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One of Canada's most accomplished writers, Mordecai Richler (1931-2001) produced screenplays, novels, children's literature, and essays. At the time of his death, he was acknowledged as Canada's leading curmudgeon for his witty insights on topics such as the Canadian personality and the foibles of Quebec separatism.
Mordecai Richler was a prominent figure on the Canadian literary landscape for more than 40 years after the 1959 publication of his breakthrough novel, The Apprenticeship of Duddy Kravitz. Richler was much more than just a popular novelist, however; as a prolific contributor to magazines, movies, and children's literature, Richler probably reached a broader audience than any contemporary Canadian writer. His blunt words on Canadian political affairs also made Richler a household name throughout the country, particularly for his unsparing criticism of the ongoing battles over Quebec sovereignty. His description of the conflict as "Canada's longest running opera bouffe, a far from life-and-death struggle over the size of English lettering and outdoor commercial signs in Montreal," in a 1999 Stanley Knowles Lecture at the University of Waterloo was just a sampling of Richler's disdain for the separatist forces in his native province.
St. Urbain Street Childhood
Richler's grandfather, a rabbinical scholar, emigrated to Montreal in 1904 from Galicia, a region then part of the Austro-Hungarian Empire and today split between Poland and the Ukraine. Establishing a scrapyard, the elder Richler gradually built the concern into a successful business that employed some of his fourteen children. Moses Isaac Richler, the eldest of the Richler sons, followed his father into the family business; however, unlike his younger brother, Solly, he was never made a full partner. Moses Richler's failure to achieve as much as his siblings was later explored in the writings of his son, Mordecai Richler, who was born on January 27, 1931.
A family of devout Orthodox Jews, the Richlers lived in the Jewish enclave in Montreal centered around St. Urbain Street; at one time, three generations of the family lived across the street from one another. Richler later immortalized the area in his novel St. Urbain's Horseman as a lively, nurturing place despite the economic hardships that many of the residents faced. At home, however, the young Richler was witness to his parents' increasingly unhappy marriage, which he attributed to his father's passive nature. In 1943, his mother, Lily Richler, had the marriage annulled on the grounds that she had been an underage bride and had married without her parents' consent; although Richler and his older brother were then adolescents, the annulment was granted.
Richler was encouraged in his religious studies at a Jewish parochial school; his parents hoped that he might become a rabbi. After entering Baron Byng High School, however, Richler began to develop a more secular identity. Even though Richler's Jewish roots remained central to his identity for the rest of his life, he abandoned most of the Orthodox practices that he had been taught. His greatest rebellion, however, occurred when he abandoned his course work at Sir George Williams College (today known as Concordia University) after his second year. Richler was uninspired by his studies and longed to break free of his provincial life and pursue a career as a writer.
Expatriate Writer
In 1949, after a brief stint on the staff of the Montreal Herald, Richler began traveling in Europe and eventually spent an extended time in Paris, where he published his first piece of fiction, "Shades of Darkness (Three Impressions)" in the literary magazine Points. Encouraged by this early success, Richler also worked on the manuscript for a novel, The Acrobats, about a wandering Canadian idealist inspired by the International Brigades of the Spanish Civil War.
With his pockets empty, Richler returned to Montreal in 1951 while his first manuscript made the rounds of several European publishing houses. He worked as both a salesman and as a radio editor for the Canadian Broadcasting Corporation while he revised The Acrobats following its conditional acceptance by a British publisher. In 1954, the book finally was published. It received fairly good reviews, but sold only about 900 copies in its first few years in print in Canada. As Richler recalled in his debut essay in 1958 (reprinted in commemoration of his death in 2001) in Maclean's, a Canadian news magazine, "My last royalty statement from New York cost me a good deal of sleep. It covered the last six months in 1956, and in that period two copies of The Acrobats had been sold. One domestic and the other Orient. For nights, I was kept awake thinking, 'Who in the hell do I know in the Orient? Would it be possible to trace the buyer? Shouldn't we correspond? Or did he, perhaps, buy the book in error?"'
Richler returned to Europe to take up life as an expatriate writer in London. An early marriage ended in divorce, but his second marriage in 1960, to onetime couture fashion model Florence Wood, lasted until his death; they had three sons and two daughters.
After two more novels that received fairly positive critical notices, yet disappointing sales figures - Son of a Smaller Hero in 1955 and A Choice of Enemies in 1957 - Richler published a breakthrough work, The Apprenticeship of Duddy Kravitz, in 1959. Set in Montreal, the novel explored the rise of an ambitious young Jewish man determined to be successful; praised by critics, the book eventually became part of the modern canon of Canadian literature. Richler also established his reputation as a screenwriter for television and film during this period; perhaps his best-known early contribution was his uncredited work on the classic British film on class conflict, Room at the Top and his acknowledged work on its sequel, Life at the Top.
