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Nalanda

 
Britannica Concise Encyclopedia: Nalanda
 
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Buddhist monastic centre, often spoken of as a university, in northern Bihar state, India. Though it is traditionally dated to the time of the Buddha (6th – 5th centuries BC), archaeological excavations date its foundations to the 5th century AD. It housed a population of several thousand teachers and students. Topics studied included logic, grammar, astronomy, and medicine. The Chinese pilgrims Xuanzang and Yijing provided vivid accounts of Nalanda in the late 7th century. Nalanda continued to flourish through the 12th century and became a centre of religious sculpture. It was probably sacked during Muslim raids c. 1200 and never recovered.

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Buddhism Dictionary: Nālandā
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One of the greatest Buddhist monastic universities in India, located between Pāṭaliputra and Rājagṛha in present-day Bihar. It is believed to have been founded by King Śakrāditya of Magadha in the 2nd century ce and went on to receive continued royal support from the Gupta and Pāla dynasties. Its enormous size and the quality of its resident teachers attracted students and other visitors from all over the Buddhist world, including the notable Chinese pilgrim monks Hsüan-tsang and I-ching in the 7th century ce who both describe it in their travelogues. Ties were also formed with the nascent Buddhist movement in Tibet, resulting in a number of leading Tibetan monks visiting Nālandā and reciprocal visits to Tibet by Indian Buddhist masters. Nālandā was destroyed in one of the greatest acts of cultural vandalism by Muslim invaders in the 12th century ce—the great library is said to have smouldered for six months afterwards. The site was fully excavated in the 20th century and now attracts many visitors.

 
Columbia Encyclopedia: Nalanda
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Nalanda (nəlän'də) , Buddhist monastic center in what is now Baragaon, Bihar state, E central India. Often referred to as a university, Nalanda was, from the 4th to the 12 cent. A.D., the most renowned center of Buddhist learning in India. There are extensive ruins of stupas, monasteries, and temples.

 
Wikipedia: Nalanda
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This article is about the ancient town and university. For other uses, see Nalanda (disambiguation).
Nalanda
Map of Bihar showing location of Nalanda
Map of India showing location of Bihar
Location of Nalanda
Nalanda
Location of Nalanda
in Bihar and India
Country  India
State Bihar
District(s) Nalanda
Nearest city Rajgir
Parliamentary constituency Nalanda
Assembly constituency Nalanda
Time zone IST (UTC+5:30)

Coordinates: 25°05′N 85°16′E / 25.08°N 85.27°E / 25.08; 85.27

Nālandā (Hindi: नालंदा) is the name of an ancient university in Bihar, India. The site of Nalanda is located in the Indian state of Bihar, about 55 miles south east of Patna, and was a Buddhist center of learning from 427 to 1197 CE.[1][2] It has been called "one of the first great universities in recorded history."[2] Some parts of Nalanda university were constructed by the great Mauryan emperor Ashoka the Great e.g. the Sariputta Stupa. The Gupta Dynasty also patronized some monasteries. According to historians, Nalanda flourished between 427 CE and 1197 CE, mainly on account of patronage of Buddhist Emperors like Harshavardhana and Pala kings of Pala dynasty. The ruins of Nalanda University occupy an area of 14 hectares. This university was completely built with Red Bricks. At its peak, Nalanda University attracted scholars and students from many parts of the globe e.g. China, Greece etc.[citation needed]

Nalanda was identified by Alexander Cunningham with the village of Baragaon.[3]

Contents

Etymology

The name is a Sanskrit word that means giver of knowledge, (possibly from nalam, lotus, a symbol of knowledge and da, to give).[4] The Chinese pilgrim-monk Xuanzang[5] gives several explanations of the name Nālandā. One is that it was named after the Nāga who lived in a tank in the middle of the mango grove. Another – the one he accepted – is that Shakyamuni Buddha once had his capital here and gave "alms without intermission", hence the name.

The micro analysis of the word “Nalanda” which to be broken as 'Na Alam Da' suggests that it was a question among the knowledge seekers literally “not giving enough,” which seems a philosophical mark.[6]

Sariputta died at the village called 'Nalaka,' which is also identified as Nalanda by many scholars.


