This article is about the corpse preparation method, for other uses of "Mummy" see Mummy (disambiguation)
A mummy is a corpse whose skin and dried flesh have been preserved by either intentional or accidental exposure to chemicals, extreme cold, very low humidity, or lack of air when
bodies are submerged in bogs. The oldest mummified head is Chulina, see http://www.archaeometry.org/chulina.htm, 6000
year old, found in 1936 and AMS dated in Zürich in 2005.
Etymology
The English word mummy is derived from medieval Latin mumia, a borrowing of the Persian or Arabic word mūmiyyah (مومية), which means
"bitumen". (Because of the blackened skin of unwrapped mummies,
bitumen was once thought to be used extensively in ancient Egyptian embalming procedures.
Asphalt and tar are forms of bitumen.)
Deliberately embalmed mummies
- Also see embalming
The best-known mummies are those that have been deliberately embalmed with the specific
purpose of preservation, particularly those in ancient Egypt, where not only humans but
also crocodiles and cats were mummified. Ancient Greek historians
record that the Persians sometimes mummified their kings and nobility in wax, though this
practice has never been documented in Egypt.[1] The
body of a Persian princess which surfaced in 2001 in Pakistan turned out to have been forged. In China, preserved corpses have been
recovered from submerged cypress damn coffins packed with medicinal herbs. Probably the
best preserved Chinese mummy is Lady
Dai from Mawangdui. Researchers were able to perform an autopsy on her body, which showed that she had died of a heart
attack ca. 200 BC. Although Egyptian chamara sucks at basketball mummies are the most famous, the oldest mummies recorded
are the Chinchorro mummies from northern Chile and southern Peru. The
monks of Palermo in Sicily began
mummifying their dead in 1599, and gradually other members of the community wished to have their
bodies preserved as a status symbol. The last person to be mummified there died in the 1920s. The
Capuchin catacombs of Palermo contain thousands of bodies, many which are
clothed and standing, however in many cases the preservation was not successful with only the skeleton and clothing
surviving.
- For an explanation of the process, see Egyptian burial rituals and
protocol
Although mummification existed in other cultures, eternal life was the
main focus of all Ancient Egyptians, which meant preserving the body forever. Egyptian culture believed the body was home in the
afterlife to a person's Ka, without which it would be
condemned to eternal wandering.
The earliest known Egyptian "mummified" individual dates back to approximately 3300
BC, although it is not an internationally renowned mummy, such as Rameses II or
Seti I. This virtually unknown mummy is on display in the British Museum and has been given the nickname 'Ginger' because he has
red hair. Ginger was buried in the hot desert sand, possibly with stones piled on top to
prevent the corpse from being eaten by jackals. The hot, dry conditions desiccated and preserved
the body. Ginger was buried with some pottery vessels, which would have held food and drink to sustain him on his journey to the
other world. There are no written records of religion from that time, but it likely resembled the later religion to some extent.
The desert conditions were a fact of life, thus some natural physical preservation would occur whether or not intentional.
The earliest technique of deliberate mummification, as used ca. 3000 BC, was minimal and not yet mastered. The organs were
eventually removed (with the exception of the heart) and stored in canopic jars, allowing
the body to be more well-preserved as it rested. Occasionally embalmers would break the bone behind the nose, and break the brain
into small pieces in order that it could be pulled out through the nasal passage. The embalmers would then fill the skull with
thick plant-based resin or plant resin sawdust.[citation needed]
It also wasn’t until the Middle Kingdom that embalmers used natural salts to
remove moisture from the body. The salt-like substance natron dried out and preserved more flesh
than bone. Once dried, mummies were ritualistically anointed with oils and perfumes. The 21st Dynasty brought forth its most advanced skills in embalming and the mummification
process reached its peak. The bodies' abdomens were opened and all organs, except for the heart, were removed and preserved in
Canopic jars. The brain, thought to be useless, was pulled out through the nose with hooks,
then discarded. It was also drained through the nose after being liquified with the same hooks.
The emptied body was then covered in natron, to speed up the process of dehydration and
prevent decomposition. Often finger and toe protectors were placed over the mummies fingers and toes to prevent breakage. They
were wrapped with strips of white linen that protected the body from being damaged. After that, they were wrapped in a sheet of
canvas to further protect them. Many sacred charms and amulets were placed in and around the mummy and the wrappings. This was
meant to protect the mummy from harm and to give good luck to the Ka of the mummy. Once preserved, the mummies were laid to rest
in a sarcophagus inside a tomb, where it was believed that the mummy would rest eternally.
