mugwump

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(mŭg'wŭmp') pronunciation
n.
  1. A person who acts independently or remains neutral, especially in politics.
  2. often Mugwump A Republican who bolted the party in 1884, refusing to support presidential candidate James G. Blaine.

[Massachusett mugguomp, mummugguomp, war leader.]

mugwumpery mug'wump'er·y n.


from Massachusett
This word originated in United States

From the Indians of North America, the English adventurers who came to their continent learned more than just the names of plants, animals, and tools. The Indians also taught new life styles: smoking, trading with beads (wampumpeag, 1627), and holding ceremonial meetings (powwow, 1625). They also taught about leadership. The Massachusett Indians provided the examples of sunck, a female chief (1676), and mugwump, a male. The first has sunk into oblivion; the second emerged much later as an important term in American politics.

There was no such expectation when mugwump was first associated with English, in Thomas Eliot's 1663 translation of the Bible into the Massachusett or Natick language, Mamusse Wunneetupanatamwe up-Biblum God ("The-whole holy his-Bible God"). In the genealogies of Genesis 36 and I Chronicles 1, for the English duke of the King James Version Eliot used mugquomp. Perhaps because dukes were scarce among the English-speaking inhabitants of New England, no use of mugwump is recorded in the English of that time.

Evidently, though, it was not forgotten. In the 1830s it appears as a somewhat humorous designation for an important person, as in The Nation in 1832: "the Knights of Kadosh and the Most Worshipful Mug-Wumps of the Cabletow," whatever that might mean. A book of 1835 explains that mugwump is "used at the present day vulgarly and masonically, as synonymous with greatness and strength." But it was in 1884 that it acquired its present political meaning. That year Republicans who refused to support the party's nominee for president, James G. Blaine, were labeled "little mugwumps" by loyalists, and since then the word has remained a term for a dissident or political independent.

Massachusett or Natick was an Eastern Algonquian language spoken in the present-day state of the same name. It is extinct, absorbed with the few remaining descendants of the tribe into the state's English-speaking culture; but it lives in our language in words like wampum and squaw (1634). Massachusett is so closely related to Narragansett that it is difficult to tell which is the source of such words as sachem (1622) and powwow (1625).



A Natick Indian word signifying "great chief" and used by the Puritan missionary John Eliot in his Algonquian Bible (1661–1663) to translate the English words "duke" and "centurion." It entered the American popular lexicon in the early nineteenth century as a humorous term for a person in authority. Its most famous application came in 1884, when New York Sun editor Charles A. Dana labeled as "little mugwumps" those liberal Republicans who bolted the party to support Democrat Grover Cleveland for president. Their defection contributed to James G. Blaine's defeat, and party leaders considered the mugwumps hypocritical turncoats and fence-sitters. Many dissident Republicans accepted the term proudly as marking their opposition to the Spoils System and party corruption in general. In contemporary usage the term is often synonymous with "genteel reformers," designating upper-class, native-born reformers of the same era. Noted mugwumps include Samuel Clemens, Thomas Wentworth Higginson, and Carl Schurz. Although past historians have tended to view them as elitist, reactionary, ineffective, and idealistic in their efforts to reform American politics, more recent assessments have pointed out their links to Civil War abolitionism and their efforts in pushing for civil service reform and independent voting, seeing the activities of mugwumps as important preludes to the achievements of the Progressive Era.

Bibliography

Hofstadter, Richard. The Age of Reform: From Bryan to F.D.R. New York: Knopf, 1955.

McFarland, Gerald W. Mugwumps, Morals, and Politics, 1844– 1920. Amherst: University of Massachusetts Press, 1975.

mugwumps (mŭg'wŭmps'), slang term in U.S. political history for the Republicans who in 1884 deserted their party nominee, James G. Blaine, to vote for the Democratic nominee, Grover Cleveland.

Bibliography

See L. W. Peterson, The Day of the Mugwump (1961).


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a bolter from the Rep. party in 1884; a political independent
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A cynical view of the world by Ambrose Bierce


n.

In politics one afflicted with self-respect and addicted to the vice of independence. A term of contempt.


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categories related to 'mugwump'

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Random House Word Menu by Stephen Glazier
For a list of words related to mugwump, see:

1884 cartoon in Puck magazine ridicules Blaine as the tattooed-man, with many indelible scandals. The cartoon image is a parody of Phryne before the Areopagus, an 1861 painting by French artist Jean-Léon Gérôme.

