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Oda Nobunaga

 

Oda Nobunaga (1534-82) is one of the pivotal figures in Japanese history. He was only 15 when his father died, and rose to national prominence with his stunning victory of Okehazama in 1560, when he defeated the powerful army of Imagawa Yoshimoto. In 1564 he defeated the Saitō family and made his capital at Gifu. Campaigns against the Asai and Asakura followed, including the battle of Anegawa in 1570. In 1571 he destroyed the temples of Mount Hiei, ending for ever the influence of the sōhei (warrior monks). Other religious rivals caused him more problems. His campaign against the Ikkō-ikki at Nagashima and Ishiyama Honganji lasted a decade. In 1575 he fought the decisive battle of Nagashino, famous for the large-scale and controlled use of firearms, but it took a further seven years for him to destroy the Takeda family. In 1576 he built Azuchi castle, and towards the end of his career conducted successful campaigns in Ise and Iga provinces. As a ruler he was tolerant towards the spread of Christianity in Japan and encouraged foreign trade. In 1582 he was murdered in a surprise night attack on the Honnōji temple in Kyoto by his general Akechi Mitsuhide.

— Stephen Turnbull

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Biography: Oda Nobunaga
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Oda Nobunaga (1534-1582) was a Japanese warrior chieftain who undertook the first stage in the military unification of Japan in the later 16th century after nearly a hundred years of disorder and disunion.

From the time of its founding in 1336 the shogunate (military government) of the Ashikaga family exercised at least theoretical military overlordship of medieval Japan. The first great leader of the Ashikaga, Takauji, established his headquarters in Kyoto near the imperial court and attempted to impose shogunate control over as wide an area as possible extending outward from the central provinces of Honshu.

But, as the result of a great struggle among the vassal barons of the shogunate from 1467 to 1477, this hegemony was completely destroyed. Although the shogunate was not abolished, it exercised little more central governance during the next century than the imperial court, which had been largely deprived of its ruling powers by the rise of the provincial military in the 12th century.

Nobunaga as Unifier

The period from 1477 until 1573, when the Ashikaga shogunate was formally terminated, is known in Japanese history as the Age of Provincial Wars. During this time the country was riven by internecine civil strife as warrior bands everywhere fought with one another to establish territorial bases. From this condition of seemingly endless conflict, however, a new group of barons - known as daimyos - ultimately carved out regional domains which they maintained and defended as autonomous "states." And from about the 1550s the most important of these daimyos began to compete among themselves to reunify the land.

The Oda family held its domain in the region of present-day Nagoya. Oda Nobunaga after succeeding to the family leadership upon the death of his father in 1551, won his first great battle in 1560 against a powerful neighboring daimyo. As a result of this victory, he was able to make alliances that set the stage for a campaign toward Kyoto, the first goal of all would-be unifiers among the daimyos.

Nobunaga entered Kyoto in 1568 after 8 years of hard fighting. He did so with the approval of the Emperor and in the company of an exiled member of the Ashikaga house whom he installed as shogun. But it was, of course, Nobunaga who was now the holder of central military power in the country, and in 1573 he deposed the Shogun, thus bringing about dissolution of the Ashikaga shogunate after some 2 1/2 centuries of tumultuous existence.

Although Nobunaga had established a new hegemony in the central provinces, he still had many enemies to deal with, including both opposing daimyos and the members of certain militant Buddhist sects. In his campaigns against these enemies Nobunaga acted with a ruthlessness that appears to have been considered extreme even in this harsh age. Accounts reveal that he slaughtered thousands without apparent mercy or remorse. Sir George Sansom, the 20th century's most eminent Western scholar of Japan, labeled Nobunaga a "callous brute" who imposed his control over perhaps a third of Japan "at a terrible cost."

Arrival of Westerners

One unusual factor during the period of Nobunaga's rise to power was the presence of Europeans in Japan for the first time. The Portuguese arrived in the early 1540s, and within a few decades both they and the Spanish were actively engaged in trade and Christian missionary work. Later Japanese leaders were to undertake with increasing vigor the suppression of Christianity, and in the 17th century they proscribed it completely. Yet Nobunaga showed no particular animosity toward the foreign religion; indeed, he even gave his approval to the spread of its proselytizing activities. No doubt one of his reasons for doing this was his hatred of those Buddhist sects that actively opposed both him and the Christians.

The introduction of firearms by the Portuguese did not drastically alter methods of warfare in Japan in the late 16th century. This was chiefly because they remained difficult to obtain in any substantial quantity. Nobunaga in particular won some important battles with muskets, but by the end of the century, when these weapons became widely available, unification had been completed and warfare ceased.

