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Monique Wittig

 

Wittig, Monique (1935-2003). Committed feminist and lesbian writer. Her first novel, L'Opoponax (1964), a formally innovatory text written from the perspective of a child, won the Prix Médicis. Later texts radically attack heterosexual assumptions and phallocentricity, creating in their place a women-centred mythology and culture. Les Guérillères (1969) presents a Utopian island community of female warriors whose power and aggressivity contradict the myth of female submissiveness. The women win their war at the end of the novel and generously offer men an opportunity to participate in a new society. Le Corps lesbien (1973) recites the female body, verbalizing its experiences often in violent terms. Wittig splits the female subject pronoun as ‘J/e’ to reflect women's alienation in language. Brouillon pour un dictionnaire des amantes (1976), written with Sande Zeig, also focuses on language, redefining words, often humorously, in a lesbian perspective. Virgile, non (1985), an exuberant parody of Dante's Divine Comedy, pursues the attempt to rewrite and reclaim culture for women. ‘Wittig’, the character who travels through Hell and Purgatory with her guide Manastabal, witnessing womens' torments, has to pass through many trials and review some key assumptions. She eventually discovers Paradise in the Angels' kitchen.

[Elizabeth Fallaize]

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Monique Wittig
Born July 13, 1935(1935-07-13)
Dannemarie, Haut-Rhin, France
Died January 3, 2003 (aged 67)
Tucson, Arizona, United States
Occupation author and feminist theorist
Nationality French

Monique Wittig (1935 - January 3, 2003) was a French author and feminist theorist[1] particularly interested in overcoming gender and the heterosexual contract. She published her first novel, L'opoponax, in 1964 . Her second novel, Les Guérillères (1969), was a landmark in lesbian feminism.

Contents

Biography

Monique Wittig was born in 1935 in Dannemarie in Haut-Rhin, France. She was one of the founders of the Mouvement de Libération des Femmes (MLF) (Women's Liberation Movement). On August 26, 1970, accompanied by numerous other women, she put flowers under the Arc de Triomphe to honour the wife of The Unknown Soldier; this symbolic action was considered to be the founding event of French feminism[2][3].

Wittig earned her Ph.D. from the Ecole des Hautes Etudes en Sciences Sociales[1], after completing a thesis on Le Chantier littéraire.

In 1971, she attended the Gouines rouges ("Red dykes"), the first lesbian group in Paris[2]. She was also involved in the Féministes Révolutionnaires ("Revolutionary feminists"), a radical feminist group[2].

In 1976, she left Paris for the United States where she taught at numerous universities, including Vassar College, where she taught a course in Materialist Thought through the Program in Women's Studies, wherein her students were immersed in the process of correcting the American translation of The Lesbian Body. She was a professor in women's studies and French at the University of Arizona in Tucson, where she died of a heart attack on January 3, 2003[1].

Theories

Monique Wittig called herself a Radical lesbian."[4] This sensibility can be found throughout her books, where she depicted only women. To avoid any confusion, she stated:

"There is no such thing as women literature for me, that does not exist. In literature, I do not separate women and men. One is a writer, or one is not. This is a mental space where sex is not determining. One has to have some space for freedom. Language allows this. This is about building an idea of the neutral which could escape sexuality".

A theorist of material feminism, she stigmatised the myth of "the woman", called heterosexuality a political regime, and outlined the basis for a social contract which lesbians refuse:

"...and it would be incorrect to say that lesbians associate, make love, live with women, for 'woman' has meaning only in heterosexual systems of thought and heterosexual economic systems. Lesbians are not women." (1978)

For Wittig, the category "woman" exists only through its relation to the category "man", and "woman" without relation to "man" would cease to exist.

Wittig also developed a critical view of Marxism which obstructed the feminist struggle, but also of feminism itself which does not question the heterosexual dogma.

Through these critiques, Wittig advocated a strong universalist position, saying that the rise of the individual and the liberation of desire require the abolition of gender categories.

Bibliography

See also

References

  1. ^ a b c Monique Wittig, 67, Feminist Writer, Dies, by Douglas Martin, January 12, 2003, New York Times
  2. ^ a b c Balén, Julia. In Memoriam: Monique Wittig, The Women’s Review of Books, January 2004, Vol. XXI, No. 4., quoted in Trivia Magazine, Wittig Obituary
  3. ^ L'Homond, Bridgitte. France.—Feminism And The Women's Liberation Movement, Women's Studies Encyclopedia, ed: Helen Tierney, quoted in Gem Women's Studies Encyclopedia
  4. ^ Kirkup, James (2003-01-09). "Monique Wittig". The Independent. http://news.independent.co.uk/people/obituaries/article123410.ece. Retrieved 2007-06-08. 

External links



 
 

 

Copyrights:

French Literature Companion. The New Oxford Companion to Literature in French. Copyright © 1995, 2005 by Oxford University Press. All rights reserved.  Read more
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