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in the name of
[Middle English, from Old English nama.]
namable nam'a·ble or name'a·ble adj.Keep your eyes peeled for a customer on his own, name of Sheldrake—David Lodge, 1991.
Whatever they choose to say, Directors, DG, Higher Command, War Cabinet, Prime Minister, you name it, I'm not sending my units back into Europe—Penelope Fitzgerald, 1980.
Wellington, who, as we all know, has a boot named after him—Printing World, 1976
Each chapter is named for the element it recalls—New Yorker, 1987.The American use occasionally creeps into British contexts, but one is always aware that it is not entirely natural there:
In a city [Melbourne] named for a British prime minister, in a state named for a British queen,...—Sunday Times, 1988
Which Canadian city is named for a Royal Navy captain and great explorer from Kings Lynn, Norfolk?—Liverpool Daily Post, 2007.
| naive, naff, Netherlands, Low Countries, Holland, Dutch | |
| napkin, nappy, narcissus |
For more information on name, visit Britannica.com.
noun
verb
Idioms beginning with name:
name after
name is mud, one's
name names
name of the game, the
name the day
See also call names; clear one's name; drop names; give a bad name; go by (the name of); handle to one's name; in name only; in the name of; make a name for oneself; on a first-name basis; take someone's name in vain; to one's name; worthy of the name; you name it.
Definition: celebrity
Antonyms: unknown
v
Definition: choose, designate
Antonyms: ignore, neglect
In ancient times it was not unusual for a name to include the name of a god. As long as the worship of Baal had an influence on the Israelites, they had names like Ishbaal. When monotheism prevailed, the use of Baal ceased and names began to include the various titles of God---El, Eli, Yeho. This practice has continued to the present day, with many contemporary Hebrew names still containing the element of God's name.
"How do we know that the name of a person affects his life?" asks the Talmud (Ber. 7b). R. Eleazar's answer indicates that God is responsible for the creation of names and this determines a person's destiny. Taking this as a basic principle, the sages of the Talmud provide scores of explanations for the names of individuals, places, and even animals enumerated in the Bible. Jewish legal codification regarding the spelling of names in Marriage and Divorce documents and in bills of sale is very exacting. This stems from the talmudic discussions where it is maintained that the misspelling of a name invalidates a document and the transaction involved. The naming of a newborn infant takes place on one of two occasions, depending on the sex of the child. A baby boy is named at the Circumcision ceremony; a baby girl is named in the synagogue the first time the Torah is read after her birth. As a throwback to an earlier time when the name was considered to have some magical quality, a baby's name was actually kept secret until the public announcement. This was considered a form of protection, a way of warding off evil spirits who might attack an infant just after birth. The Hebrew form of the name consists of the given name followed by "son" or "daughter" of the father (e.g., Jacob son of Isaac [Ya'akov ben Yitsḥak] or Dinah daughter of Jacob [Dinah bat Ya'akov]). This is the form used in all Hebrew documents and also when someone is called to the Reading of the Law. In recent years it has become customary in many circles to add the mother's name. The mother's name has been used since the Middle Ages whenever a prayer for the return to good health was offered. The Talmud said: "The majority of Jews in foreign parts [the Diaspora] have heathen names" (Git. 11b). However, according to the rabbis, the "Children of Israel did not change their names in Egypt; as Reuben and Simeon they entered and as Reuben and Simeon they departed." The tendency of giving children names common in the non-Jewish environment has continued throughout the centuries. Jews bore names reflecting every society in which they lived, some---such as Alexander---becoming accepted Jewish names. Frequently, Hebrew names were translated into other languages; an example is Baruch, which became Benedict. Conversely, foreign names were translated into Hebrew and especially Yiddish. Fabius-Phoebus became Shraga, an Aramaic word for light, and then, in Yiddish, Feivel. The double name Shraga-Feivel was common in Eastern Europe. Spanish names were likewise taken over by Sephardi Jews.