Nobunaga as Ruler

It is difficult to assess Nobunaga's qualities as a ruler, because he died before completing the task of military unification and never really had the opportunity to develop permanent governing offices or procedures. He was obliged to concentrate almost entirely on the pursuit of his campaigns of pacification.

Nobunaga did, however, take the time to build a great fortified castle at Azuchi, a short distance to the northeast of Kyoto, in 1576, which he made his headquarters until his death 6 years later. By obliging many of his warrior followers to take up residence near the castle and by providing favorable inducements to commerce, Nobunaga created a flourishing castle town at Azuchi.

One important result of Nobunaga's campaigns was the abolition of barriers of various kinds which had been erected between the daimyo domains, and the consequent freedom of movement and transport that this made possible, at least in the central provinces. Although the new foreign trade with the Europeans was conducted mainly in the westernmost island of Kyushu, most of the luxury goods brought by the Portuguese and Spanish were sent directly to the central provinces, where they were in greatest demand. In the absence of Nobunaga's new hegemony in this region, distribution of these goods would have been immeasurably more difficult.

Assassination of Nobunaga

After establishing control over the central region, Nobunaga launched a major campaign into the western provinces of Honshu, where several powerful and highly independent daimyos had their domains. Nobunaga commissioned two of his leading generals, Toyotomi Hideyoshi and Akechi Mitsuhide, to lead their forces in a two-pronged invasion of the west. It was during the course of this campaign that Hideyoshi first truly demonstrated the strategic and tactical brilliance that was to make him the greatest general in Japanese history.

In 1582 Hideyoshi undertook the siege of a castle at Takamatsu which was held by forces of the Mori family, and he requested reinforcements from Nobunaga. In the course of arranging to meet this request, Nobunaga left Azuchi with a small retinue and went to Kyoto, where he lodged at a temple called the Honnoji. That night Mitsuhide, who had returned from the fighting in the west, attacked the Honnoji. In the struggle that ensued, the temple was set afire and Nobunaga perished in the flames. His body was never found.

Mitsuhide's precise reason for assassinating his over-lord is not known, but one possibility is that he feared he was losing favor with Nobunaga while his chief competitor, Hideyoshi, was rising in Nobunaga's esteem. In any case, Mitsuhide does not appear to have had any carefully considered plan of how to proceed after the assassination. As he hesitated, Hideyoshi concluded a truce with the Takamatsu garrison, marched back at great speed to the central provinces, and destroyed Mitsuhide. In a dramatic sequence of events, Hideyoshi thus emerged as the most powerful figure in the country.

Nobunaga's untimely death at the age of 48 undoubtedly deprived him of a greater place in Japanese history than he actually holds. Hideyoshi and Tokugawa leyasu, who took command of the country after Hideyoshi's death in 1598 and established the great Tokugawa shogunate, are rightfully regarded as the two most significant figures of this heroic age of unification. Yet it should not be forgotten that both were the beneficiaries of the outstanding achievements of Nobunaga.

Further Reading

There is no biography of Nobunaga in English, but good accounts of his rise to power are in Sir George Bailey Sansom, A History of Japan (3 vols., 1958-1963), and John Whitney Hall, Government and Local Power in Japan, 500 to 1700 (1966). Two other works that deal specifically with Europeans and Christianity in Japan but are also excellent general sources for the period of unification are Charles R. Boxer, The Christian Century in Japan, 1549-1650 (1951; rev. ed. 1967), and Michael Cooper, ed., They Came to Japan (1965).


(born 1534, Owari province, Japan — died June 21, 1582, Kyoto) With Toyotomi Hideyoshi and Tokugawa Ieyasu, one of the three unifiers of premodern Japan. He brought the domain of his birth, Owari, under his control and followed that success by defeating the huge forces of a neighbouring daimyo. In 1562 he formed an alliance with Ieyasu, and together they captured Kyoto, which Nobunaga controlled from 1573, thereby ending the Ashikaga shogunate (see Muromachi period). He then turned his attention to crushing the militant Tendai Buddhist monks of Enryaku temple, destroying their headquarters in 1571. He spent the next decade fighting the fanatically religious Ikko sect, defeating their fortress-monastery in Osaka in 1580. His efforts to weaken the strength of the Buddhist temples extended to permitting Jesuit missionaries to build a church in Kyoto; his own interest in Christianity was purely political. In 1582 he had conquered central Japan and was attempting to extend his control over western Japan when he was wounded by a discontented general and committed suicide.

For more information on Oda Nobunaga, visit Britannica.com.

