Peter Alekseyevich Kropotkin. (credit: Brown Brothers)
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| Biography: Peter Alekseevich Kropotkin |
Peter Alekseevich Kropotkin (1842-1921), Russian prince, was both a scientist and an anarchist. He combined biological and historical fact to derive a theory of "mutual aid" to support his belief in the superiority of an anarchist society.
Peter Kropotkin was born in Moscow on Dec. 12, 1842, to an ancient and noble Russian family. At 15 he entered the aristocratic Corps des Pages of St. Petersburg, and at 19 he became personal page to Czar Alexander II. A precocious and widely read youth, he rejected the opportunity for a fashionable military career in the Imperial Guards and volunteered to help implement the Alexandrian reforms in Siberia. Disappointed by the results after 5 years, he undertook geographical exploration in East Siberia, and his theory on the mountain structure of Siberia brought him fame and an offer of the position of secretary to the Imperial Geographical Society. However, Kropotkin was aware of the gulf between the educated elite and the impoverished masses, and he decided to enter the Russian revolutionary movement. He was arrested in 1874 but managed to escape from Russia in 1876.
Anarchist and Writer
In Switzerland, Kropotkin developed his ideas on anarchism, which were later published as Paroles d'un révolté (1885). In 1881 Kropotkin was expelled from Switzerland and settled in France. But in 1883 the French government arrested Kropotkin for belonging to the First International. His observations on prison life were later published as In Russian and French Prisons (1887).
Released in 1886 after much political agitation on his behalf, Kropotkin moved to England, where he became very active in the international socialist movement. There he also began a series of articles against social Darwinism and its emphasis on the benefits of competition. Kropotkin tried to prove that sociability existed among animals, and that cooperation rather than struggle accounted for the evolution of man and human intelligence. The publication of Mutual Aid (1902), following his Memoirs of a Revolutionist (1899), brought Kropotkin worldwide fame. He elaborated on the economic and social implications of mutual aid for society in Conquest of Bread (1892) and Fields, Factories and Workshops (1901).
After the failure of the Russian Revolution of 1905, Kropotkin tried to find its significance for anarchists by studying the French Revolution. In The Great French Revolution, 1789-1793 (1909) he interpreted the Revolution as a joining together of ideas from the upper class with action from the masses.
Although, as an anarchist, Kropotkin opposed war, the outbreak of World War I in 1914 brought him to the side of Russia. He saw in Germany the major support of reaction in Russia and Europe. After the collapse of the Russian autocracy in 1917, Kropotkin returned home to a warm welcome. Although he refused a Cabinet post in the provisional government, Kropotkin supported it against the Bolsheviks, whom he called "state socialists." After the Bolshevik coup d'etat in October 1917, Kropotkin found himself as strongly opposed to Western intervention as he was to the Bolsheviks, for the feared that intervention would only poison future Russian-European relations. In ill health, he moved from Moscow to Dmitrov and returned to his work on ethics, which he never completed. It was published posthumously from his notes as Ethics, Origin and Development (1922). Peter Kropotkin died of pneumonia on Feb. 8, 1921.
Kropotkin is a prototype of the non-Marxist Russian revolutionary thinker of the 19th century. In him were combined the major themes of the revolutionary socialists: populism, materialism, communalism, anarchism, and scientism. Kropotkin's distinctive contribution was to combine these themes into an original philosophy of anarchism based on mutual aid.
Further Reading
Kropotkin's Memoirs of a Revolutionist, edited by James A. Rogers (1962), is the most eloquent source on his life. In the appendix Kropotkin's letters and other writings are used to carry the story of his life from 1899, where the Memoirs conclude, to his death in 1921. A good guide to Kropotkin's life is George Woodcock and Ivan Avakumovič, The Anarchist Prince (1950). Another useful guide to his thought is the anthology edited by Roger N. Baldwin, Kropotkin's Revolutionary Pamphlets (1927), which includes an introduction and biographical sketch. James Joll, The Anarchists (1964), is an excellent history of anarchism in which the relationship of Kropotkin to the wider movement of anarchism is clarified.
Additional Sources
Cahm, Caroline, Kropotkin and the rise of revolutionary anarchism, 1872-1886, Cambridge; New York: Cambridge University Press, 1989.
Kropotkin, Peter Alekseevich, Memoirs of a revolutionist, New York: Dover Publications, 1988.
Osofsky, Stephen, Peter Kropotkin, Boston: Twayne Publishers, 1979.
| Political Dictionary: Peter Kropotkin |
(1842-1921) A Russian aristocrat by birth, Kropotkin renounced his title 1872 and henceforth devoted himself to the cause of social revolution, spending most of his later life in Western Europe and Britain. He embraced principles of libertarian communist anarchism, and expounded his ideas in a number of influential works, including The Conquest of Bread (1892), Fields Factories and Workshops (1899), and Mutual Aid: A Factor of Evolution (1902).
