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[Irish Gaelic, from Old Irish ogom, after Ogma, name of a Celtic god.]
ogam (or ogham), an alphabet for the Irish language based on twenty-five characters represented by a system of strokes or notches, developed probably in the 4th cent. AD. Examples of this form of writing preserved in stone are found all over Ireland as well as in Wales, the Isle of Man, Cornwall, and Scotland. Since 70 per cent of surviving ogam stones have been found in Cork and Kerry, the cult of erecting such monuments seems to have originated in the south-west of Ireland. The characters of the ogam alphabet had names taken from trees, where e.g. b, signified by a single stroke, was known as beithe (birch), or s, signified by four strokes, was known as sail (willow). Discussions of ogam are to be found in a number of medieval texts, amongst which Auraicept na nÉces and In Lebor Ogaim (The Book of Ogam) are the most significant. A knowledge of ogam apparently survived into the 19th cent.
A form of writing in which twenty or so letters or sounds are represented by groups of strokes, no more than five in number, either vertical or diagonal and either above or below or through a baseline. Many inscriptions are written along the edge of a stone using the corner angle as the baseline. Widely found in the western parts of the British Isles, it may have originated in Ireland or South Wales as a secret script in the 3rd century ad. Its use dates to the period from the 3rd century ad through to the 9th century ad when it is found on symbol stone. Claims have been made for the presence of ogham inscriptions in North America, but these are treated with extreme scepticism.
The earliest form of writing in Irish in which the Latin alphabet is adapted to a series of twenty ‘letters’ of straight lines and notches carved on the edge of a piece of stone or wood. Letters are divided into four categories of five sounds:
Bibliography
Bibliography
See R. A. Macalister, The Secret Languages of Ireland (1937).
| Ogham | ||
|---|---|---|
| Type | Alphabet | |
| Languages | Primitive Irish, Old Irish, Pictish[1], Old Norse[2] | |
| Time period | 4th-10th century AD | |
| ISO 15924 | Ogam | |
| Note: This page may contain IPA phonetic symbols in Unicode. | ||
Ogham (Old Irish: Ogam) is an Early Medieval alphabet used primarily to represent the "Old Irish" language. Ogham is sometimes referred to as the "Celtic Tree Alphabet". The word is pronounced IPA: [ˈɔɣam] in Old Irish and IPA: /ˈoʊm,/ or /ˈoʊəm/ in Modern Irish.
| Ogham letters | |||
| Aicme Beithe | Aicme Muine | ||
| ᚁ | Beith | ᚋ | Muin |
| ᚂ | Luis | ᚌ | Gort |
| ᚃ | Fearn | ᚍ | nGéadal |
| ᚄ | Sail | ᚎ | Straif |
| ᚅ | Nion | ᚏ | Ruis |
| Aicme hÚatha | Aicme Ailme | ||
| ᚆ | Uath | ᚐ | Ailm |
| ᚇ | Dair | ᚑ | Onn |
| ᚈ | Tinne | ᚒ | Úr |
| ᚉ | Coll | ᚓ | Eadhadh |
| ᚊ | Ceirt | ᚔ | Iodhadh |
| Forfeda | |||
| ᚕ | Éabhadh | ||
| ᚖ | Ór | ||
| ᚗ | Uilleann | ||
| ᚘ | Ifín | ᚚ | Peith |
| ᚙ | Eamhancholl | ||
Use of "classical" Ogham in stone seems to have flowered in the 5th–6th centuries around the Irish Sea.
In Ireland and in Wales, the language of the inscriptions of this period is termed Primitive Irish. The transition to Old Irish, the language of the earliest sources in the Latin alphabet, takes place in about the 6th century. Since Ogham inscriptions consist almost exclusively of personal names and marks possibly indicating land ownership, linguistic information that may be glimpsed from the Primitive Irish period is mostly restricted to phonological developments. From phonological evidence, it is clear that the alphabet predates the 5th century. A period of writing on wood or other perishable material prior to the preserved monumental inscriptions needs to be assumed, sufficient for the loss of the phonemes represented by úath ("H") and straif ("Z"), as well as the voiced labiovelar, gétal, all of which are clearly part of the system, but unattested in inscriptions. This evidence points to a creation not post-dating the 4th century. A possible origin, as suggested by McManus (1991:41), is the early Christian community known to have existed in Ireland from around AD 400 at the latest, the existence of which is attested by the mission of Palladius by Pope Celestine I in AD 431. Palladius died and was buried at Auchenblae in the Mearns in eastern Scotland. These events may be associated with a Christian community there propagating Ogham to the otherwise anomalous cluster of inscriptions in eastern Scotland. Another possibility would be 4th century Irish colonies in Wales who came into contact with the Latin alphabet.