 
Columbia Encyclopedia: Nobunaga
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Nobunaga (Nobunaga Oda) (nōbūnä'gä ōdä'), 1534-82, Japanese military commander. The son of a daimyo, Nobunaga greatly expanded his father's holdings, becoming master of three provinces near present-day Nagoya. The emperor secretly appealed to him for help, and Nobunaga, acting in the emperor's name, became (1568) dictator of central Japan. Though he restored the ousted shōgun (Nobunaga's ancestry made him ineligible for the title), the real power was his and, aided by his general Hideyoshi Toyotomi and his ally Ieyasu, he unified all Japan except the extreme north and west. He broke the temporal power of the great Buddhist sects by destroying their armies. He was one of the first Japanese generals to supply his foot-soldiers with muskets. The early Jesuits in Japan gained Nobunaga's respect and, thereby, his permission to preach. Under his rule, free trade was encouraged and an era of castle building began. He was murdered by one of his discontented generals before the unification of all Japan, a task that was completed by Hideyoshi and Ieyasu.
Wikipedia: Oda Nobunaga
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Oda Nobunaga
June 23, 1534June 21, 1582
Odanobunaga.jpg
Oda Nobunaga
Nickname Demon King (魔王 Ma-Ō),

Nippon Tornado,

Fool of Owari (尾張の大うつけ Owari no Ōutsuke)

Place of birth Nagoya Castle, Owari Province
Place of death Honnō-ji, Kyoto
In this Japanese name, the family name is Oda.

Oda Nobunaga (織田 信長?) ja-oda_nobunaga.ogg Oda Nobunaga (June 23, 1534 – June 21, 1582) was a major daimyo during the Sengoku period of Japanese history. He was the second son of Oda Nobuhide, a deputy shugo (military governor) with land holdings in Owari province.[1][2] Nobunaga lived a life of continuous military conquest, eventually conquering a third of Japanese daimyo before his death in 1582. His successor, Toyotomi Hideyoshi, a loyal Oda supporter, would eventually become the first man to conquer all of Japan and the first ruler of all Japan since the Ōnin War.

Contents

Life

Oda Nobunaga was born on June 23, 1534 and was given the childhood name of Kippōshi (吉法師?).[1][2] He was the second son of Oda Nobuhide. Through his childhood and early teenage years, he was well known for his bizarre behavior and received the name of Owari no Ōutsuke (尾張の大うつけ?, The Fool of Owari). With the introduction of firearms into Japan, though, he became known for his fondness of Tanegashima firearms. He was also known to run around with other youths from the area, without any regard to his own rank in society.

Unification of Owari Province

Portrait of Oda Nobunaga, by Jesuit painter Giovanni Niccolo, 1583-1590.

In 1551, Oda Nobuhide died unexpectedly and, during his funeral, Nobunaga was said to have acted outrageously, throwing the ceremonial incense at the altar.[citation needed] This act alienated many Oda retainers, convincing them of Nobunaga's mediocrity and lack of discipline and they began to side with his more soft-spoken and well-mannered brother, Nobuyuki. Hirate Masahide, who was a valuable mentor and retainer to Nobunaga, was ashamed by Nobunaga's behavior and performed seppuku. This had a huge effect on Nobunaga, who later built a temple to honor Masahide.[1]

Though Nobunaga was Nobuhide's legitimate successor, the Oda clan was divided into many factions. Furthermore, the entire clan was technically under the control of Owari's shugo, Shiba Yoshimune. Thus, Oda Nobutomo, as the brother to the deceased Nobuhide and deputy of Owari Province's shugo, used the powerless Yoshimune as his puppet and challenged Nobunaga's place as Owari Provinces's new ruler. Nobutomo murdered Yoshimune when it was discovered that he supported and attempted to aid Nobunaga.

To increase his power, Nobunaga persuaded Oda Nobumitsu, a younger brother of Nobuhide, to join his side and, with Nobumitsu's help, slew Nobutomo in Kiyosu Castle, which later became Nobunaga's place of residence for over ten years. Taking advantage of the position of Shiba Yoshikane, Yoshimune's son, as the rightful shugo, Nobunaga forged an alliance with the Imagawa clan of Suruga Province and the Kira clan of Mikawa Province, as both clans had the same shugo and would have no excuse to decline. Additionally, this also ensured that the Imagawa clan would have to stop attacking Owari's borders.

Even though Nobuyuki and his supporters were still at large, Nobunaga decided to bring an army to Mino Province to aid Saitō Dōsan after Dōsan's son, Saitō Yoshitatsu, turned against him. The campaign failed, however, as Dōsan was killed and Yoshitatsu became the new master of Mino in 1556.

