| Dictionary: penis envy |
| Psychoanalysis: Penis Envy |
The little girl notices the strikingly visible and well-proportioned penis of a brother or playmate, immediately recognizing it as the superior counterpart of her own small and hidden little organ and from then on she is subject to penis envy. She has seen it, knows that she does not have it, and wants it. This is the way Freud describes penis envy in Some Psychical Consequences of the Anatomical Distinction between the Sexes (1925j).
The first allusion to envy in relation to the penis appears in On the Sexual Theories of Children in 1908; the little girl then declares "that she would rather be a boy." Freud uses the term Penisneid for the first time in Observations and Analyses Drawn from Analytical Practice (1913h). He uses it again in On Narcissism in 1914. It constitutes the girl's castration complex whereas anxiety concerning the penis constitutes the boy's castration complex. The castration complex leads to "masculine protest," a term invented by Adler and which he attached to ego instincts and not to sexual instincts.
In The Sexual Theories of Children (1908c), Freud says that the little girl would rather be a boy but then the accent is put, not on the situation of boys in general, but on the possession of the male sexual organ in itself. The girl reproaches her mother with not having given her one and turns away from her to take the father as a love object. Penis envy and the castration complex thus bring her into the Oedipus complex out of which, unlike the boy, she will never emerge (cf. The Dissolution of the Oedipus Complex, 1924d). The desire for a penis is replaced by the desire for a child by the father. But, whereas the boy identifies with the rival and forbidding father and thus constitutes a solid superego, the girl does not manage to produce a superego of the same quality. The result is a series of feminine characteristics: the woman "displays a lesser sense of justice, a lesser inclination to submit herself to the great necessities of life," "she more often allows herself to be guided in her decisions by tender and hostile sentiments." In short, we must not allow ourselves "to be misled by the argumentations of feminists who want to impose on us a complete parity of position and appreciation between the sexes."
Freud's position is linked to his phallocentrism and he failed to assess the degree to which it derived from the patriarchal culture in which he lived. He studied only the case of boys in depth and deducted from it, mutatis mutandis, conclusions concerning girls. He could not conceive of women except in negative terms: in order to become a woman, a man would have to renounce his penis. He was unable to conceive of women in a positive manner, as equipped with organs in which the man is lacking. He could conceive that a man might be afraid of women who want to take his penis from him. He could not conceive of men desiring femininity, maternity, or breasts. Women could have the fantasy of being no more than castrated men. Freud asserted that the castration of women was a reality that they had to accept. He thus forced them into a feeling of inferiority from which it is difficult to see a way out.
Children of both sexes are subjected to trauma when they learn that, whether boy or girl, neither one is the totality of the human being. Each one relies on their peer group for self-valorization and to devalorize the other. It is in this more general framework that we must situate castration anxiety and penis envy. Penis envy does not consist in wanting to change sex but fits into the narcissistic continuity: the girl would like to have the narcissistic and social advantages linked with the possession of a penis, rather than the organ itself (Horney, 1922), especially if she has the experience of her father and mother putting more value on the male child.
Bibliography
Freud, Sigmund. (1908c). On the sexual theories of children. SE, 9: 205-226.
——. (1913h). Observations and analyses drawn from analytical practice.
——. (1925j). Some psychical consequences of the anatomical distinction between the sexes. SE, 19: 241-258.
——. (1932a). The acquisition and control of fire. SE, 22: 183-193.
——. (1933a [1932]). New introductory lectures on psycho-analysis, SE, 22: 1-182.
Horney, Karen. (1967). Feminine psychology. New York: W.W. Norton. (Original work published 1922)
Further Reading
Grossman, William I., Stewart, Walter A. (1976). Penis envy: From childhood wish to developmental metaphor. Journal of the American Psychoanalytic Association, 24, 193-212.
Kirsten Dahl, E. (1996). The concept of penis envy revisited: A child analyst listens to adult women. Psychoanalytic Study of the Child, 51, 303-325.
—COLETTE CHILAND
| Science Dictionary: penis envy |
| WordNet: penis envy |
The noun has one meaning:
Meaning #1:
(psychoanalysis) a female's envy of the male's penis; said to explain femininity
| Wikipedia: Penis envy |
Penis envy in Freudian psychoanalysis refers to the theorized reaction of a girl during her psychosexual development to the realization that she does not have a penis. Freud considered this realization a defining moment in the development of gender and sexual identity for women. According to Freud, the parallel reaction in boys to the realization that girls do not have a penis is castration anxiety.
In contemporary culture, the term is sometimes used symbolically or metaphorically to refer to the idea that women wish they had a penis, or to refer to anxieties between men about the size of their genitals.