Demonstrating his versatility as a novelist, Richler published two works of humorous fiction, The Incomparable Atuk (distributed in the United States as Stick Your Neck Out) in 1963 and Cocksure in 1968. Both works used fish-out-of-water protagonists to illuminate larger observations about contemporary society, particularly the pretensions of the academic and artistic elites. Together with a collection of essays, Hunting Tigers Under Glass, Cocksure received the Governor General's Award in 1968, one of the highest honors bestowed by the Canadian government. Richler continued his string of successes with the 1971 publication of St. Urbain's Horsemen, which again received the Governor General's Award. A novel that included more autobiographical elements than any of his other fictional works, St. Urbain's Horsemen followed the life of an expatriate Canadian living in London as he made sense of his life in middle age.
Canada's Leading Curmudgeon
In 1972, Richler returned to Montreal with his family. He remained a resident of the city - which he claimed was the most culturally sophisticated in Canada - for the rest of his life. Over the next decade, his output as a writer remained as varied as ever. In addition to various projects for television, Richler wrote the screenplay for the movie adaptation of The Apprenticeship of Duddy Kravitz, which earned him an Academy Award nomination in 1975. That year, Richler also published a novel for children, Jacob Two-Two Meets the Hooded Fang, about the travails of a young boy who had to repeat everything he said twice for adults to understand him. The novel won the first Ruth Schwartz Children's Book Award in 1976.
In 1980, Richler reemerged as a novelist with the publication of Joshua Then and Now. Another work that incorporated some autobiographical elements, the novel explored the life of a Jewish-Canadian writer coming to terms with the past; the book was made into a film in 1985, with Richler as screenwriter. In 1990, Richler touched off controversy when he published Solomon Gursky Was Here, a novel inspired by the real-life history of Canada's Bronfman family. The country's wealthiest family, the Bronfmans made their fortune from their Seagram's Whiskey business and later built a wide-ranging entertainment empire including large holdings in Universal Studios and Time-Warner; one member of the family, Edgar Bronfman, also served as the head of the Jewish World Congress. Richler's last novel, Barney's Version, appeared in 1998.
Although he enjoyed uninterrupted success after The Apprenticeship of Duddy Kravitz, Richler became far better known as a humorist and social commentator in the last decade of his career. In addition to his regular essays in Maclean's, Richler published humorous and nostalgic pieces in magazines and journals ranging from Playboy to Atlantic to the New York Times Book Review. A lengthy piece he published in the New Yorker, however, gained Richler the most attention with its examination of the attempts to restrict the use of the English language in public places in Quebec. Richler eventually published an entire book devoted to the subject of Quebec separatism, Oh Canada! Oh Quebec! Requiem for a Divided Country, in 1992. Richler's defiance of Quebec separatist demands made him a reviled figure in some quarters, and death threats were made against him after the book was published. Richler fought the separatists with satire and humor. As he told an audience at the University of Waterloo in 1999, "I manned the barricades, so to speak, for the legal right to munch unilingually labeled kosher matzos in Quebec for more than sixty days a year. I also protested the right of a pet shop parrot to be unilingually English. As a consequence, nice people still stop me on the street and thank me for taking a stand. It's embarrassing, for my stand, such as it is, hardly qualifies me as a latter-day Spartacus or Tom Paine or Rosa Luxemburg."
In declining health for some time, perhaps due to his favored pastimes of drinking malt whiskey and smoking, Richler had his kidney removed in a 1998 operation. A recurrence of cancer led to more treatment, but Richler died on July 3, 2001. He was one of the most respected literary figures in Canada by the time of his death.
Colleagues and friends memorialized Richler as a writer who was not overawed by his own success. His readers mourned the loss of one of the first internationally renowned Canadian writers. Indeed, Richler's ability to describe the Canadian perspective was one of his greatest contributions to the country's culture. Speaking at the University of Waterloo in 1999, he said: "One of our most attractive qualities, I think, is that we are a self-deprecating people. Had Babe Ruth, for instance, been born a Canadian rather than an American, he would not be celebrated as the Sultan of Swat, the man who hit 714 home runs. Instead he would be deprecated as that notorious flunk who struck out 1330 times."
Books
Richler, Mordecai, Home Sweet Home: My Canadian Album, Alfred A. Knopf, 1984.
Richler, Mordecai, Oh Canada! Oh Quebec! Requiem for a Divided Country, Alfred A. Knopf, 1992.
Periodicals
Maclean's, July 16, 2001.
Toronto Star, July 5, 2001.
Online
"The Apprenticeship of Mordecai Richler," CBC News,http://www.cbc.ca/news/indepth/richler/ (October 24, 2001).
"Canadian Conundrums," University of Waterloo,http://www.arts.uwaterloo.ca/ECON/needhdata/richler.html (October 24, 2001).