A few months later, Nobuyuki, with the support of Shibata Katsuie and Hayashi Hidesada, rebelled against Nobunaga. The three conspirators were defeated at the Battle of Inō, but they were pardoned after the intervention of Tsuchida Gozen, the birth mother of both Nobunaga and Nobuyuki. The next year, however, Nobuyuki again planned to rebel. When Nobunaga was informed of this by Shibata Katsuie, he faked illness to get close to Nobuyuki and assassinated him in Kiyosu Castle.

By 1559, Nobunaga had eliminated all opposition within the clan and throughout Owari Province. He continued to use Shiba Yoshikane as an excuse to make peace with other daimyo, although it was later discovered that Yoshikane had secretly corresponded with the Kira and Imagawa clans, trying to oust Nobunaga and restore the Shiba clan's place. Nobunaga eventually cast him out, making alliances created in the Shiba clan's name void.

Battle of Okehazama

In 1560, Imagawa Yoshimoto gathered an army of 25,000 men[1][3] and started his march toward Kyoto, with the excuse of aiding the frail Ashikaga shogunate. The Matsudaira clan of Mikawa Province was also to join Yoshimoto's forces. In comparison, the Oda clan could rally an army of only 1,800[citation needed], and the forces would also have to be split up to defend various forts at the border. Under such dire circumstances, Nobunaga was said to have performed his favorite Atsumori dance, before riding off with only a few attendants to pray in a shrine.

The Oda clan's generals did not believe that they would survive the attack from Imagawa Yoshimoto's army. Only the night before, Shibata Katsuie had tried in vain to change Oda Nobunaga's mind about a frontal attack; he kept reminding Nobunaga of the joint army's complete lack of manpower compared to the Imagawa soldiers, who, according to rumors, numbered 40,000 men[citation needed]. Hayashi Sado no Kami Hidesada, the remaining advisor from Nobuhide's days, even argued for surrender without fighting, using the same reasoning as Katsuie[citation needed].

Nobunaga's scouts reported that Yoshimoto was resting his troops at a place called Dengaku-hazama, near a small village called Okehazama. Nobunaga knew the countryside well. Dengaku-hazama was a narrow gorge, an ideal place for a surprise attack if the conditions were right. The scouts added that the Imagawa army were celebrating their victories with food and drink while Yoshimoto viewed the heads. Nobunaga moved up towards Imagawa's camp, and set up a position some distance away.[where?] An array of flags and dummy troops made of straw and spare helmets gave the impression of a large host, while the real Oda army hurried round in a rapid march to get behind Yoshimoto's camp. Fortune and weather favored Nobunaga, for about mid-day the stifling heat gave way to a terrific thunderstorm. As the Imagawa samurai sheltered from the rain Nobunaga deployed his troops, and when the storm ceased they charged down upon the enemy in the gorge. So sudden was the attack that Yoshimoto thought a brawl had broken out among his men. He realized it was an attack when two samurai (Mōri Shinsuke and Hattori Koheita)[4] charged up. One aimed a spear at him, which Yoshimoto deflected with his sword, but the second swung his blade and cut off Imagawa's head.[citation needed]

Rapidly weakening, the Imagawa clan no longer exerted control over the Matsudaira clan. In 1561, an alliance was forged between Oda Nobunaga and Matsudaira Motoyasu (later Tokugawa Ieyasu), despite the decades-old hostility between the two clans. Tradition dates this battle as the time that Nobunaga first noticed the talents of the sandal bearer who would eventually become Toyotomi Hideyoshi.

Tenka Fubu

Statue of Oda Nobunaga.

In Mino, Saitō Yoshitatsu died suddenly of illness in 1561, and was succeeded by his son, Saitō Tatsuoki. Tatsuoki, however, was young and much less effective as a ruler and military strategist compared to his father and grandfather. Taking advantage of this situation, Nobunaga moved his base to Komaki Castle and started his campaign in Mino. By convincing Saitō retainers to abandon their incompetent and foolish master, Nobunaga weakened the Saitō clan significantly, eventually mounting a final attack in 1567. Nobunaga captured Inabayama Castle and sent Tatsuoki into exile.

After taking possession of the castle, Nobunaga changed the name of both the castle and the surrounding town to Gifu. Remains of Nobunaga's residence in Gifu can be found today in Gifu Park.[5] Naming it after the legendary Mount Qi (岐山 Qi in Standard Mandarin) in China, on which the Zhou dynasty started, Nobunaga revealed his ambition to conquer the whole of Japan. He also started using a new personal seal that read Tenka Fubu (天下布武),[6] which means "Spread the militarism over the whole land", or literally "... under the sky" (see all under heaven). In 1564, Nobunaga had his sister, Oichi, marry Azai Nagamasa, a daimyo in northern Ōmi Province. This would later help pave the way to Kyoto.