In Scotland, a number of inscriptions using the Ogham writing system are known, but their language is still the subject of debate. It has been argued by Richard Cox in "The Language of Ogham Inscriptions in Scotland" (1999) that the language of these is Old Norse, but others remain unconvinced by this analysis, and regard the stones as remaining undeciphered, their language possibly being non-Indo-European.
It is clear that the Ogham alphabet was modelled on another script, and some even consider it a mere cipher of its template script (Düwel 1968:[3] points out similarity with ciphers of Germanic runes). The largest number of scholars favours the Latin alphabet as this template, although the Elder Futhark and even the Greek alphabet have their supporters. Runic origin would elegantly explain the presence of "H" and "Z" letters unused in Irish, as well as the presence of vocalic and consonantal variants "U" vs. "W" unknown to Latin or Greek writing. The Latin alphabet is the main contender mainly because its influence at the required period (4th century) is most easily established, viz., via Britannia, while the runes in the 4th century were not very widespread even in continental Europe.
![Drawing of the Ogham inscription in Maumanorig, Co Kerry (CIIC no. 193): anm colman ailithir "[written in] the name of Colmán, the pilgrim"](http://content.answers.com/main/content/wp/en/thumb/a/a1/240px-Maumanorig_drawing.png)
According to the 11th c. Lebor Gabála Érenn, the 14th c. Auraicept na n-Éces, and other Medieval Irish folklore, Ogham was first invented soon after the fall of the Tower of Babel, along with the Gaelic language, by the legendary Scythian king, Fenius Farsa. According to the Auraicept, Fenius journeyed from Scythia together with Goídel mac Ethéoir, Íar mac Nema and a retinue of 72 scholars. They came to the plain of Shinar to study the confused languages at Nimrod's tower (the Tower of Babel). Finding that they had already been dispersed, Fenius sent his scholars to study them, staying at the tower, coordinating the effort. After ten years, the investigations were complete, and Fenius created in Bérla tóbaide "the selected language", taking the best of each of the confused tongues, which he called Goídelc, Goidelic, after Goídel mac Ethéoir. He also created extensions of Goídelc, called Bérla Féne, after himself, Íarmberla, after Íar mac Nema, and others, and the Beithe-luis-nuin (the Ogham) as a perfected writing system for his languages. The names he gave to the letters were those of his 25 best scholars.
Alternatively, the Ogam Tract credits Ogma mac Elathan (Ogmios) with the script's invention. Ogma was skilled in speech and poetry, and created the system for the learned, to the exclusion of rustics and fools. The first message written in Ogam were seven b's on a birch, sent as a warning to Lug mac Elathan, meaning: "your wife will be carried away seven times to the otherworld unless the birch protects her". For this reason, the letter b is said to be named after the birch, and In Lebor Ogaim goes on to tell the tradition that all letters were named after trees, a claim also referred to by the Auraicept as an alternative to the naming after Fenius' disciples.
Monumental Ogham inscriptions are found in Ireland and Wales, with a few additional specimens found in England, the Isle of Man, Scotland and Shetland. They were mainly employed as territorial markers and memorials (grave stones). The more ancient examples are standing stones, where the script was carved into the edge (droim or faobhar) of the stone, which formed the stemline against which individual characters are cut. Roughly 380 inscriptions are known in total (a number, incidentally, very close to the number of known inscriptions in the contemporary Elder Futhark), the highest concentration by far is found in the southwestern Irish province of Munster. One third of the total are found in Co Kerry alone.
Ogham text is read beginning from the bottom left-hand side of a stone, continuing upward, across the top and down the right-hand side in the case of long inscriptions. Inscriptions written on stemlines cut into the face of the stone, instead of along its edge, are known as "scholastic", and are of a later date (post 6th century), and some mediæval inscriptions feature Forfeda. Ogham was occasionally used for notes in manuscripts down to the 16th century. A modern Ogham inscription is found on a gravestone dating to 1802 in Ahenny, County Tipperary.
Language of the inscriptions is predominantly Primitive Irish and Old Irish, and a few examples, such as the Lunnasting stone, due to Old Irish influence, record fragments of the Pictish language.
The Ogham alphabet consists of twenty distinct characters (feda), arranged in four series aicmí (plural of aicme "family"; compare aett). Each aicme was named after its first character (Aicme Beithe, Aicme hÚatha, Aicme Muine, Aicme Ailme, "the B Group", "the H Group", "the M Group", "the A Group"). Additional letters are introduced in manuscript tradition, the so-called forfeda.
