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Niagara Movement

 
US History Encyclopedia: Niagara Movement

Niagara Movement, a short-lived but influential civil rights group primarily organized by W. E. B. DuBois. The founding of the Niagara movement in 1905 marked DuBois's definitive split with Booker T. Washington, principal of the black Tuskegee Institute and considered by many the leader of black America. While Washington advocated gradual economic advancement at the expense of political rights for African Americans, DuBois agitated for total racial equality. After they quarreled repeatedly in 1904, DuBois called like-minded activists to a meeting in Buffalo, New York, to create a new organization dedicated to "Negro freedom and growth" and open dialogue, both withering attacks on Washington.

Thirty black intellectuals and professionals attended the first meeting, which was moved to Fort Erie, Ontario, Canada, because the Buffalo hotel refused to accommodate blacks. A "Declaration of Principles, " composed at the first meeting, affirmed that "the voice of protest of ten million Americans must never cease to assail the ears of their fellows, so long as America is unjust." The Niagara movement was officially incorporated in January 1906. It would survive until 1910, publishing thousands of pamphlets that, along with the tightening Jim Crow regime in the South, undermined Washington's primacy and established DuBois's approach as the dominant civil rights philosophy for decades to come.

The second meeting of Niagarites took place at Harper's Ferry, West Virginia. Conceived as a celebration of abolitionist and insurrectionary leader John Brown, the event cemented the movement's reputation for radicalism. The 1907 meeting in Boston's Faneuil Hall marked the height of the Niagara movement. Women sat in on sessions for the first time (though some men, led by the out-spoken newspaper editor William Monroe Trotter, resisted), and 800 Niagarites representing thirty-four state chapters were in attendance.

Internal strife, however, had started to take its toll on the organization. Trotter and Clement Morgan, both friends of DuBois from Harvard University, fought bitterly in 1907 over the Massachusetts gubernatorial election, and Trotter eventually left the Niagara movement to form his own Negro-American Political League, and later, the National Equal Rights League. The Niagara movement conferences in 1908 and 1909 were poorly attended.

The National Association for the Advancement of Colored People (NAACP), formed over the course of 1909 and 1910, never formally absorbed the Niagara movement, but it informally adopted most of its points of view. At first, the NAACP's white founders clashed over how interracial and radical the organization should be, but when DuBois was hired for a salaried position, it was clear that the conservatives had lost. DuBois sent a circular to members of the sagging Niagara movement in 1911, announcing that the annual meeting was cancelled and asking them to join the new organization. Most of them did. In his career as editor of the NAACP's magazine, The Crisis, DuBois built on the propaganda work begun by the Niagara movement.

Bibliography

DuBois, W. E. B. The Autobiography of W. E. B. DuBois: A Soliloquy on Viewing My Life From the Last Decade of its First Century. New York: International Publishers, 1968.

Fox, Stephen R. The Guardian of Boston: William Monroe Trotter. New York: Atheneum, 1970.

Lewis, David L. W. E. B. DuBois: Biography of a Race. New York: Holt, 1993.

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Wikipedia: Niagara Movement
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Founders of the Niagara Movement, 1905

The Niagara Movement was a black civil rights organization founded in 1905 by a group led by W. E. B. Du Bois and William Monroe Trotter. It was named for the "mighty current" of change the group wanted to effect and Niagara Falls, which was near where the first meeting took place in July 1905.[1] The Niagara Movement was a call for opposition to racial segregation and disenfranchisement as well as policies of accommodation and conciliation promoted by African American leaders such as Booker T. Washington.[2]

Contents

History

In July 1905 a group led by W. E. B. Du Bois, John Hope, Fred L. McGhee, and William Monroe Trotter met in Fort Erie, opposite Buffalo, New York on the Canadian side of the Niagara River, to discuss full civil liberties, an end to racial discrimination, and recognition of human brotherhood. Differing opinions exist on why the group met in Canada. One story, which cannot be substantiated with primary sources, is that they had originally planned to meet in Buffalo but they were refused accommodation.[2][3] And the other, which is substantiated with primary sources, states that the original plan was to find a quiet, out of the way location for the event.[4] The philosophies of the group were in direct contrast to more conciliatory philosophies that proposed patience over militancy. Fifty-nine men were invited to this first meeting but only 29 attended. The Niagara Movement eventually split into separate committees and divided among the states, establishing chapters in twenty one states by mid-September and reaching 170 members by year’s end. By 1910 however, due to weak finances and internal dissension the group was disbanded.[5]

Niagara Movement leaders W. E. B. Du Bois (seated), and (left to right) J. R. Clifford, L. M. Hershaw, and F. H. M. Murray at Harpers Ferry.

Their second meeting, the first to be held on U.S. soil, took place at Harpers Ferry, West Virginia, the site of John Brown's raid. The three-day gathering, starting on August 15, 1906 at the campus of Storer College (now part of Harpers Ferry National Historical Park), discussed how to secure civil rights for African Americans and was later described by Du Bois as "one of the greatest meetings that American Negroes ever held." Attendees walked from Storer College to the nearby Murphy Family farm, relocation site of the historic fort where John Brown's quest to free four million enslaved blacks reached its bloody climax. Once there they removed their shoes and socks to honor the hallowed ground and participated in a ceremony of remembrance.[3]

End of the Niagara Movement

The Niagara Movement suffered from a number of organizational flaws including a lack of funding and central leadership. Additionally, Booker T. Washington's opposition drew support away from the group.[2] Following the Springfield Race Riot of 1908, the Niagara Movement admitted their first white member, Mary White Ovington, a settlement worker and socialist.[1] In 1911, the remaining membership of the Niagara Movement joined with a number of White liberals to form the National Association for the Advancement of Colored People (NAACP).[2]

Declaration of Principles

Women at the 1906 Niagara Movement Conference at Harpers Ferry: Mrs. Gertrude Wright Morgan (seated) and (left to right) Mrs. O.M. Waller, Mrs. H.F.M. Murray, Mrs. Mollie Lewis Kelan, Mrs. Ida D. Bailey, Miss Sadie Shorter, and Mrs. Charlotte Hershaw.

The Niagara movement published their Declaration of Principles in 1905. The document was largely written by Du Bois[6] In it the organization recognizes the progress made by Negros and listed several concerns. First among these concerns were suffrage for women, civil liberty, equal economic opportunities, decent housing and neighborhoods, and equal access to education. The movement also made demands for equal justice in the American court system including removing discrimination from jury selection, equal punishments and equal efforts at reformation. The group also called for facilities for dependent children and juvenile delinquents and the abolition of the convict lease system. Employers were challenged to provide Negro-Americans with permanent employment. Labor unions were similarly challenged to stop boycotting Black laborers. The declaration also called for the nation to treat Black soldiers fairly by rewarding them for their service with promotions and to stop barring Blacks from military academies. The nation was also called upon to enforce the thirteenth, Fourteenth, and Fifteenth Amendments to the United States Constitution.

The Declaration of Principles also made clear that any practice of segregation and discrimination was intolerable whether it was from the government, businesses, or even the Christian church. The document condemns any impression of assent to inferiority and submissiveness and indicated an absolute refusal to apologize for complaining loudly and insistently stating that "Persistent manly agitation is the way to liberty". In closing the document thanks those who have provided support for equal opportunity and promised to continue to demand the rights listed and to carry out the following duties: voting, respecting the rights of others, working, obeying the laws, being clean and orderly, sending their children to school, and self respect.[7]

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