In 1568, Ashikaga Yoshiaki went to Gifu to ask Nobunaga to start a campaign toward Kyoto. Yoshiaki was the brother of the murdered thirteenth shogun of the Ashikaga shogunate, Yoshiteru, and wanted revenge against the killers who had already set up a puppet shogun, Ashikaga Yoshihide. Nobunaga agreed to install Yoshiaki as the new shogun and, grasping the opportunity to enter Kyoto, started his campaign. An obstacle in southern Ōmi Province, however, was the Rokkaku clan. Led by Rokkaku Yoshikata, the clan refused to recognize Yoshiaki as shogun and was ready to go to war. In response, Nobunaga launched a rapid attack, driving the Rokkaku clan out of their castles.

Within a short amount of time, Nobunaga had reached Kyoto and driven the Miyoshi clan out of the city. Yoshiaki was made the 15th shogun of the Ashikaga shogunate. Nobunaga refused the post of Kanrei and eventually began to restrict the powers of the shogun, making it clear that he intended to use him as a puppet to justify his future conquests. Yoshiaki, however, was not pleased about being a puppet and secretly corresponded with various daimyo, forging an anti-Nobunaga alliance.

The Asakura clan was particularly disdainful of the Oda clan's increasing power because, historically, the Oda clan had been subordinate to the Asakura clan. Furthermore, Asakura Yoshikage had also protected Ashikaga Yoshiaki, but had not been willing to march toward Kyoto. Thus, the Asakura clan also despised Nobunaga the most for his success.

When Nobunaga launched a campaign into the Asakura clan's domain, Azai Nagamasa, to whom Oichi was married, broke the alliance with Oda to honor the Azai-Asakura alliance which had lasted for generations. With the help of Ikko rebels, the anti-Nobunaga alliance sprang into full force, taking a heavy toll on the Oda clan. At the Battle of Anegawa, Tokugawa Ieyasu joined forces with Nobunaga and defeated the combined forces of the Asakura and Azai clans.

Nobunaga waged war even against Buddhists when they armed themselves and did not obey him. The Enryaku-ji monastery on Mt. Hiei, with its sōhei (warrior monks) of the Tendai school who aided the anti-Nobunaga group by helping Azai-Asakura alliance, was a particular thorn in Nobunaga's side, residing as it did so close to his residence in Kyoto. Nobunaga attacked Enryaku-ji and burnt it to the ground in 1571, even though it had been admired as a significant cultural symbol at the time, and killed between 3,000 and 4,000 men, women and children in the process.

Through the years, Nobunaga was able to further consolidate his position and conquer his enemies through brutality. In Nagashima, for example, Nobunaga suffered tremendous losses to the Ikko resistance who was led by anti-Nobunaga alliance member Ishiyama Hongan-ji, including the death of a couple of his brothers. When Nobunaga finally surrounded the enemy complex, he set fire to it, again killing tens of thousands of non-combatants, including women and children.

One of the strongest rulers in the anti-Nobunaga alliance was Takeda Shingen, in spite of his generally peaceful relationship and a nominal alliance with the Oda clan. In 1572, at the urgings of the shogun, Shingen decided to make a drive for the capital starting with invading Tokugawa's territory. Tied down on the Western front, Nobunaga sent lackluster aid to Ieyasu, who suffered defeat at the Battle of Mikatagahara in 1573. However, after the battle, the Takeda forces retreated after Shingen died of illness in 1573. This was a relief for Nobunaga because he could now focus on Yoshiaki, who had openly declared hostility more than once, despite the imperial court's intervention. Nobunaga was able to defeat Yoshiaki's weak forces and send him into exile, bringing the Ashikaga shogunate to an end in the same year.

Also in 1573, Nobunaga successfully destroyed the Asakura and Asai clans, leading Azai Nagamasa to send Oichi back to Nobunaga and commit suicide. With Nagashima's destruction in 1574, the only threat to Nobunaga was the Takeda clan, now led by Takeda Katsuyori.

At the decisive Battle of Nagashino, the combined forces of Nobunaga and Tokugawa Ieyasu devastated the Takeda clan with the strategic use of arquebuses. Nobunaga compensated for the arquebus' slow reloading time by arranging the arquebusiers in three lines. After each line fired, it would duck and reload as the next line fired. The bullets were able to pierce the Takeda cavalry armor, causing chaos among the Takeda cavalry, who were pushed back and killed by incoming fire. From there, Nobunaga continued his expansion, sending Shibata Katsuie and Maeda Toshiie to the north and Akechi Mitsuhide to Tamba Province.