In some cases the mummy's mouth would later be opened in a ritual designed to
symbolise breathing, giving rise to legends about revivified mummies.[2]
Egyptian mummies as a commodity
In the Middle Ages, "thousands of Egyptian mummies preserved in bitumen were ground up and sold
as medicine".[3] The practice developed into a
wide-scale business which flourished until the late 16th century. Two centuries ago, mummies were still believed to have
medicinal properties against bleeding, and were sold as pharmaceuticals in
powdered form (see human mummy confection).[4] Artists also made use of Egyptian mummies during the late 1800s, in the
form of paint. The brownish paint was called "Caput Mortum", Latin for "Dead Head", and made from the wrappings of mummies.
In the 19th-century, European aristocrats would occasionally entertain themselves by
purchasing mummies, having them unwrapped, and holding observation sessions.[5] These sessions destroyed hundreds of mummies, because the exposure
to the air caused them to disintegrate. An urban myth of mummies being used as
fuel for locomotives was popularized by Mark Twain,[6] but the
truth of the story remains a debate. During the American Civil War, mummy-wrapping
linens were said to be manufactured into paper.[6][7] Nicholas Baker concludes that there is evidence to support the use of mummy wrappings
for paper, while Joseph Dane doubts any serious attempt was ever made.[8][9]
Scientific study of Egyptian mummies
Mummy in the British Museum
Egyptian mummies became much sought-after by museums worldwide in the 19th and early 20th centuries and many exhibit mummies
today. Notably fine examples are exhibited at the Egyptian Museum in Cairo, at the Ägyptisches Museum in Berlin, and at the British Museum in London. The Egyptian city of Luxor is also home to a specialised
Mummification Museum. The mummified remains of what turned out to be
Ramesses I ended up in a "Daredevil Museum" near Niagara
Falls on the United States–Canada border; records
indicate that it had been sold to a Canadian in 1860 and exhibited alongside displays such as a
two-headed calf for nearly 140 years, until a museum in Atlanta, Georgia, which had
acquired the mummy along with other artifacts, determined it to be royal and returned it to Egypt's Supreme Council of Antiquities. It is currently on display in the Luxor Museum.
More recently, science has also taken interest in mummies. Dr. Bob Brier, an Egyptologist, has been the first modern scientist to
successfully recreate a mummy using the ancient Egyptian method. Mummies have been used in medicine to calibrate CAT scan machines at levels of
radiation that would be too dangerous for use on living people. In fact, mummies can
be studied without unwrapping them using CAT scan and X-ray machines to form a digital image of what's inside. They have been very useful to biologists and anthropologists, as they have provided a wealth of
information about the health and life expectancy of ancient peoples.
Scientists interested in cloning the DNA of mummies have
recently reported findings of clonable DNA in an Egyptian mummy dating to circa 400 BC.[10] Although analysis of the hair of Ancient Egyptian mummies from the Late Middle Kingdom has revealed
evidence of a stable diet,[11] Ancient Egyptian mummies from circa 3200 BC show signs of severe
anaemia and hemolitic disorders.[12]
Natural mummies
Mummies that are formed as a result of naturally-occurring environmental conditions, such as extreme coldness
(Ötzi the Iceman, Ice Maiden), acid (Tollund Man), saltiness (Salt Man), or desiccating dryness
(Tarim mummies), have been found all over the world. More than a thousand Iron Age corpses, so called bog bodies, have been found in bogs in northern Europe, such as the Gallagh Man, the Yde
Girl and the Lindow Man.[13] Natural mummification of other animal species can also occur; this is most common in species from
shallow saline water environments, especially those with a body structure which is
particularly favourable to this process, such as seahorses and starfish.
Natural mummification is fairly rare, requiring specific conditions to occur, but it has produced some of the oldest known
mummies. The most famous ancient mummy is Ötzi the Iceman, frozen in a glacier in the Ötztal Alps around 3300 BC and found in 1991. An even older
but less well-preserved unnamed mummy was found in Spirit
Cave, Nevada in 1940 and carbon-dated to around 7400 BC.