The practice of changing one's name when seriously ill derives from the Talmud, which states: "Four things prevent the doom of an individual, namely, charity, supplication, change of name, and change of conduct" (RH 16b). The rabbis suggest that changing the name is a way of misleading the Angel of Death. A ritual thus arose, still practised in Orthodox circles, in which an additional name is given to an sick person. This extra name is either Ḥayyim or Ḥayyah or a derivative of thae name, which means "life." From then on the individual goes by both his original name and the new one. In modern Israel, new Hebrew names have been coined and obscure biblical names revived.
Socially, legally, and emotionally, ‘name’, ‘identity’, and ‘status’ are closely linked. The Christian naming ceremony (christening or baptism), has both a religious and an identifying social function: the baby is admitted into the Church, but it is given a name considered attractive in its family's social circle, or is ‘named after’ a relative or friend. As practising genealogists know, inherited forenames are a regular feature of English families, often over many generations—the idea that naming a baby after a living parent is unlucky, mentioned in Camden's Britannia (1586) and occasionally in the 19th century, can never have been widespread. More common in the 19th and 20th centuries has been the belief (still current) that a child should not be given the same name as a dead sibling (Opie and Tatem, 1989: 277-8).
From the mid-19th century onwards, there was a fairly widespread disinclination to mention the baby's name before the christening; it might even be kept secret. Most references imply that it would be tempting fate to preempt the ceremony, but some are explicit that it could give ill-wishers a chance to harm the baby magically (Opie and Tatem, 1989: 278). Most folklorists have taken for granted that the latter notion is rooted in prehistory, since ‘Many savages at the present day regard their names as vital parts of themselves, and take great pains to conceal their real names, lest these should give to evil-disposed persons a handle by which to injure their owners’ (Frazer, 1922: 244). One clear illustration is the fairytale Tom Tit Tot, and further instances can be found among magic practices in England. A written curse or a malevolent image may have the victim's name on it; magically summoning or banishing supernatural beings usually involves uttering their name(s); some verbal charms aggressively address the sickness or injury they are meant to cure (‘Ague, ague, I thee defy!’). Nevertheless, the analogies must not be pressed too far; in particular, whatever ‘primitive man’ may have done, there is no sign that within historic times in England people tried to hide their names from witches, as they did their hair or fingernail clippings.
There has been a strong tradition, especially among male workers and in communities such as the armed forces and schools, of substituting nicknames for proper Christian names. Many of these are conventionally linked to particular surnames, for example ‘Nobby’ Clark, and ‘Dusty’ Miller.
Bibliography
The full bibliography list is available here.
American personal names typically include a given name, middle name, surname, and occasionally suffixes. Anglo-American surnames can be traced back to the English adoption of surnames after the Crusades in the thirteenth century. Traditionally, American surnames were transmitted along the male line only. The practice of giving children the mother's surname, or a hyphenated or composite version of both parents' names, was becoming more common by the end of the twentieth century. The assumption that women will assume their husband's surname remains unquestioned in many communities; many other women, however, retain their natal surnames after Marriage or hyphenate their surname with that of their husband. Middle names appeared in the United States and Great Britain at the end of the eighteenth century. By the end of the nineteenth century most Americans received middle names, and by the end of the twentieth century, fewer than 5 percent of Anglo-American children lacked such names. Middle names and suffixes were first popular among the elite and later were adopted generally.
Most twentieth-century American given names trace to three sources: a small stock of traditional Anglo-Saxon names popular in England before the Norman Conquest in 1066, a stock of Norman names introduced following the Conquest, and a stock of biblical names from both the Old and New Testaments. Throughout the nineteenth century the stock of American given names continued to grow as names were introduced by immigrant groups (especially German and Scotch-Irish), surnames occasionally were used as given names, masculine names were transformed to feminine forms (Roberta, Michelle), and many new names were coined. In the twentieth century the pool of American given names greatly expanded, especially since the 1970s. While many traditional names continued in popularity, especially among religious groups who preferred biblical names or those of saints, names gained and lost popularity with increasing speed. In the 1990s the ten most popular names for men and women were given to 20 to 30 percent of children, down from 50 percent or more two centuries ago.