The expulsion of anarchists from the First International 1872 opened up a wide split in the European revolutionary movement between anarchists and the followers of the ‘scientific socialism’ of Marx and Engels. Kropotkin continued to criticize what he considered to be the authoritarian and centralizing tendencies of Marxist theory, and offered an alternative vision of a new society based on principles of voluntarism, mutual aid, and federalist communitarianism.
— Keith Taylor
| Philosophy Dictionary: Peter Kropotkin |
Kropotkin, Peter (1842-1921) Russian nobleman, and main proponent of anarchocommunism. Kropotkin believed that Darwin's theory of evolution, properly applied, showed that human beings are social creatures who flourish best in small communities cemented together by mutual aid and voluntary associations (see altruism). The centralized state with its apparatus of coercion represents a backward step, or obstacle to the implementation of this ideal. Kropotkin's works include Mutual Aid (1897) and Fields, Factories, and Workshops (1901). He lived largely in England, but died in Russia.
| Russian History Encyclopedia: Pyotr Alexeyevich Kropotkin |
(1842 - 1921), Russian revolutionary.
Born into a family of the highest nobility, Kropotkin (the "Anarchist Prince," according to his 1950 biographer George Woodcock) swam against the current of convention all his life. He received his formal education at home and then at the Corps of Pages in St. Petersburg, graduated in 1862, and, to the tsar's astonishment, requested a posting to Siberia rather than the expected court career. There he remained until 1867. Siberia was a liberation for Kropotkin, contrary to the experience of others. He participated as a geographer and naturalist in expeditions organized by the Imperial Russian Geographical Society (IRGS). He was also entering his parallel career as a revolutionary: for him, Russia's Age of Great Reforms was that of the discovery of unchanging corruption among Siberian state officials.
In 1867 Kropotkin returned to St. Petersburg where he enrolled at the University (he never graduated), supporting himself by working for the IRGS. His scientific reputation grew and in 1871 he was offered the post of IRGS secretary, which he rejected. Events in his own life (the death of his tyrannical father), in Russia (the growth of a revolutionary student movement), and in the world (the Paris Commune) strengthened his revolutionary feelings. In 1872 he visited Switzerland for the first time to discover more about the International Workingmen's Association and on his return to Russia began to frequent the Chaikovsky Circle. As his 1976 biographer Martin Miller revealed, Kropotkin authored the Circle's principal pamphlet, "Must We Examine the Ideal of the Future Order?"(1873).
Kropotkin was by this time (though the title was yet to be invented) an anarchist-communist - that is, he advocated the destruction of state tyranny over society (as anarchist predecessors like William Godwin, Pierre Proudhon, and Mikhail Bakunin had done) on one hand, while on the other he sought a communist, egalitarian transformation of society (like Karl Marx, only without using the authority of the state). This paradox required the dissolution of national government and its postrevolutionary replacement by a free federation of small communes, a local government freely administered from below rather than national and imposed from above. Revolutionaries from privileged backgrounds must organize the preceding popular revolt by propaganda and persuasion only: Workers and peasants must make the revolution themselves.
In March 1874 Kropotkin was arrested for his revolutionary activities and interrogated over a two-year period. Moved to a military hospital, he was liberated in a complex, sensational escape organized by his comrades. Kropotkin continued his revolutionary career in the Jura Federation, Switzerland, comprising the anarchist sections of the International, and from early 1877 began for the first time to take part in public political life: demonstrating, making speeches, attending congresses, writing articles. This activity is chronicled in detail in Caroline Cahm's 1983 biography. Around 1880, the issue of terrorism or "propaganda by the deed," as was the expression of the time, arose. This was crystalized by the assassination of Alexander II in 1881. Although not approving assassination as a political method, Kropotkin was unwilling to condemn the assassins, explaining their actions as the result of impotent desperation. At the end of 1882 he was arrested in France for revolutionary activity in which, for once, he had not participated. Sentenced to five years' imprisonment, he was released following international pressure in early 1886 and settled in London, England.
For a living and for the cause, Kropotkin now lectured throughout Britain and wrote for numerous publications. His principal fame during the British period derived from his books, including In Russian and French Prisons (1887), Memoirs of a Revolutionist (1899), Fields, Factories, and Workshops (1899), Mutual Aid (1902), Modern Science and Anarchism (1903), Russian Literature (1905), The Terror in Russia (1909), and The Great French Revolution (1909). With British comrades, he launched the anarchist journal Freedom. He wrote frequently for political publications in several languages. He was greatly encouraged by the 1905 revolution in Russia.
