(West Asian mythology)
According to one Babylonian myth, it happened that Ereshkigal, ‘the mistress of death’, summoned Nergal to account for his refusal to stand up in the assembly of the gods before her envoy. The gods agreed that Nergal should depart from them, and Ea gave him an escort of fourteen demons who caused sickness. The exiled god used these horrible comrades to advantage in seizing the seven portals of the nether world. Once inside the throne room himself, Nergal seized Ereshkigal by the hair and cast her on the floor. His dagger was only stopped from slitting the goddess's throat through a successful appeal to his masculinity. ‘Kill me not’, cried out Ereshkigal. ‘I shall be your wife and the kingdom of the dead acknowledge your sovereignty. In your hand I shall place the tablets of wisdom.’ Nergal accepted the proposal and henceforth as her consort ruled in death. A variant legend recounts his return to the assembly of the gods, whence a distraught Ereshkigal enticed him back to her bed. Her ultimatum to the gods was: Nergal, or the cessation of all fertility and life on earth. This fertility aspect of the chthonic goddess was a Sumerian inheritance.
Nergal was represented as wearing a crown and waited upon by fourteen grusome attendants. His city was Cutha, whose name could have meant the land of the dead. Associated with him were the plague and the destructive power of the sun: he was Irra, the god of pestilence, fire, battle, and the desert, also he was the sun god Shamash who lent fierce winds to Gilgamesh and Enkidu in their fight with the giant Huwawa. Nergal was feared and zealously propitiated. The Babylonians thought that to lose the favour of a god was the beginning of trouble. They believed the divine spirit inhabited the body of its servant. To show displeasue or wrath this protective presence had only to be withdrawn. ‘Then the one without a god’, a tablet explains, ‘headache covers like a garment when he walks in the street.’.

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Mesopotamian deity (II Kgs 17:30), god of the underworld. His cult was brought to Israel by the people of Cuth who were deported and resettled by Tiglath-Pileser III in Samaria.
Concordance
II Kgs 17:30
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The name Nergal, Nirgal, or Nirgali (Hebrew: נֵרְגַל, Modern Nergal Tiberian Nērḡál; Aramaic ܢܹܪܓܵܐܠ; Latin: Nergel) refers to a deity in Babylon with the main seat of his cult at Cuthah represented by the mound of Tell-Ibrahim. Nergal is mentioned in the Hebrew bible as the deity of the city of Cuth (Cuthah): "And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal" (2 Kings, 17:30). According to the rabbins, his emblem was a cock[1] and Nergal means a "dunghill cock"[2]. He is the son of Enlil and Ninlil.
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Nergal actually seems to be in part a solar deity, sometimes identified with Shamash, but only a representative of a certain phase of the sun. Portrayed in hymns and myths as a god of war and pestilence, Nergal seems to represent the sun of noontime and of the summer solstice that brings destruction, high summer being the dead season in the Mesopotamian annual cycle.
Nergal was also the deity who presides over the netherworld, and who stands at the head of the special pantheon assigned to the government of the dead (supposed to be gathered in a large subterranean cave known as Aralu or Irkalla). In this capacity he has associated with him a goddess Allatu or Ereshkigal, though at one time Allatu may have functioned as the sole mistress of Aralu, ruling in her own person. In some texts the god Ninazu is the son of Nergal and Allatu/Ereshkigal.
Ordinarily Nergal pairs with his consort Laz. Standard iconography pictured Nergal as a lion, and boundary-stone monuments symbolise him with a mace surmounted by the head of a lion.
Nergal's fiery aspect appears in names or epithets such as Lugalgira, Sharrapu ("the burner," a reference to his manner of dealing with outdated teachings), Erra, Gibil (though this name more properly belongs to Nusku), and Sibitti. A certain confusion exists in cuneiform literature between Ninurta (slayer of Asag and wielder of Sharur, an enchanted mace) and Nergal. Nergal has epithets such as the "raging king," the "furious one," and the like. A play upon his name—separated into three elements as Ne-uru-gal (lord of the great dwelling) -- expresses his position at the head of the nether-world pantheon.
In the late Babylonian astral-theological system Nergal is related to the planet Mars. As a fiery god of destruction and war, Nergal doubtless seemed an appropriate choice for the red planet, and he was equated by the Greeks either to the combative demigod Heracles (Latin Hercules) or to the war-god Ares (Latin Mars) -- hence the current name of the planet. In Babylonian ecclesiastical art the great lion-headed colossi serving as guardians to the temples and palaces seem to symbolise Nergal, just as the bull-headed colossi probably typify Ninurta.
Nergal's chief temple at Cuthah bore the name Meslam, from which the god receives the designation of Meslamtaeda or Meslamtaea, "the one that rises up from Meslam". The name Meslamtaeda/Meslamtaea indeed is found as early as the list of gods from Fara while the name Nergal only begins to appear in the Akkadian period. Amongst the Hurrians and later Hittites Nergal was known as Aplu, a name derived from the Akkadian Apal Enlil, (Apal being the construct state of Aplu) meaning "the son of Enlil". As God of the plague, he was invoked during the "plague years" during the reign of Suppiluliuma, when this disease spread from Egypt.
The cult of Nergal does not appear to have spread as widely as that of Ninurta, but in the late Babylonian and early Persian period, syncretism seems to have fused the two divinities, which were invoked together as if they were identical. Hymns and votive and other inscriptions of Babylonian and Assyrian rulers frequently invoke him, but we do not learn of many temples to him outside of Cuthah. Sennacherib speaks of one at Tarbisu to the north of Nineveh, but significantly, although Nebuchadnezzar II (606 BC - 586 BC), the great temple-builder of the neo-Babylonian monarchy, alludes to his operations at Meslam in Cuthah, he makes no mention of a sanctuary to Nergal in Babylon. Local associations with his original seat—Kutha—and the conception formed of him as a god of the dead acted in making him feared rather than actively worshipped.
Being a deity of the desert, god of fire, which is one of negative aspects of the sun, god of the underworld, and also being a god of one of the religions which rivaled Christianity and Judaism, Nergal was sometimes called a demon and even being identified with Satan. According to Collin de Plancy and Johann Weyer, Nergal was said to be the chief of Hell's "secret police", and said to be "an honorary spy in the service of Beelzebub".
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