Peleus

Peleus consigns Achilles to Chiron's care, white-ground lekythos by the Edinburgh Painter, ca. 500 BCE, (National Archaeological Museum of Athens)

In Greek mythology, Pēleus (Greek: Πηλεύς) was a hero whose myth was already known to the hearers of Homer in the late 8th century BCE.^[1] Peleus was the son of Aeacus, king of the island of Aegina,^[2] and Endeïs, the oread of Mount Pelion in Thessaly;^[3] he was the father of Achilles. He and his brother Telamon were friends of Heracles, serving in his expedition against the Amazons, his war against King Laomedon, and with him in the quest for the Golden Fleece. Though there were no further kings in Aegina, the kings of Epirus claimed descent from Peleus in the historic period.^[4]

Life myth

Peleus and Telamon, his brother, killed their half-brother, Phocus, perhaps in a hunting accident and certainly in an unthinking moment,^[5] and fled Aegina to escape punishment. In Phthia, Peleus was purified by Eurytion and married Antigone, Eurytion's daughter. Eurytion receives the barest mention among the Argonauts, where Peleus and Telamon are also present, "yet not together, nor from one place, for they dwelt far apart and distant from Aigina;"^[6] but Peleus accidentally killed Eurytion during the hunt for the Calydonian Boar and fled from Phthia.

Peleus was purified of the murder of Eurytion in Iolcus by Acastus. Astydameia, Acastus' wife, fell in love with Peleus but he scorned her. Bitter, she sent a messenger to Antigone to tell her that Peleus was to marry Acastus' daughter; Antigone hanged herself.

Astydameia then told Acastus that Peleus had tried to rape her. Acastus took Peleus on a hunting trip and hid his sword, then abandoned him right before a group of centaurs attacked. Chiron, the wise centaur, or, according another source, Hermes returned Peleus' sword with magical powers and Peleus managed to escape.^[7] He pillaged Iolcus and dismembered Astydameia, then marched his army between the rended limbs.

Peleus makes off with his prize bride Thetis, who has vainly assumed animal forms to escape him: Boeotian black-figure dish, ca. 500 BC–475 BCE

After Antigone's death, Peleus married the sea-nymph Thetis and fathered Achilles by her. As a wedding present, Poseidon gave Peleus two immortal horses: Balius and Xanthus. Their wedding feast, however, was also the beginning of the quarrel that led to the Judgement of Paris and eventually to the Trojan War.

Son Achilles

Thetis attempted to render her son Achilles invulnerable. In a familiar version, she dipped him in the River Styx, holding him by one heel, which remained vulnerable. In an early and less popular version of the story, Thetis anointed the boy in ambrosia and put him on top of a fire to burn away the mortal parts of his body. She was interrupted by Peleus and she abandoned both father and son in a rage, leaving his heel vulnerable.

Peleus gave Achilles to the centaur Chiron, to raise on Mt. Pelion (which took its name from Peleus).

(A nearly identical story is told by Plutarch, in his On Isis and Osiris, of the goddess Isis burning away the mortality of Prince Maneros of Byblos, son of Queen Astarte, and being likewise interrupted before completing the process.)

Peleus in hero-cult

Though the tomb of Aeacus remained in a shrine enclosure in the most conspicuous part of the port city, a quadrangular enclosure of white marble sculpted with bas-reliefs, in the form in which Pausanias saw it, with the tumulus of Phocus near by,^[8] there was no temenos of Peleus at Aegina. Two versions of Peleus' fate account for this; in Euripides' Troades, Acastus, son of Pelias, has exiled him from Phthia;^[9] and subsequently he died in exile; in another, he was reunited with Thetis and made immortal.

In Antiquity, according to a fragment of Callimachus' lost Aitia,^[10] there was a tomb of Peleus in Ikos (modern Alonissos), an island of the northern Sporades; there Peleus was venerated as "king of the Myrmidons" and the "return of the hero" was celebrated annually.^[11] And there was his tomb, according to a poem in the Greek Anthology.^[12]

The only other reference to veneration of Peleus comes from the Christian Clement of Alexandria, in his polemical Exhortation to the Greeks. Clement attributes his source to a "collection of marvels" by a certain "Monimos" of whom nothing is known, and claims, in pursuit of his thesis that daimon-worshipers become as cruel as their gods, that in "Pella of Thessaly human sacrifice is offered to Peleus and Cheiron, the victim being an Achaean".^[13] Of this, the continuing association of Peleus and Chiron is the most dependable detail.^[14]

Peleus in Athenian tragedy

A Peleus by Sophocles is lost. He appears as a character in Euripides' tragedy Andromache (c. 425 BCE).

Notes

References

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• pseudo-Apollodorus, Bibliotheke I, ix, 16 and III, ix,2 and xii, 6- xiii,7; Epitome vi, 13.
• Apollonius Rhodius, Argonautica IV,805- 879
• Ovid, Metamorphoses VIII, 299-381.
• Homer, Iliad XVIII, 78-87;
• Catullus, Poem 64
• Euripides, Andromache.