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For more information on Sir Peter Stephen Paul Brook, visit Britannica.com.
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| American Theater Guide: Peter [Stephen Paul] Brook |
Brook, Peter [Stephen Paul] (b. 1925), director. London born and educated at Oxford, Brook established himself as a major West End director before staging the American musical House of Flowers (1954). After directing the Lunts in their final appearance, The Visit (1958), he subsequently staged The Fighting Cock (1959) and Irma La Douce (1960). For many playgoers the high point of his career has been his work with the Royal Shakespeare Company's production of a play known by its short title as Marat/Sade (1965), bringing fluid movement and powerful order to this strange, somewhat loose play about inmates in an insane asylum doing a play about the French Revolution. His direction of The Physicists (1964) and the Royal Shakespeare's A Midsummer Night's Dream (1971), with its innovative setting of what appeared to be a modern black‐and‐white gymnasium, were much‐discussed sensations. In 1980 his Centre Internationale de Créations Théâtrales was given the New York Drama Critics Circle Award for its repertory. Among Brook's other controversial productions to play in New York were The Conference of the Birds (1980), La Tragedie de Carmen (1984), The Mahabharata (1987), The Man Who (1995), and revivals of The Cherry Orchard in 1988 and Hamlet in 2001. Biography: Peter Brook, John C. Trewin, 1971.
| Biography: Peter Brook |
Peter Brook (born 1925) was a world renowned theater director, staging innovative productions of the works of famous playwrights.
Peter Brook was born in London in 1925, the son of immigrant scientists from Russia. A precocious child with a distaste for formal education but a love of learning, Brook performed his own four-hour version of Shakespeare's Hamlet at the age of seven. After spending two years in Switzerland recovering from a glandular infection, Brook became one of the youngest undergraduates at Oxford University. At the same time he wrote scripts for television commercials and introduced to London audiences his first professional stage production, Marlowe's Dr. Faustus.
Brook, called the "golden boy," did his first production at Stratford Theatre, one of the world's most prestigious stages, at the young age of 21. It was Shakespeare's Loves Labours Lost. He spent the next several years staging acclaimed productions of plays. He worked at the Covent Garden directing opera, as well as designing the sets and costumes for his productions. Always seeking innovations and styles which would make his productions speak to modern audiences, he ended this experience with opera by calling it "deadly theater." He directed plays with prominent actors, including Laurence Olivier in Titus Andronicus and Paul Schofield in King Lear. (Brook also directed the film version of this production.) In 1961 Peter Brook directed one of his seven films, the chilling Peter Shaffer adaptation of Lord of the Flies.
Despite his successes and the fact that he was named as one of the directors of the famous Royal Shakespeare Company in 1962, Brook continued to seek out alternative ways to create vibrant, meaningful theater. This search led him to direct a season of experimental theater with the Royal Shakespeare Company in which he was free from the commercial constraints of box office concerns. The season was called "Theatre of Cruelty," a name taken from the works of Antonin Artaud, one of this century's most influential theater men. Brook's desire was to turn away from stars and to create an ensemble of actors who improvised during a long rehearsal period in a search of the meaning of "holy theater."
Out of this search would come the director's finest work. In 1964 Brook directed Genet's The Screens and Peter Weiss' Marat Sade, for which he received seven major awards and introduced Glenda Jackson to the theater. Influenced by Bertolt Brecht and Artaud, Marat Sade shocked the audience with its insane asylum environment. In 1966 he developed US, a play about the Vietnam experience and the horrors of war. The production reflected a collective statement by all of the artists involved and was certainly a departure from traditional theater. Jerzy Grotowski, one of the most important theater directors of this century and a man who profoundly influenced Brook, came to work with the company during this production. Brook also did an adaptation of Seneca's Oedipus by Ted Hughes, a renowned English poet who continued to collaborate with the director for many years. The culmination of this phase of Brook's work was his production of A Midsummer Night's Dream (1970). Using trapezes, juggling, and circus effects, Brook and his actors created a sense of magic, joy, and celebration in this interpretation of Shakespeare's play. It was a masterpiece of the theater.
After this highly successful production, Brook went to Paris and founded the International Center of Theatre Research. He wanted to find a new form of theater that could speak to people worldwide - theater which was truly universal. He also wanted to work in an environment of unlimited rehearsal time in order to allow for a deep search-of-self for all involved. The first production that came out of this third phase was Orghast (1971), which employed a new language based on sound developed by Ted Hughes. This production, performed at the ruins of Persepolis in Persia, used actors from many different cultures. Brook sought a communication that transcends language, to find the common experience of all of us. In 1972 and 1973 his group traveled across the Sahara and elsewhere in Africa with the Conference of the Birds project, performing in each village and learning their ancient rituals.