Kropotkin's writings during these years of exile are parts of an ongoing argument with those hegemonic Victorian thinkers Thomas Malthus, Herbert Spencer, and Charles Darwin. He takes issue with Malthus's bleak vision to argue that humanity's future is not limited by its reproductive success, but by science and equality. Nature shows the role of mutual aid in its evolution, analogous to the freely cooperating communes of postrevolutionary humanity. Anarchist communism is not merely desirable, but inevitable. Kropotkin's optimistic view of science no longer commands respect, but to many his works beckon us to a wonderful future.
In 1917, in old age, Kropotkin was able to return to revolutionary Russia. He worked for a while on various federalist projects and died in Dmitrov, a Moscow province. His last major work, Ethics, was published posthumously and incomplete in 1924.
Bibliography
Cahm, Caroline. (1989). Kropotkin and the Rise of Revolutionary Anarchism 1872 - 1886. Cambridge, UK: Cambridge University Press.
Cahm, Caroline, Colin Ward, and Ian Cook. (1992). P. A. Kropotkin's Sesquicentennial: A Reassessment and Tribute. Durham: University of Durham, Centre for European Studies.
Miller, Martin A. (1976). Kropotkin. Chicago: University of Chicago Press.
Slatter, John (ed.). (1984). From the Other Shore: Russian Political Emigrants in Britain 1880 - 1917. London: Frank Cass.
Woodcock, George, and Ivan Avakumovic. (1950). The Anarchist Prince: A Biographical Study of Peter Kropotkin. London: Boardman.
—JOHN SLATTER
| Columbia Encyclopedia: Piotr Alekseyevich Prince Kropotkin |
Bibliography
See his Memoirs of a Revolutionist (1899, repr. 1989).
| Quotes By: Prince Pyotr Kropotkin |
Quotes:
"Mutual aid is as much a law of animal life as mutual struggle."
| Wikipedia: Peter Kropotkin |
| Peter Kropotkin | |
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Kropotkin, by Nadar |
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| Born | December 9, 1842 Moscow, Russian Empire |
| Died | February 8, 1921 (aged 78) Dmitrov, Russian SFSR |
| Occupation | Anarchist revolutionary, geographer, zoologist, and political essayist. |
Peter (Pyotr) Alexeyevich Kropotkin (Russian: Пётр Алексеевич Кропоткин) (9 December, 1842 - 8 February, 1921) was a geographer, a zoologist, and one of Russia's foremost anarchists. One of the first advocates of anarchist communism, Kropotkin advocated a communist society free from central government. Because of his title of prince, he was known by some as "the Anarchist Prince". Some contemporaries saw him as leading a near perfect life, including Oscar Wilde, who described him as "a man with a soul of that beautiful white Christ which seems coming out of Russia."[1] He wrote many books, pamphlets and articles, the most prominent being The Conquest of Bread and Fields, Factories and Workshops, and his principal scientific offering, Mutual Aid: A Factor of Evolution. He was also a contributor to the Encyclopædia Britannica Eleventh Edition.
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Peter (or Pyotr) Kropotkin was born in Moscow. His father, Prince Alexei Petrovich Kropotkin, owned large tracts of land and nearly 1200 "souls" (male serfs) in three provinces. Kropotkin's male line traced to the legendary prince Rurik; his mother, Yekaterina Nikolaevna Sulima, was the daughter of a Russian general. "[U]nder the influence of republican teachings," he dropped his princely title at the age of twelve, and "even rebuked his friends, when they so referred to him."[2]
In 1857, at age 15, Kropotkin entered the Corps of Pages at St. Petersburg. Only 150 boys — mostly children of nobility belonging to the court — were educated in this privileged corps, which combined the character of a military school endowed with special rights and of a court institution attached to the imperial household. Kropotkin's memoirs detail the hazing and other abuse of pages for which the Corps had become notorious.
In Moscow, Kropotkin had developed an interest in the condition of the peasantry, and this interest increased as he grew older. In St. Petersburg, he read widely on his own account, and gave special attention to the works of the French encyclopædists and to French history. The years 1857-1861 witnessed a rich growth in the intellectual forces of Russia, and Kropotkin came under the influence of the new liberal-revolutionary literature, which largely expressed his own aspirations.
In 1862, Kropotkin was promoted from the Corps of Pages to the army. The members of the corps had the prescriptive right to choose the regiment to which they would be attached. Kropotkin had never wished for a military career, but, as he did not have the means to enter St. Petersburg University, he elected to join a Siberian Cossack regiment in the recently annexed Amur Oblast district, where there were prospects of administrative work. For some time, he was aide de camp to the governor of Transbaikalia at Chita. Later he was appointed attaché for Cossack affairs to the governor-general of East Siberia at Irkutsk.
