclusively outside of Europe, Jewish women traditionally covered their hair while at home, but when going out into public places they would place on top of the hair covering a much larger garment called a redheedh in Mishnaic Hebrew. This redheedh would cover the back and the sides of the woman's neck as well as the sides of her face. In some places the women would hold the sides of the redheedh together with their hands but leave their eyes, nose, and mouth exposed. However, in many places, until this past century, the women would wrap one side of the redheedh over one of the shoulders in a manner that covered up to their chin, mouth, or even their noses - much the way many Muslim women are still known to do in modern times. This practice among Jewish women no doubt predates Islam, being that the Mishna and other Talmudic literature make reference to the practice. In Hilkhoth Ishuth chapter 24, of the Mishneh Torah, Maimonides quotes the Talmudic literature as teaching that the covering of a woman's hair is Dat Moshe (originates from Moses' teaching), whereas use of the redheedh as a head-covering, covering more than just the hair, is Dat Yahudith (originates from the established practice of Jewish women). Even though it is no longer common to see a Jewish woman wearing a redheedh in modern Israel, excepting maybe the occasional sight of a very traditional Ethiopian Jew or Yemenite Jewish woman in a limited number of locations, nonetheless this practice is thoroughly documented as having been observed even up unto very recent times by large portions of the world-wide Jewish community in such books as Olamot shel Tohar (Worlds of Purity) and Israel and Ishmael.

Other aspects of Jewish modesty

In regard to a Jewish female, starting from the age of three, elbows and legs should be covered. Blouses must cover the collarbone. Sleeves must cover the elbows at all times, even when the hand is raised. Skirts must cover knees completely, even while sitting. Materials may not be see-through (caution must be taken with light summer shirts). Clothes may not be tight-fitting, provocative, loud in color, or display texts. All slits in skirts must be closed.[7]

In regard to the Jewish male, it is taught in chapter 6 of Hilkhoth Deoth in the Mishneh Torah that a Hhakham, a 'man of wisdom,' is not supposed to reveal his head, and his garment should reach to his ankles, but not lower so as to drag on the ground like the arrogant. Additionally, it is written that the sleeves of his arms should come to the 'heads' of his fingers. His clothing should not be transparent, not rags like a man in destitute, and not overly elaborate like one full of pride. His clothing should be reflective of his way with others - modest and meek. Historically, the Jewish people have not limited the length of the garment or the use of some type of head covering to the 'man of wisdom' alone. Rather, Jews in all places, until fairly recent times, have traditionally worn a robe type garment with long sleeves - though the sleeves did not necessarily reach to the 'heads' of their fingers.

Trinitarian Christian modesty

Catholic modesty

The Catholic Church has stated that they expect Catholics to dress modestly, in accordance with their guidelines.[8] There are no specific guidelines for modesty, nor have there ever been; however, some of the hierarchy, and even some popes, have given opinions on various matters. Pope Pius XII stated that women should cover their upper arms and shoulders, that their skirts should cover at least as far as the knee, and the neckline should not reveal anything.[9] Giuseppe Cardinal Siri of Genoa stated that trousers were unacceptable dress for women;[10] many traditional Catholic women have followed this advice, and some Catholics have attempted further philosophical justification of it.[11] In all cases, clothing should not be overly tight because the Church condemns the wearing of clothes that flaunt one's body and make one into a sexual object.[12] The Church expects men to dress modestly as well, but the demands are not as strict for them as for women; this is largely because men are often thought to be more susceptible to sexual thoughts due to the function of their sexuality. None of these "guidelines" are binding on Catholics; however, many traditional-minded Catholics find them quite persuasive.

Despite this lack of official guidelines, tradition-minded Catholics often find modesty extremely important. Our Lady of Fatima said in 1917 that "Certain fashions will be introduced which will offend my Son (Jesus) very much."[13] Some have even attempted to form cohesive theories of modesty; sometimes this is from a sociological perspective,[14] while at other times it takes a more Thomistic approach, combined with the writings of the Church Fathers.[15]

Other Christian Modesty

Many other Christians consider modesty extremely important,[16] though considerable discussion exists about its requirements and purposes.[17]