The Oda clan's siege of Ishiyama Hongan-ji in Osaka made some progress, but the Mori clan of the Chūgoku region broke the naval blockade and started sending supplies into the strongly-fortified complex by sea. As a result, in 1577, Hashiba Hideyoshi was ordered to expand west to confront the Mori clan.

However, Uesugi Kenshin, said to be the greatest general of his time since the demise of Takeda Shingen, took part in the second anti-Nobunaga alliance. Following his conquest of neighboring forces, the two sides clashed during the Battle of Tedorigawa which resulted in a decisive Uesugi victory. It was around this time that Uesugi forces began preparations to march on Kyoto.

Due to his defeat, Nobunaga's expansion in Noto, Kaga, and Etchū Province area was stagnant for a while. But Kenshin, who prepared to move his armies again after the battle, died from a possible cerebral hemorrhage before moving them. After Kenshin's death and much confusion among his successors, Nobunaga started his campaign on this area again.

Nobunaga forced the Ishiyama Hongan-ji to surrender in 1580 and destroyed the Takeda clan in 1582. Nobunaga's administration was at its height of power and he was about to launch invasions into Echigo Province and Shikoku.

Incident at Honnō-ji

Grave of Oda Nobunaga at Mount Kōya, Wakayama Prefecture

In 1582, his former sandal bearer Hashiba Hideyoshi invaded Bichu Province, laying siege to Takamatsu Castle. However, the castle was vital to the Mori clan, and losing it would leave the Mori home domain vulnerable. Led by Mōri Terumoto, reinforcements arrived outside Takamatsu Castle, and the two sides came to a standstill. Hashiba asked for reinforcements from Nobunaga.

It has often been argued that Hideyoshi had no need for reinforcements, but asked Nobunaga anyway for various reasons. Most believe that Hideyoshi, envied and hated by fellow generals for his swift rise from a lowly footman to a top general under Oda Nobunaga, wanted to give the credit for taking Takamatsu to Nobunaga so as to humble himself in front of other Oda vassals.

In any case, Nobunaga ordered Niwa Nagahide to prepare for an invasion of Shikoku, and Akechi Mitsuhide to assist Hideyoshi. En route to Chūgoku region, Nobunaga stayed at Honnō-ji, a temple in Kyoto. Since Nobunaga would not expect an attack in the middle of his firmly-controlled territories, he was guarded by only a few dozen personal servants and bodyguards.

Nevertheless, Mitsuhide suddenly had Honnō-ji surrounded in a coup d'état, forcing Nobunaga to fight him. Nobunaga lost and was forced to commit seppuku[7]. At the same time, Mitsuhide forces assaulted Nijō Castle. With Nobunaga when he died was his young page, Mori Ranmaru, who had served him faithfully for many years and was still in his teens at the time. Ranmaru's loyalty and devotion to his lord were widely known and praised at the time.[8]

Just eleven days after the coup at Honnō-ji, Mitsuhide was killed at the Battle of Yamazaki and his army was defeated by Hideyoshi, who eventually was made the rightful heir to Nobunaga's legacy. He is more widely known as Toyotomi Hideyoshi.

Nobunaga, Hideyoshi and Ieyasu

Toyotomi Hideyoshi, who unified Japan in 1590, and Tokugawa Ieyasu, who founded the Tokugawa Shogunate in 1603, were loyal followers of Nobunaga. These two were gifted with Nobunaga's previous achievements on which they could build a unified Japan. There was a saying: "Nobunaga pounds the national rice cake, Hideyoshi kneads it, and in the end Ieyasu sits down and eats it."[9]

Hideyoshi was brought up from a nameless peasant to be one of Nobunaga's top generals. When he became a grand minister in 1586, he created a law that the samurai caste became codified as permanent and heritable, and that non-samurai were forbidden to carry weapons, thereby ending the social mobility of Japan from which he himself had benefited. These restrictions lasted until the dissolution of the Edo Shogunate by the Meiji revolutionaries. Hideyoshi secured his claim as the rightful successor of Nobunaga by defeating Akechi Mitsuhide within a month of Nobunaga's death.

It is important to note that the distinction between samurai and non-samurai was so obscure that during the 16th century, most male adults in any social class (even small farmers) belonged to at least one military organization of their own and served in wars before and during Hideyoshi's rule. It can be said that an "all against all" situation continued for a century. The authorized samurai families after the 17th century were those that chose to follow Nobunaga, Hideyoshi and Ieyasu. Large battles occurred during the change between regimes and a number of defeated samurai were destroyed, became ronin or were absorbed into the general populace.

Ieyasu had shared his childhood with Nobunaga as a hostage of the Oda clan. Though there were a number of battles between Ieyasu and the Oda clan, Ieyasu eventually switched sides and became one of Nobunaga's strongest allies.