Nalanda in the time of the Buddha (500 BCE)

The Buddha is mentioned as having several times stayed at Nalanda. When he visited Nalanda he would usually reside in Pāvārika's mango grove, and while there he had discussions with Upāli-Gahapati and Dīghatapassī,[7] with Kevatta,[8] and also several conversations with Asibandhakaputta.[9]

The Buddha visited Nālandā during his last tour through Magadha, and it was there that Sariputta uttered his "lion's roar," affirming his faith in the Buddha, shortly before his death.[10] The road from Rājagaha to Nālandā passed through Ambalatthikā,[11] and from Nālandā it went on to Pātaligāma.[12] Between Rājagaha and Nālandā was situated the Bahuputta cetiya.[13]

According to the Kevatta Sutta,[14] in the Buddha's time Nālandā was already an influential and prosperous town, thickly populated, though it was not until later that it became the centre of learning for which it afterwards became famous. There is a record in the Samyutta Nikaya,[15] of the town having been the victim of a severe famine during the Buddha's time. Sāriputta, the right hand disciple of the Buddha, was born and died in Nālandā.[1]

Nālandā was the residence of Sonnadinnā.[16] Mahavira is several times mentioned as staying at Nālandā, which was evidently a centre of activity of the Jains. Mahavira is believed to have attained Moksha at Pavapuri, which is located in Nalanda (also according to one sect of Jainism he was born in the nearby village called Kundalpur).[citation needed]

King Asoka (250 BC) is said to have built a stupa in the memory of Sariputta. According to Tibetan sources, Nagarjuna taught there.[17]

Arising and establishment of Nalanda University

Historical studies indicate that the University of Nalanda was established 450 CE under the patronage of the Gupta emperors, notably Kumaragupta.[1]

The entrance of many of the viharas in Nalanda University ruins can be seen with a bow marked floor; bow was the royal sign of Guptas'.

Description of Nalanda University

Pilgrimage to
Buddha's
Holy Sites
The Four Main Sites
Lumbini · Bodh Gaya
Sarnath · Kushinagar
Four Additional Sites
Sravasti · Rajgir
Sankissa · Vaishali
Other Sites
Patna · Gaya
  Kosambi · Mathura
Kapilavastu · Devadaha
Kesariya · Pava
Nalanda · Varanasi
Later Sites
Sanchi · Ratnagiri
Ellora · Ajanta
Bharhut
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Nalanda was one of the world's first residential universities, i.e., it had dormitories for students. It is also one of the most famous universities. In its heyday it accommodated over 10,000 students and 2,000 teachers. The university was considered an architectural masterpiece, and was marked by a lofty wall and one gate. Nalanda had eight separate compounds and ten temples, along with many other meditation halls and classrooms. On the grounds were lakes and parks. The library was located in a nine storied building where meticulous copies of texts were produced. The subjects taught at Nalanda University covered every field of learning, and it attracted pupils and scholars from Korea, Japan, China, Tibet, Indonesia, Persia and Turkey.[2] The Tang Dynasty Chinese pilgrim Xuanzang left detailed accounts of the university in the 7th century.

The seal of Nalanda University set in terracotta on display in the ASI Museum in Nalanda

Libraries

The library of Nalanda, known as Dharma Gunj (Mountain of Truth) or Dharmagañja (Treasury of Truth), was the most renowned repository of Buddhist knowledge in the world at the time. Its collection was said to comprise hundreds of thousands of volumes, so extensive that it burned for months when set aflame by Muslim invaders. The library had three main buildings as high as nine stories tall, Ratnasagara (Sea of Jewels), Ratnodadhi (Ocean of Jewels), and Ratnarañjaka (Delighter of Jewels)[18][19]

Curriculum

In an unattributed article of the Dharma Fellowship (2005), the curriculum of Nalanda University at the time of Mañjuśrīmitra contained:

...virtually the entire range of world knowledge then available. Courses were drawn from every field of learning, Buddhist and Hindu, sacred and secular, foreign and native. Students studied science, astronomy, medicine, and logic as diligently as they applied themselves to metaphysics, philosophy, Samkhya, Yoga-shastra, the Veda, and the scriptures of Buddhism. They studied foreign philosophy likewise.