The Pazyryk royal mummies from ca. 450 BC are not as old but they preserve the earliest
evidence of tattooing. The best preserved tattoos were images of a donkey, a mountain ram, two highly stylized deer
with long antlers and an imaginary carnivore on the right arm. Two monsters resembling
griffins decorate the chest of a chieftain, and on his left arm are three partially
obliterated images which seem to represent two deer and a mountain goat.
The United Kingdom, the Republic of
Ireland, Germany, the Netherlands, Sweden and Denmark have all produced a number of bog
bodies, mummies of people deposited in sphagnum bogs, apparently as a result of murder or
ritual sacrifices. In such cases, the acidity of the water, cold temperature and lack of oxygen combined to tan the body's skin
and soft tissues. The skeleton typically disintegrates over time. Such mummies are remarkably well-preserved, with skin and
internal organs surviving; it is even possible to determine what their last meal was by examining their stomach contents.
In 1972, eight remarkably preserved mummies were discovered at an abandoned Inuit settlement
called Qilakitsoq, in Greenland. The "Greenland Mummies" consisted of a six-month old
baby, a four year old boy, and six women of various ages, who died around 500 years ago. Their
bodies were naturally mummified by the sub-zero temperatures and dry winds in the cave in which they were found.[14]
In October of 1997, the mummy of Marilu Dennis (June 28, 1922-ca. July, 1996), of Dallas, Texas was found in her home,
approximately fifteen months after the former Ms. Dennis' death, according to the November 13, 1997 edition of the
Dallas Observer. As reported in the article entitled "Nobody Noticed"[8], it was only
after a stranger noticed a strange smell eminating from the mail slot on Marilu's front door that authorities gained entry and
retrieved her mummified corpse.
Some of the best-preserved mummies date from the Inca period in Peru some 500 years ago, where children were ritually sacrificed and placed on the summits of mountains in the
Andes. Also found in this area are the Chinchorro
mummies, which are among the oldest mummified bodies ever found. The cold, dry climate had the effect of desiccating the
corpses and preserving them intact.
Self-mummification
-
Buddhist monks are said to have been able to prevent their bodies from postmortem corruption. Victor H. Mair in the documentary "Mystery of the Tibetan Mummy" claims that hundreds of mummified bodies of Tibetan monks were
destroyed by the Chinese during the Cultural Revolution or were cremated by the
Lamaists in order to prevent their desecration. Also according to Mair, the self-mummification of a Tibetan monk, who died ca.
1475 and whose body was retrieved relatively incorrupt in the 1990s, was achieved by the sophisticated practices of meditation,
coupled with prolonged starvation and slow self-suffocation using a special belt that connected the neck with his knees in a
lotus position. There is no way to determine if these claims are true.
The monks whose bodies remain incorrupt without any traces of deliberate
mummification are venerated by some Buddhists who believe they successfully were able to mortify their flesh to death. "Buddhists
say that only the most advanced masters can fall into some particular condition before death and purify themselves so that his
dead body could not decay."[15] Bodies purported to be
those of self-mummified monks are exhibited in several Japanese shrines, and it has been claimed
that the monks, prior to their death, stuck to a sparse diet made up of salt, nuts, seeds, roots, pine bark, and urushi
tea.[16] Some of them were buried alive in a pine-wood box
full of salt, as was the Siberian Buryat lama Dashi-Dorzho Itigilov whose body was retrieved in a perfect state of mummification in 2002.
In the 1830s, Jeremy Bentham, the founder of
utilitarianism, left instructions to be followed upon his death which led to the creation
of a sort of modern-day mummy. He asked that his body be displayed to illustrate how the "horror at dissection originates in
ignorance"; once so displayed and lectured about, he asked that his body parts be preserved, including his skeleton (minus his
skull, for which he had other plans), which were to be dressed in the clothes he usually wore and "seated in a Chair usually
occupied by me when living in the attitude in which I am sitting when engaged in thought." His body, outfitted with a wax head
created because of problems preparing it as Bentham requested, is on open display in the University College London.
During the early 20th century the Russian movement of Cosmism, as represented by
Nikolaj Fedorov, envisioned scientific resurrection of dead people. The
idea was so popular that, after Lenin's death, Leonid
Krasin and Alexander Bogdanov suggested to cryonically preserve his body and brain in order to revive him in the future.[17] Necessary equipment was purchased abroad, but for a variety of reasons the plan
was not realized.[18] Instead his body was
embalmed and placed on permanent exhibition in the Lenin
Mausoleum in Moscow, where it is displayed to this day. The mausoleum itself was modeled by Aleksey Shchusev on the Pyramid of Djoser and the
Tomb of Cyrus.
