- A person having one white and one Black parent. See Usage Note at octoroon.
- A person of mixed white and Black ancestry.
[Spanish mulato, small mule, person of mixed race, mulatto, from mulo, mule, from Old Spanish, from Latin mūlus.]
|
Results for mulatto
|
On this page:
|
[Spanish mulato, small mule, person of mixed race, mulatto, from mulo, mule, from Old Spanish, from Latin mūlus.]
The word ‘mulatto’ is derived from the Arabic muwallad, which originally referred to persons who were not ‘genuine’ Arabs, especially individuals born of black-white ‘misalliances’. With the beginning of the transatlantic African slave trade in the fifteenth century, the word mulatto first found its way into Portuguese, and then into almost all European languages, as the term for offspring of mixed European (Caucasian) and African (Negroid) parentage. (Only Afrikaans used the word ‘Bastard’ for such persons.)
The social position of these ‘half-breeds’ varied from place to place and over time. On the sugar plantations of Latin America, in several Caribbean colonies, and in southern and western Africa, where white masters faced an overwhelming number of black workers in bondage to them, the mulatto and his or her descendants formed a buffer zone between blacks and whites that was indispensable for maintaining the authority and prosperity of the Europeans. Colonial masters assigned members of this group certain tasks that they would not themselves assume, but could not entrust to blacks, and in exchange granted to mulattos privileges which were denied to black workers on principle. As a result, such ‘half-breeds’ lost almost any incentive to ally themselves with blacks, while at the same time they sought to move closer to the white ruling class, which purposely permitted them such approaches — although always ranking them according to their ostensible percentage of ‘white blood’. Much as would later be the case with Jews in Nazi Germany, sang-mêlés were classified by degree of mixed parentage. A ‘quarter-white’ was thus a sambo, a mulatto was ‘half white’, a quadroon was ‘three-quarters white’, and a mestizo was ‘seven-eighths white’. In the French colony of Saint-Domingue there were 128 such categories! People of ‘mixed blood’, who believed that, despite discrimination, such a system contained at least the promise of equality with Europeans for their descendants, and who therefore intentionally chose ‘whiter’ mates in hope of bearing ‘fairer’ children, of course found themselves disappointed. Entry into the caste of whites was prohibited to the offspring of mulattos even after many generations; a person whose blood contained a ratio of 127 white ancestors to one black was still a sang-mêlé, still a ‘coloured’. As the intermediate class between blacks, with whom they did not want to be linked, and whites, with whom they could not be linked, people of ‘mixed blood’ thus achieved social permanence.
On the North American continent, in contrast to the aforementioned regions, there was no separate intermediate class of ‘coloureds’. Here the whites enjoyed such a preponderance that they could dare to assign people of ‘mixed blood’ the same social and legal basis as their slaves. To be sure, there was a differentiation according to the amount of ‘mixed blood’, but its aim was to eliminate from the ruling caste of whites all ‘half-breeds’, even those with a truly minuscule portion of black ancestry, and thus incorporate them into a work force held in bondage. The word ‘mulatto’ has thus never been common usage in the US, and the word ‘coloured’, although a widespread term until the middle of this century, was synonymous with ‘black’, which even today includes all shades of the African-American population, from ‘racially pure’ blacks to almost ‘racially pure’ whites. Reports of ‘white’ slaves, male or female, have always been able to arouse the latent sadism in some people. (In contemporary Australia, Pauline Hanson and her ‘One Nation Party’ have taken the opposite tack and in order to further the interest of their white countrymen want to recognize only ‘pure bloods’ and ‘half-casts’ as true Aborigines, thereby depriving all others of any reparations by the Commonwealth of Australia.)
In Europe, with its ample reservoir of white labourers — in contrast to colonies dependent on enforced labour of imported workers or ‘natives’ — not only the ruling class but also the entire society tried to remain unsullied by ‘black blood’. By the end of the nineteenth century, the constant threat of mass unemployment served as the background for the campaign against admitting members of ‘alien races’ as a ‘ruinous contamination of the white race’, and the number of mulattos was considered a measure of physical and psychological decay. Predicting the fall of Western civilization, right-wing ideologies in all parts of Europe proclaimed that the several hundred ‘half-breeds’ born of ‘coloured’ French auxiliary forces during the occupation of the Rhineland (1919-29) were the catastrophic result of a ‘blood warfare’ analogous to a ‘gas warfare’ and directed not only against Germany, but against the whole of the white race. Hitler, too, constantly referred to the ostensibly imminent ‘peril’ of a ‘mulattoization’ of Europe; after 1933, his party saw to it that corrective measures were taken: the ‘Rhineland bastards’ were forced to be sterilized.
— Peter Martin
See also racism; skin colour.
n.
A child of two races, ashamed of both.