In the 1980s and 1990s, Brook saw a variety of his productions staged, both in Europe and America. He directed The Cherry Orchard, first in Paris in 1981, then later in New York in 1988. Other works during this time included Tchin, Tchin (1984), Qui Est La (1996), and The Director Who … (1996).
Qui Est La was staged in Paris and was a reinterpretation of Hamlet. Typically for Brook, his choices were anything but traditional. At one point in the play, a character delivered a speech in Japanese, which led James Fenton to observe in The New York Review of Books (1996), "You are going to have to rely on your memory now, and on your imagination, as much as on what you see and hear." The play was not a complete Hamlet, as many might have hoped, but rather a combination of Shakespeare and Brook's dialogue about theater. Of the production, Fenton further observed, "What is tantalizing - frustrating even - is to see suggested a whole production of Hamlet…. only to have it whisked away again as we return to the dialogue about theater."
Brook never relied on traditional approaches in his direction. Although his next work, The Man Who … (1996), met better critical acclaim than Qui Est La, it too relied heavily on theory. Brook's objective with the play, as with many of his other works, was to transcend what separates all people, whether culturally or intellectually, and find a common language within the context of the play. In The Man Who …, he painted portraits of insanity, taken from the case studies of Oliver Sacks, a psychiatrist whose work formed the basis for the opera The Man Who Mistook His Wife for a Hat, as well as the film Awakenings (1991). In the play's program notes Brook wrote, "For a long while, within our theater work, I have been searching for a common ground that could involve the spectator directly…. whatever the social and national barriers, we all have a brain and we think we know it." His experiment met much critical success when performed at the Brooklyn Academy of Music in spring of 1996, though some reviewers didn't find the work entirely gratifying. In The New Republic Robert Brustein wrote, "[Brook] … persists in seeking One Worldism through theater experiments … The problem is that, whatever Brook's prodigious theatrical gifts, playwrighting is not among them. The piece grows tedious because it displays no dramatic progress."
This type of work was highly experimental in the world of theater and was not accepted by all. Undeterred by opinion, Brook proceeded into exploration of this little known area of the theater. He believed that traditional theater had lost its meaning, and his journey was to learn about his own barriers and his own deceptions and to face them. Essentially a theater scientist with an intellectual approach to theater, he wanted to discover the soul. Brook had the courage to be an innovator in the world of the theater.
Brook wrote an important book, The Empty Space (1968), and was the director of over 60 productions, including an acclaimed production of Bizet's opera Carmen.
Further Reading
In 1988 Brook published his autobiography, The Shifting Point. Peter Brook, A Biography (1971) by J.C. Trewin is a thorough examination of Brook's work, and A Midsummer Night's Dream. Directors' Theatre (1968) by Judith Cook includes a short biography of the director. In 1996 several biographies were published, including Peter Brook: Directors in Perspective, edited by Albert Hunt and Geoffrey Reeves, as well as Into Brook's Rehearsal - And Beyond - An Actor Adrift, by Yoshi Oida with Lorna Marshall. The following books are examinations of individual productions or projects: Peter Brook's production of William Shakespeare's A Midsummer Night's Dream (1974) by Glen Loney; The Making of A Midsummer Night's Dream (1982) by David Selbourne; Orghast at Persepolis (1973) by Anthony Smith; US: The Book of the Royal Shakespeare Production (1968) by Peter Brook; and Conference of the Birds: the Story of Peter Brook in Africa (1977) by John Herlpern. For insight into Brook's theories see his book The Empty Space (1968).
| French Literature Companion: Peter Brook |
Brook, Peter (Peter Stephen Paul Brook) (b. 1925). English director and founder of the International Centre of Theatre Research in Paris. He won international acclaim for his sensational productions with the Royal Shakespeare Company, including Peter Weiss's Marat/Sade (1964), influenced by Artaud's Theatre of Cruelty. In 1970, with the help of Jean-Louis Barrault, he created the ICTR in the Bouffes du Nord, an abandoned music-hall near the Gare du Nord. With performers of many nationalities, the company explores diverse production styles and modes of theatre aimed at transcending cultural and national barriers. Their most celebrated production was of the entire Indian epic cycle of the Mahabharata, first performed in a quarry outside Avignon in 1985.
— David Whitton
| Quotes By: Peter (Stephen Paul) Brook |
Quotes:
"The actor searches vainly for the sound of a vanished tradition, and critic and audience follow suit. We have lost all sense of ritual and ceremony -- whether it be connected with Christmas, birthdays or funerals -- but the words remain with us and old impulses stir in the marrow. We feel we should have rituals, we should do something about getting them and we blame the artists for not finding them for us. So the artist sometimes attempts to find new rituals with only his imagination as his source: he imitates the outer form of ceremonies, pagan or baroque, unfortunately adding his own trapping -- the result is rarely convincing. And after the years and years of weaker and waterier imitations we now find ourselves rejecting the very notion of a holy stage. It is not the fault of the holy that it has become a middle-class weapon to keep the children good."