There were two notable trends in naming in the late twentieth century. First, while parents continued to name children after relatives (especially sons after fathers), Family names were more often used as middle names and less often as first names. Second, Americans increasingly selected names that expressed identification with or pride in ethnic, racial, or religious groups. African Americans, for example, after a century of preference for traditional given names, began to draw names from a wider variety of sources and to coin new names. Many chose African names as a means of reclaiming an ancestral link to Africa. Religious conversion to Islam, in its various American forms, added another incentive to import names from non-Western sources. The renaming of boxing champion Cassius Clay (Muhammad Ali) and the basketball star Lew Alcinder (Kareem Abdul Jabar) brought this practice into the mainstream. Self-naming could also serve ostensibly political purposes. After his release from prison in Massachusetts in 1952, Malcolm Little joined the Nation of Islam, then led by Elijah Muhammad. Considering "Little" a "slave name," he chose his new name, Malcolm X, to dramatize the negation of black identity and manhood under slavery ("X" represented his lost tribal name).
Bibliography
Richard D. Alford, Richard D. Naming and Identity: A Cross Cultural Study of Personal Naming Practices. New Haven, Conn.: HRAF Press, 1988.
Mehrabian, Albert. The Name Game: The Decision That Lasts a Lifetime. Bethesda, Md.: National Press, 1990.
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From our Archives: Today's Highlights, May 17, 2008
English surnames developed in the late Middle Ages and, apart from patronymics (Adams, Jefferson, Jackson, Harrison), have a variety of origins; they come from places (Lincoln, Garfield, Cleveland), from trades (Tyler, Taylor), from personal traits (Stout, Black), and from the calendar (Noël, May). The Irish Mac, meaning "son," and ua, meaning "grandson," were attached to family and clan names as Mac, Mc, or M' and O' (see O), respectively. The O' was apparently not used in Scotland. The Welsh, in translating their patronymic (ap=son of) settled on English forms ending in s, hence Welsh names such as Davis (from David) and Jones (from John). In Icelandic the surname is patronymic, and it changes from generation to generation. French de, when written separately, like German von, is deemed to mark a noble name.
Although in most European cultures the surname follows the given name, Hungarian names tend to reverse this order, as do names in Chinese, Japanese, and other languages. Spanish practice varies by country; one common usage gives a surname combining those of each parent, e.g., Serrano y Domínguez or Serrano Domínguez, for one whose father was a Serrano and mother a Domínguez. In Russian the middle name consists of the father's forename with a patronymic suffix, e.g., Nikolayevich. In the Roman republic three names were used, the forename (praenomen), of which there were fewer than 20; the gens or tribe name (nomen); and finally the family name (cognomen); e.g., Caius Julius Caesar, or Caius of the Caesar family of the Julian gens. An additional name (agnomen) might be added as a nickname or honor, e.g., Africanus, for victory in Africa, in the case of Scipio. Amharic names are concatenations of the child's given name and the father's given name. Native American names often referred to elements in nature or attributed special traits to the person.
In the Western world a woman traditionally adopted the family name of her husband at the time of her marriage. Since the mid-20th cent. women in the United States have increasingly adopted the practice of retaining their maiden, or parental, surname beyond the time of marriage; other women and some couples have adopted surnames that combine those of each partner.
In many cultures the name is of supernatural significance. Besides animistic commonplaces such as naming a child after a lucky person or a wily animal, there are widespread taboo practices, such as not naming a child after a living relative or changing the name on the death of a namesake or avoiding the name of a family totem. In some cultures the name given the child at birth is temporary and is replaced with another at puberty, or whenever the individual attains a new age grade.