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Sigmund Freud introduced the concept of a little girl's interest in—and envy of— the penis in his 1908 article "On the Sexual Theories of Children," but did not fully develop the idea until substantially later in 1914 when his work On Narcissism was published. It was not mentioned in the first edition of Freud's earlier Three Contributions to the Theory of Sex (1905).
The term came to significance as Freud gradually refined his views of female sexuality, coming to describe a mental process he believed occurred in girls as they passed through the Electra complex from the phallic stage to the latency stage (see Psychosexual development).
In Freud’s psychosexual development theory, the phallic stage (approximately between the ages of 3.5 and 6) is the first period of development in which the libidinal focus is primarily on the genital area. Prior to this stage, the libido (broadly defined by Freud as the primary motivating energy force within the mind) focuses on other physiological areas. For instance, in the oral stage, in the first 12 to 18 months of life, libidinal needs concentrate on the desire to eat, sleep, suck and bite. The theory suggests that the penis becomes the organ of principal interest to both sexes in the phallic stage. This becomes the catalyst for a series of pivotal events in psychosexual development. These events—known as the Oedipus complex for boys and the Electra complex for girls—result in significantly different outcomes for each gender because of differences in anatomy.
For girls:
The offshoot of these events, often cited in the media and colloquially, is that a girl really wants to become her mother, so that she can control her father.
A similar process occurs in boys of the same age as they pass through the phallic stage of development. The key differences being that the focus of sexual impulses need not switch from mother to father, and that the fear of castration (castration anxiety) remains. The boy desires his mother, and identifies with his father, whom he sees as having the object of his sexual impulses. Furthermore, the boy’s father, being the powerful aggressor of the family unit, is sufficiently menacing that the boy employs the defense mechanism of displacement to shift the object of his sexual desires from his mother to women in general.
Freud thought this series of events occurred prior to the development of a wider sense of sexual identity, and was required for an individual to continue to enter into his or her gender role.
While fashionable for a number of decades, the concept of penis envy is no longer regarded as a serious one by some modern psychoanalysts[1].
Although popular in the early twentieth century when the theory was initially floated, Freud’s theories regarding psychosexual development (in particular the phallic stage and the Oedipal crisis) have been discredited[citation needed]. Theories by other influential psychoanalysts, such as Erik Erikson and Jean Piaget are widely believed to be more broadly accurate and applicable to child psychological development. Having said this, Freud’s theory continues to be relevant in some theoretical circumstances, and is of such historical significance that it continues to find its way into psychoanalytical teachings. Most of Freud's theories are still taught as part of curriculum in almost all universities and academic circles.
A significant number of critics, activists and feminists, have been highly critical of penis envy as a concept and psychoanalysis as a discipline, arguing that the assumptions and approaches of the psychoanalytic project are profoundly patriarchal, anti-feminist, and misogynistic and represent women as broken or deficient men. Karen Horney—a German psychoanalyst who also placed great emphasis on childhood experiences in psychological development—was a particular advocate of this view. She asserted the concept of "womb envy" to challenge the idea of penis envy.
A small but influential number of Feminist philosophers have worked within Psychoanalysis (see Psychoanalytic feminism), including Luce Irigaray, Julia Kristeva and Hélène Cixous who operate within a Post-Structuralist Feminist tradition inspired by Jacques Lacan and Jacques Derrida. Juliet Mitchell—another Feminist theorist—attempted to reconcile Freud's thoughts on psychosexual development with Feminism and Marxism by declaring his theories to be simply observations of gender identity under capitalism. She proposed a shift to Marxist models of rearing children which would result in the dismantling of the Electra complex and the Oedipus complex and the avoidance of penis envy.
| “ | I worked with Freud in Vienna. We broke over the concept of penis envy. He thought it should be limited to women. | ” |
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— Woody Allen, Zelig
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Unrelated to penis envy as referred to in psychoanalysis, is "small penis syndrome" which is the anxiety of thinking one's penis is too small - even though it isn't. [2] The female equivalent is "small breast anxiety" which is a woman's discontentment about her breast size.
The media attention given to penis size and some women being vocal in their penis size preferences have led some men to state their anxiety over their penis size. Television shows such as Sex and the City and Ally McBeal popularised the penis size issue when characters in these TV shows stated their preference for well-endowed men over more modestly-endowed men. Also, in the 1977 film Annie Hall, Woody Allen's character, upon hearing the question asked by the title character about penis envy, replied that he "was one of the few males that suffered from it."
Men can underestimate the size of their own penises, see Perceptions of penis size. Also, there are wide differences between flaccid and erect states which can be misleading as in 'growers' and 'showers.'
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