Administrative work was scarce, and in 1864 Kropotkin accepted charge of a geographical survey expedition, crossing North Manchuria from Transbaikalia to the Amur, and soon was attached to another expedition which proceeded up the Sungari River into the heart of Manchuria. The expeditions yielded very valuable geographical results. The impossibility of obtaining any real administrative reforms in Siberia now induced Kropotkin to devote himself almost entirely to scientific exploration, in which he continued to be highly successful.[citation needed]
In 1867, he quit the army and returned to St. Petersburg, where he entered the university, becoming at the same time secretary to the geography section of the Russian Geographical Society. In 1871, he explored the glacial deposits of Finland and Sweden for the Society. In 1873, he published an important contribution to science, a map and paper in which he proved that the existing maps entirely misrepresented the physical features of Asia; the main structural lines were in fact from south-west to north-east, not from north to south, or from east to west as had been previously supposed. During this work, he was offered the secretaryship of the Society, but he had decided that it was his duty not to work at fresh discoveries but to aid in diffusing existing knowledge among the people at large. Accordingly, he refused the offer and returned to St. Petersburg, where he joined the revolutionary party.[citation needed]
He visited Switzerland in 1872 and became a member of the International Workingmen's Association at Geneva. But he did not like IWA's style of socialism. Instead, he studied the programme of the more radical Jura federation at Neuchâtel and spent time in the company of the leading members, and definitely adopted the creed of anarchism. On returning to Russia, he took an active part in spreading revolutionary propaganda through the nihilist-led Circle of Tchaikovsky.
In 1873, Kropotkin was arrested and imprisoned in the Peter and Paul Fortress. He gained notoriety for his widely publicized escape from the prison in 1876, after which he went to England, moving after a short stay to Switzerland, where he joined the Jura Federation. In 1877, he moved to Paris, where he helped to start the socialist movement. In 1878 he returned to Switzerland, where he edited for Jura Federation's revolutionary newspaper Le Révolté, and published various revolutionary pamphlets. He was a very out-going speaker on his beliefs that the peasants were being treated unfairly and deserved to have the same land as the Lords
In 1881, shortly after the assassination of the Tsar Alexander II, the Swiss government expelled Kropotkin from Switzerland. After a short stay at Thonon (Savoy), he went to London, where he stayed nearly a year, and returned to Thonon in late 1882. Soon he was arrested by the French government, tried at Lyon, and sentenced by a police-court magistrate (under a special law passed on the fall of the Paris Commune) to five years' imprisonment, on the ground that he had belonged to the IWA (1883). But the French Chamber repeatedly agitated on his behalf, and he was released in 1886. He settled near London, living at various times in Harrow – where his daughter, Alexandra, was born – Ealing and Bromley. He also lived for a number of years in Brighton.[citation needed]. While living in London, Kropotkin became friends with a number of prominent English-speaking socialists, including William Morris and George Bernard Shaw.
In 1902 Kropotkin published the book Mutual Aid: A Factor of Evolution, which provided an alternative view on animal and human survival, beyond the claims of 'Survival of the Fittest' proffered at the time by some "social Darwinists", such as Francis Galton.
In the animal world we have seen that the vast majority of species live in societies, and that they find in association the best arms for the struggle for life: understood, of course, in its wide Darwinian sense – not as a struggle for the sheer means of existence, but as a struggle against all natural conditions unfavourable to the species. The animal species, in which individual struggle has been reduced to its narrowest limits, and the practice of mutual aid has attained the greatest development, are invariably the most numerous, the most prosperous, and the most open to further progress. The mutual protection which is obtained in this case, the possibility of attaining old age and of accumulating experience, the higher intellectual development, and the further growth of sociable habits, secure the maintenance of the species, its extension, and its further progressive evolution. The unsociable species, on the contrary, are doomed to decay.
– Peter Kropotkin, Mutual Aid: A Factor of Evolution (1902), Conclusion.
Kropotkin's authority as a writer on Russia is generally acknowledged, and he contributed to many articles in the Encyclopædia Britannica, including an entry on anarchism in the 1911 edition (see external links, below). Most of the other articles (about 90) are about various aspects of Russian geography.
Kropotkin returned to Russia after the February Revolution and was offered the ministry of education in the provisional government, but he rejected the post. His enthusiasm turned to disappointment when the Bolsheviks seized power. "This buries the revolution," he said. He thought that the Bolsheviks had shown how the revolution was not to be made — by authoritarian rather than libertarian methods.
He died on February 8, 1921 in the city of Dmitrov, Moscow province and was buried at the Novodevichy Cemetery, Moscow. Anarchists marched in his funeral procession carrying banners with anti-Bolshevik slogans, at Lenin's approval, since he feared new unrest otherwise. This was the last march by anarchists until 1987, when glasnost saw them hold the first open, free protest against Bolshevik state Communism for over sixty years in Moscow.
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