In the Judeo-Christian tradition the name has great significance, especially in the case of divine names; thus Jews did not utter the name of God. The ancient Hebrew ben (son of) was affixed to the father's given name to form a family name, although in some religious practices a child was referred to by a formula that substituted the mother's given name for the father's. Christians have traditionally baptized children with an appropriately Christian name, especially the name of a saint, henceforth the patron; an additional name is taken at confirmation. The Puritans discouraged the use of any but biblical first names. The practice of changing names by court action is commonly adopted in order to afford a clear record.
Bibliography
See L. G. Pine, The Story of Surnames (1965); C. M. Yonge, History of Christian Names (rev. ed. 1966); W. O. Hassal, History Through Surnames (1967); R. D. Alford, Naming and Identity (1988); A. J. Kolatch, The New Name Dictionary (1989); S. J. Kupper, Surnames for Women (1990); G. Payton, The Penguin Dictionary of Proper Names (1991).
The designation of an individual person or of a firm or corporation. A word or combination of words used to distinguish a person, thing, or class from others.
An individual's name is comprised of a name given at birth, known as the given name or first name, selected by the parents, and the surname or last name, which identifies the family to which he or she belongs. Ordinarily an individual is not properly identified unless he or she is called or described by this given name in addition to the surname. This rule has significance, among other times, when students are designated in school records and when parties are called or referred to in legal proceedings, including child custody actions. The general rule is that when identity is certain, a small variance in name, such as that caused by typographical errors, is unimportant.
The method by which an individual can change his or her name is usually prescribed by state statutes and involves filing a certificate in, or making an application to, a court. Whether or not a name change will be granted is ordinarily a matter of judicial discretion.
In recent years, some married women have begun to depart from the traditional practice of taking their husband's surname upon marriage. Instead they retain their birth names, the surnames possessed before marriage. While some states subscribe to the rule that a woman's legal name is her husband's surname, others hold that an individual can be known by whatever name he or she desires as long as such designation is used consistently and in the absence of a fraudulent purpose. A number of states have specifically provided that a wife is not required to use her husband's surname, or that she can use it in her personal life while continuing to use her birth name in her profession.
Anthropologists recognize naming as 'one of the chief methods for imposing order on perception.'
— David S. Slawson, Source: Secret Teachings in the Art of Japanese Gardens, 1987
LearnThatWord.com is a free vocabulary and spelling program where you only pay for results!
Quotes:
"Proper names are poetry in the raw. Like all poetry they are untranslatable."
- W. H. Auden
"Miss: A title with which we brand unmarried women to indicate that they are in the market. Miss, Misses (Mrs.) and Mister (Mr.) are the three most distinctly disagreeable words in the language, in sound and sense. Two are corruptions of Mistress, the other of Master. If we must have them, let us be consistent and give one to the unmarried man. I venture to suggest Mush, abbreviated to MH."
- Ambrose Bierce
"You should never name an animal which is not yours to keep, or which you intend to eat."
- Deborah Boliver Boehm
"In England, I'm a horror movie director. In Germany, I'm a filmmaker. In the US, I'm a bum."
- John Carpenter
"I know there's a Derby out there with my name on it."
- Pat Day
"Don't call me an icon. I'm just a mother trying to help."
- Princess of Wales Diana
See more famous quotes about Names
Title; identifying word(s).
A word or combination of words by which a person, object, or idea, or a group of persons, objects, or ideas is regularly known or designated.

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A name is a word or term used for identification. Names can identify a class or category of things, or a single thing, either uniquely, or within a given context. A personal name identifies a specific unique and identifiable individual person, and may or may not include a middle name. The name of a specific entity is sometimes called a proper name (although that term has a philosophical meaning also) and is a proper noun. Other nouns are sometimes, more loosely, called names; an older term for them, now obsolete, is "general names".