"We are aware that the conductor is not really making the music, it is making him -- if he is relaxed, open and attuned, then the invisible will take possession of him; through him, it will reach us."
"Many audiences all over the world will answer positively from their own experience that they have seen the face of the invisible through an experience on the stage that transcended their experience in life. They will maintain that Oedipus or Berenice or Hamlet or The Three Sisters performed with beauty and with love fires the spirit and gives them a reminder that daily drabness is not necessarily all."
| Director: Peter Brook |
| Filmography: Peter Brook |
| Wikipedia: Peter Brook |
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| Peter Brook | |
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| Born | Peter Stephen Paul Brook 21 March 1925 Chiswick, west London |
| Occupation | Director |
Peter Stephen Paul Brook CH, CBE (born 21 March 1925) is a British theatre and film director and innovator.
Contents |
Brook was born in Chiswick, west London, the second son of Simon and Ida Brook, and educated at Westminster School, Gresham's School, Holt, and Magdalen College, Oxford.
While at Gresham's he directed The Tragical History of Doctor Faustus, and while at Oxford The Infernal Machine. In 1945–1946, he worked at the Birmingham Repertory Theatre on productions of Man and Superman, King John, and The Lady from the Sea. In 1946, his first London production was Vicious Circle. In 1947, he went to Stratford-upon-Avon as assistant director on Romeo and Juliet and Love's Labour's Lost. From 1947 to 1950, he was Director of Productions at the Royal Opera House, Covent Garden. A proliferation of stage and screen work as producer and director followed.
In 1951, Brook married the actress Natasha Parry and together they have one son and one daughter.
In 1970, with Micheline Rozan, Brook founded the International Centre for Theatre Research, a multinational company of actors, dancers, musicians and others which travelled widely in the Middle East and Africa in the early 1970s. It is now based in Paris at the Bouffes du Nord theatre.[1] In 2008 he made the decision to resign as artistic director of Bouffes du Nord, handing over to Olivier Mantei and Olivier Poubelle in 2011.[2]
His work is inspired by the theories of experimental theatre of Jerzy Grotowski[3] , Bertolt Brecht, Meyerhold, G. I. Gurdjieff[4] and the works of Edward Gordon Craig and Stuart Davis.[citation needed]
Brook was influenced by the work of Antonin Artaud and his ideas for his well-named Theatre of Cruelty. His major influence however was Joan Littlewood. He said of her that she was "the most galvanising director in mid-20th century Britain".
In England, Peter Brook and Charles Marowitz undertook The Theatre of Cruelty Season (1964) at the Royal Shakespeare Company, aiming to explore ways in which Artaud's ideas could be used to find new forms of expression and retrain the performer. The result was a showing of 'works in progress' made up of improvisations and sketches, one of which was the premier of Artaud's The Spurt of Blood.
- – Lee Jamieson, Antonin Artaud: From Theory to Practice, Greenwich Exchange, 2007
Peter Brook's book The Empty Space was a highly influential piece of work. It consists of 4 parts, each describing a version of the notion and nature of theatre. Each section is an adaptation of a speech he gave at various Universities. For this reason this book has an accessible, fluid tone.
The opening couple of sentences are extremely widely quoted:
I can take any empty space and call it a bare stage. A man walks across this empty space whilst someone else is watching him, and this is all I need for an act of theatre to be engaged
This quote has become something of a mantra for practitioners of site-specific theatre, and also for those working with devising.
The Empty Space strips theatre down to the bare bones of what performance is, rejecting the necessity for traditional theatre spaces, elements or forms in themselves, and placed a huge emphasis on the direct relationship between actor and audience. These ideas are shared with Jerzy Grotowski.
In the mid 1970s,[5] Brook, with writer Jean-Claude Carrière, began work on adapting the Indian epic poem the Mahābhārata into a stage play which was first performed in 1985[6] and then later into a televised mini series. The production using an international cast caused heated intercultural debate. Negative criticism came from Indian scholar Pradip Bhattacharya who felt that Brook's interpretation "was not a portrayal of a titanic clash between the forces of good and evil, which is the stuff of the epic... [but] the story of the warring progeny of some rustic landlord".[7]
In 2005 Brook directed Tierno Bokar, based on the life of the Malian sufi of the same name. The play was adapted for the stage by Marie-Helene Estienne from a book by Amadou Hampate Ba (translated into English under A Spirit of Tolerance: The Inspiring Life of Tierno Bokar). The book and play detail Bokar's life and message of religious tolerance. Columbia University produced 44 related events, lectures, and workshops that were attended by over 3,200 people throughout the run of Tierno Bokar. Panel discussions focused on topics of religious tolerance and Muslim tradition in West Africa.[8]
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