"Mordecai Richler," Internet Movie Database,http://us.imdb.com/Name?Richler,+Mordecai (October 24, 2001).
"Mordecai Richler Biocritical Essay," University of Calgary Library,http://www.ucalgary.ca/library/SpecColl/richlerbioc.htm (October 24, 2001).
| Columbia Encyclopedia: Mordecai Richler |
Richler also wrote numerous screenplays, including No Love for Johnnie (1959) and movie versions of his own works. A number of his essays were collected in Notes on an Endangered Species (1974); This Year in Jerusalem (1994) discusses his personal reactions and relationship to Israel. Richler also was a spokesman for the English-speaking population of Quebec, strongly opposing the separatist movement; this position was reflected in his Oh Canada, Oh Quebec (1992). He also wrote several children's books. Winning all of his native country's important literary awards, Richler succeeded in being both an enormously successful icon of Canadian culture and one of its most influential critics.
Bibliography
See studies by G. Woodcock (1970), G. D. Sheps, ed. (1971), A. E. Davidson (1983), V. J. Ramraj (1983), M. Darling, ed. (1986), and R. F. Brenner (1989).
| Quotes By: Mordecai Richler |
Quotes:
"Fundamentally, all writing is about the same thing; it's about dying, about the brief flicker of time we have here, and the frustration that it creates."
| Writer: Mordecai Richler |
| Filmography: Mordecai Richler |
| Wikipedia: Mordecai Richler |
Mordecai Richler, CC (January 27, 1931 – July 3, 2001) was a Canadian author, Academy Award-nominated screenwriter and essayist. A leading critic called him "the great shining star of his Canadian literary generation" and a pivotal figure in the country's history.[1] His best known works are The Apprenticeship of Duddy Kravitz, Barney's Version, and the Jacob Two-Two children's stories. Richler's uncompromising opinions on contemporary Canada easily matched, and sometimes exceeded, the satirical sting of his fiction.
Contents |
The son of a scrapyard dealer, Richler was born and raised on St. Urbain Street in the Mile End area of Montreal, Quebec, a neighbourhood he would later immortalize in his novels. He graduated from Baron Byng High School. Richler then enrolled in Sir George Williams College (now Concordia University) to study English but dropped out before completing his degree. He moved to Paris, France at age nineteen, intent on following in the footsteps of a previous generation of literary exiles, the so-called Lost Generation of the 1920s. Richler returned to Montreal in 1952, working briefly at the Canadian Broadcasting Corporation, then moved to London, England in 1954. Worrying "about being so long away from the roots of my discontent", he returned to Montreal in 1972, but continued to spend part of each year in London.
Richler's career took off with the publication of his fourth novel The Apprenticeship of Duddy Kravitz in 1959. The book featured a frequent Richler theme: Jewish life in the 1930s and 40s in the neighbourhood of Montreal east of Mount Royal Park on and about St. Urbain Street and the Main (Boul. St. Laurent). Richler wrote poignantly of the neighbourhood and its people, chronicling the hardships and disabilities they faced as a Jewish minority.
To a middle-class stranger, it is true, one street would have seemed as squalid as the next. On each corner a cigar store, a grocery, and a fruit man. Outside staircases everywhere. Winding ones, wooden ones, rusty and risky ones. Here a prized lot of grass splendidly barbered, there a spitefully weedy patch. An endless repetition of precious peeling balconies and waste lots making the occasional gap here and there.[2]
The 1974 movie version was directed by Richler's friend Ted Kotcheff and starred Richard Dreyfuss in his first leading role. Richler and Lionel Chetwynd co-wrote the screenplay.
Throughout his career, Richler wrote acerbic journalistic commentary and delighted in the role of contrarian provocateur. He was an iconoclast with little tolerance for pretense or pomposity. In a characteristic putdown, Richler called Canadian film entrepreneurs "snivelling little greasers on the make."[citation needed] Richler contributed to The Atlantic Monthly, Look, and The New Yorker. In his later years, Richler was a newspaper columnist for The National Post and Montreal's The Gazette. He was often critical of Quebec and Canadian nationalism. Another favorite Richler target was the government-subsidized Canadian literary movement of the 1970s and 80s. Richler was made a Companion of the Order of Canada in 2001, just a few months before his death.
Many critics distinguished between Richler the author and Richler the polemicist. Richler frequently said in interviews that his goal was to be an honest witness to his time and place, and to write at least one book that would be read after his death. His work was championed by journalists Robert Fulford and Peter Gzowski, among others. Admirers praised Richler for daring to tell uncomfortable truths, and he has been described in The Oxford Companion to Canadian Literature as "one of the foremost writers of his generation".[3] A 2004 oral biography by Michael Posner was entitled The Last Honest Man.