The Ogam Tract also gives a variety of some 100 variant or secret modes of writing Ogham (92 in the Book of Ballymote), for example the "Shield Ogham" (ogam airenach, nr. 73). Even the Younger Futhark are introduced as a kind of "Viking Ogham" (nrs. 91, 92).
The four primary aicmí are, with their transcriptions in manuscript tradition and their names according to manuscript tradition in normalized Old Irish, followed by the their Primitive Irish sound values, and their presumed original name in Primitive Irish in cases where the name's etymology is known:
A letter for p is conspicuously absent, since the phoneme was lost in Proto-Celtic, and the gap was not filled in Q-Celtic, and no sign was needed before loanwords from Latin containing p appeared in Irish (e.g. Patrick). Conversely, there is a letter for the labiovelar q (ᚊ ceirt), a phoneme lost in Old Irish. The base alphabet is therefore, as it were, designed for Proto-Q-Celtic.
The five forfeda are only known from manuscript tradition, which attributes to them a variety of values.
The letter names are interpreted as names of trees or shrubs in manuscript tradition, both in the Auraicept and In Lebor Ogaim. They were first discussed by Roderic O'Flaherty (1685), who took them at face value. The Auraicept itself is aware that not all names are known tree names, saying "Now all these are wood names such as are found in the Ogham Book of Woods, and are not derived from men", admitting that "some of these trees are not known today". The Auraicept gives a short verse for each letter, identifying the plant. Only four of the twenty primary letters have names that the Auraicept considers comprehensible without glosses, namely beith "birch", fearn "alder", saille "willow" and duir "oak". All the other names are glossed or "translated" with a plant name. McManus (1991, §3.15) discusses possible etymologies of each name. The "Tree Alphabet" idea dates to the Old Irish period (say, 10th century), but it post-dates the Primitive Irish period, or at least the time when the letters were originally named. Its origin is probably due to the letters themselves being called feda "trees", or nin "forking branches" due to their shape. Since a few of the letters were, in fact, named after trees, the interpretation arose that they were called feda because of that. Some of the names had fallen out of use as independent words, and were thus free to be claimed as "Old Gaelic" tree names, while others (such as ruis, úath or gort) were more or less forcefully re-interpreted as epitheta of trees by the medieval glossators.
Of the forfeda, four are glossed by the Auraicept, Eabhadh, Old Irish Ebhadh with crithach "aspen"; Ór, Old Irish Oir with feorus no edind "spindle-tree or ivy"; Uilleann, Old Irish Uilleand with edleand "honeysuckle"; and Ifín, Old Irish Iphin with spinan no ispin "gooseberry or thorn".
The Ogham alphabet is allotted Unicode range U+1680 – U+169F (as of version 4.1). The spelling of the names given is a standardization dating to 1997, used in Unicode Standard and in Irish Standard 434:1999.
Divination by using Ogham symbols is mentioned in Tochmarc Étaíne, a tale in the Irish Mythological Cycle. In the story, druid Dalan takes four wands of yew, and writes Ogham letters upon them. Then he uses the tools for divination. [4] The tale doesn't explain further how the sticks are handled or interpreted. [5]
Some modern Druids, Neo-Pagans, and other interested people use Ogham as a divination system, in a manner reminiscent of the incomplete description in Tochmarc Étaíne. They create a series of sticks, one for each letter. The sticks may be used in a fashion similar to runic divination.[6] Another method requires a cloth marked out with Finn's Window.[7] A person selects some sticks randomly, throws them on the cloth, and then looks both at the symbols and where they fell. [8]
The divinatory meanings are usually based on the tree Ogham, rather than the kennings of the Bríatharogam.[9] Each letter is associated with a tree or other plant, and meanings are derived from them. Robert Graves' book The White Goddess has been a major influence on assigning divinatory meanings for Ogham.[7] Some reconstructionists of Druidic ways use Briatharogam kennings as a basis for divinatory meanings in Ogham divination. The three sets of kennings can be separated into Past-Present-Future or Land-Sea-Sky groupings in such systems, but other organizing structures are used, as well.[10][11]
| Irish linguistics | |
|---|---|
| History of the language · Primitive Irish · Old Irish · Middle Irish · Early Modern Irish · Modern Irish |  |
| Connacht Irish · Munster Irish · Newfoundland Irish · Ulster Irish | |
| Initial mutations · Morphology (declension, verbs) · Phonology · Syntax · Orthography · Ogham · Gaelic script | |
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