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Moral particularism

 
Philosophy Dictionary: moral particularism

The view owing its ancestry to Aristotle, and defended by the contemporary British philosopher Jonathan Dancy, that in deciding the rights and wrongs of action general principles are of little value: the devil lies in the details. It thus stands opposed to ethics relying on highly general and abstract principles, particularly those associated with the Kantian categorical imperative. The view may go so far as to say that taken on its own, no consideration points in any particular way, but taken to this extreme the view seems to threaten any kind of reasoning about what to do, since that can only proceed by identifying salient features of a situation that weigh on one side or another.

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Moral particularism is the view that there are no moral principles and that moral judgement can be found only as one decides particular cases, either real or imagined. This stands in stark contrast to other prominent moral theories, such as deontology or utilitarianism. In the former, it is asserted that people have a set of duties (that are to be considered or respected); in the latter, people are to respect the happiness or the preferences of others in their actions. Particularism, to the contrary, asserts that there are no overriding principles that are applicable in every case, or that can be abstracted to apply to every case.

According to particularism, most notably defended by Jonathan Dancy, moral knowledge should be understood as knowledge of moral rules of thumb, which are not principles, and of particular solutions, which can be used by analogy in new cases.

The term "particularism" was coined to designate this position by R. M. Hare, in 1963 (Freedom and Reason, Oxford: Clarendon, p. 18).

A largely coincident view about law was defended by Castanheira Neves in his 1967 major work.

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