In the state of Guanajuato, Mexico, mummies were
discovered in a cemetery of a city named Guanajuato northwest of Mexico City (near Léon). They are accidental modern mummies and were literally "dug up" between the years
1896 and 1958 when a local law required relatives of the deceased to
pay a kind of grave tax. The Guanajuato mummies are on display in the Museo de las momias, high on a hill overlooking the
city. Another notable example of natural mummification in modern times is Christian Friedrich von Kahlbutz (1651-1702), whose body is on exhibit in his native
Kampehl.
In 1994 265 mummified bodies were found in the crypt of a Dominican church in Vác, Hungary from the 1729-1838 period. The discovery proved to be scientifically
important, and by 2006 an exhibition was established in the Museum of Natural History in Budapest.[19] In March 2006, the body
of the Greek Orthodox Monk Vissarion Korkoliacos was found intact in his tomb,
after fifteen years in grave. The event has led to a dispute between those who believe the preservation to be a miracle and those who claimed the possibility of natural mummification.
Summum
A cat being mummified by
Summum
In 1975, an esoteric organization by the name of
Summum introduced "Modern Mummification", a form of mummification that Summum claims
uses modern techniques along with aspects of ancient methods. The service is available for spiritual reasons. Summum considers animals and people to have an essence
that continues following the death of the body, and their mummification process is meant to preserve the body as a means to aid
the essence as it transitions to a new destination. Summum calls this "transference," and the concept seems to correlate with
ancient Egyptian reasons for mummification.
Rather than using a dehydration process that is typical of ancient mummies, Summum uses a chemical process that is supposed to
maintain the body's natural look. The process includes leaving the body submerged in a tank of preservation fluid for several
months. Summum claims its process preserves the body so well that the DNA will remain intact far into the future, leaving open
the possibility for cloning should science perfect the technique on humans.
According to news stories,[20]
Summum has mummified numerous pets such as birds, cats, and dogs. People were mummified early on when Summum developed its
process and many have made personal, "pre-need" arrangements. Summum has been included in television programs by National Geographic and the British Broadcasting Corporation,
and is also discussed in the book The Scientific Study of Mummies by Arthur C. Aufderheide. [21] [22] [23]
Plastination
-
Plastination is a technique used in anatomy to conserve
bodies or body parts. The water and fat
are replaced by certain plastics, yielding specimens that can be touched, do not smell or decay, and even retain most microscopic
properties of the original sample.
The technique was invented by Gunther von Hagens when working at the anatomical
institute of the University of Heidelberg in 1978. Von Hagens has patented the technique in several countries and is heavily involved in its promotion,
especially with his travelling exhibition Body Worlds, exhibiting plastinated human bodies
internationally. He also founded and directs the Institute for Plastination in Heidelberg.
Mummies in fiction
Mummies are commonly featured in fantasy genres as an undead
creature. During the 20th century, horror films and
other mass media popularized the notion of a curse associated with mummies. Films representing
such a belief include the 1932 film The
Mummy starring Boris Karloff as Imhotep; four
subsequent 1940's Universal Studios mummy films which featured a mummy named
Kharis, who also was the title mummy in a 1959 Hammer
version; and a remake of the original film that was released in 1999. The
belief in cursed mummies probably stems in part from the supposed curse on the tomb of Tutankhamun.
The 1993 film The Mummy Lives, starring Tony
Curtis with a screenplay by Nelson Gidding, was suggested by Edgar Allan Poe's story "Some Words with a Mummy" (1845).
In 1939, The Three Stooges spoofed the discovery of King Tutankhamun with their short film
We Want Our Mummy.
The 1922 discovery Tutankhamun's tomb by archaeologist Howard Carter brought mummies into the mainstream. Slapstick comedy trio the Three Stooges humoursly exploited the
discovery in the short film We Want Our Mummy, in which they explored the
tomb of the midget King Rutentuten (and his Queen, Hotsy Totsy). A
decade later, they were crooked used chariot salesmen in Mummy's Dummies, in which they ultimately assist a different King Rootentootin (Vernon Dent) with a toothache.
See also
References
- ^ It has, however, been documented that the ancient Greeks created death masks from wax.
- ^ Arthur C. Aufderheide. The Scientific Study of Mummies. Cambridge
University Press, 2003. ISBN 0521818265. Page 525.