Berzin (2002) outlines the "four systems of Buddhist tenets" or "four doxographies" (Tibetan: grub-mtha’) taught at Nalanda, the Vaibhashika (Tibetan: bye-brag smra-ba) and Sautrantika (Tibetan: mdo-sde-pa) of the Sarvastivada (Tibetan: thams-cad yod-par smra-ba); and the Chittamatra (Sanskrit: sems-tsam-pa) and Madhyamaka (Tibetan: dbu-ma-pa) of the Mahayana:

In the Indian Mahayana Buddhist monasteries, such as Nalanda, monks studied four systems of Buddhist tenets. Two – Vaibhashika and Sautrantika – were subdivisions of the Sarvastivada school within Hinayana. The other two – Chittamatra and Madhyamaka – were subdivisions within Mahayana.[20]

Influence on Buddhism

A vast amount of what came to comprise Tibetan Buddhism, both its sutric Mahayana traditions and its Vajrayana traditions, stems from the late (9th–12th century) Nalanda teachers and traditions. The scholar Dharmakirti (ca. 7th century), one of the Buddhist founders of Indian philosophical logic, as well as and one of the primary theorists of Buddhist atomism, taught at Nalanda.

Other forms of Buddhism, like the Mahayana followed in Vietnam, China, Korea and Japan, found their genesis within the walls of the ancient university.

Theravada Buddhism was also taught at Nalanda University, but its teachings were not developed further there, as Nalanda was not a strong center of Theravada.

Decline and end

In 1193, the Nalanda University was sacked by Bakhtiyar Khalji, a Turk;[21] this event is seen by scholars as a late milestone in the decline of Buddhism in India. Khilji is said to have asked if there was a copy of the Koran at Nalanda before he sacked it. The Persian historian Minhaj-i-Siraj, in his chronicle the Tabaquat-I-Nasiri, reported that thousands of monks were burned alive and thousands beheaded as Khilji tried his best to uproot Buddhism and plant Islam by the sword,[22] and the burning of the library contin­ued for several months and "smoke from the burning manuscripts hung for days like a dark pall over the low hills.".[23]

The last throne-holder of Nalanda, Shakyashribhadra, fled to Tibet in 1204 CE at the invitation of the Tibetan translator Tropu Lotsawa (Khro-phu Lo-tsa-ba Byams-pa dpal). In Tibet he started an ordination lineage of the Mulasarvastivadin lineage to complement the two existing ones.

When the Tibetan translator Chag Lotsawa (Chag Lo-tsa-ba, 1197–1264) visited the site in 1235, he found it damaged and looted, with a 90-year-old teacher, Rahula Shribhadra, instructing a class of about 70 students.[24].[25]

Ahir considers the destruction of the temples, monasteries, centers of learning at Nalanda and northern India to be responsible for the demise of ancient Indian scientific thought in mathematics, astronomy, alchemy, and anatomy.[26]

Ruins

A number of ruined structures survive. Nearby is the Surya Mandir, a Hindu temple. The known and excavated ruins extend over an area of about 150,000 square metres, although if Xuanzang's account of Nalanda's extent is correlated with present excavations, almost 90% of it remains unexcavated.

Nālandā is no longer inhabited. Today the nearest habitation is a village called Bargaon.

In 1951, a modern centre for Pali (Theravadin) Buddhist studies was founded nearby by Bhikshu Jagdish Kashyap, the Nava Nalanda Mahavihara. Presently, this institute is pursuing an ambitious program of satellite imaging of the entire region.

The Nalanda Museum contains a number of manuscripts, and shows many examples of the items that have been excavated.

India's first Multimedia Museum was opened on 26 January 2008, which recreates the history of Nalanda using a 3D animation film narrated by Shekhar Suman. Besides this there are four more sections in the Multimedia Museum: Geographical Perspective, Historical Perspective, Hall of Nalanda and Revival of Nalanda.

