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atheistic intelligent design is the theory that everything has been designed, but the creator is not God or a supernatural entity.

John Gribbin is an atheistic intelligent design proponent and he concludes human beings are infact the creators of the universe, he calls his theory the "designer multiverse theory" it is a type of atheistic intelligent design.

Other atheistic intelligent design proponents include some Buddhists and idealist philosophers who conclude every object in the universe is created from the mind of humans but objects do not exist when nobody is looking at them, what keeps them in existence is experience, Ernst Mach was an atheist who supported this, he called his theory phenomenalism the theory concludes there are no mind independent objects, only sensations are real.

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atheistic intelligent design is the theory that everything has been designed, but the creator is not God or a supernatural entity.

John Gribbin is an atheistic intelligent design proponent and he concludes human beings are infact the creators of the universe, he calls his theory the "designer multiverse theory" it is a type of atheistic intelligent design.

Other atheistic intelligent design proponents include some Buddhists and idealist philosophers who conclude every object in the universe is created from the mind of humans but objects do not exist when nobody is looking at them, what keeps them in existence is experience, Ernst Mach was an atheist who supported this, he called his theory phenomenalism the theory concludes there are no mind independent objects, only sensations are real.

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Some different philosophical schools of thought include existentialism, which focuses on the individual's freedom and responsibility; utilitarianism, which emphasizes maximizing overall happiness; and stoicism, which teaches acceptance of what cannot be changed and living in accordance with reason.

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When selecting an area of emphasis for a philosophy degree, consider your interests and career goals. You can focus on ethics, metaphysics, epistemology, philosophy of science, or other subfields. Research different areas, speak with advisors and professors, and choose the one that aligns with your passions and future aspirations.

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This question is open to quite a lot of debate. You may fancy asking it within the philosophy forum also, as it is a popular topic within this field. I'll concentrate on giving a brief outline of some of the more well known theories put forward, but there are many more and can be taken to great depth! Perhaps the most straightforward theory regarding senses is referred to as "direct realism" (naive realism). This is the view that, quite simply, what we experience corresponds directly to that which exists in the external world. My computer exists outside my own perception in exactly the state in which i perceive it. However, there have been many criticisms raised against this position. The argument from illusion states that direct realism is challenged by the fact that we can experience optical illusions. A straight stick, when half submerged in water, may appear bent, although in the external world it still exists as a straight object. What's more, some debate whether the colours we perceive are properties of an external world- what we perceive as being green, for example, is purely the result of light frequencies being absorbed and reflected. External realm ---> Our perceptions. Indirect Realism (representative realism) seems to overcome some of these problems. This theory states that we do not experience the world directly, and that, in between the external realm and are perceptions exist "sense data". Things in the world are experienced via this data, which is representative of objects in the real world. This can explain how our perceptions are not always truly accurate representations of the world (explaining optical illusions), but introduces another problem: since all we experience is sense data, we can never check the extent to which this really corresponds with objects in the external world. We live behind a "veil of perception" which we can never overcome, and this may lead to scepticism. However many have argued that our sense data must be somewhat similar to the external world or we would experience more difficulties in everyday life- if we perceived flat ground where stairs existed in the external world then this would be very impractical!! External realm --> Sense Data ---> Our perceptions. Idealism challenges the idea of an external realm possessing an objective existence, claiming that all we can ever experience is ideas. Berkeley is particularly associated with this stance- all we can ever hold as truth is that what we perceive. He summed up his theory in the phrase "to be is to be perceived." If a tree falls in a forest and no one is around to hear, it does not make a sound. However, this seems to raise some problems. If all we experience is subjective ideas, why do people seem to experience similar things? And if objects only exist when perceived, then this seems to go against the flow of time and space, creating gaps: if an apple is placed in a drawer and cannot be perceived, then it appears to cease to exist. In order to overcome these problems, Berkeley argued that objects are constantly perceived by god. Of course, this hinges upon a unprovable metaphysical basis, which is difficult to justify! Perhaps the other most widely known theory of perception is that of phenomenalism. This theory maintains that objects do not exist in themselves in the external world, but exist purely as clusters of sensory stimuli or sense data. However, it is not whether a person is physically perceiving an object which brings it into subjective existence, but whether a person is capable of perceiving it. In this way, when shutting an apple in a drawer, it does not disappear because, theoretically, someone would still be capable of perceiving it. This theory does not hinge upon god, and alters Berkeley's phrase to "to be is to be perceivable". So there you go, some (very brief) theories as to how we perceive. Maybe research them online or in journals if you are interested in going into more depth! :)

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Materialism is the philosophical view that the only thing that can truly be said to 'exist' is matter; that fundamentally, all things are composed of 'material' and all phenomena are the result of material interactions. The first detailed description of the philosophy occurs in the scientific-poem De Rerum Natura by Lucretius in his recounting of the mechanistic philosophy of Democritus. According to this view, all that exists is matter and void, and all phenomena are the result of different motions and conglomerations of base material particles called "atoms." De Rerum Natura provides remarkably insightful, mechanistic explanations for phenomena, like erosion, evaporation, wind, and sound, that would not become accepted for more than 1500 years. Famous principles like "nothing can come from nothing" and "nothing can touch body but body" first appeared in this most famous work of Lucretius. The view is perhaps best understood in its opposition to the doctrines of immaterial substance applied to the mind historically, and most famously by Ren� Descartes. However, by itself materialism says nothing about how material substance should be characterized. In practice it is frequently assimilated to one variety of physicalism or another. Materialism is sometimes allied with the methodological principle of reductionism, according to which the objects or phenomena individuated at one level of description, if they are genuine, must be explicable in terms of the objects or phenomena at some other level of description -- typically, a more general level than the reduced one. Non-reductive materialism explicitly rejects this notion, however, taking the material constitution of all particulars to be consistent with the existence of real objects, properties, or phenomena not explicable in the terms canonically used for the basic material constituents. Jerry Fodor influentially argues this view, according to which empirical laws and explanations in "special sciences" like psychology or geology are invisible from the perspective of, say, basic physics. A vigorous literature has grown up around the relation between these views. "Materialism" has also frequently been understood to designate an entire scientific, "rationalistic" world view, particularly by religious thinkers opposed to it and also by Marxists. It typically contrasts with dualism, phenomenalism, idealism, and vitalism. For Marxism, materialism is central to the "materialist conception of history", which centers on the empirical world of actual human activity (practice, including labor) and institutions created, reproduced, or destroyed by that activity. The definition of "matter" in modern philosophical materialism extends to all scientifically observable entities such as energy, forces, and the curvature of space. In this view, one might speak of the "material world". In common usage, we say someone is materialistic when they are primarily concerned with accumulating wealth and possessions. It's usually not a compliment.

1. Concerned with material wealth and possessions at the expense of

spiritual or intellectual values.

2. Having the belief that having money and possessions is the most important thing

in life.

3. Showing great or excessive regard for worldly concerns.

4. Having attitude that physical well-being and worldly possessions

constitute the greatest good and highest value in life.

5. A bourgeois mentality concerned primarily with gaining money and the things that

money can buy.
Materialistic describes a person who is markedly more concerned with material things (such as money and possessions) rather than spiritual, intellectual, or cultural values; an adherent of materialism.

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