The use of personal names is not unique to humans. Dolphins also use symbolic names, as has been shown by recent research.[1] Individual dolphins have distinctive whistles, to which they will respond even when there is no other information to clarify which dolphin is being referred to.
Caution must be exercised when translating, for there are ways that one language may prefer one type of name over another. A feudal naming habit is used sometimes in other languages: the French sometimes refer to Aristotle as "le Stagirite" from one spelling of his place of birth, and English speakers often refer to Shakespeare as "The Bard", recognizing him as a paragon writer of the language. Finally, claims to preference or authority can be refuted: the British did not refer to Louis-Napoleon as Napoleon III during his rule.
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The word "name" comes from Old English nama; akin to Old High German (OHG) and Sanskrit नामस् (naamas), Latin nomen, and Greek ὄνομα (onoma),[2] possbly from the Proto-Indo-European (PIE) *nomn-.[3]
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In Arthurian mythology, part of the code of honor and chivalry practiced by knights was that a knight who lost a duel must reveal his name to the victor. It was considered a breach of honor or decorum to reveal one's name before combat. A frequent topos in the legends is that a defeated knight would, after revealing his name, ask the victor what his name was: if the victor turned out to be a much stronger and more famous knight (e.g. one of Arthur's knights) the loser actually saved face, because he was beaten by a knight already held to be stronger than him, and thus there was no shame in defeat. However, if a strong and powerful knight was defeated, and the victor turned out to be a relatively unknown and not particularly strong knight, it was a grave humiliation.
As a result of this pattern, it was considered extremely odd within the rules of Arthurian society when a knight refused to take off his helmet or reveal his identity, even after he had won a duel. Sometimes this happened because the victorious knight simply did not know his own name, as was the case with Lancelot and Percival during their early careers. This inability to reveal their own names even in victory led many to assume incorrectly that they were trying to insult the vanquished.
A major exception to the rule was Sir Gawain: Gawain considered himself to be the greatest of his uncle Arthur's knights; he felt that his honor was so great that he did not need to hide his name before a duel. Thus at the opening of any duel Gawain would openly announce "I am Gawain", as he expected never to be defeated and so it would not diminish his honor to reveal his name.
In the ancient world, particularly in the ancient near-east (Israel, Mesopotamia, Egypt, Persia) names were thought to be extremely powerful and to act, in some ways, as a separate manifestation of a person or deity.[4] This viewpoint is responsible both for the reluctance to use the proper name of God in Hebrew writing or speech, as well as the common understanding in ancient magic that magical rituals had to be carried out "in [someone's] name". By invoking a god or spirit by name, one was thought to be able to summon that spirit's power for some kind of miracle or magic (see Luke 9:49, in which the disciples claim to have seen a man driving out demons using the name of Jesus.) This understanding passed into later religious tradition, for example the stipulation in Catholic exorcism that the demon cannot be expelled until the exorcist has forced it to give up its name, at which point the name may be used in a stern command which will drive the demon away.
In the Old Testament, the names of individuals are meaningful; for example, Adam is named after the "earth" (Adamah) from which he was created. (Genesis 2)
A change of name indicates a change of status. For example, the patriarch Abram and his wife Sarai are renamed "Abraham" and "Sarah" when they are told they will be the father and mother of many nations (Genesis 17:4, 17:15). Simon was renamed Peter when he was given the Keys of Heaven. (Gospel of Matthew 16).
Throughout the Bible, characters are given names at birth that reflect something of significance or describe the course of their lives. For example: Solomon meant peace, and the king with that name was the first whose reign was without warfare. Likewise, Joseph named his firstborn son Manasseh (Hebrew: "causing to forget") as a gesture of forgiveness to his brothers for selling him into slavery.