Detractors called Richler's satire heavy-handed[citation needed] and noted his propensity for recycling material, incorporating elements of his journalism into later novels.[1] Some critics thought Richler more adept at sketching striking scenes than crafting coherent narratives.[citation needed] Richler's ambivalent relationship with Montreal's Jewish community was captured in Mordecai and Me, a book by Joel Yanofsky published in 2003.
Richler's most frequent conflicts were with the Jewish community,[4] English Canadian nationalists, and Quebec nationalists.[5]
Richler's long-running dispute with Quebec nationalists was fuelled by magazine articles he wrote in American publications between the late 1970s and mid 1990s. The articles criticized Quebec's language laws, and separatism. Critics took particular exception to Richler's allegations of anti-semitism.[6]
In The Atlantic Monthly, around the time of the first election of the Parti Québécois (PQ) in 1976, Richler linked the PQ to Nazism, by asserting that the theme song of the 1976 PQ campaign "À partir d'aujourd'hui, demain nous appartient" was a Nazi song, "Tomorrow belongs to me..." the chilling Hitler Youth song from Cabaret.[7] Neither the remainder of the text, nor the music, are related. Furthermore, the Cabaret song, never sung in Nazi Germany, was written in the 1960s by John Kander, a Jewish American lyricist and composer, not German fascists. "À partir d'aujourd'hui" was written by well-known songwriter Stéphane Venne when he was asked to compose a song for an advertisement of the Caisses populaires Desjardins credit union. In Oh Canada! Oh Quebec!, Richler acknowledges the error, blaming himself for having "cribbed" the information from an article by Irwin Cotler and Ruth Wisse for the Jewish American magazine Commentary.[8] Co-writer of the Commentary article Cotler eventually issued a written apology to Lévesque. Richler also apologized for the incident and called it an "embarrassing gaffe".[9]
His views were strongly criticized by some in Quebec and to some degree among Anglophone Canadians.[10] His detractors maintained that Richler had an outdated and stereotyped view of Quebec society, and that he risked polarizing relations between French and English. After the publication of Oh Canada! Oh Quebec, Pierrette Venne, a future Bloc Québécois MP called for the book to be banned.[11] Daniel Latouche compared the book to Mein Kampf.[12] Nadia Khouri believes that there was a racist undertone in some of the reaction to Richler, emphasizing that he was not "one of us"[13] or that he was not a "real Quebecer"[14] Additionally some passages were deliberately misquoted; a section in which he said that Quebec women were treated like "sows" was misinterpreted to suggest that Richler thought they were sows.[15] Other French writers also thought there had been an overreaction, including Jean-Hugues Roy, Étienne Gignac, Serge-Henri Vicière, and Dorval Brunelle. His defenders asserted that Mordecai Richler may have been wrong on certain specific points, but was certainly not racist or anti-Québécois.[16] Richler had always attacked nationalists, including English Canadians, Israelis and Zionists.[citation needed] Some Quebecers acclaimed Richler for his courage and for attacking the orthodoxies of Quebec society,[17] and he has been described as "the most prominent defender of the rights of Quebec's anglophones."[18]
The reaction to Richler's book itself raised concerns for some commentators[19] about the persistence of antisemitism among sections of the Quebec population. He received death threats, including a threat to blow up the hospital in which he was staying, and letters with swastikas drawn on them;[20] a Francophone journalist yelled at one of his sons that "if your father was here, I'd make him relive the holocaust right now!", while an editorial cartoon in the French press compared him to Hitler.[21] The criticism that he wrote his essay on Quebec for money was seen as evoking old stereotypes of Jews, and the demands made for leaders of the Jewish community to dissociate themselves from Richler were seen as indicating that Richler, although born in Quebec and for a time married to a French-Canadian, was "not part of the tribe" because he was anglo and Jewish.[22]
Following Jacques Parizeau's comment on the day of the 1995 referendum, where the latter attributed the loss to "money and the ethnic vote", Richler created the "Impure Wool Society" which granted the "Prix Parizeau" to a distinguished non-Francophone writer of Quebec. The group's name plays on the expression "québécois pure laine", typically used to refer to Québécois with extensive French-Canadian ancestry. The prize (with an award of $3000) was granted twice: Benet Davetian in 1996 for The Seventh Circle, and David Manicom in 1997 for Ice In Dark Water.[23]
Animator Caroline Leaf created an Academy Award-nominated animation in 1976 titled The Street, based on Richler's 1969 short story of the same name.
Richler divorced Catherine Boudreault to marry his second wife, Florence. He adopted her son Daniel. The couple had five children, including:
Leah Rosenberg, Richler's mother, published an autobiography, The Errand Runner: Memoirs of a Rabbi's Daughter (1981), which discusses Mordecai's birth and upbringing.
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