The Mugwumps were Republican political activists who bolted from the United States Republican Party by supporting Democratic candidate Grover Cleveland in the United States presidential election of 1884. They switched parties because they rejected the financial corruption associated with Republican candidate James G. Blaine. In a close election, the Mugwumps supposedly made the difference in New York state and swung the election to Cleveland. The jocular word mugwump, noted as early as 1832, is from Algonquian (Natick) mugquomp, "important person, kingpin" (from mugumquomp, "war leader")[1] implying that they were "sanctimonious" or "holier-than-thou,"[2] in holding themselves aloof from party politics.

After the election, mugwump survived for more than a decade as an epithet for a party bolter in American politics. Many Mugwumps became Democrats or remained independents; most continued to support reform well into the 20th century.[3] During the Third Party System, party loyalty was in high regard and independents were rare. Theodore Roosevelt stunned his upper class New York City friends by supporting Blaine in 1884; by rejecting the Mugwumps he kept alive his Republican party leadership, clearing the way for his own political aspirations.[4]

New England and the Northeastern United States had been a stronghold of the Republican Party since the Civil War era, but the Mugwumps considered Blaine to be an untrustworthy and fraudulent candidate. Their idealism and reform sensibilities led them to oppose the political corruption in the politics of the Gilded Age.[5]

Contents

Patronage and politics

The Mugwumps were Republicans who refused to support Republican presidential candidate James G. Blaine in 1884.

Political patronage, also known as the "spoils system," was the issue that angered many reform-minded Republicans, leading them to reject Blaine's candidacy. In the spoils system, the winning candidate would dole out government positions to those who had supported his political party prior to the election. Although the Pendleton Act of 1883 established the United States Civil Service Commission, and made competency and merit the base qualifications for government positions, its effective implementation was slow. Political affiliation continued to be the basis for appointment to many positions.[6]

In the early 1880s, the issue of political patronage split the Republican Party down the middle for several consecutive sessions of Congress. The party was divided into two warring factions, each with creative names. The side that held the upper hand in numbers and popular support were the Half-Breeds, led by Senator James Blaine of Maine. The Half-Breeds supported civil service reform, and often blocked legislation and political appointments put forth by their main congressional opponents, the stalwarts, led by Roscoe Conkling of New York.

Ironically, Blaine was from the reform wing of his own party, but the Mugwumps rejected his candidacy. This division among Republicans may have contributed to the victory in 1884 of Grover Cleveland, the first president elected from the Democratic party since the Civil War. In the period from 1876 to 1892, presidential elections were closely contested at the national level, but the states themselves were mostly dominated by a single party, with Democrats prevailing in the South and the Republicans in the Northeast. Although the defection of the Mugwumps may have helped Cleveland win in New York, one of the few closely contested states, historians attribute Cleveland's victory nationwide to the rising power of urban immigrant voters.[5]

Historical appraisals

Several historians of the 1960s and 1970s portrayed the Mugwumps as members of an insecure elite, one that felt threatened by changes in American society. These historians often focused on the social background and status of their subjects, and the narratives they have written share a common outlook.[7]

Mugwumps tended to come from old Protestant families of New York and New England, and often from inherited wealth. They belonged to or identified with the emerging business and professional elite, and were often members of the most exclusive clubs. Yet they felt threatened by the rise of machine politics, one aspect of which was the spoils system, and by the rising power of immigrants in American society. They excelled as authors and essayists, yet their writings indicated their social position and class loyalties. In politics, they tended to be ineffectual and unsuccessful, unable and unwilling to operate effectively in a political environment where patronage was the norm.

In a more recent work, historian David Tucker (1998) attempts to rehabilitate the Mugwumps. According to Tucker, the Mugwumps embodied the liberalism of the 19th century, and their rejection by 20th century historians, who embraced the government intervention of the New Deal and the Great Society, is not surprising. To Tucker, their eloquent writings speak for themselves, and are testament to a high minded civic morality.