Biblical Jewish people did not have surnames which were passed from generation to generation. However, they were typically known as the child of their father. For example: דוד בן ישי (David ben Yishay) meaning, David, son of Jesse. In a sense, they used their fathers' first names as their own last names, a practice done by most Muslims today. Similar to Jewish names, the "ben" is in place by "bin" or "ibn" for males, "binte", "binti" or "ibnu" for females to Muslims. Sometimes, names include "Al-", "Ali-", "-allah", "-lah/-llah" or "-ullah" as it means "a servant to God" or "God's servant". They would sometimes indicate the place they or their child live in.
The Babylonian Talmud maintains that names exert a mystical influence over their bearers, and a change of name is one of four actions that can avert an evil heavenly decree, that would lead to punishment after one's death. Rabbinical commentators differ as to whether the name's influence is metaphysical, connecting a person to their soul, or bio-socio-psychological, where the connection affects his personality, appearance and social capacities. The Talmud also states that all those who descend to Gehenna will rise in the time of Messiah. However, there are three exceptions, one of which is he who calls another by a derisive nickname.
| Name of a... | Name of name | |||
|---|---|---|---|---|
| Person | Anthroponym | |||
| Place | Toponym | |||
| Body of water | Hydronym | |||
| Ethnic group | Ethnonym | Resident(s) of a locality | Demonym | |
| False name | Pseudonym | |||
| Author writing under an assumed name | Pen name or pseudonym | |||
| Item named after a person | Eponym | |||
| Other names | -onym-suffixed words |
A naming convention is an attempt to systematize names in a field so they unambiguously convey similar information in a similar manner.
Several major naming conventions include:
Naming conventions are useful in many aspects of everyday life, enabling the casual user to understand larger structures.
Street names within a city may follow a naming convention; some examples include:
Large corporate, university, or government campuses may follow a naming convention for rooms within the buildings to help orient tenants and visitors. Otherwise, rooms may be numbered in some kind of a rational scheme.
Parents may follow a naming convention when selecting names for their children. Some have chosen alphabetical names by birth order. In some East Asian cultures, it is common for one syllable in a two syllable given name to be a generation name which is the same for immediate siblings. In many cultures it is common for the son to be named after the father or a grandfather. In certain African cultures, such as in Cameroon, the eldest son gets the family name for his given name, also, giving names such as "Thomas Thomas" (but the names are not European names like this one).
In other cultures, the name may include the place of residence, or the place of birth. The Roman naming convention denotes social rank.
Products may follow a naming convention. Automobiles typically have a binomial name, a "make" (manufacturer) and a "model", in addition to a model year, such as a 2007 Chevrolet Corvette. Sometimes there is a name for the car's "decoration level" or "trim line" as well: e.g., Cadillac Escalade EXT Platinum, after the precious metal. Computers often have increasing numbers in their names to signify the next generation.
Courses at schools typically follow a naming convention: an abbreviation for the subject area and then a number ordered by increasing level of difficulty.
Many numbers (e.g. bank accounts, government IDs, credit cards, etc.) are not random but have an internal structure and convention. Virtually all organizations that assign names or numbers will follow some convention in generating these identifiers. Airline flight numbers, space shuttle flight numbers, even phone numbers all have an internal convention.
The process of developing a name for a brand or product is heavily influenced by marketing research and strategy to be appealing and marketable. The brand name is often a neologism or pseudoword, such as Kodak or Sony.
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In fiction, proper names of people or places are often unique to the work in which they appear. Although, within the work of fiction proper, the name may nonetheless be said to have a certain ethnic origin, the name itself may not actually exist. For example, the character of Ororo Munroe (Storm of the X-Men franchise) is of African descent.[citation needed] Her first name, however is not an authentic African name. Names may also be created to either represent ethnic neutrality or corruption of a name with the passage of time. This is a common technique used by science fiction and fantasy writers who may also employ alternate spellings of existing names. Also, many science fiction operates on the premise that racial and ethnic boundaries will cease to exist in the future thus producing names that appear to be mixes of different ethnic sources.[original research?] Yoshiyuki Tomino (creator of the anime Mobile Suit Gundam) is notable for creating character names that are unusual, exotic, and sometimes silly sounding. Examples include Char Aznable (which is actually based on a real person), Bright Noa, Quess Paraya, and Marvel Frozen. The science fiction writer Isaac Asimov has also created names which may or may not be variants or corruptions of existing or ancient names. Examples include Dors Venabili, R. Daneel Olivaw, and Giskard Reventlov. The Star Wars and Dune franchises contains many character names that juggle existing names with created ones; Leia Organa, Ben Kenobi, Paul Atreides, Vladimir Harkonnen.[citation needed][original research?]