Mulatto The derivation of this word may be from the Spanish and Portuguese mulato, small mule, person of mixed race, mulatto, from mulo, mule, from Old Spanish, from Latin mūlus.) According to some definitions of the word, it applies to a person of mixed black and white ancestry or the offspring of one white parent and one black parent. It can also be used as an adjective to describe something as a light brown color.[1]
The term is thought to be derived from the Spanish and Portuguese word mulato (a small mule), which itself is derived from mulo (mule).[2][3][4] It was once a generic designation name for any hybrid. This is believed to be the reason it is considered offensive by some English-speakers[citation needed] where it is not so considered by Spanish-speakers or Portuguese-speakers.[5] The term mulato is documented in the data bank of the Real Academia Española (Spanish Royal Academy) for the first time in 1549. It states "The term mulato is documented in our diachronic data bank in 1549, whereas muladí (from mullawadí) does not appear until … the XVIII century, according to Corominas". They further state mulo has two meanings in Spanish: The first meaning is "mule", from Latin mulus. There is no proof that the term was once a generic designation for any hybrid species, but this may relate to why it can be considered offensive by some English speakers, who often prefer terms like "biracial" or "mixed race," instead. The second meaning of mulo in Spanish according to the Real Academia Española is "a person characterized by strength and vigour".
Another etymology which can be found in some dictionaries and scholarly works traces the word's origins to the Arabic term muwallad, which means "a person of mixed ancestry". Muwallad literally means, "born, begotten, produced, generated; brought up, raised; born and raised among Arabs (but not of pure Arab blood). Muwallad is derived from the root word WaLaD (Arabic: ولد direct Arabic transliteration: waw, lam, dal). Walad means, "descendant, offspring, scion; child; son; boy; young animal, young one." Muwallad referred to the offspring of Arab men and foreign, non-Arab women. The term muwalladin is used in Arabic up to this day to describe the children between Arab fathers and foreign mothers. According to Julio Izquierdo Labrado[6] as well as Leopoldo Eguilaz y Yanguas as well as some Arabian sources,[7] muwallad is the etymological origin of mulato. In this context mulato would have been derived directly from muwallad rather than through muladí, a term which was applied to Spanish Christians who had converted to Islam during the Arab domination of Spain. Rather, the two words may share a common etymological muwallad base.
Mulattos represent a significant portion of various countries in Latin America: Belize (approx. 83%), Dominican republic (approx. 36%), Brazil (approx. 30%), Panama (approx 26%), Cuba (approx. 24.86%), Colombia (approx. 14%), Puerto Rico (approx. 8%), Nicaragua (approx 8%), Haiti (approx. 5%), Venezuela (approx 4%), and Costa Rica (approx. 5%).
The roughly 200,000 Africans brought to Mexico were for the most part absorbed by the mestizo populations of mixed European and Amerindian descent. The state of Guerrero once had a large population of African slaves. Other Mexican states inhabited by people with some African ancestry, along with other ancestries, include Oaxaca, Veracruz, and Yucatan.
People of mixed ancestry also constitute a significant portion of the population of Puerto Rico[8]. In one recent genetic study of 800 Puerto Ricans, 61% had mitochondrial DNA (mtDNA) from an Amerind female ancestor, 27% inherited mitochondrial DNA from a female African ancestor and 12% had mitochondrial DNA from a female European ancestor.[9] Conversely, patrilineal input as indicated by the Y chromosome showed that 70% of Puerto Rican males in the sample have Y chromosome DNA from a male European ancestor, 20% inherited Y chromosome DNA from a male African ancestor and less than 10% inherited Y chromosome DNA from male Amerindian ancestor.[citation needed] As these tests measure only the DNA along the matrilineal line and patrilineal lines of inheritance, each test only measures the one individual who mutated into a recognizable haplogroup and in tandem the thousands, perhaps millions of descendants that subsequently mutated but remained within the haplogroup; they cannot tell exactly with certainty what percentage of Puerto Ricans have recent African ancestry.
In Haiti (formerly Saint-Domingue), mulattos represented a smaller proportion of the population than in many other Latin American countries. Today they constitute about 5% of the population. In the 18th century, they made up a class of their own, the gens de couleur. Often they were highly educated and wealthy. Many Haitian mulattos were also slaveholders and as such actively participated in the suppression of the black majority. However, some also actively fought for the abolition of slavery. Distinguished mulattos such as Nicolas Suard and others were prime examples of mulattoes who devoted their time, energy and financial means to this cause. Some were also members of the Les Amis des Noirs in Paris, an association that fought for the abolition of slavery. Nevertheless, many mulattos were slaughtered by African Haitians during the wars of independence in order to secure African political power over the island. Earlier some African volunteers had already aligned themselves with the French against the mulattos during the first and second mulatto rebellion. In Haiti, mulattos initially possessed legal equality with the unmixed French population. This provided them with many benefits, including inheritance. In the 18th century, however, Europeans fearful of slave revolts had restricted their rights, but they were successfully reclaimed in 1791.