Latter-day Saint (Mormon) Modesty

The Church of Jesus Christ of Latter-day Saints has issued official statements on modest dress for its members. Clothing which can stimulate sexual desires, such as "short shorts and skirts, tight clothing, and shirts that do not cover the stomach"[18] are suggested against, as well as extremes in clothing or hairstyles. Rules on modesty also include women being asked to wear no more than one pair of earrings.[19]

The Church also has students of Brigham Young University, its private university, sign an agreement to live these standards of modesty in order to be considered for admission.[20]

Modest versions of nudity

Cupidon (French for Cupid), by William-Adolphe Bouguereau, 1875; the tip of the right wing "happens to cover" the boy's genitals.
Enlarge
Cupidon (French for Cupid), by William-Adolphe Bouguereau, 1875; the tip of the right wing "happens to cover" the boy's genitals.

In art, ways of reducing the depiction of nudity include:

  • fig leaves
  • a piece of cloth (or something else) seemingly by chance covering the genitals
  • with regard to nudity in film, filming a supposedly nude person from the waist up (or from the shoulders up, for women)
  • in a movie, maneuvering (turning, having objects in front) and film editing in such a way that no genitals are seen (in The Simpsons Movie, in between scenes where this is applied, it is humorously reverted when only Bart's genital area is seen through a gap in a fence [1]; also Mike Myers consciously mocked this technique several times in his Austin Powers films, and decades before, W.C. Fields had done the same thing in one of his films)

In cartoons, even in cases where the genital area is not covered with clothing, genitals are often simply not drawn. In the film Barnyard, showing antropomorphized cattle of both sexes walking on two legs, instead of either showing genitals of male cattle or not showing them, the concept of a "male cow" was used, with an udder.

Gender considerations

The two genders may face different expectations as to modesty. While both genders, in Western culture, are expected to keep their genitals covered at all times, the female is additionally expected to keep her breasts covered. On the other hand, by the dictates of fashion and societal norms, males generally are expected to be dressed far more modestly than women, who in certain settings can be in public wearing clothing that only covers the required areas and nothing else.

See also

Footnotes

  1. ^ Body Shame
  2. ^ Nakedness and the Finnish Sauna
  3. ^ Id.
  4. ^ Id.
  5. ^ Sauna: A Finnish national institution
  6. ^ Video of flogging in Afghanistan for women who publicly removed her burqa, on 26 September 2001.
  7. ^ The Laws of Jewish Modesty
  8. ^ See, e.g., The Catechism of the Catholic Church Para. 2521-2524.
  9. ^ Modesty and beauty - the lost connection by Regina Schmiedicke
  10. ^ Notification Concerning Men's Dress Worn by Women by Giuseppe Cardinal Siri (1960)
  11. ^ See G. K. Chesterton, What's Wrong with the World, Part III, Chap. V, for an early attempt (1910); see also In Praise of the Skirt, for a more contemporary one (2006)
  12. ^ See generally The Catechism of the Catholic Church Para. 2521.
  13. ^ Our Lady of Fatima, under "Our Lady of Fatima Said", No. 17.
  14. ^ Modesty and beauty - the lost connection by Regina Schmiedicke
  15. ^ The Modesty Handbook (describing the nature of modesty from a Catholic perspective, based on St. Thomas Aquinas and the Church Fathers).
  16. ^ See, e.g., Modesty: The Undressing of Our Youth, by Lenora Hammond.
  17. ^ The Modesty Survey: An anonymous discussion among Christians concerning various aspects of modesty.
  18. ^ Mormon modesty guidelines
  19. ^ Id.
  20. ^ The Brigham Young University Honor Code, which includes "Dress and Grooming Standards," agreement to which is required for application.

 
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Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2007. Published by Houghton Mifflin Company. All rights reserved.  Read more
World of the Body. The Oxford Companion to the Body. Copyright © 2001, 2003 by Oxford University Press. All rights reserved.  Read more
Thesaurus. Roget's II: The New Thesaurus, Third Edition by the Editors of the American Heritage® Dictionary Copyright © 1995 by Houghton Mifflin Company. Published by Houghton Mifflin Company. All rights reserved.  Read more
Answers Corporation Antonyms. © 1999-2008 by Answers Corporation. All rights reserved.  Read more
Psychoanalysis. International Dictionary of Psychoanalysis. Copyright © 2005 by The Gale Group, Inc. All rights reserved.  Read more
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