Charles Anderson Dana

Origin of the term

Dictionaries report that "mugguomp" is an Algonquian word meaning "person of importance" or "war leader." Charles Anderson Dana, the colorful newspaperman and editor of the now-defunct New York Sun, is said to have given the Mugwumps their political moniker. Dana made the term plural and derided them as amateurs and public moralists.[8]

During the 1884 campaign, they were often portrayed as "fence-sitters," with part of their body on the side of the Democrats and the other on the side of the Republicans. (Their "mug" on one side of the fence, and their "wump" [comic mispronunciation of "rump"] on the other.) Angry Republicans like Roscoe Conkling sometimes hinted they were homosexual, calling them "man milliners." [9]

The epithet "goody-goody" from the 1890s goo-goo, a corruption of "good government", was used in a similar derogatory manner. Whereas mugwump has become an obscure and almost forgotten political moniker, goo-goo has been revived, especially in Chicago, by the political columns of the late Mike Royko.[10]

Noteworthy Mugwumps

See also

References

Notes

  1. ^ On-line Etymological Dictionary; The Concise Oxford Dictionary of English Etymology. 1996
  2. ^ The American Pageant: A History of the Republic, Thirteenth Edition. Advanced Placement edition
  3. ^ Tucker (1998)
  4. ^ Henry F. Pringle, Theodore Roosevelt: A Biography. (1931) Page 88.
  5. ^ a b Summers (2000)
  6. ^ Hoogenboom (1961)
  7. ^ Blodgett (1966)
  8. ^ Sperber and Trittschuh pp 276–7
  9. ^ Allan Nevins, Grover Cleveland p. 178; Muzzey, Blaine p. 160
  10. ^ Sperber and Trittschuh pp 173–74.

Bibliography

  • Blodgett, Geoffrey T. (1966). The Gentle Reformers: Massachusetts Democrats in the Cleveland Era. Harvard University Press.
  • Blodgett, Geoffrey T. "The Mind of the Boston Mugwump," The Mississippi Valley Historical Review, Vol. 48, No. 4. (Mar., 1962), pp. 614–634. in JSTOR
  • Blount, Roy Mark Twain's Reconstruction The Atlantic, July 2001.
  • Hoogenboom, Ari (1961). Outlawing the Spoils: A History of the Civil Service Reform Movement, 1865-1883. (1982). ISBN 0-313-22821-3.
  • McFarland, Gerald W. (1975). Mugwumps, Morals and Politics, 1884-1920. ISBN 0-87023-175-8.
  • McFarland, Gerald W.; editor (1975). Moralists or Pragmatists?, The Mugwumps, 1884-1900. ASIN B000FHABUC.
  • Nevins, Allan. Grover Cleveland: A Study in Courage (1932)
  • Muzzey, David Saville. James G. Blaine: A Political Idol of Other Days (1934)
  • Poteat, R. Matthew. (2006) "Mugwumps" in the Encyclopedia of American political parties and elections, By Larry Sabato, Howard R. Ernst, p. 233. ISBN 978-0-8160-5875-4
  • Sperber, Hans. and Travis Trittschuh. American Political Terms: An Historical Dictionary (1962) pages 276–7
  • Sproat, John G. (1968). The Best Men: Liberal Reformers in the Gilded Age. (1982). ISBN 0-226-76990-9.
  • Summers, Mark Wahlgren. Rum, Romanism, and Rebellion: The Making of a President, 1884 (2000) online version
  • Tucker, David M. (1998). Mugwumps: Public Moralists of the Gilded Age. ISBN 0-8262-1187-9.


External links

 Chisholm, Hugh, ed. (1911). "mugwump". Encyclopædia Britannica (11th ed.). Cambridge University Press. 


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Dansk (Danish)
n. - overhoved, løsgænger (pol.)

Nederlands (Dutch)
ongebonden politicus, verwaand persoon

Français (French)
n. - (US, Pol) indépendant

Deutsch (German)
n. - Boß, (pol.) Einzelgänger

Ελληνική (Greek)
n. - (ΗΠΑ, καθομ.) προσωπικότητα, μεγαλουσιάνος

Italiano (Italian)
pezzo grosso, indipendente

Português (Portuguese)
n. - político independente (m)

Русский (Russian)
влиятельное лицо

Español (Spanish)
n. - votante independiente

Svenska (Swedish)
n. - viktigpetter, pamp, (politisk) vilde

中文(简体)(Chinese (Simplified))
超然派, 中立者, 骑墙派

中文(繁體)(Chinese (Traditional))
n. - 超然派, 中立者, 騎牆派

한국어 (Korean)
n. - 거물, 두목

日本語 (Japanese)
n. - 大物

العربيه (Arabic)
‏(الاسم) مستقل, محايد‏

עברית (Hebrew)
n. - ‮מתנפח, מדינאי עצמאי, מעביד‬


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