According to the IBGE 2000 census, 38.5% of
Brazilians identified themselves as pardo, or of mixed ancestry.[10][11] This figure not only
includes mulatto people but also includes other multiracial people such as people who have European and Amerindian ancestry
(called caboclo).
The term mulatto (mulato in Portuguese) is not commonly used anymore in Brazilian society. Instead, other terms widely
used are moreno, light-moreno and dark-moreno. These terms are not
considered offensive, and focus more on the skin color than on the ethnicity (it's close to others human characteristics like
tall and short). Those terms are also used for other multiracial people in Brazil and they are the popular terms for parda
skin color used on the 2000 official census.
Mulatto was an official census category until 1930.[12] In the south of the country mulattos inherited slave status if their mother was a slave, although in Spanish and French-influenced areas of the South prior to the Civil War (particularly New Orleans, Louisiana) a number of mulattos were also free and slave-owning.[citation needed]. During the 1700- 1800 the term mulatto represented a American Indian child [citation needed] it was not used to represent mixed ancestry [citation needed],the definition changed after the United States 1868 14th amendment. Government agents recruiting American Indians to join the United States, changed the identity of American Indians desendants to Negro [citation needed] if born from a American Indian women free or enslaved [citation needed]. Children born by European women and American Indian men became the identity of mestizo. In 1920 Dr. Plecker, founder of the United States office of vital records changed the identity of all American Indians born from American Indian women to Native Amercian instead of mestizos.[citation needed] Officially American Indians are of the Native American Race and not Mulatto. A Native American mixed with White is considered of Native American and European heritage or (Mestizo). A Mulatto or Mulatta is of African and White European Ancestries. However many Blacks and Native Americans who are mixed with Europeans assert the one drop rule and their right to be identified as strictly African American and or Native American. Madison Grant who had written in his book The Passing of the Great Race: "The cross between a white man and an Indian is an Indian; the cross between a white man and a negro is a negro; the cross between a white man and a Hindu is a Hindu." In the case of Native American admixture with whites the one-drop rule was extended only as far as those with one-quarter Indian blood due to what was known as the "Pocahontas exception." The "Pocahontas exception" existed because many influential Virginia families claimed descent from Pocahontas. To avoid classifying them as non-white the Virginia General Assembly declared that a person could be considered white long as they had no more than one-sixteenth Indian blood. Currently a person of Indian and caucasian blood is known as a mestizo. Many Hollywood Stars are Mulatto, more so than Mestizo's. As per Encarta encyclopedia: mestizos are people of mixed European and Native American ancestry, and mulattoes are people of mixed African and European ancestry.
|
Miscegenation in Spanish colonies
|
|||||||||||||||||||||||||
|
This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)
Dansk (Danish)
n. - mulat
adj. - mulat-
Français (French)
n. - mulâtre
adj. - mulâtre
Deutsch (German)
n. - Mulatte
adj. - Mulatten..., mulattenfarbig
Ελληνική (Greek)
n. - μιγάδας (πρώτης γενιάς), μουλάτος
Português (Portuguese)
n. - mulato (m)
Русский (Russian)
мулат, мулатка, относящийся к мулатам, оливковый цвет
Español (Spanish)
n. - mulato
adj. - mulato
中文(简体) (Chinese (Simplified))
白黑混血儿, 白黑混血儿的, 黄褐色的
中文(繁體) (Chinese (Traditional))
n. - 白黑混血兒
adj. - 白黑混血兒的, 黃褐色的
한국어 (Korean)
n. - 백인과 흑인의 1대 혼혈아
adj. - 흑백 혼혈의, 황갈색의
日本語 (Japanese)
n. - 白人と黒人の混血児, 混血児
العربيه (Arabic)
(الاسم) هجين, ملون
עברית (Hebrew)
n. - בן תערובת (שחור-לבן), מולט
adj. - חום-צהוב, חום-זהוב
If you are unable to view some languages clearly, click here.
To select your translation preferences click here.
Join the WikiAnswers Q&A community. Post a question or answer questions about "mulatto" at WikiAnswers.
Copyrights:
![]() | Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2007. Published by Houghton Mifflin Company. All rights reserved. Read more | |
![]() | World of the Body. The Oxford Companion to the Body. Copyright © 2001, 2003 by Oxford University Press. All rights reserved. Read more | |
![]() | Devil's Dictionary. Devil's Dictionary by Ambrose Bierce, 1911 Read more | |
![]() | Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Mulatto". Read more | |
![]() | Translations. Copyright © 2007, WizCom Technologies Ltd. All rights reserved. Read more |
Mentioned In:
Related Topics