Policies

Militarily, Nobunaga's revolutionary vision not only changed the way war was fought in Japan, but also in turn made one of the most modernized forces in the world at that time. He developed, implemented, and expanded the use of long pikes, firearms and castle fortifications[citation needed] in accordance with the expanded mass battles of the period. Nobunaga also instituted a specialized warrior class system and appointed his retainers and subjects to positions based on ability, not wholly based on name, rank, or family relationship as in prior periods. Retainers were also given land on the basis of rice output, not land size. Nobunaga's organizational system in particular was later used and extensively developed by his ally Tokugawa Ieyasu in the forming of the Tokugawa shogunate in Edo.

Nobunaga's dominance and brilliance was not restricted to the battlefield, for he also was a keen businessman and understood the principles of microeconomics and macroeconomics. First, in order to modernize the economy from an agricultural base to a manufacture and service base, castle towns were developed as the center and basis of local economies. Roads were also made within his domain between castle towns to not only facilitate trade, but also to move armies great distances in short timespans. International trade was also expanded beyond China and the Korean peninsula, while nanban (southern barbarian) trade with Europe, the Philippines, Siam, and Indonesia was also started.

Nobunaga also instituted rakuichi rakuza (楽市楽座?) policies as a way to stimulate business and the overall economy through the use of a free market system.[5] These policies abolished and prohibited monopolies and opened once closed and privileged unions, associations, and guilds, which he saw as impediments to commerce. Copies of his original proclamations can be found in Entoku-ji in the city of Gifu.[5] He also developed tax exemptions and established laws to regulate and ease the borrowing of debt.

As Nobunaga conquered Japan and amassed a great amount of wealth, he progressively supported the arts for which he always had an interest, but which he later and gradually more importantly used as a display of his power and prestige. He built extensive gardens and castles which were themselves great works of art. Azuchi Castle on the shores of Lake Biwa is said to have been the greatest castle in the history of Japan, covered with gold and statues on the outside and decorated with standing screen, sliding door, wall, and ceiling paintings made by his subject Kano Eitoku on the inside. During this time, Nobunaga's subject and tea master Sen no Rikyu established the Japanese tea ceremony which Nobunaga popularized and used originally as a way to talk politics and business. The beginnings of modern kabuki were started and later fully developed in the early Edo period. Additionally, Nobunaga was very interested in European culture which was still very new to Japan. He collected pieces of Western art as well as arms and armor. He is considered to be among the first Japanese people in recorded history to wear European clothes. He also became the patron of the Jesuit missionaries in Japan and supported the establishment of the first Christian church in Kyoto in 1576,[10] although he never converted to Christianity.

Nobunaga is remembered in Japan as one of the most brutal figures of the Sengoku period. But, in fact, his actions were not especially brutal for that time. Nobunaga was the first of three unifiers during the Sengoku period. These unifiers were (in order) Oda Nobunaga, Toyotomi Hideyoshi (also called Hashiba Hideyoshi above) and Tokugawa Ieyasu. Oda Nobunaga was well on his way to the complete conquest and unification of Japan when Akechi Mitsuhide, one of his generals, forced Nobunaga into committing suicide in Honnō-ji in Kyoto. Akechi then proceeded to declare himself master over Nobunaga's domains, but was quickly defeated by Nobunaga's general Toyotomi Hideyoshi.

Family

The butterfly mon of the Taira is called Ageha-cho (揚羽蝶) in Japanese.

Depending upon the source, Oda Nobunaga and the entire Oda clan are descendents of either the Fujiwara clan or the Taira clan (specifically, Taira no Shigemori's branch). His lineage can be directly traced to his great-great-grandfather, Oda Hisanaga, who was followed by Oda Toshisada, Oda Nobusada, Oda Nobuhide and Nobunaga himself.

Immediate family

Nobunaga was the eldest legitimate son of Nobuhide, a minor warlord from Owari province, and Tsuchida Gozen, who was also the mother to three of his brothers (Nobuyuki, Nobukane and Hidetaka) and two of his sisters (Oinu and Oichi). His brothers are listed as follows:

Descendants

Nobunaga married Nōhime, the daughter of Saitō Dōsan, as a matter of political strategy;[1] however, she bore him no children and was considered to be barren. It was his concubines Kitsuno and Lady Saka who bore him his children. It was Kitsuno who gave birth to Nobunaga's eldest son, Nobutada. Nobutada's son, Oda Hidenobu, became ruler of the Oda clan after the deaths of Nobunaga and Nobutada.