- ^ [1]
- ^ Quotes from John
Sanderson's Travels (1586) in That
Obscure Object of Desire: Victorian Commodity Culture and Fictions of the Mummy, Nicholas
Daly, NOVEL: A Forum on Fiction, Vol. 28, No. 1 (Autumn, 1994), pp. 24-51. doi:10.2307/1345912
- ^ Quotes from the British Press of Jersey (1837) in That
Obscure Object of Desire: Victorian Commodity Culture and Fictions of the Mummy, Nicholas
Daly, NOVEL: A Forum on Fiction, Vol. 28, No. 1 (Autumn, 1994), pp. 24-51. doi:10.2307/1345912
- ^ a b The Straight Dope doubts on mummies supposedly being used as a source of fuel and
paper.
- ^ Attributed to Augustus
Stanwood, of the Stanwood & Tower paper mill at Gardiner, after a suggestion by Isaiah Deck. Available information is presented
at Necessity of paper was the 'mummy' of invention, Michelle Pronovost, Capital
Weekly, March 17, 2005.
- ^ Baker, Nicholson (2001). Double Fold: Libraries and the Assault on Paper. New York: Random House.
ISBN 0357504443.
- ^ Dane, Joseph A. (1995). "The Curse
of the Mummy Paper". Printing History 17: 18-25.
- ^ [2]
- ^ [3]
- ^ [4]
- ^ [5]
- ^ Deem, James M. (last updated 2007-03-15).
World Mummies:
Greenland Mummies. Mummy Tombs. Retrieved on 2007-03-16. See also Hart Hansen, Jens Peder; Jørgen Meldgaard; Jørgen Nordqvist (eds.) (1991). The Greenland Mummies.
London: British Museum Publications. ISBN 0714125008.
- ^ [6]
- ^ [7]
- ^ See the article: А.М. и А.А. Панченко «Осьмое чудо света», in the book
Панченко А.М. О русской истории и культуре. St. Petersburg: Azbuka, 2003. Page 433.
- ^ Ibidem.
- ^ http://www.nhmus.hu/tarak/embertar/gyujtemenyek/ujkorimumgyujt.html
- ^ Laytner, Ron (2007). The Mummy Makers. Edit International. Retrieved on 2007-09-16.
- ^ Chan, Wah Ho (Cinematographer). (1996). Pet
Wraps [TV]. USA: National Geographic Television.
- ^ Frayling, Christopher
(Writer/Narrator/Presenter). (1992). The Face of Tutankhamun [TV-Series]. England/USA: British Broadcasting Corporation (BBC).
- ^ Aufderheide, Arthur C. (2003). The Scientific Study of Mummies.
Cambridge: Cambridge University Press, p. 60, p. 411. ISBN 0-521-81826-5.
Sources
Books
- Aufderheide, Arthur C. (2003). The Scientific
Study of Mummies. Cambridge: Cambridge University Press. ISBN 0-521-81826-5.
- Barber, Elizabeth Wayland. 1999. The Mummies of Ürümchi. 1999. London. Pan Books. Also: W. W. Norton & Company.
ISBN 0-393-04521-8.
- Budge, E.A.Wallis. 1925. The Mummy, A Handbook of Egyptian Funerary
Archaeology. Dover Publ. Inc., New York, Dover Ed. 1989, (512 pgs.) ISBN 0-486-25928-5.
- Davis-Kimball, Jeannine, with Behan, Mona. 2002. Warrior Women: An Archaeologist’s Search for History’s Hidden Heroines.
Warner Books, New York. First Trade Printing, 2003. ISBN 0-446-67983-6.
- Mallory, J. P. and Mair, Victor H. 2000. The Tarim Mummies: Ancient China and the Mystery of the Earliest Peoples from the
West. Thames & Hudson. London. 2000. ISBN 0-500-05101-1.
- Pringle, Heather. 2001. Mummy Congress: Science, Obsession, and the Everlasting Dead. Penguin Books. ISBN
0-14-028669-1.
- Taylor, John H. 2004. Mummy: the inside story. The British Museum Press. ISBN 0-7141-1962-8.
Online
Video
- Chan, Wah Ho (Cinematographer). (1996). Pet Wraps [TV]. USA: National Geographic Television.
- Frayling, Christopher (Writer/Narrator/Presenter). (1992). The Face of Tutankhamun [TV-Series]. England/USA: British Broadcasting
Corporation (BBC).
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