According to Verisign,[5] the .name top-level domain name (TLD) is designed for individuals to create a presence and make online communications easy and accessible. Not exclusive to registrars, social networking and community sites may also offer .name registration to their members and customers as a value-added service to help establish an individual identity online.[6]
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This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)
Dansk (Danish)
n. - navn, betegnelse, rygte, berømmelse
v. tr. - navngive, nævne, udnævne
adj. - navne-, kendt, berømt
idioms:
Nederlands (Dutch)
noemen, benoemen, opnoemen, vaststellen, dopen (schip), tot de orde roepen (in Parlement), ter sprake brengen, naam, benaming, voornaam, bekendheid, reputatie
Français (French)
n. - nom, titre, réputation
v. tr. - appeler, baptiser, nommer, citer (un nom, un pays), révéler (des sources), révéler l'identité de (d'un suspect), nommer (un capitaine), donner la composition de (d'une équipe), désigner (un héritier), indiquer (un endroit), fixer (un prix)
adj. - nommable
idioms:
Deutsch (German)
n. - Name, Bezeichnung, Benennung
v. - nennen, benennen
adj. - Namens...
idioms:
Ελληνική (Greek)
n. - όνομα, (μτφ.) φήμη, υπόληψη, διασημότητα
v. - ονομάζω, ονοματίζω, δίνω όνομα, βαφτίζω, κατονομάζω, αναφέρω, ορίζω, διορίζω, προτείνω
idioms:
Italiano (Italian)
chiamare, designare, nome, fama, celebrità
idioms:
Português (Portuguese)
n. - nome (m), título (m), renome (m)
v. - nomear, dar nome a, citar, especificar
idioms:
Русский (Russian)
назвать, имя, название, слава
idioms:
Español (Spanish)
n. - denominación, nombre, apodo, fama, reputación, celebridad
v. tr. - llamar, denominar, designar, mencionar
adj. - del nombre, famoso, que lleva el nombre
idioms:
Svenska (Swedish)
n. - namn, skällsord
v. - ge namn åt, döpa, nämna, ange
中文(简体)(Chinese (Simplified))
名字, 姓名, 名称, 给...取名, 说出...的名字, 给...命名, 提名, 姓名的, 据以取名的
idioms:
中文(繁體)(Chinese (Traditional))
n. - 名字, 姓名, 名稱
v. tr. - 給...取名, 說出...的名字, 給...命名, 提名
adj. - 姓名的, 據以取名的
idioms:
한국어 (Korean)
n. - 성명, 평판, 가문, 욕설
v. tr. - 명명하다, 지정하다, 임명하다
adj. - 유명한, 이름을 기입하기 위한
idioms:
日本語 (Japanese)
n. - 名, 名前, 評判, 名声, 有名な人, 名目
v. - 名前を付ける, 名前を言う, 提示する, 指定する, 指名する, 任命する
idioms:
العربيه (Arabic)
(الاسم) اسم, نعت او لقب, سمعه, شخص مشهور (فعل) يسمي, يدعو, يعبن ( شخصا), يحدد
עברית (Hebrew)
n. - שם, מוניטין, אישיות, אדם מפורסם, שם-גנאי
v. tr. - כינה, קרא, מינה, קבע, נקב (מחיר)
adj. - מפורסם, על שם
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