Plans for revival

Main article: Nalanda International University
  • On December 9, 2006, the New York Times detailed a plan in the works to spend $1 billion to revive Nalanda University near the ancient site. A consortium led by Singapore and including China, India, Japan and other nations will attempt to raise $500 million to build a new university and another $500 million to develop necessary infrastructure.[2]
  • On May 28, 2007, Merinews reported that the revived university's enrollment will be 1,137 in its first year, and 4,530 by the fifth. In the 'second phase', enrolment will reach 5,812.[27]
  • On June 12, 2007, News Post India reported that the Japanese diplomat Noro Motoyasu said that "Japan will fund the setting up an international university in Nalanda in Bihar". The report goes on to say that "The proposed university will be fully residential, like the ancient seat of learning at Nalanda. In the first phase of the project, seven schools with 46 foreign faculty members and over 400 Indian academics would come up." ... "The university will impart courses in science, philosophy and spiritualism along with other subjects. A renowned international scholar will be its chancellor."[28]
  • NDTV reported on May 5, 2008 that, according to Nobel Laureate Amartya Sen, The foundation of University would likely be in the year 2009 and the first teaching class could begin in a few years from then. Sen, who heads the Nalanda Mentor Group, said the final report in this regard, is expected to be presented to the East Asia Summit in December 2008.
  • On May 11, 2008, The Times of India reported that host nation India and a consortium of East Asian countries met in New York to further discuss Nalanda plans. It was decided that Nalanda would largely be a post-graduate research university, with the following schools: School of Buddhist studies, philosophy, and comparative religion; School of historical studies; School of International Relations and Peace; School of Business Management and Development; School of Languages and Literature; and, School of Ecology and Environmental Studies. The objective of the school was claimed to be "aimed at advancing the concept of an Asian community...and rediscovering old relationships."[30]
Wide view of the other (back)side of Sariputta's Stupa.

See also

Gallery

As they stood, before the Nalanda University was excavated.

The Sariputta Stupa

Back side view of Sariputta Stupa

Front view of Sariputta Stupa

References

  1. ^ a b c Altekar, Anant Sadashiv (1965). Education in Ancient India, Sixth, Varanasi: Nand Kishore & Bros.
  2. ^ a b c d "Really Old School," Garten, Jeffrey E. New York Times, December 9, 2006.
  3. ^ CAGI. 537
  4. ^ Tharoor, Shashi. "Reconstructing Nalanda". The Hindu. http://www.hinduonnet.com/mag/2006/12/24/stories/2006122400060300.htm. Retrieved on 2007-02-05. 
  5. ^ Beal: op. cit., ii.167f
  6. ^ Kumar, Abhijeet. "Nalanda". http://007abhijit.blogspot.com. 
  7. ^ S.ii.110; M.i.376ff.
  8. ^ D.i.211ff.
  9. ^ S. ii. 311 23
  10. ^ D.ii.81f.; iii.99ff.; S.v.159ff.
  11. ^ D.ii.81; Vin.ii.287
  12. ^ D.ii.84
  13. ^ S.ii.220
  14. ^ Digha Nikaya.i.211
  15. ^ S.iv.322
  16. ^ VvA.144
  17. ^ Hopkins, Jeffrey (1996). Meditation on Emptiness, Wisdom Publications.
  18. ^ Khyentse Foundation News - RAJI RAMANAN ON THE NEW DEER PARK
  19. ^ The Tibtan Tanjur: Historic Translation Intitative, by Thomas F. Yarnall, Ph.D. [1]
  20. ^ Berzin, Alexander (2002). The Four Indian Buddhist Tenet Systems Regarding Illusion: A Practical Approach. Berlin, Germany. Source: [2] (accessed: January 2, 2008)
  21. ^ Scott, David (May 1995). "Buddhism and Islam: Past to Present Encounters and Interfaith Lessons". Numen 42 (2): 141. doi:10.1163/1568527952598657. 
  22. ^ India's Religious Quest, by Young Oon KimGolden Gate Pub. Co: 1976
  23. ^ The Story of Early Indian Civilization by Gertrude Emerson Sen. Orient Longmans: 1964
  24. ^ "About Us," Nalanda Open University[3]
  25. ^ "The Historical Interaction between the Buddhist and Islamic Cultures before the Mongol Empire," The Berzin Archives. [4]
  26. ^ D. C. Ahir, Buddhism Declined in India: How and Why?, Delhi: B. R. Publishing, 2005.
  27. ^ "Nalanda Int’l University: A commendable initiative", K.jha, Ashok, Merinews, May 28, 2007.
  28. ^ "Japan Eager To Invest In Nalanda University," News Post India, June 12, 2007[5].
  29. ^ "Kalam to join Nalanda University soon," The Times of India, August 15, 2007[6].
  30. ^ "Nalanda to move from ruins to riches", May 11, 2008.

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