Oichi

Other relatives

One of Nobunaga's younger sisters, Oichi, gave birth to three daughters. These three nieces of Nobunaga all married important historical figures. Chacha (also known as Lady Yodo), the eldest, became the wife of Toyotomi Hideyoshi. O-Hatsu married Kyōgoku Takatsugu. The youngest, O-go, married Shogun Tokugawa Hidetada (O-go's daughter Senhime married her cousin Toyotomi Hideyori, Lady Yodo's son.).

His nephew was Tsuda Nobusumi, the son of Nobuyuki. Nobusumi married Akechi Mitsuhide's daughter, and was killed after the Incident at Honnō-ji by Nobunaga's third son, Nobutaka, who suspected him of being involved in the plot.

Later descendants

Nobunari Oda, a competitive figure skater in Japan, is the 17th direct descendant of Nobunaga.[11][12] The Japanese ex-monk celebrity Mudō Oda also claims descent from the Sengoku period warlord, but his claims have not been verified.

Nobunaga in fiction

Oda Nobunaga appears frequently within fiction. Many depictions show him as villainous or demonic in nature, though some portray him in a more positive light. He is portrayed by Daisuke Ryu in the film Kagemusha as respectful towards his enemies. He is depicted in many Taiga dramas, such as Oda Nobunaga and Nobunaga King of Zipangu. The novel Taiko ki features him as a benevolent lord, while the novel Yōtōden portrays him as a demon warlord. He is an antagonist in the anime Samurai Deeper Kyo, where he is a demon who wishes to have the main character's body.

Oda Nobunaga as he appears in Koei's Samurai Warriors 2.

The video game series Samurai Warriors defines Nobunaga by his ambitious and resolute unscrupulous means of thinking, as primarily depicted in his infamous slaughter of the Ikko rebels. He is brought back to life by a demon to serve as the general of an army of demons in the Onimusha game series. In Sengoku Basara, Nobunaga is depicted as a man clad in spiky armor, wielding a sword in one hand and a shotgun in the other hand. Nobunaga is shown as a bloodthirsty, nihilistic warlord who will stop at nothing to unify the land under his tyrannical rule, caring very little for most of his men. Kessen III is a romanticized fantasy version of Nobunaga's attempt to unify Japan. The game paints a heroic and noble picture of Nobunaga's life, and then enters a ,"What If" scenario showing what might have happened if he had survived the betrayal by Akechi Mitsuhide. In the 2009 release of KOEI's "Nobunaga's Ambition: Iron Triangle" the historical events of his life are protrayed neutrally and occur within the historical timeframe. The civil, technologic, and militaristic ambitions of Nobunaga are used as the framework for a fairly accurate simulation of the Sengoku era clan wars.

In the hit anime/manga, InuYasha, Oda Nobunaga is referrenced as Kagome meets Amari Nobunaga, who is no relation to him. This is such because Oda and Amari are the surnames, not Nobunaga.

References

  1. ^ a b c d e Oda Nobunaga. Samurai Wiki. Accessed September 15, 2007.
  2. ^ a b Jansen, Marius. (2000). The Making of Modern Japan, p. 11.
  3. ^ Takeuchi, Rizō. (1985). Nihonshi shōjiten, p. 233.
  4. ^ "1560: The Spring Thunderstorm," Geocities.com.
  5. ^ a b c Gifu City Walking Map. Gifu Lively City Public Corporation, 2007.
  6. ^ Gifu Castle. Oumi-castle.net. Accessed December 5, 2007.
  7. ^ Beasley, W. G. (August 31, 2000). "The Unifiers". The Japanese Experience: A Short History of Japan. University of California Press. p. 123. ISBN 978-0-520-22560-2. 
  8. ^ Edward Carpenter, Intermediate Types among Primitive Folk pp140-150
  9. ^ Found in:Duiker, William J.; Jackson J. Spielvogel (2006). World History, Volume II. Cengage Learning. pp. 463, 474. ISBN 0495050547. http://books.google.co.jp/books?id=ZWTBUX10gaQC. , attributed to C.Nakane and S.Oishi, eds., Tokugawa Japan (Tokyo, 1990), p.14. Hashiba is the family name that Toyotomi Hideyoshi used while he was a follower of Nobunaga. In Japanese:"織田がつき 羽柴がこねし 天下餅 座りしままに 食うは徳川". Variants exist.
  10. ^ Shunkoin Temple in Kyoto, JAPAN. Shunkoin Temple Organization. Accessed September 19, 2007.
  11. ^ Crystal Report Viewer. International Skating Union. Accessed August 19, 2007.
  12. ^ Smile Wind. Nobunari Oda. Accessed September 15, 2007.

See also

External links


 
 

 

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